Juz 30 of 30
Juz 30
The Great News — Mankind · 564 verses
بِسْمِ ٱللَّهِ ٱلرَّحْمَـٰنِ ٱلرَّحِيمِ
بِسْمِ ٱللَّهِ ٱلرَّحْمَـٰنِ ٱلرَّحِيمِ
About what are they asking one another About the great news That over which they are in disagreement No! They are going to know Then, no! They are going to know Have We not made the earth a resting place And the mountains as stakes And We created you in pairs And made your sleep a means for rest And made the night as clothing And made the day for livelihood And constructed above you seven strong heavens And made therein a burning lamp And sent down, from the rain clouds, pouring water That We may bring forth thereby grain and vegetation And gardens of entwined growth Indeed, the Day of Judgement is an appointed time The Day the Horn is blown and you will come forth in multitudes And the heaven is opened and will become gateways And the mountains are removed and will be but a mirage Indeed, Hell has been lying in wait For the transgressors, a place of return In which they will remain for ages unending They will not taste therein any coolness or drink Except scalding water and foul purulence An appropriate recompense Indeed, they were not expecting an account And denied Our verses with emphatic denial But all things We have enumerated in writing So taste the penalty, and never will We increase you except in torment
Indeed, for the righteous is attainment Gardens and grapevines And full-breasted companions of equal age And a full cup No ill speech will they hear therein or any falsehood As reward from your Lord, a generous gift made due by account From the Lord of the heavens and the earth and whatever is between them, the Ever-Merciful. They possess not from Him authority for speech The Day that the Spirit and the angels will stand in rows, they will not speak except for one whom the Ever-Merciful permits, and he will say what is correct That is the True Day; so he who wills may take to his Lord a way of return Indeed, We have warned you of a near punishment on the Day when a man will observe what his hands have put forth and the disbeliever will say, "Oh, I wish that I were dust
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The Great News
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بِسْمِ ٱللَّهِ ٱلرَّحْمَـٰنِ ٱلرَّحِيمِ
بِسْمِ ٱللَّهِ ٱلرَّحْمَـٰنِ ٱلرَّحِيمِ
By those angels who extract with violence And by those who remove with ease And by those who glide as if swimming And those who race each other in a race And those who arrange each matter On the Day the blast of the Horn will convulse creation There will follow it the subsequent one Hearts, that Day, will tremble Their eyes humbled They are presently saying, "Will we indeed be returned to our former state of life Even if we should be decayed bones And they say, "That, then, would be a losing return Indeed, it will be but one shout And suddenly they will be alert upon the earth's surface Has there reached you the story of Moses When his Lord called to him in the sacred valley of Tuwa Go to Pharaoh. Indeed, he has transgressed And say to him, 'Would you be willing to purify yourself And let me guide you to your Lord so you would fear Him And he showed him the greatest sign But Pharaoh denied and disobeyed Then he turned his back, striving And he gathered his people and called out And said, "I am your most exalted lord So Allah seized him in exemplary punishment for the last and the first transgression Indeed in that is a warning for whoever would fear Allah
Are you a more difficult creation or is the heaven? Allah constructed it And he raised its ceiling and proportioned it And He darkened its night and extracted its brightness And after that He spread the earth And he extracted from it its water and its pasture And the mountains He set firmly As provision for you and your grazing livestock But when there comes the greatest Overwhelming Calamity The Day when man will remember that for which he strove And Hellfire will be exposed for all those who see Thus as for he who transgressed And preferred the life of the world Then indeed, Hellfire will be his refuge But as for he who feared the position of his Lord and prevented the soul from unlawful inclination Then indeed, Paradise will be his refuge They ask you, O Muhammad, about the Hour: when is its arrival In what position are you that you should mention it To your Lord is its finality You indeed are only a warner for those who fear it It will be, on the Day they see it, as though they had not remained in the world except for an afternoon or a morning thereof
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Those Who Pull Out
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بِسْمِ ٱللَّهِ ٱلرَّحْمَـٰنِ ٱلرَّحِيمِ
بِسْمِ ٱللَّهِ ٱلرَّحْمَـٰنِ ٱلرَّحِيمِ
