Part 81

Abu Muusaa advanced first and greeted the waiting crowd from both parties and said, “O people, indeed, in this matter

concerning which Allah has gathered together this nation and to put its affair in proper order, we do not see anything better than the deposition of the two men, *Aliy and Mu‘aawiyah and to call for consultation among the people to choose for themselves whom they like. Therefore, I depose “Aliy and Mu‘aawiyah. So take upon yourselves as guardians whom you love."

Now, the turn of ‘Amr Ibn Al-\Aas came to announce the deposition of Mu‘aawiyah, just as Abu Muusaa had deposed “Aliy, in fulfillment of the confirmed, established agreement of the previous day.

“Amr ascended the pulpit and said," O people, indeed, Abu Muusaa has said what you heard and deposed his companion. Indeed, I depose his companion just as he deposed him and confirm my companion Mu‘aawiyah. He is indeed, the guardian of the Commander of the Faithful “Uthmaan and the guardian of his blood and the one having the most right to his dignified position.”

Abu Muusaa did not conceive as possible this sudden happening, and he reprimanded ‘Amr severely with angry and furious words.

He returned again to his seclusion and made his way swiftly to Makkah, in the vicinity of the House of Allah and spent there the remainder of his days.

Abu Muusaa (May Allah be pleased with him) had a position of trust and love with the Messenger and a position of trust with his Companions and successors. In his life the Prophet gave him, along with Mu‘aadh Ibn Jabal, the governorship over Yemen. After the death of the Messenger, he returned to Al-Madiinah to carry his responsibility in the great holy war which the Muslim armies engaged in against Persia and Rome.

In the period of ‘Umar the Commander of the Faithful, Abu Muusaa was governor of Basra, and Caliph ‘Uthmaan put him in

charge of Kufa. He was one of the people of the Qur'aan, those who memorized it, understood it, and acted on it. Some of his radiant words about the Qur'aan were " Follow the Qur'aan and do not desire that the Qur'aan should follow you."

He was of the people of persistent worship and on the very days which almost caused the breath of people to pass away, he would yearn to fast and say, "Perhaps the thirst of the midday heat will be intercession for us on the Day of Judgment."

On that humid day, his appointed time of death came to him

and covered his countenance with a radiance which is for those who hope for the mercy of Allah and a good reward. And the words which he was always repeating during his faithful life, his tongue went on repeating while he was in the departing moments of death: "O Allah, You are peace and from You is peace."

(58) AT-TUFAIL IBN “AMR AD-DAWSIY The Rightly Guided Nature

In the land of Daws, he grew up in a noble, respected family. He was gifted with poetry, and his fame and excellence spread among the tribes. During the season of ‘Ukaadh, when Arab poets came from all directions and the people gathered and assembled to show off their poetry, At-Tufail used to take his place in the forefront.

He used to frequent Makkah at times other than ‘Ukaadh. Once he visited Makkah when the Messenger had just started declaring his mission and the Quraish feared that At-Tufail would meet him and convert to Islam and then put his poetic gift at the service of Islam. That would be a curse upon the Quraish and their idols. On account of this, they circled around him and prepared for him a hospitality that included every kind of joy, comfort, and ease. Then they went on to warn him about meeting the Messenger of Allah. They said to him, "He has charming speech like magic and he makes division between a man and his son, and a man and his brother, and a man and his wife. I fear for you,and your people from him. So do not talk to him nor listen to any talk from him."

Let us listen to At-Tufail himself telling the remainder of the story: So by Allah, they were still insisting on my not listening to anything from him and not meeting him. And when I went over to the Ka*bah, | filled my ears with cotton so as not to hear anything he had to say when he spoke. There I found him standing praying at the Ka* bah, so I stood close to him. Allah refused nothing but He made me hear some portion of what he was reading. I heard a fine speech, and I said to myself, "Oh, may I lose my mother! Indeed I am an intelligent poet. I would not fail to recognize the good from the ugly. What is it that hinders me from listening to the man and what he says? If that which he brings is good, I should accept it, and if it is

I stayed until Muhammad departed to his house. I followed him until he entered his house, so I entered behind him and said to him, "O Muhammad, verily your people have told me such-and-such about you. By Allah, they kept making me afraid of you until I blocked my ears with cotton in order not to hear your words. But Allah willed that I hear, so I heard a fine speech. Set forth to me your message.”

