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Chapter 1 of 52 min read
سؤال الغاية والهدف من الوجود
Among the most profound questions that human beings have asked across all civilizations and throughout all ages is this: Why do I exist? What is the purpose of my being here? These questions are not merely philosophical curiosities — they carry existential weight and practical urgency. How a person answers them shapes the entire orientation of their life, their values, their choices, and ultimately their destiny.
Human philosophical traditions have proposed a variety of answers, ranging from hedonism — the pursuit of pleasure as the highest good — to existentialism, which denies any inherent purpose and places the burden of meaning-creation entirely on the individual. Secular materialist worldviews propose that humanity is a biological accident in a purposeless universe, that consciousness arose by chance, and that death is the absolute end. From within this framework, no answer to the question of purpose can ultimately satisfy, because purpose implies intention, and intention implies a mind that intended.
Islam offers a categorically different answer — one that begins not with human speculation but with divine revelation. Allah, who created humanity, has also told humanity why they were created. This is the unique and extraordinary claim of revelation: that the Creator has not left His creation in the dark regarding the fundamental question of their existence. The Quran declares with unambiguous clarity in Surah Adh-Dhariyat (51:56): 'And I did not create the jinn and mankind except to worship Me.'
This verse is at once simple and immensely profound. It establishes that there is a purpose, that it comes from outside the human being (from Allah), and that it is accessible to every person regardless of their intellectual capacity or philosophical training. The shepherd and the scholar alike can understand and fulfill this purpose, because it is not contingent on abstract reasoning but on sincere devotion.
However, understanding what 'worship' means in this Quranic sense requires unpacking a concept far richer than mere ritual performance. The question of purpose thus opens into a comprehensive inquiry into the nature of the human being, the nature of Allah, and the nature of the relationship between them — a relationship of conscious, willing servitude on the part of the creature toward the Creator who made them, sustains them, and to whom they will inevitably return.