The Prophet frowned and turned away Because there came to him the blind man, interrupting But what would make you perceive, O Muhammad, that perhaps he might be purified Or be reminded and the remembrance would benefit him As for he who thinks himself without need To him you give attention And not upon you is any blame if he will not be purified But as for he who came to you striving for knowledge While he fears Allah From him you are distracted No! Indeed, these verses are a reminder Thus whoever wills may remember it It is recorded in honored sheets Exalted and purified Carried by the hands of messenger-angels Noble and dutiful Cursed is man; how disbelieving is he From what substance did He create him From a sperm-drop He created him and destined for him Then He eased the way for him Then He causes his death and provides a grave for him Then when He wills, He will resurrect him No! Man has not yet accomplished what He commanded him Then let mankind look at his food How We poured down water in torrents Then We broke open the earth, splitting it with sprouts And caused to grow within it grain And grapes and herbage And olive and palm trees And gardens of dense shrubbery And fruit and grass As enjoyment for you and your grazing livestock But when there comes the Deafening Blast On the Day a man will flee from his brother And his mother and his father And his wife and his children For every man, that Day, will be a matter adequate for him Some faces, that Day, will be bright Laughing, rejoicing at good news And other faces, that Day, will have upon them dust Blackness will cover them Those are those who disbelieve, the wicked ones
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He Frowned
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بِسْمِ ٱللَّهِ ٱلرَّحْمَـٰنِ ٱلرَّحِيمِ
بِسْمِ ٱللَّهِ ٱلرَّحْمَـٰنِ ٱلرَّحِيمِ
When the sun is wrapped up in darkness And when the stars fall, dispersing And when the mountains are removed And when full-term she-camels are neglected And when the wild beasts are gathered And when the seas are filled with flame And when the souls are paired And when the girl who was buried alive is asked For what sin she was killed And when the pages are made public And when the sky is stripped away And when Hellfire is set ablaze And when Paradise is brought near A soul will then know what it has brought with it Thus I swear by the retreating stars Those that run their courses and disappear And by the night as it closes in And by the dawn when it breathes That indeed, the Qur'an is a word conveyed by a noble messenger Who is possessed of power and with the Owner of the Throne, secure in position Obeyed there in the heavens and trustworthy And your companion is not at all mad And he has already seen Gabriel in the clear horizon And Muhammad is not a withholder of knowledge of the unseen And the Qur'an is not the word of a devil, expelled from the heavens Thus where are you going It indeed is not except a reminder to the worlds For whoever wills among you to take a right course And you do not will except that Allah wills - Lord of the worlds
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The Overthrowing
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بِسْمِ ٱللَّهِ ٱلرَّحْمَـٰنِ ٱلرَّحِيمِ
بِسْمِ ٱللَّهِ ٱلرَّحْمَـٰنِ ٱلرَّحِيمِ
When the sky breaks apart And when the stars fall, scattering And when the seas are erupted And when the contents of graves are scattered A soul will then know what it has put forth and kept back O mankind, what has deceived you concerning your Lord, the Generous Who created you, proportioned you, and balanced you In whatever form He willed has He assembled you No! But you deny the Recompense And indeed, appointed over you are keepers Noble and recording And they know whatever you do Indeed, the righteous will be in pleasure And verily, the wicked will be in Hellfire They will enter to burn therein on the Day of Recompense And never therefrom will they be absent And what can make you know what is the Day of Recompense Then, what can make you know what is the Day of Recompense It is the Day when a soul will not possess for another soul power to do a thing; and the command, that Day, is entirely with Allah
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The Cleaving
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بِسْمِ ٱللَّهِ ٱلرَّحْمَـٰنِ ٱلرَّحِيمِ
بِسْمِ ٱللَّهِ ٱلرَّحْمَـٰنِ ٱلرَّحِيمِ
