Part 2

@ On one occasion he pointed out to his army that they should be aware that the most effective strength and strategy lay in the practice of Rummi. This meant to practice the art of throwing. This covers all kinds of weapons of war, which are either thrown or shot. Missiles, bombs or cannons from which shots are fired - all belong to this category of weapons. Even in the changed war scenario of today, the principle of Rummi is of prime importance; as this is where the real strength of an army lies. This principle and its significant contribution to the victory and might of a military force was first enunciated by the Prophet 38. The degree of superiority and dominance of one country over another is in direct proportion to its strength and power.

@ In the battle of Badr a special covered platform was erected for the Prophet 3%, at the rear of the place where the army was deployed.

@ The rules and principles of warfare were promulgated and declared. Women, children, people not taking part in active warfare and all senior citizens were not to be killed or harmed in any way.

@ In the battle of Uhud, the Prophet 3, inspected the battlefield and

sensing the various possibilities of danger, posted a squad of fifty archers on a mountain. They were ordered to stick to their positions under all circumstances. The vital importance of this positioning was realized when the enemy, finding this strategic position unoccupied unexpectedly attacked the Muslim army and caused significant damage.

@ In the battle of Ahzab, the digging of the trenches gave total protection from the enemy to Islam's first capital, Al-Madinah. This innovative and unusual move of digging trenches around a city for the purpose of protecting it astonished Abu Sufyan, the Commander of the enemy forces. Trenches are today an integral and important part of defensive fortification strategy.

Pray to Allah Almighty that He grant abundant Divine Guidance to the military experts, generals, the young soldiers and Mujahideen to follow in the footsteps of these great Companions and generals and bring back the past glories of Islam.

May Allah Almighty Shower His Blessings on the Prophet 38 and his Companions!

The Qualities of a Muslim Commander

All Praise is for Allah Almighty. May He Shower Peace and Blessings on His Prophet, Muhammad (3) and his Companions.

The qualities and excellence essential for a Muslim general in the field of warfare are listed below -

1. True, constant and firm Faith.

. Valorous and courageous.

. Steadfast and resolute of purpose.

. Strength of will and ability to execute. . Charismatic and magnetic personality. . Eloquent.

Sw MXN Ao WD

. Generosity and liberality.

10. A sense of justice and fair play.

Let us goa little deeper into the meaning, significance and importance of these qualities:

1. True, constant and firm Faith

It is essential for a military man to have true and firm Faith in order to lead in the political and missionary spheres. A strong, firm and solid faith leaves a lasting and deep influence on the personality. This is a

basic virtue that empowers the heart with courage, valour and a total lack of fear and ambition. Whether the army faces victory and glory or obstacles and defeat, intelligence and wisdom are never thrown off balance. In the battlefield whether faced with glorious triumph or humiliating defeat, only that army adopts a balanced viewpoint and mode of operation, which has the right faith and the right perspective. Tt has often been seen in martial history that a victorious army and its general lose all sense of proportion and display a total loss of sense of proportion. It is intoxicated with it success and goes berserk. Civilians are killed, women are raped and human dignity is insulted and betrayed. The social system of the conquered territory is turned upside down, and social and moral values are eroded and destroyed. But the Muslim generals regard victory with modesty and humility as a blessing and gift of Allah Almighty. This attitude is solely due to trust, faith and a right sense of values.

When the Prophet 3% entered Makkah triumphantly after conquering it, his head was bowed low down on the hump of his horse in gratitude to Allah Almighty, His Creator. He declared universal amnesty for all the people of Makkah. Similarly, a successful general who in war faces obstacles, problems and adverse conditions, instead of losing heart, turns and moves closer to Allah 3%. He faces all difficulties with courage and bravery. This competence and ability is born of confident reliance on, and perfect and absolute trust in Allah Almighty.

This is the reason why the Prophet 3, instead of losing hope in the disaster of the battle of Uhud, led his injured Mujahideen right up to Hamra’ Al-Asad in hot pursuit of the Quraish without giving them an opportunity to turn around and enter Al-Madinah to celebrate their success. This shows that if the leading general is courageous and ambitious, he can recoup his losses and turn defeat into victory. Misfortunes and defeats fail to overcome his high spirits and, ultimately it is this high morale which lifts up the sagging spirits of his soldiers and leads them to triumph.

One day the Commander-in-Chief of the Muslims, Messenger of Allah 38, was lying down in the shade of the Ka’bah, resting. One of his most loyal Companion Khabbab bin Aratt, who had suffered deeply from

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the Kuffar, asked him when Allah Almighty would help them; the suffering and cruelty had reached its utmost limits. The Prophet 3 sat up and said:

“O Khabbab, Are you giving up so easily with just these little problems? Our predecessors who spoke up fer the Truth and worshipped the Truth had suffered much more than us. Saws were used to tear them apart, and combs made of iron were used to rake their flesh, but they remained stubbornly adherent to the Truth. The greatest torture and tyranny failed to make them recant or retract an inch from their positions. O Khabbab, be patient and very soon you will see for yourself the gentle and halcyon days of peace everywhere. The land of Arab will become the cradle of loving and serene brotherhood. From San‘a’ to Hader Al-Moat wayfarers will be able to travel in peace, with no fear of danger.”

Calamities, misfortunes and problems have to be faced with patience and fortitude because they prove to be the forerunners of victory and success. And how does one inculcate these qualities? They are born of a deep and abiding faith in Allah Almighty; many a time, because of these qualities, events which bewilder man’s powers of reason and logic occur in the battlefield. One of the greatest generals in the history of Islam, Khalid bin Waleed -%, right in front of the enemy fearlessly and boldly drank up a bottle of deadly poison. This lethal dose of poison did him no harm! This was because he had absolute faith that Allah Almighty could negate the effect of the poison. The enemy was simply astounded!

Another great general, Sa‘d bin Abu Wags -%, led his horse into the deep waters of the River Dajlah, and crossed over, safe and sound to the other side to the utter amazement of the enemy Persian army which was standing there. He thus proved that if Allah Almighty is the Helper, then nothing can harm or injure people who have pure and absolute faith in Him.

After the resounding victory in the battle of Yarmook, the great General Khalid bin Waleed .% received a letter dismissing him from service. Very calmly he said:

“) did not fight in the battlefield for Amir-ul-Mo'mineen ‘Umar bin Khattab ; 1 fought to bring glory to Allah and Islam. 1 can continue to perform my duty even as an ordinary soldier. Therefore | do not regret receiving a letter of dismissal.”

Such an attitude can only be the result of the deep faith and a righteous viewpoint.

In order to fulfill one’s duties in the army military leaders are made to pass through certain stages in the course of their training. Special care is taken to see that they are trained according to a certain manner. This is in order to cultivate an imposing and dignified personality. The army has to have discipline and a sense of order. Therefore men who have to fulfill the duties of military leadership have to possess an impressive personality. This imposing dignity and a certain aura of majesty impresses and overawes the onlooker; and feelings of love, respect and reverence take root in his heart. This blessed quality of dignity is a gift of Allah Almighty. It can become part of one’s personality only if there is true Faith, fear of Allah Almighty, integrity, ard an effort to guard moral and ethical values.

“O Allah Almighty increase my dignity day by day, so that I may be better able to spread Your true Message.”

There are examples in society where a man may appear very strong, but unfortunately lacks a dignified personal presence. Thus he has absolutely no value or merit in the affections of people. It is essential for

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a Muslim general to have a very dignified and awe-inspiring personality; otherwise he cannot discharge his duties and responsibilities of leadership to perfection, or even to near-perfection. The Prophet 3% had said: