Part 3

Throughout life and after reaching his prime, it was as clear as day that the man who led that life and conveyed such a message was not seeking wealth, money or sovereignty. When these were offered him ona golden platter associated with his triumphant leadership, he rejected them all and lived his life till the last breath devoting himself to Allah, repentant and chaste.

He never deviated from the purposes of his great life the breadth of a hair, and never broke a promise to Allah in worship or in jihaad.

No sooner would the latter part of the night begin than he would get up, make his ablution and remain as he was accustomed

to do, invoking Allah, praying, and crying.

Mountains of wealth and money were accumulated in his

possession, yet he did not change and never took of it except as the poorest and lowest of Muslims did. Then he died leaving only his

All the countries of the world came closer due to his call, and most of the kings of the earth stood before his message, in which he called them to Islam, in awe and supplication. Yet, not an atom of boasting or arrogance crossed his way even at a great distance. When he saw people approaching him troubled and disturbed out of awe and reverence, he said to them, "Be easy, my mother used to eat dried meat in Makkah."

When all the enemies of his faith put down their weapons and bowed their heads waiting for him to pass judgment and while 10,000 swords of the Muslims were glittering on the Day of Conquest over the hills of Makkah, he merely said to his enemies, "“Disperse, you are free!”

Even at the height.of the victory for which he devoted his life, he deprived himself of it. He walked in the victory procession on the Day of the Conquest bowing his head down until people could not see his face and repeated hymns of thanks to Allah in low tones, wet with tears, humbly raising his words to Allah until he reached the Ka*bah. He then confronted the idols and did what he did to them and said, <Truth has come and falsehood has vanished, indeed, falsehood is bound to vanish > (17: 81).

Is there any more doubt about his message? He was a man who dedicated his whole life to a call in which he had no personal gain of wealth, position, sovereignty, or power. Biographical immortality was not even considered by him because he believed solely in the immorality of the second life when one is in the hands of Allah.

‘He was a man who spent his life from childhood till the age of forty in purity and contemplation. Then he spent the rest of it in worship, guidance, jihaad and struggle, and when the world was brightened to him he rejected all its false glory and adheredto his way, his worship, and his message. How could such a man be a liar?

Why should be tell lies? Surely, such a man and such a messenger was above that!

We have mentioned that logic and reason were — and still are— the best proof of the truth of Muhammad (PBUH) when he said, “I am Allah’s Messenger.” It does not appeal to good logic or to sound reason that a man who lived such a good life lies about Allah. Early believers who hastened to believe in his message, and whom we are honored to know something about through the pages of this book, had such a relation with him after their guidance from Allah, which is the best evidence of logic and reason.

We see Muhammad (PBUH) before his message, and we see him after his message. We see him in his cradle, and we see him shrouded by death. But, have we seen any contradiction or

Let us now approach the first years of his message. Those were years one rarely finds an equal to in the annals of history for the constancy, truth, and eminence. Those were the years which revealed, more than any others, all the facets of the teacher and guide of all humanity. Those were years that opened the living book of his life and heroism and, more than any other years, represented the cradle of his miracles.

Throughout those years, the Messenger of Allah was alone. He left all he possessed of comfort, security, and settled life. He approached the people with what they were not familiar, or rather with what they detested. He approached them and directed his words to their reasons, and it is a difficult task for a person who directs his speech to the minds of people instead of their feelings. The Messenger of Allah, Muhammad (PBUH) did not only do that, since the consequence of addressing the mind might be bearable if you are standing within the circle of common conventions and common aspirations. But when you call them towards a distant future which you perceive but they do not, which you live in and they are not

aware of, it is a difficult task. Indeed, when you address their minds and rise to destroy the essence of their lives from the base, though you do that in a sincere, honest way and not urged by a certain purpose or glory, it is a risk which cannot be taken except by the leaders of the righteous people and messengers.