Woe to those who give less than due Who, when they take a measure from people, take in full But if they give by measure or by weight to them, they cause loss Do they not think that they will be resurrected For a tremendous Day The Day when mankind will stand before Lord of all worlds No! Indeed, the record of the wicked is in sijjeen And what can make you know what is sijjeen It is their destination recorded in a register inscribed Woe, that Day, to the deniers Who deny the Day of Recompense And none deny it except every sinful transgressor When Our verses are recited to him, he says, "Legends of the former peoples No! Rather, the stain has covered their hearts of that which they were earning No! Indeed, from their Lord, that Day, they will be partitioned Then indeed, they will enter and burn in Hellfire Then it will be said to them, "This is what you used to deny No! Indeed, the record of the righteous is in 'illiyyun And what can make you know what is 'illiyyun It is their destination recorded in a register inscribed Which is witnessed by those brought near to Allah Indeed, the righteous will be in pleasure On adorned couches, observing You will recognize in their faces the radiance of pleasure They will be given to drink pure wine which was sealed The last of it is musk. Thus for this let the competitors compete And its mixture is of Tasneem A spring from which those near to Allah drink Indeed, those who committed crimes used to laugh at those who believed And when they passed by them, they would exchange derisive glances And when they returned to their people, they would return jesting And when they saw them, they would say, "Indeed, those are truly lost But they had not been sent as guardians over them Thus Today those who believed are laughing at the disbelievers On adorned couches, observing Have the disbelievers not been rewarded this Day for what they used to do
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Those Who Deal in Fraud
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بِسْمِ ٱللَّهِ ٱلرَّحْمَـٰنِ ٱلرَّحِيمِ
بِسْمِ ٱللَّهِ ٱلرَّحْمَـٰنِ ٱلرَّحِيمِ
When the sky has split open And has responded to its Lord and was obligated to do so And when the earth has been extended And has cast out that within it and relinquished it And has responded to its Lord and was obligated to do so O mankind, indeed you are laboring toward your Lord with great exertion and will meet it Then as for he who is given his record in his right hand And he will be judged with an easy account And return to his people in happiness But as for he who is given his record behind his back And he will cry out for destruction And enter to burn in a Blaze Indeed, he had once been among his people in happiness Indeed, he had thought he would never return to Allah But yes! Indeed, his Lord was ever of him, Seeing Thus I swear by the twilight glow And by the night and what it envelops And by the moon when it becomes full That you will surely experience state after state So what is the matter with them that they do not believe And when the Qur'an is recited to them, they do not prostrate to Allah But those who have disbelieved deny And Allah is most knowing of what they keep within themselves Thus give them tidings of a painful punishment Except for those who believe and do good deeds. For them is a reward uninterrupted
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The Splitting Asunder
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بِسْمِ ٱللَّهِ ٱلرَّحْمَـٰنِ ٱلرَّحِيمِ
بِسْمِ ٱللَّهِ ٱلرَّحْمَـٰنِ ٱلرَّحِيمِ
By the sky containing great stars And by the promised Day And by the witness and what is witnessed Cursed were the companions of the trench Containing the fire full of fuel When they were sitting near it And they, to what they were doing against those who believe, were witnesses And they resented them not except because they believed in Allah, the All-Mighty, the Praiseworthy To whom belongs the dominion of the heavens and the earth. And Allah, over all things, is Witness Indeed, those who have tortured the believing men and believing women and then have not repented will have the punishment of Hell, and they will have the punishment of the Burning Fire Indeed, those who believe and done good deeds will have gardens beneath which rivers flow. That is the great attainment Indeed, the vengeance of your Lord is severe Indeed, it is He who originates creation and repeats And He is the Forgiving, the Affectionate Honorable Owner of the Throne Effecter of what He intends Has there reached you the story of the soldiers Those of Pharaoh and Thamud But they who disbelieve are in persistent denial While Allah encompasses them from behind But this is an honored Qur'an Inscribed in a Preserved Slate
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The Great Stars
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بِسْمِ ٱللَّهِ ٱلرَّحْمَـٰنِ ٱلرَّحِيمِ
بِسْمِ ٱللَّهِ ٱلرَّحْمَـٰنِ ٱلرَّحِيمِ
By the sky and the night comer And what can make you know what is the night comer It indeed is the piercing star There is no soul but that it has over it a protector Thus let man observe from what he was created And he was created from a fluid, ejected Emerging from between the backbone and the ribs Indeed, Allah, to return him to life, is Able The Day when secrets will be put on trial Then man will have no power or any helper By the sky which returns rain And by the earth which cracks open Indeed, the Qur'an is a decisive statement And it is not amusement Indeed, they are planning a plan But I am planning a plan Thus allow time for the disbelievers. Leave them awhile
