Part 36

Hudhaifah said, “I asked the Prophet #, ‘What is the Sign regarding the sun rising from its west?” He 2 said, ‘The night will be prolonged until it will be the measure of two nights; those who were praying in it will take notice of it. They will do (in terms of worship) during it as they used to do before it. And the stars will not be seen; it (the sun) will spend the night in their place. They will sleep, and they will wake up and pray. Then they will sleep (again), after which they will wake up and pray. Then they will sleep (again), after which they will wake up and stand. The night will be prolonged and people will be alarmed, not seeing the morning. While they are waiting for the sun to rise from its east, it will rise from its west. When the people will see it, they will believe, but no good will it do a person to believe (if he believed not before), (Related by ibn Mirdawai)

One day, ‘Abdullah ibn Mas’ood gs said to those seated with him, “Inform me, what is meant by this Verse: BSE earn

“He found it setting in a spring of black muddy (or hot) water

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They said, “Allah and His Messenger know best.” He a said, “When it sels, it prostrates to Him, glorifies Him, and magnifies Him. Then it is underneath the ‘Arsh (Throne), When it is its time for uising, it prostrates to Him, glorifies Him, and magnifies Him. Then it asks permission (to rise from the east). As for the day that it is held back, it will prostrate to Him, glorify Him, and magnify Him, Then it will seek permission from Him, and it will be said to it, ‘Come and you will be held back for the measure of two nights.’ Those who perform the Tehajjud (voluntary night prayers) prayers will be alarmed. A man will call out to his neighbor on that night, ‘O soand-so, what is our situation tonight? I have slept until 1 have become satisfied (or tired of sleeping), and I have prayed until I have become tired out,’ Then it will be said to it (the sun), ‘Rise from the place of your setting.’ And that is the day that no good will it do to a person to believe then, if he believed not before.”

Ibn As-Sa’dee reported that the Messenger of Allah 2 said, “Hijrah (enigration for one’s Islam) is not cut off as. long as the enemy fights.” (Ahmad)

‘Abdullah ibn ‘Amr ibn Al’Aas # reported that the Messenger of Allah #8 said, “Indeed Hijrah is of two qualities: one of them is to leave evil, and the other is to migrate to Allah and His Messenger. And it will not be cut off as long as repentance is accepted; repentance will continue to be accepted until the sun rises from the West. When it rises (from the west), each heart will be stamped with what is inside it, and it will be enough for people to do (good deeds).” This chain is good and strong, though none of the compilers of books related it,

Safwaan ibn ‘Isaal related that he heard the Messenger of Allah 2% say, “Indeed, before Al-Maghrib, Allah opened a door; whose width is 70 or 40 arm spans, for repentance. It will not be closed until the sun rises (from the west).’ Imam Ahmad, At-Tirmidhee, ibn Maajah, and An-Nasaaee, who ruled that it is authentic, related this narration.

These Muttawaatir Ahaadeeth along with the aforementioned verse prove that whoever initiates a new repentance or acceptance of faith after the sun rises from its west, then those acts are not accepted from him. This is because - and Allah # knows best - the sun rising from the west is from the biggest Signs of the Hour, showing that it

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is very near, so near, that that time is treated like the Day of Resurrection. Allah 3 says:

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“Do they then wait for anything other than that the angels should come to them, or that your Lord should come, or that some of the Sings of your Lord should come (i.e. portents of the Hour e.g., arising of the sun from the west! The day that some of the Signs of your Lord do come, no good will it do to a person to believe then, if he believed not before, nor earned good (by performing deeds of righteousness) through his faith..."

And Allah % said:

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“So when they saw Our punishment, they said: “We believe in Allah Alone and reject (all) that we used to associate with Him as (His) partners. Then their faith (in Islamic Monotheism) could not avail them when they saw Our punishment. (Like) this has been the way of Allah in dealing with His slaves. And there the disbelievers lost utterly (when Our Torment covered them).’"?)

And Allah # said:

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“Do they only wait for the Hour - that it shall come upon them suddenly, while they perceive not?”?! Al-Baihagee related that Al-Haakim said, “The first of the signs to appear is the coming out of the Dajjaal; then the descending of ‘Eesa

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ibn Maryam 38; then the opening of Yajooj and Majooj (Gog and Magog); then the coming out of the Beast; and then the rising of the sun from its west. If it rises from its west, all on earth will believe; were the descending of “Eesa to occur after the rising of the sun from the west, then there would be no disbeliever on the earth.” However, what Al-Haakim said requires further thought, because the Eemaan of the people at that time will not benefit all of them; it will do no good for a soul to believe if it did not believe before. So whoever initiates a new repentance or a new acceptance of faith (Femaan) at that point in time, then it is not accepted, unless he was a believer or one who repented before that, Furthermore, regarding the descending of ‘Hesa 384 at the end of times, Allah #¥ said:

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“And there is none of the people of the Scripture (Jews and Christians), but must believe in him (Eesa, son of Maryam, as only a Messenger of Allah and a human being) before his death’

This means, before the death of ‘Resa #8 and after he has descended; at that time, all of the People of the Book will necessarily believe in him. This means that they will be made to realize that he 2 is a slave of Allah and His Messenger. The Christian will come to know his own lies in terms of the claims he made about ‘Eesa’s divinity. And the Jew will come to know that ‘Resa ist is a Prophet, a Messenger from Allah 4%, and not a child of doubtful parentage, as the wrongdoers from them claim. Upon them are many curses from Allah and His anger.

The Smoke That Will Occur Before The Day Of Resurrection

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“Then wait you for the Day when the sky will bring forth a visible smoke, Covering the people, this is a painful torment. (They will say): “Our Lord! Remove the torment from us, really we shall become believers!’ How can there be for them an admonition (at the time when the torment has reached them), when a Messenger explaining things clearly has already come to them. Then they had turned away from (Messenger Muhammad 3%) and said: “One (Muhammad (28)) taught (by a human being), a madman! ” Verily, We shall remove the torment for a while. Verily! You will revert. On the Day when We shall seize you with the greatest grasp. Verily, We will exact retribution.“

In sufficient detail, we have hitherto discussed the Tafseer of these Verses from Soora Ad-Dukkhaan. Bukhaaree related that [bn Mas’ood 4 explained these Verses as follows: The Quraish was afflicted with severe hunger because of a drought, which the Messenger of Allah # had invoked upon it. So severe was the hunger of one of them that he would imagine there being smoke between him and the sky. However, this Tafseer (interpretation) is extremely Ghareeb, for not a single Companion other than him related it.

Some recent scholars have attempted to disprove that based on the hadith of Abee Shuraihah Hudhaifah ibn Usaid 4: “The Hour will not arrive until you see ten signs,” and he 3 mentioned the Dajjaal, the Smoke, and the Beast to be among them. Similarly, Abu Hurairah related, “Hasten to do (good) deeds before six,” and among them he mentioned the same three. Both Ahaadeeth axe Marfoo’ (related from the Prophet ##), and the Marfoo’ is given preference over the mawquf (a saying of a Companion that is not related from or ascribed to the Prophet #3).

The apparent meaning of the Quran indicates the existence of Smoke from the sky that will envelop and cover the people. This is something that is real and not something that is imagined in the eyes of the disbelievers because of their extreme hunger, as is related

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from Ibn Mas’ood #, Allah 3 said: “Then wait you for the Day when the sky will bring fortha visible smoke”

Meaning, clear and plain, but not something imagined because of severe hunger.

“Our Lord! Remove the torment from us, really we shall become believers!”

The people of that time will call out to their Lord with this supplication. They will invoke Allah 3% to remove that distress from them,