So the Messenger presented to me Islam and recited to me from the Qur'aan. By Allah, I had never heard a speech better than it, nor a matter more just than it. So, | surrendered and bore witness to the truth.

I said, "O Messenger of Allah, indeed I am a person of credibility among my people and I am returning to them to invite them to Islam, so call on Allah to make a sign for me that will be a help for me in that which I call them to." He said, “O Allah, make for him a

Allah has spoken appreciatively in His book < Those who listen to the speech and follow the best part of it > (39:18).

We have met one of those great people and he is, indeed, a true picture of the image of the rightly guided nature.

So, no sooner had he heard it than he accepted the message of some of the blessed guiding verses which Allah had revealed to the heart of His Messenger until all his hearing was opened and all his heart, until he stretched out his right hand to swear the oath of allegiance. Not only that, but he immediately took upon himself the responsibility of inviting his people and kin to this religion of truth and the straight path.

For this reason, as soon as he reached his country and house in the land of Daws, he confronted his father about that which was in

his heart concerning the principles of faith and perseverance. He called his father to Islam after speaking to him about the Messenger who calls to Allah. He spoke to him about his greatness, about his purity and honesty, and his father became a Muslim immediately. Then he went to his mother, and she became a Muslim. Then to his wife, and she became a Muslim. When he was sure that Islam had swept over his household, he moved on to his tribe and to all the

inhabitants of Daws. However, no one from among them accepted Islam except Abu Hurairah (May Allah be pleased with him).

They went on disappointing him and turning away from him until he ran out of patience with them, so he rode his beast, cutting through the desert, returning to the Messenger of Allah to complain to him and to take more and more of his teachings. When he arrived in Makkah, he hastened to the house of the Messenger, driven by his yearning to see him. He said to the Prophet (PBUH), "O Messenger of Allah, indeed adultery and usury have beaten me in our fight over Daws. So, call on Allah to destroy Daws." Suddenly, At-Tufail was baffled when he saw the Messenger (PBUH) raise his hands to the sky while saying, "O Allah, guide Daws and bring them to Islam as Muslims." Then he turned to At-Tufail and said to him, " Return to your people, call them and be lenient with them."

This scene filled the soul of At-Tufail with awe and filled his spirit with peace. He thanked Allah with the deepest praise for making this human merciful Messenger his teacher and instructor, and for making Islam his religion and his joy. He returned to his land and people, and there he went on calling to Islam gradually and leniently, just as the Messenger had advised him.

During the period he spent among his people, the Messenger emigrated to Al-Madiinah and the battles of Badr, “Uhud and Khandaq took place. While the Messenger of Allah was in Khaibar, after Allah had given the Muslims victory over it, a full procession

including 80 families from Daws approached the Messenger saying, "There is no god but Allah and Allah is the Greatest." They sat before him giving the oath of allegiance one after the other.

When this lavish spectacle of theirs and their blessed oath was over , At-Tufail Ibn ‘Amr sat alone by himself reiterating his memories and contemplating his steps along. the way. He remembered the day he came to the Messenger asking him to raise his hands to the sky saying, "O Allah, destroy Daws.” Yet, the Prophet supplicated and humbly prayed to Allah on that day with another prayer which aroused his amazement. "O Allah, guide Daws and bring them to Islam as Muslims." And Allah had guided Daws and brought them as Muslims. And here they were, 80 families of them, consisting of the majority of its inhabitants, taking their place in the pure ranks behind the trustworthy Messenger of Allah.

At-Tufail continued his work with the believing community, and on the day of the Conquest of Makkah, he entered it with tens of thousands of Muslims. They never withdrew in pride and strength but with their foreheads bowed in adoration, glorifying and thanking Allah Who rewarded them with victory and a clear help.

At-Tufail saw the Messenger of Allah destroying the idols of the Ka*bah and purifying it with his own hands from the impurity which had lingered for so long. Immediately afterwards, he remembered an idol belonging to “Amr Ibn Humamah. Whenever he stayed over as his guest, he used to show it to him, so he became fearful in its presence and pleaded to it. Now the opportunity had come for At-Tufail to erase the sin of those days from his soul. He