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The Night-Comer
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بِسْمِ ٱللَّهِ ٱلرَّحْمَـٰنِ ٱلرَّحِيمِ
بِسْمِ ٱللَّهِ ٱلرَّحْمَـٰنِ ٱلرَّحِيمِ
Exalt the name of your Lord, the Most High Who created and proportioned And who destined and then guided And who brings out the pasture And then makes it black stubble We will make you recite, O Muhammad, and you will not forget Except what Allah should will. Indeed, He knows what is declared and what is hidden And We will ease you toward ease Thus remind, if the reminder should benefit He who fears Allah will be reminded But the wretched one will avoid it He who will enter and burn in the greatest Fire Neither dying therein nor living And he has certainly succeeded who purifies himself And mentions the name of his Lord and prays But you prefer the worldly life While the Hereafter is better and more enduring Indeed, this is in the former scriptures The scriptures of Abraham and Moses
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The Most High
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بِسْمِ ٱللَّهِ ٱلرَّحْمَـٰنِ ٱلرَّحِيمِ
بِسْمِ ٱللَّهِ ٱلرَّحْمَـٰنِ ٱلرَّحِيمِ
Has there reached you the report of the Overwhelming event Some faces, that Day, will be humbled Working hard and exhausted They will enter to burn in an intensely hot Fire And they will be given drink from a boiling spring For them there will be no food except from a poisonous, thorny plant Which neither nourishes nor avails against hunger Other faces, that Day, will show pleasure With their effort they are satisfied In an elevated garden Wherein they will hear no unsuitable speech Within it is a flowing spring Within it are couches raised high And cups put in place And cushions lined up And carpets spread around Then do they not look at the camels - how they are created And at the sky - how it is raised And at the mountains - how they are erected And at the earth - how it is spread out So remind, O Muhammad; you are only a reminder You indeed are not over them a controller However, he who turns away and disbelieves Then Allah will punish him with the greatest punishment Indeed, to Us is their return Then verily, upon Us is their account
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The Overwhelming Event
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بِسْمِ ٱللَّهِ ٱلرَّحْمَـٰنِ ٱلرَّحِيمِ
بِسْمِ ٱللَّهِ ٱلرَّحْمَـٰنِ ٱلرَّحِيمِ
By the dawn And by ten nights And by the even number and the odd And by the night when it passes Is there not in all that an oath sufficient for one of perception Have you not considered how your Lord dealt with 'Aad With Iram - who had lofty pillars The likes of whom had never been created in the land And with Thamud, who carved out the rocks in the valley And with Pharaoh, owner of the stakes All of whom oppressed within the lands And increased therein the corruption Thus your Lord poured upon them a scourge of punishment Indeed, your Lord is in observation And as for man, when his Lord tries him and thus is generous to him and favors him, he says, "My Lord has honored me But when He tries him and restricts his provision, he says, "My Lord has humiliated me No! But you do not honor the orphan And you do not encourage one another to feed the poor And you consume inheritance, devouring it altogether And you love wealth with immense love No! When the earth has been leveled - pounded and crushed And your Lord has come and the angels, rank upon rank And brought within view, that Day, is Hell - that Day, man will remember, but what good to him will be the remembrance He will say, "Oh, I wish I had sent ahead some good for my life So on that Day, none will punish as severely as His punishment And none will bind as severely as His binding of the evildoers To the righteous it will be said, "O reassured soul Return to your Lord, well-pleased and pleasing to Him And enter among My righteous servants And enter My Paradise
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The Dawn
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بِسْمِ ٱللَّهِ ٱلرَّحْمَـٰنِ ٱلرَّحِيمِ
بِسْمِ ٱللَّهِ ٱلرَّحْمَـٰنِ ٱلرَّحِيمِ
