Loading...
Loading...
Chapter 1 of 62 min read
شرح العقيدة الطحاوية — الإيمان بالله
Imam Abu Ja'far Ahmad ibn Muhammad al-Tahawi (d. 321 AH) was one of the most distinguished scholars of the Hanafi school, and his treatise on Islamic creed — known as al-Aqeedah at-Tahawiyyah — stands as one of the most celebrated and widely studied texts in the history of Islamic theology. Though brief in length, the Tahawiyyah is remarkable for its precision, its comprehensiveness, and its firm grounding in the creed of the early Muslim community (the Salaf al-Salih).
Imam at-Tahawi composed this treatise to articulate what he described as the beliefs of Ahl al-Sunnah wal-Jama'ah following the school of the jurists of Iraq — primarily Abu Hanifah, Abu Yusuf, and Muhammad al-Shaybani. Yet its content transcends any single legal school, representing the core theological convictions shared by the vast majority of Sunni scholars across all four major madhabs.
The commentary written by Ibn Abi al-Izz al-Hanafi (d. 792 AH) stands as the most thorough and celebrated exposition of this creedal text. Ibn Abi al-Izz was a Damascene judge and scholar who brought together the Quranic verses, prophetic hadiths, and rational arguments necessary to elucidate the often concise statements of Imam at-Tahawi. He drew heavily on the works of Shaykh al-Islam Ibn Taymiyyah and his student Ibn al-Qayyim al-Jawziyyah, making his commentary a landmark work in Athari theology.
What distinguishes this commentary from others is its willingness to engage directly with theological controversies. Ibn Abi al-Izz does not merely paraphrase; he defends the Athari positions on the divine attributes, the nature of the Quran, and eschatological matters with careful argumentation rooted in revealed texts. He was particularly concerned with correcting interpretations that had crept into some Hanafi theological circles through the influence of Maturidi or Ash'ari thought, seeking to return the reader to the pristine creed of the earliest generations.
The Tahawiyyah opens with the declaration: 'We say about the Tawhid of Allah — believing in the tawfiq of Allah — that Allah is One, without any partner. There is nothing like Him. Nothing is incapable of containing Him. There is no god other than Him.' These opening lines set the tone for everything that follows: an affirmation of absolute divine uniqueness grounded in Quranic teaching.
For students of Islamic theology, the Sharh al-Aqeedah at-Tahawiyyah serves as an essential bridge between the brief doctrinal statements of the classical period and the detailed theological elaboration required in an age of intellectual challenge. It remains required reading in Islamic universities and seminaries across the world, and its clarity and rigor have made it a perennial reference for scholars, students, and educated Muslims alike.