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Chapter 3 of 52 min read
المنهج في الآيات العقدية
As-Sa'di's approach to theological verses reflects the Athari-Salafi methodology: affirm the divine attributes as they appear in the Quran and authentic Sunnah, without likening them to created attributes (tamthil) and without reinterpreting them away from their apparent meaning (ta'wil). This approach, associated with the school of Imam Ahmad ibn Hanbal and revived by Ibn Taymiyyah and Ibn al-Qayyim, shapes every aspect of as-Sa'di's treatment of verses describing Allah's names, attributes, and actions.
When as-Sa'di reaches verses that describe Allah as having hands, eyes, or as settling over the Throne, his commentary affirms these attributes while consistently adding qualifications such as 'in a manner befitting His majesty' or 'without resemblance to anything in creation.' He follows the classical Athari formula: 'We affirm what Allah affirmed for Himself without asking how (bila kayf) and without likening it to creation (bila tamthil).'
For the Verse of the Throne (2:255), as-Sa'di's commentary is a masterpiece of concise theological exposition. He moves through each clause of the verse, drawing out its implications for divine sovereignty, omniscience, omnipotence, and self-sufficiency. His note on 'His Kursi encompasses the heavens and the earth' explains the Kursi as a symbol of Allah's boundless dominion without speculating on its precise nature — a restraint characteristic of the Athari approach.
As-Sa'di also demonstrates the connection between correct theology ('aqeedah) and personal conduct. When commenting on verses about divine omniscience — that Allah knows what is in the heavens and what is in the earth and what is concealed in hearts — he draws out the practical implication that such awareness should produce genuine taqwa (God-consciousness), not merely formal observance. This integration of theology and spiritual formation is one of the hallmarks of his tafsir.
His treatment of eschatological verses — descriptions of the Day of Judgment, the resurrection, paradise, and hell — follows the same affirming, non-allegorizing methodology while consistently connecting these descriptions to the motivating force they should have on a believer's daily choices and priorities.