The Messenger (PBUH) was the hero and great master of that situation. The form of worship at that time was worshiping idols, whose rites were observed as a religion. The Messenger (PBUH) did not turn to any maneuvers or intrigues. The unpaved road and the heavy burden would have been good excuses if he had used his brilliant mind to prepare them for the word “monotheism” instead of surprising them with it. He was able and it was his right to prepare to isolate the community from its idol-gods which had been handed down from generation to generation for centuries. He could have st started by going around the issue to avoid as much as possible a direct confrontation he knew would bestir all the envy of his people and draw upon them all their weapons against him.

Yet, he did not. This illustrates that he was a Messenger (PBUH). He heard a divine voice within him telling him to rise, and he did, and telling him to deliver the message, and he did so without the force of weapons and without fleeing! He confronted them from the first instant with the essence of the message and the core of the case: “O people, I am the Messenger of Allah unto you, to worship Him and not to set partners with Him. These idols are intellectual falsehood. They are of no harm or benefit to you.”

From the very beginning he faced them with such clear and plain words, and from the very beginning he faced the severe struggle which he had to undergo until his departure from life!

Or were the early believers in need of a prompting power to support the Prophet (PBUH)!

What awakened conscience would not be stirred by such a rare and unique scene! It was the scene of a man known to the people to have full intellectual power and immaculate behavior, standing alone,

facing his people with a call which could bring mountains down. Words were issuing forth from his heart and

lips, obedient and superb, as if in them lay all the power, will, and design of the future, as if it were fate announcing its proclamation!

But perhaps this was the prompting of a good spirit, after which Muhammad (PBUH) would worship his Lord as he liked, leaving the deities of his people in their place and leaving his community's religion alone.

If such a thought occurred to some minds at that time, Muhammed (PBUH) soon dissipated it. He made it quite clear to the people that he was a Messenger and had to convey the message, that he could not be silent nor turn into himself after being guided by the truth and enlightenment. All the powers of the world and nature could not have silenced him or stopped him because it was Allah Who made him speak and move and Who guided his footsteps.

The Quraish’s reaction came as swift as flames stirred by a violent wind. Troubles began to be wreaked upon a soul unaccustomed to anything but absolute grace. The Messenger (PBUH) then began to teach his first lessons with utmost mastery and amazing loyalty. The image of this scene is paramount in all places and at all times, as well as in history. Those with an awakened conscience in Makkah were pleased, filled with admiration, and came closer. They beheld a lofty and majestic man. They did not know whether his neck had become longer until it was able to touch the sky or the sky had come down to crown his head. They beheld loyalty, steadfastness and eminence.

However, the best scene they beheld was on the day when the noblemen of the Quraish went to Abu Taalib saying, "Verily, we cannot tolerate a person who insults our fathers, mocks our dreams, and finds fault with our deities. You either stop him or we fight both of you until one of the parties is destroyed.”

Abu Taalib sent a message to his nephew saying, "My nephew, your people have approached me and talked about your affairs. You have to think of me and yourself and not burden me with what I cannot endure."

What then was the attitude of the Messenger of Allah (PBUH)? The only man who had stood with him seemed to be abandoning him, or rather seemed unable to confront the Quraish who sharpened all their teeth. The Messenger (PBUH) did not hesitate in his reply, and his determination did not waver. No! He did not even search for the words to show his tenacity. It was already there, efficiently rising to deliver one of his most significant lessons to the whole of humanity and to dictate its highest principles.

Thus he spoke: "O uncle, by Allah, if they put the sun on my right and the moon on my left in order to abandon this matter until it is manifested by Allah or I perish by it, 1 would never abandon it!"

Peace be upon you, O Prophet of Islam, you who were colossal among men, and your words were colossal.

Abu Taalib thereupon restored his courage and the courage of his forefathers at once, clasped the right hand of his nephew with his two hands, and said, "Say what you like, for, by Allah, I will never force you to do anything at all."