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Chapter 3 of 52 min read
الأحاديث في العبادات والممارسة الروحية
The hadiths on worship and spiritual practice in al-Mu'jam al-Awsat cover a wide range of topics in formats ranging from the legal to the devotional. Because the collection is organized by teacher rather than by topic, accessing this material requires either a thematic index or, more practically, consulting al-Haythami's Majma' az-Zawa'id under the relevant subject heading.
The prayer-related narrations in al-Mu'jam al-Awsat include several descriptions of the Prophet's own practice that supplement the more comprehensive treatments in the canonical collections. At-Tabarani's unique chains sometimes preserve formulations of well-known hadiths with slight variations that are of interest to textual scholars, as well as entirely unique narrations about voluntary prayers and acts of remembrance not found in the canonical sources.
The collection contains numerous hadiths about supplication (dua) — for specific times, places, and circumstances — that have been analyzed by scholars of the hadith on supplication. Some of these have been authenticated despite their unique chains when the content fits with broader Islamic principles and when no defect in the narrator chain is found. Others remain weak but have been repeated in the literature of devotional practice.
The hadiths on fasting and its spiritual dimensions — the merits of Ramadan, the night prayer (tarawih and tahajjud) during Ramadan, and the special merit of Laylat al-Qadr — appear in several sections of al-Mu'jam al-Awsat. Some narrations in this area are unique to at-Tabarani and represent the sole documented chain for specific prophetic statements about the spiritual significance of Ramadan.
At-Tabarani's collection also contains hadiths on dhikr (remembrance of Allah) and their recommended forms, some of which are not found in the canonical collections. These narrations have been studied carefully by scholars of Islamic spirituality who distinguish between those authenticated through sound chains and those too weak to be used as prescriptive evidence.