Loading...
Loading...
Chapter 2 of 53 min read
آداب التحية والزيارة والضيافة
The Islamic greeting — As-salamu alaykum wa rahmatullahi wa barakatuh (Peace be upon you, and the mercy of Allah and His blessings) — is among the most beautiful of all religious salutations, expressing simultaneously a prayer for the other's wellbeing, an acknowledgment of the divine source of all good things, and a declaration of peaceful intent toward the person being greeted. The Prophet Muhammad (peace be upon him) elevated this greeting to the status of a communal institution, declaring it a right of every Muslim upon another Muslim, and promising that the spread of the Islamic greeting throughout the community would be among the signs of genuine communal love and social health.
The etiquette of the Islamic greeting is detailed and specific. The one who initiates the greeting earns a greater reward than the one who merely responds, which is why the Prophet encouraged Muslims to be the first to initiate the salam wherever possible. The greeting should be offered to all Muslims encountered — whether known to the greeter or not, whether old or young, whether of high social status or low. The Prophet specifically mentioned greeting children, demonstrating that the Islamic salam is not an adult social convention but a universal Muslim practice that children should be taught and encouraged to observe from an early age.
The etiquette of visiting — calling upon family, friends, and neighbors — is elaborated in considerable detail in the Islamic tradition. A visitor should announce their arrival at the door — by knocking or using whatever signal the homeowner has established — and should not stand directly in front of the door but to one side, respecting the privacy of those within. If permission to enter is not granted after three requests, the visitor should leave without offense — 'If you are asked to go back, then go back; it is purer for you' (24:28). The visitor should not overstay their welcome — the Prophet praised the conciseness of the guest who does not burden the host — and should express gratitude for the hospitality received.
Hospitality — the qira (honoring of guests) — is one of the most celebrated virtues in the Islamic ethical tradition. The Prophet declared: 'Whoever believes in Allah and the Last Day should honor his guest.' Ibrahim's immediate and generous hospitality to the angelic visitors in the Quran is presented as the paradigmatic model of this virtue. The Islamic tradition recommends that the host offer guests the best of what they have, that they present the food with cheerfulness and without making the guest feel like a burden, and that they accompany the guest to the door upon departure.
The etiquette of seeking permission to enter (isti'dhan) is given specific Quranic treatment in Surah an-Nur, which devotes several verses to the correct procedure for entering others' homes — reflecting the Islamic recognition of the sanctity of the private space of the home and the importance of the family's right to privacy. Muslims should ask permission before entering any home other than their own, and they should respect a refusal without demanding explanation. These etiquettes of hospitality and visiting, consistently observed by a community, create an atmosphere of safety, privacy, and mutual respect that strengthens the social fabric of Islamic communal life.