Part 45

“Hastening towards the caller, the disbelievers will say: “This is a

“You will be barefooted, naked, Ghulfan Ghurlan (uncircumcised). Then you will stand in one place of standing for a period of seventy years, and you wil! not be looked at. Nor will any judgment be passed between you. Then you will ery until your tears are depleted.

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Then you will cry blood and you will sweat, until that (sweat) bridles you (ie., reaches your faces, just as a bridle does for a horse) or it will reach the chins (of some). Then you will shout, saying, “Who will intercede for us to our Lord, so that He judges between us?’ They will say, ‘Who is more worthy of that than your father, Adam. Allah created him with His Hand, and He blew into him from His Rooht, and He spoke to him Qublan.’ They will go to Adam and request that from him, but he will refuse... Then they will go to the Prophets, one Prophet at a time. Each time they go to a Prophet, he will refuse them.”

The Messenger of Allah #% said, “I will then retum and stand with the people. As we are standing, we will hear a powerful sound from the sky. The inhabitants of the heaven of the earth will descend, (in number) like those who are on earth from jinn and mankind. When they come near to the earth, the earth will shine with their light. And they will take their places in rows. We will say to them, ‘Is our Lord among you’ They will say, ‘No, He is coming.’...Until the AllMighty - Blessed is He, The Exalted ~ will come in the shadows of the clouds and the angels. At that time, eight will carry His Throne; and today they are four... ‘Then Allah will call out with His voice, saying, ‘O group of jinn and mankind; indeed, I have listened to you from the day you were created until this day of yours: I have listened to your speech and seen your deeds, so listen to Me. Verily, it is only your deeds and your scrolls that are read out to you. Whosoever finds goodness then let him praise Allah. And whosoever finds otherwise, then let him blame no one except himself. Then Allah will order the Hellfire, and a manifest dark neck will come out from it. Then He will say:

222 Book of The End: Great Trials and Tribulations

8 alt ah cate tact 542001 Gl il le “And O you Al-Mujrimoon (criminals, polytheists, sinners, disbelievers in the Islamic Monotheism, wicked evil ones, etc.}! Get you apart this day (from the believers)! oo ie tp Be Bae on he

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“Did I not ordain for you, O Children of Adam, that you should not worship Shaitan (Satan). Verily, he is a plain enemy to you. And that you should worship Me (Alone - Islamic Monotheism, and set up not rivals, associate-gods with Me). That is a Straight Path and indeed he (Satan) did lead astray a great multitude of you. Did you not, then, understand? This is Hell which you were promised! Burn therein this Day, for that you used to disbelieve,’">) “Allah 8% will separate the people, making each group distinct. He # will call the nations, calling each nation to its Book. And the nations will be kneeling from the terror (of the situation). Allah a said:

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“And you will see each nation humbled to their knees (kneeling), each nation will be called to its Record (of deeds). This Day you shall be recompensed for what you used to do.’*) “Then Allah will rule between the creation except for Ath-Thagalain: mankind and jinn. Allah will rule between wild beasts and animals, to the degree that the hornless animal will exact retribution from the horned one. When Allah finishes that, and there remains no liability upon anyone else (from other than jinn and mankind), Allah will

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say to them (to beasts and animals): ‘Be you all dust.’ At that juncture, the disbeliever will say, ‘Would that I were dust.’ Then Allah will rule between (His) slaves, and the first matter that will be tuled upon will be (issues of) blood. Everyone who was killed in the way of Allah will come, and Allah will command the one who killed, and he will carry his head (i.e. the head of the one who was killed); (blood) will be coming out from its veins. He will say, ‘My Lord, for what did this one kill me?’ Allah will say, and He knows best, ‘For what did you kill him?’ He will say, ‘O my Lord, I killed him so that the Glory be Yours.’ Allah will say, ‘You have spoken the truth.’ Then Allah will make his face become like the light of the heavens, and then the angels will precede him to Paradise. Then all will be brought who were killed for other reasons. He will command the one who killed, and he will carry his head (ie. the head of the one who was killed), the veins of which will spill blood. He will say, ‘O my Lord, for what did this one kill me?’ Allah will say, and He knows best, ‘For what did you kill him?” He will say, ‘O my Lord, I killed him so that the glory be mine.’ Allah will say, “You have become wretched (or destroyed; or: be wretched)’ There will remain no soul that was killed by a killer except that it will be killed for, nor will any transgression remain. that one person wronged another with, except that Allah will take it for the wronged from the transgressor, to the degree that one who mixed milk with water will be called upon to purify the milk from the water. When Allah finishes that, then a caller will call out, and all of the creation will hear him. He will say, ‘Let every people go to their gods and those that they worshipped instead of Allah. Anyone that was worshipped other than Allah will be given a shape before him: at that time an angel from the angels will be made to take the appearance of ‘Uzair; and another angel will be made to take the appearance of ‘Eesa. The former will be followed by the Jews, and the latter will be followed by the Christians. Then all of their (false) gods will steer them to the Fire. About this, Allah 4 said:

“Had these (idols, etc.) been aliha (gods), they would not have entered there (Hell), and all of them will abide therein.’

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“When only the believers remain, the hypocrites will remain among them. Ailah will come to them upon whatsoever form He 4g pleases. He will say, ‘O people, the people have went, so catch up to your gods and to whatever you worshipped.’ They will say, ‘By Allah, we have no one save Allah: we would not worship anyone save Him.’ Then he will leave them — and He is Allah — and they remain for what period Allah wills for them to remain. Then He will come to them and say, ‘O people, the people have gone, so catch up with your gods and with those you used to worship.’ They will say, ‘By Allah, we have no one save Allah, and we would not worship anyone save Him.’ He will reveal His Shin to them, and such of His Greatness will become plain to them that they will know that He is their Lord. They will fall down, prostrating on their faces. Every hypocrite will fall on the back of his neck, and Allah will make their spinal columns become like the horns of cows (ie., they will not be able to bend). Then Allah will give permission to them, and they will raise their heads. And Allah will place the Siract (path) over Paradise, like a strap of hair or a knot of hair or like the blade of a sword. Upon it will be hooks and grapples and hard thorns of steel like the thorns of Sa‘daan (a kind of thorny plant). Before it is a bridge that is slick and slippery. They will pass over it like the blinking of an eye, like the flash of lightning, like the passing of wind, like racing horses, like other racing animals, or like racing men. Some will go by safely, some will be safe but scratched, and some will be pushed onto their faces into the Hellfire. When the people of Paradise will reach Paradise, they will say, ‘Who will intercede for us to our Lord, so that He will make us enter Paradise” They will say, ‘Who is more worthy of that than your father, Adam? Indeed Allah created him with His Hand and blew into him from His Rooh, and spoke to him Qublan (directly).’ They will go to Adam and request that from him. He will mention a sin and say, ‘I am not the one for that, but go te Nooh, for he is the first of His Messengers to His creation.’ They will go to Nooh and request that from him, but he wiil mention something and say, ‘I am not the one for that, but you should go to Moosa.’ They will make that request to him, but he will mention a sin and say, ‘Iam not the one for that, but you should go to Roohullah (a spirit created by Allah) and His Word (ie., He & said, “be” — and he was), ‘Eesa Ibn Maryam.’ They will request that from him, but he will say, ‘Iam not the one for that, but you should go to Muhammad #&.”"” The Messenger of Allah # said,