Part 18

Of course, such a beautiful feeling from one's faith was not restricted to Ibn Taymiyyah. Ibn al-Qayyim quotes another devout Muslim as saying, "If the kings and the children of the kings knew what [felicity] we are in, they would 115 Quoted in Muhammad ibn al-Qayyim, al-Waabil al-Sayyib min al-Kalim al-Tayyib (Beirut: Daar al-Bihaar, 1986), p. 73. 116 Ibn al-Qayyim, al-Waabil al-Sayyib, p. 73. 90

fight us over it with their swords." Yet another stated, "The inhabitants of this world are miserable. They leave this world and they do not taste the most wonderful aspect that it contains." When asked what that was, he replied, "Love for Allah, knowing Him and remembering Him." Ibn al-Qayyim also quoted another who said, "There comes some times in which I say, 'If the people of Paradise are in a state like this, they are enjoying a good life.'"117

One author noted, "[The fruits of purification of the soul] are perpetual fruits for every times. The servant finds their taste, experiences their sweetness and moves about in its pleasures. Every time the person increases in the steps of purification, those fruits likewise increase."118 Ibn al-Qayyim further stated,

Do not consider that Allah's words, "Indeed, the righteous will be in pleasure and indeed the wicked will be in Hell-fire" [82:13-14] are restricted only to the pleasures and hell of the Hereafter alone. Actually, it applies to their [humans'] three stages, that is, the life in this world, the life in al-barzakh [after death and before resurrection] and the life in the permanent abode [after resurrection]. Those [purified souls] are in pleasure while the others are in a hell. Isn't pleasure only the pleasure of the heart and punishment only the punishment of the heart? What punishment can be harsher than fear, worry, anxiety and uneasiness [faced by those whose souls are not purified]? [What can be harsher than] its turning away from Allah and the abode of the Hereafter, its clinging on to something other than Allah and its being disconnected from Allah?119

117 See ibn al-Qayyim, al-Waabil al-Sayyib, pp. 73. Ibn al-Qayyim also quoted Ibn Taymiyyah as saying, "If you do not find any sweetness and relaxation in your heart from a [good] deed, then you should suspect your heart. Verily, Allah is grateful. That is, He must reward the doer of a deed for his deed in this world by a sweetness he finds in his heart, a stronger feeling of relaxation and a joy in his eyes. If the person does not find these things, it means that something has entered upon his deed [and made it not correct and purely for Allah's sake]." See ibn al-Qayyim, Madaarij, vol. 2, p. 68. 118 Anas Karzoon, Manhaj al-Islaam fi Tazkiah al-Nafs (Jeddah: Daar Noor al-Maktabaat, 1997), vol. 2, p. 753. 119 Muhammad ibn al-Qayyim, Al-Jawaab al-Kaafi liman Sa`ala an al-Dawaa al-Shaafi (Beirut: Dar al-Kutub al-Ilmiyyah, 1983), p. 88-89. 91

(C)Being Just with One's Own Self:

Associating partners with Allah is a great form of wrongdoing. In particular, one is completely wronging one's own soul and dignity by submitting to and worshipping beings that do not deserve a human's worship whatsoever. Allah has stated in the Quran, while quoting Luqmaan, "Indeed associating [partners with Allah] is a great wrongdoing" (31:13). Thus, Allah has said in the Quran, "O believers! Verily, the polytheists are impure" (9:28). This is a spiritual impurity, illustrating that one is denigrating one's soul.

Once the concept of pure monotheism is truly understood and embodied in a person, there is a certain type of nobility (for lack of a better word) and feeling of purpose that accompanies the soul. The person realizes that he is not to submit to, physically bow down or prostrate to anything or anyone other than Allah. He does not turn in his prayers to anyone other than Allah, nor can anyone grant him forgiveness save Allah. He does not turn to dead humans who, in reality, were no more than humans themselves. He does not sit at the base of wooden or metal idols that other humans themselves actually created. He does not fear any form of spirits such that he has to appease them by offering sacrifices to them. Furthermore, such a person will base his life on his belief in there being only one true God.

All of these things are forbidden to him by the concept of monotheism. But they are more than simply forbidden for him. He understands full well that all of these acts are not becoming a human being that Allah has created for a very special and noble purpose. All of these acts are beneath a human and, in fact, it is inconceivable that a person who has a sane understanding of reality would ever take part in those types of acts. Why should a human bow down and pray to another human who has to eat and drink to survive just like himself? How could anyone claim that another being has any share in the divinity with Allah and therefore is deserving of having others humble and prostrate themselves before him?

(D) Being Rescued from Earning Allah's Punishment

Allah says in the Quran, "Everyone shall taste death. And only on the Day of Resurrection shall you be paid your wages in full. And whoever is removed 92

away from the Fire and admitted to Paradise, he indeed is successful. The life of this world is only the enjoyment of deception (a deceiving thing)" (3:185).

