Part 11

He who begets a son and names him Muhammad for the sake of blessing, both he and his son will be in Jannah.

Related by Ibn Bakeer and classified fabricated by Ibn Jawzee.

This fabricated hadith promotes irjaa (liberalism ) and gives Muslims the false hope that it is possible to enter Jannah without practising Islam. In order for a Muslim to enter Jannah he or she has to practise the seven conditions of Shahadah which are:

1. Knowledge of what the Shahadah means

To believe in it inwardly and to declare it outwardly Complete submission to Qur’an and Sunnah

To condemn all shades of falsehood

To be devoted to Allah alone in worship

To love and hate for Allah’s sake.

104 Surah Furqaan 25:69

He who begets three sons and doesn’t name any of them Muhammad is indeed an ignorant person.

Related by Tabaraani and classified fabricated by AdhDhahaabee.

He who builds a house bigger than what is necessary will be made to carry it on his shoulders on the day of judgement.

Related by Ibn Bakeer and classified fabricated by Ibn Jawzee.

Hap 1TH 43 To love your country is a part of Iman.

Classified fabricated by Saghaani.

This fabricated khabar promotes nationalism. At present nationalism is a cancer in the body of the ummah, which stunts the spiritual and economical growth of the ummah. This fabricated khabar causes Muslims to call themselves British Muslim, Pakistani Muslim, Indian Muslim etc. So they see themselves as Indian first and Muslim last.

These expressions enhance prejudices and deviations among the believers. The only time a country is worth loving is when Shari’ah is being implemented in that country to its fullest. Hence we love and hate only for Allah’s sake.

A small amount of deeds backed up by knowledge is beneficial, while plenty of good deeds without any knowledge is useless.

Related by Daylamee and classified fabricated by Imam Suyooti.

In order for a righteous deed to be accepted two conditions must be found. 1. The doer has to purify his or her intention i.e. the deed has to be done solely for Allah’s pleasure. 2. The deed has to be done in accordance with the Sunnah of the Holy Prophet 33.

Abundance of knowledge is not a condition as this fabricated khabar is saying.

Beware of the Dunya (life of this world) for verily its magical powers are greater than that of Harut and Marut.

Related by Ibn Abee Dunya and classified fabricated by al Haafidh al Iraqi.

There is no harm in a Muslim working hard for his living and becoming rich. In fact it is better to be rich than to be poor if you have taqwa. Then you will be able to spend for the spread of this deen. Thus the rich man who is grateful is better than the poor man who is patient, because the poor man all he has is patience.

In regards to this dunya Allah 3 said: snl BG eal 28 eS Vyas Tl SIM AU dhsle Land tly

Lai labiy onl sails 554s bh, sis

“But seek, with that wealth which Allah has bestowed on you, the home of the hereafter, and forget not your portion of legal enjoyment in this world, and do good to others as Allak has been good to you and seek not mischief in the land. Verily Allah likes not the mischief-makers,”!”

The Holy Prophet 3 used to say: “O Allah I seek refuge in Thee from Kufr and poverty.”

__ If poverty were any good why would the Holy Prophet 3 seek refuge in Allah 3 from it? Also Umar (ra) the second Caliph used to say: “Poverty leads to Kufr.” The evangelist movements often target poor Muslim countries to spread their evangelism because even they the Christians know that poverty leads to Kufr and apostasy. This is exactly what the evangelists are presently doing in Muslim lands like Africa, Indonesia, Bangladesh etc.

He who made Hajj to the house in Makkah and didn’t

visit my grave in Madinah has indeed treated me badly.

Related by Saghaani in his book of fabricated Hadith p.6. Classified fabricated by Ibn Jawzee and Ash-Shoukaani.

He who makes Hajj and then visits my grave when I die, will be like the one who visited me when I was alive.

Related by At-Tabaraani and classified fabricated by Ibn Ma’een.