I swear by this city, Makkah And you, O Muhammad, are free of restriction in this city And by the father and that which was born of him We have certainly created man into hardship Does he think that never will anyone overcome him And he says, "I have spent wealth in abundance Does he think that no one has seen him Have We not made for him two eyes And a tongue and two lips And have shown him the two ways But he has not broken through the difficult pass And what can make you know what is breaking through the difficult pass It indeed is the freeing of a slave Or feeding on a day of severe hunger An orphan of near relationship Or a needy person in misery And then being among those who believed and advised one another to patience and advised one another to compassion Those are the companions of the right But they who disbelieved in Our signs - those are the companions of the left Over them will be fire closed in
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The City
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بِسْمِ ٱللَّهِ ٱلرَّحْمَـٰنِ ٱلرَّحِيمِ
بِسْمِ ٱللَّهِ ٱلرَّحْمَـٰنِ ٱلرَّحِيمِ
By the sun and its brightness And by the moon when it follows it And by the day when it displays it And by the night when it covers it And by the sky and He who constructed it And by the earth and He who spread it And by the soul and He who proportioned it And inspired it with discernment of its wickedness and its righteousness And he has succeeded who purifies it And he has failed who instills it with corruption Thamud denied their prophet by reason of their transgression When the most wretched of them was sent forth And the messenger of Allah Salih said to them, "Do not harm the she-camel of Allah or prevent her from her drink But they denied him and hamstrung her. So their Lord brought down upon them destruction for their sin and made it equal upon all of them And He does not fear the consequence thereof
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The Sun
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بِسْمِ ٱللَّهِ ٱلرَّحْمَـٰنِ ٱلرَّحِيمِ
بِسْمِ ٱللَّهِ ٱلرَّحْمَـٰنِ ٱلرَّحِيمِ
By the night when it covers And by the day when it appears And by He who created the male and female Indeed, your efforts are diverse As for he who gives and fears Allah And believes in the best reward We will ease him toward ease But as for he who withholds and considers himself free of need And denies the best reward We will ease him toward difficulty And what will his wealth avail him when he falls Indeed, incumbent upon Us is guidance And indeed, to Us belongs the Hereafter and the first life Thus I have warned you of a Fire which is blazing None will enter to burn therein except the most wretched one Who had denied and turned away But the righteous one will avoid it He who gives from his wealth to purify himself And not giving for anyone who has done him a favor to be rewarded But only seeking the countenance of his Lord, Most High And he is going to be satisfied
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The Night
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بِسْمِ ٱللَّهِ ٱلرَّحْمَـٰنِ ٱلرَّحِيمِ
بِسْمِ ٱللَّهِ ٱلرَّحْمَـٰنِ ٱلرَّحِيمِ
By the morning brightness And by the night when it covers with darkness Your Lord has not taken leave of you, O Muhammad, nor has He detested you And the Hereafter is better for you than the first life And your Lord is going to give you, and you will be satisfied Did He not find you an orphan and give you refuge And He found you lost and guided you And He found you poor and made you self-sufficient So as for the orphan, do not oppress him And as for the petitioner, do not repel him But as for the favor of your Lord, report it
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The Morning Brightness
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بِسْمِ ٱللَّهِ ٱلرَّحْمَـٰنِ ٱلرَّحِيمِ
بِسْمِ ٱللَّهِ ٱلرَّحْمَـٰنِ ٱلرَّحِيمِ
Did We not expand for you, O Muhammad, your breast And We removed from you your burden Which had weighed upon your back And raised high for you your repute For indeed, with hardship will be ease Indeed, with hardship will be ease So when you have finished your duties, then stand up for worship And to your Lord direct your longing
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The Relief
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بِسْمِ ٱللَّهِ ٱلرَّحْمَـٰنِ ٱلرَّحِيمِ
بِسْمِ ٱللَّهِ ٱلرَّحْمَـٰنِ ٱلرَّحِيمِ
By the fig and the olive And by Mount Sinai And by this secure city Makkah We have certainly created man in the best of stature Then We return him to the lowest of the low Except for those who believe and do good deeds, for they will have a reward uninterrupted Thus what yet causes you to deny the Recompense Is not Allah the most just of judges
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The Fig
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بِسْمِ ٱللَّهِ ٱلرَّحْمَـٰنِ ٱلرَّحِيمِ
بِسْمِ ٱللَّهِ ٱلرَّحْمَـٰنِ ٱلرَّحِيمِ
