Part 6

No. 2072 - On the authority of Ibn Umar –Rahiallaahu anhuthat 'The Prophet -sallAllaahu alayhi wa sallamwould walk to the Jamarah if he wanted to stone it; he would walk to it and walk back from it.' sahih Silsilah-Saheehah Shaykh Albaani said: 'Benefit: Tirmidhi said at the end of this hadith: 'Most of the people of knowledge implement this hadith while some of them say: He would ride on the day of an-Nahr (slaughtering) and would walk for the days other than the day of anNahr.' Tirmidhi continues: 'It is as if the person who said this statement intended to follow the Prophet - sallAllaahu alayhi wa sallamin his action, because indeed what is narrated of the Prophet - sallAllaahu alayhi wa sallamis that he rode on the day of an-Nahr to go to stone the Jamarahand only Jamarat ul-'Aqabah is stoned on the day of an-Nahr.' I say (Albaani): As for the Prophet -sallAllaahu alayhi wa sallamstoning the Jamarat ul- 'Aqabah while he was riding, then this is mentioned in the long hadith of Jaabir cited in the book 'The Hajj of the Prophet -sallAllaahu alayhi wa sallam' from the narration of Muslim and others. This is why the hadith of Ibn Umar (above) that when the Prophet intended 'to stone the Jamarat, he would walk to it and walk back from it' is explained to mean other than the stoning of the day of an-Nahr, thereby reconciling this hadith of Ibn Umar with the hadith of Jaabir, and Allaah knows best. Then I came across that which supports this opinion, from the narration of Abdullaah bin Umar on the authority of Nafi' with the wording: 'On the authority of Ibn Umar: that he used to come to the Jamaar during the three days after the day of an-Nahr, going back and forth walking and he mentioned that the Prophet -sallAllaahu alayhi wa sallamused to do that.' Narrated by Abu Dawood(1969) and Ahmad 92/156) In another narration by Ahmad (2/114,138): Ibn Umar used to stone the Jamarat ul-'Aqabah while riding on his animal on the day of anNahr and he never used to go to the other Jamaarat after that except that he would go back and S a l a f i P u b l i c a t i o n s . c o m Page 16 forth walking. He asserted that the Prophet -sallAllaahu alayhi wa sallamnever used to go back and forth to the Jamaarat, except on foot.' Everything is Permissible After Stoning the Jamaarat al-'Aqabah Except Women No. 239 - On the authority of Ibn Abbas –Rahiallaahu anhuwho said that: The Messenger of Allaah -sallAllaahu alayhi wa sallamsaid: 'When you stone the Jamarah, then everything except women becomes permissible.' sahih Silsilah-Saheehah Shaykh Albaani said: 'Benefit: In this hadith is a clear proof that when the person on Hajj has stoned the Jamaarat al- 'Aqabah then all the prohibitions of Ihraam are lifted except for the prohibition of intercourse with women; this is not permissible for him as has been unanimously agreed.' S a l a f i P u b l i c a t i o n s . c o m Page 17 Slaughter No. 805On the authority of Jaabir who said: we used to preserve the slaughtered meat and take it to Madina during the time of the Messenger of Allaah - sallAllaahu alayhi wa sallam.' After the Completion of Hajj No.1379 – On the authority of 'Aeysha in a narration ascribed to the Prophet: -sallAllaahu alayhi wa sallam: 'When you have completed your Hajj then you should hasten your journey to your family, since it is greater in its reward.' No. 1451On the authority of Ibn Umar in a narration ascribed to the Prophet: -sallAllaahu alayhi wa sallam: 'Appreciate this House (Ka'bah) since it has been destroyed twice and the third time it will be raised up.' No. 883On the authority of 'Aeysha that she would carry Zam-Zam water, and she would say that the Messenger of Allaah - sallAllaahu alayhi wa sallam used to carry Zam-Zam water in leather water sacks and jugs, and he used to pour it on the sick and give it to them to drink.' The Permissibility of Visiting the Prophet's -sallAllaahu alayhi wa sallamGrave No. 2497 - On the authority of 'Aasim bin Humaid as-Sakooni –Rahiallaahu anhuthat when the Prophet -sallAllaahu alayhi wa sallamsent Mu'adh to Yemen, he came out with him to advise him. Mu'adh was riding and the Messenger -sallAllaahu alayhi wa sallamwas walking next to his riding animal. When the Prophet -sallAllaahu alayhi wa sallam - had advised him he said: O Mu'adh! Indeed you might not meet me after this year and perhaps you will pass by my Masjid and my grave.' sahih Silsilah-Saheehah Shaykh Albaani said: 'Benefit: 'Dr. al-Booti uses this hadith in the last part of his book 'Fiqh as-Seerah' as evidence for the permissibility of visiting the Prophet's -sallAllaahu alayhi wa sallamgrave – claiming that Ibn Taymeeyah rejects this visiting!