These two fabricated khabar give the impression that whenever a person goes to Makkah to perform Hajj; it becomes incumbent on him to go to Madinah to visit the grave of the Holy Prophet S22 _ If not his or her Hajj is incomplete. This is not the case because Hajj is only Makkah, hence to visit Madinah is a righteous and noble act but it is not a condition for your Hajj to be accepted. Upon visiting the grave of the Holy Prophet se we are required to give him salaam. Any additional acts like to make du’aa to him and ask him for things are kufr and shirk. See commentary for hadith 5 for further details on this matter

Chicken takes the place of lamb for the poor of my Ummah and Jumu’ah is their Hajj.

Related by [bn Hibbaan and classified fabricated by Ibn Jawzee, ad-Daar Qutnee and adh-Dhahaabee.

Whenever anyone of you cohabits with his wife let him avoid looking at her private parts because it causes blindness, and also let him avoid excessive talking because this causes dumbness.

Related by al-Azdee and classified fabricated by adh-Dhahaabee and Ibn Hibbaan.

This fabricated khabar seeks to outline some Islamic Adaab in regards to cohabitation except that the meaning of the Hadith doesn’t make sense. Moreover Adh-Dhahaabee said a liar was found in the chain of transmitters called Muhammad Ibn AbdurRahman At Istaree.

The scholars of Islam have refuted this khabar saying: It is illogical to think that Allah 3% would allow a man to cohabit with his wife but forbid him from looking at her private parts.

Moreover Aisha (ra) said: “Zhe Holy Prophet 8 and I used to take a bath from a single pot called Farag.”'””

This authentic hadith of Aisha (ra) contradicts the abovementioned fabricated khabar. Ibn Hibbaan reported that A’taa (ra) was asked about the permissibility of a man looking at his wives naked body, and he asked Aisha (ra) so she quoted this hadith. Since there is no difference in looking at one’s wife when she is having a bath or while cohabiting it becomes obvious that the fabricated khabar doesn’t make sense.

Even though it is permissible for a man to look at his wife’s naked body and vice versa one should not get into the

1” Sahih Bukhari (Arabic/English) Vol. 1, p. 157, No. 250

The Holy Prophet 3 forbade that one should cohabit with his wife before foreplay.

Related by Ibn Asaakir 2/299 and classified fabricated by adhDhahaabee.

There is no doubt that it is better for a man to practice foreplay before cohabiting with his wife. However we cannot say foreplay is fard. The above-mentioned fabricated khabar is insinuating that foreplay is fard, while it is sunnah (recommended) especially if the woman is a virgin. Whenever something is sunnah we cannot make it fard. Also if something is makruh we are not allowed to make it haraam. This is extremism in regards to verdicts and judgements.

As for oral sex this is makruh for Muslims. And anal sex is totally haraam, hence the Holy Prophet 3 said: Anyone who goes to a soothe sayer and believes in him or enters a woman in the anus has rejected faith in what was revealed unto Muhammad.”

It is also haraam to cohabit in front of others or to cohabit while the woman is menstruating. Anyone who does this has to pay an expiation of 4% grams of gold, which he gives in

The Holy Prophet 3 said: Whenever a man calls his wife to bed and she refuses him all the angels in Heaven curse her until morning. ”!"!

This also applies to the men; thus the angels curse the man who avoids his wife’s bed. This is so because Allah 3 said women have the same rights over men as men have over them. Thus Allah 3 said:

“.And they (women) have rights over their husbands as regards to obedience and respect similar to what their husbands have over them to what is reasonable.”""?

"' See Sahih Muslim (English trans.) Vol.2, p. 731, No. 3363. "" See Sahih Muslim (English trans.) Vol.2, p. 731, No. 3366. "? Surah Al Baqarah 2:228.

It is because of this ayah that Ibn Abbaas (ra) used to dress in fine clothing for his wife.

Allah shall call people by their mothers’ names on the Day of Judgement in order to cover for them.

Related by Ibn Adee and classified fabricated by Ibn Jawzee.

It’s a common notion that people will be called by their mothers’ names on the Day of Judgement, but this is not the case. The people who advance this argument say the reason for this is because many women in the Dunya get pregnant by their lovers and falsely attribute the child to their husbands; thus the father is not their real father so Allah 3% will call people by their mothers’ name in order to cover for them.

This argument sounds logical and it’s very popular, however we have a Hadith in Abu Dawud to prove otherwise.