Recite in the name of your Lord who created Created man from a clinging substance Recite, and your Lord is the most Generous Who taught by the pen Taught man that which he knew not No! But indeed, man transgresses Because he sees himself self-sufficient Indeed, to your Lord is the return Have you seen the one who forbids A servant when he prays Have you seen if he is upon guidance Or enjoins righteousness Have you seen if he denies and turns away Does he not know that Allah sees No! If he does not desist, We will surely drag him by the forelock A lying, sinning forelock Then let him call his associates We will call the angels of Hell No! Do not obey him. But prostrate and draw near to Allah
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The Clinging Clot
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بِسْمِ ٱللَّهِ ٱلرَّحْمَـٰنِ ٱلرَّحِيمِ
بِسْمِ ٱللَّهِ ٱلرَّحْمَـٰنِ ٱلرَّحِيمِ
Indeed, We sent the Qur'an down during the Night of Decree And what can make you know what is the Night of Decree The Night of Decree is better than a thousand months The angels and the Spirit descend therein by permission of their Lord for every matter Peace it is until the emergence of dawn
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The Night of Power
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بِسْمِ ٱللَّهِ ٱلرَّحْمَـٰنِ ٱلرَّحِيمِ
بِسْمِ ٱللَّهِ ٱلرَّحْمَـٰنِ ٱلرَّحِيمِ
Those who disbelieved among the People of the Scripture and the polytheists were not to be parted from misbelief until there came to them clear evidence A Messenger from Allah, reciting purified scriptures Within which are correct writings Nor did those who were given the Scripture become divided until after there had come to them clear evidence And they were not commanded except to worship Allah, being sincere to Him in religion, inclining to truth, and to establish prayer and to give zakah. And that is the correct religion Indeed, they who disbelieved among the People of the Scripture and those who associate partners will be in the fire of Hell, abiding eternally therein. Those are the worst of creatures Indeed, they who believe and done good deeds - those are the best of creatures Their reward with Allah will be gardens of perpetual residence beneath which rivers flow, wherein they will abide forever, Allah being pleased with them and they with Him. That is for whoever has feared his Lord
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The Clear Evidence
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بِسْمِ ٱللَّهِ ٱلرَّحْمَـٰنِ ٱلرَّحِيمِ
بِسْمِ ٱللَّهِ ٱلرَّحْمَـٰنِ ٱلرَّحِيمِ
When the earth is shaken with its final earthquake And the earth discharges its burdens And man says, "What is wrong with it That Day, it will report its news Because your Lord has commanded it That Day, the people will depart separated into categories to be shown the result of their deeds Thus whoever does an atom's weight of good will see it And whoever does an atom's weight of evil will see it
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The Earthquake
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بِسْمِ ٱللَّهِ ٱلرَّحْمَـٰنِ ٱلرَّحِيمِ
بِسْمِ ٱللَّهِ ٱلرَّحْمَـٰنِ ٱلرَّحِيمِ
By the racers, panting And the producers of sparks when striking And the chargers at dawn Stirring up thereby clouds of dust Arriving thereby in the center collectively Indeed mankind, to his Lord, is ungrateful And verily, he is to that a witness And verily he is, in love of wealth, intense But does he not know that when the contents of the graves are scattered And that within the breasts is obtained Indeed, their Lord with them, that Day, is fully Acquainted
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The Charging Steeds
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بِسْمِ ٱللَّهِ ٱلرَّحْمَـٰنِ ٱلرَّحِيمِ
بِسْمِ ٱللَّهِ ٱلرَّحْمَـٰنِ ٱلرَّحِيمِ
The Striking Calamity What is the Striking Calamity And what can make you know what is the Striking Calamity It indeed is the Day when people will be like moths, dispersed And the mountains will be like wool, fluffed up Then as for one whose scales are heavy with good deeds And he will be in a pleasant life But as for one whose scales are light His refuge will be an abyss And what can make you know what that is It indeed is a Fire, intensely hot
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The Striking Calamity
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بِسْمِ ٱللَّهِ ٱلرَّحْمَـٰنِ ٱلرَّحِيمِ
بِسْمِ ٱللَّهِ ٱلرَّحْمَـٰنِ ٱلرَّحِيمِ
Competition in worldly increase diverts you Until you visit the graveyards No! You are going to know Then no! You are going to know No! If you only knew with knowledge of certainty You will surely see the Hellfire Then you will surely see it with the eye of certainty Then you will surely be asked that Day about pleasure
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The Rivalry in Worldly Increase
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بِسْمِ ٱللَّهِ ٱلرَّحْمَـٰنِ ٱلرَّحِيمِ
بِسْمِ ٱللَّهِ ٱلرَّحْمَـٰنِ ٱلرَّحِيمِ
By time, Indeed, mankind is in loss Except for those who believe and done good deeds and advised each other to truth and advised each other to patience