Indeed, every human shall have to face the reality of death. After death, every individual will have to stand in front of his Lord and will be held accountable for all of his actions. For many among humankind, their beliefs, attitudes and actions will lead them to only one fate: the punishment and wrath of Allah. Being saved from that recompense is one of the greatest achievements anyone could possibly attain.

On the Day of Resurrection the difference between those who believed and those who refused to do so will be great. Note how Allah describes the events of that Day. Allah has said, "O mankind, fear your Lord! For the convulsion of the Hour (of Judgment) will be a thing terrible! The Day you shall see it, every mother giving suck shall forget her suckling babe, and every pregnant female shall drop her load (unformed): you shall see mankind as in a drunken riot, yet not drunk: but dreadful will be the Wrath of Allah" (22:1-2); Allah also says, "Finally, when the Trumpet is sounded, that will be-that Day-a Day of distress, far from easy for those who disbelieve" (74: 8-10).

The disbelievers, due to their attitudes in this life and their intention to forever behave in the way that they were living, shall be devoid of all good on that Day. Allah will not bless them in any fashion and will not even look at them with any pleasure or approval. As Allah has stated (in more than one place) about the disbelievers, "As for those who sell the faith they owe to Allah and their own plighted word for a small price, they shall have no portion in the Hereafter, nor will Allah (deign to) speak to them or look at them on the Day of Judgment, nor will He purify them (of sin). They shall have a grievous Penalty" (3:77).

(E) Allah's Pleasure and Paradise in the Hereafter

Allah's pleasure and one's happiness in the Hereafter are the greatest and most important results of being a true Muslim. The life of the Hereafter is the only real life to be sought. Yet that real life will only be granted to those who can raise themselves above the lowly desires of this worldly life by seek-

ing Allah's pleasure instead. Thus, the Prophet (peace and blessings of Allah be upon him) said, "No one shall enter Paradise except a believer."120

In other words, such a great and blessed life will only be for those who believed, practice Islam and purified their souls, thus pleasing Allah and deserving His blessed reward of Paradise in the Hereafter. It will not be for those who do evil in this life and who turn their back on Allah's guidance. Allah reminds all of mankind of this fact when He says, "That abode of the Hereafter We shall give to those who intend not high-handedness or mischief on earth: and the end is (best) for the righteous" (28:83).

In fact, not only will Allah rescue the believers and purified souls from such a punishment on that Day, Allah will further purify them of all or any of remaining sins such that they will then be in a state where they are allowed to enter into Paradise. This is a special blessing that only comes to those who sought to purify themselves with belief and good deeds in this life.

Actually, the true Muslim and believer will experience happiness in all stages of his life. As noted earlier, he experiences true happiness in this life while others are seeking imaginary or mirage-type happiness. At the time of his death, also, his soul will flow freely from his body surrounded by a beautiful smell as he begins to experience the first taste of the pleasures of the Hereafter. The angels come to him and give him glad tidings of the things to come.

Allah has beautifully described what will occur in the following verse, "In the case of those who say, 'Our Lord is Allah,' and, further stand straight and steadfast, the angels descend on them (from time to time): 'Fear not nor grieve! But receive the glad tidings of the garden (of bliss) that you were promised. We are your protectors in this life and in the Hereafter: therein shall you have all that your souls shall desire; therein shall you have all that you ask for! A hospitable gift from One Oft-Forgiving, Most Merciful!'" (41: 30-32; also see 10:62-64).

120 Recorded by al-Bukhari. 94

In the grave, also, he will experience happiness as his grave is expanded for him and he can see his seat in Paradise while the disbeliever's grave is constricted upon him as he is viewing his seat in the Hell-fire.

Allah describes the believers on the Day of Resurrection with the following beautiful words, "Those for whom the good (record) from Us has gone before will be removed far therefrom. Not the slightest sound will they hear of Hell. They shall dwell in what their souls desired. The Great Terror will bring them no grief: but the angels will meet them (with mutual greetings): 'This is your Day, (the Day) that you were promised'" (21:101-103); and Allah says, "But Allah will deliver the righteous to their place of salvation: no evil shall touch them, nor shall they grieve" (39:61).

The believers will be saved all of the discomforts of the Day of Resurrection until they are granted entrance into Paradise: "(To the righteous soul will be said:) 'O soul in (complete) rest and satisfaction! Come back to your Lord, well pleased (yourself), and well-pleasing unto Him! Enter, then, among My servants. Yea, enter My Heaven'" (89:27-30); "And those who feared their Lord will be led to the Garden in crowds: until behold, they arrive there; its gates will be opened; and its keepers will say, 'Peace be upon you! You have done well! Enter here, to dwell therein.' They will say, 'Praise be to Allah, Who has truly fulfilled His promise to us, and has given us (this) land in heritage: we can dwell in the Garden as we will: how excellent a reward for those who work (righteousness)'" (39:73-74).

In reality, above and beyond all of that is that they shall receive Allah's good pleasure. Allah says, "Allah has promised to the believers-men and women-gardens under which rivers flow, to dwell therein, and beautiful mansions in gardens of everlasting bliss. But the greatest bliss is the good pleasure of Allah: that is the supreme felicity" (9:72).