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The Declining Day
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بِسْمِ ٱللَّهِ ٱلرَّحْمَـٰنِ ٱلرَّحِيمِ
بِسْمِ ٱللَّهِ ٱلرَّحْمَـٰنِ ٱلرَّحِيمِ
Woe to every scorner and mocker Who collects wealth and continuously counts it And he thinks that his wealth will make him immortal No! He will surely be thrown into the Crusher And what can make you know what is the Crusher It is the fire of Allah, eternally fueled Which mounts directed at the hearts Indeed, Hellfire will be closed down upon them In extended columns
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The Slanderer
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بِسْمِ ٱللَّهِ ٱلرَّحْمَـٰنِ ٱلرَّحِيمِ
بِسْمِ ٱللَّهِ ٱلرَّحْمَـٰنِ ٱلرَّحِيمِ
Have you not considered, O Muhammad, how your Lord dealt with the companions of the elephant Did He not make their plan into misguidance And He sent against them birds in flocks Striking them with stones of hard clay And He made them like eaten straw
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The Elephant
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بِسْمِ ٱللَّهِ ٱلرَّحْمَـٰنِ ٱلرَّحِيمِ
بِسْمِ ٱللَّهِ ٱلرَّحْمَـٰنِ ٱلرَّحِيمِ
For the accustomed security of the Quraysh Their accustomed security in the caravan of winter and summer Let them worship the Lord of this House Who has fed them, saving them from hunger and made them safe, saving them from fear
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Quraysh
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بِسْمِ ٱللَّهِ ٱلرَّحْمَـٰنِ ٱلرَّحِيمِ
بِسْمِ ٱللَّهِ ٱلرَّحْمَـٰنِ ٱلرَّحِيمِ
Have you seen the one who denies the Recompense For that is the one who drives away the orphan And does not encourage the feeding of the poor Thus woe to those who pray But who are heedless of their prayer Those who make show of their deeds And withhold simple assistance
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The Small Kindnesses
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بِسْمِ ٱللَّهِ ٱلرَّحْمَـٰنِ ٱلرَّحِيمِ
بِسْمِ ٱللَّهِ ٱلرَّحْمَـٰنِ ٱلرَّحِيمِ
Indeed, We have granted you, O Muhammad, al-Kawthar So pray to your Lord and sacrifice to Him alone Indeed, your enemy is the one cut off
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The Abundance
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بِسْمِ ٱللَّهِ ٱلرَّحْمَـٰنِ ٱلرَّحِيمِ
بِسْمِ ٱللَّهِ ٱلرَّحْمَـٰنِ ٱلرَّحِيمِ
Say, "O disbelievers I do not worship what you worship Nor are you worshippers of what I worship Nor will I be a worshipper of what you worship Nor will you be worshippers of what I worship For you is your religion, and for me is my religion
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The Disbelievers
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بِسْمِ ٱللَّهِ ٱلرَّحْمَـٰنِ ٱلرَّحِيمِ
بِسْمِ ٱللَّهِ ٱلرَّحْمَـٰنِ ٱلرَّحِيمِ
When the victory of Allah has come and the conquest And you see the people entering into the religion of Allah in multitudes Then exalt Him with praise of your Lord and ask forgiveness of Him. Indeed, He is ever Accepting of repentance
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The Divine Support
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بِسْمِ ٱللَّهِ ٱلرَّحْمَـٰنِ ٱلرَّحِيمِ
بِسْمِ ٱللَّهِ ٱلرَّحْمَـٰنِ ٱلرَّحِيمِ
May the hands of Abu Lahab be ruined, and ruined is he His wealth will not avail him or that which he gained He will enter to burn in a Fire of blazing flame And his wife as well - the carrier of firewood Around her neck is a rope of twisted fiber
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The Palm Fiber
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بِسْمِ ٱللَّهِ ٱلرَّحْمَـٰنِ ٱلرَّحِيمِ
بِسْمِ ٱللَّهِ ٱلرَّحْمَـٰنِ ٱلرَّحِيمِ
Say, "He is Allah, who is One Allah, the Eternal Refuge And he neither begets nor is born Nor is there to Him any equivalent
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The Sincerity
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بِسْمِ ٱللَّهِ ٱلرَّحْمَـٰنِ ٱلرَّحِيمِ
بِسْمِ ٱللَّهِ ٱلرَّحْمَـٰنِ ٱلرَّحِيمِ
Say, "I seek refuge in the Lord of daybreak From the evil of that which He created And from the evil of darkness when it settles And from the evil of the blowers in knots And from the evil of an envier when he envies
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The Daybreak
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بِسْمِ ٱللَّهِ ٱلرَّحْمَـٰنِ ٱلرَّحِيمِ
بِسْمِ ٱللَّهِ ٱلرَّحْمَـٰنِ ٱلرَّحِيمِ
Say, "I seek refuge in the Lord of mankind The Sovereign of mankind The God of mankind From the evil of the retreating whisperer Who whispers evil into the breasts of mankind From among the jinn and mankind
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Mankind
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