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Editorial Introduction3 min read
مقدمة
Abu al-Qasim Hibat Allah ibn al-Hasan ibn Mansur al-Tabari al-Lalaka'i (d. 418 AH / 1027 CE) was a Shafi'i jurist and hadith scholar from Baghdad who studied under the great masters of his age, including al-Daraqutni, Ibn Shahin, and al-Barqani. He transmitted widely, and his students included some of the leading figures of the fifth century AH. Al-Lalaka'i is remembered above all for his monumental encyclopedia of Sunni creed, a work that preserved narrations from the earliest generations of Islam on matters of aqeedah that might otherwise have been scattered across hundreds of separate books.
Sharh Usul I'tiqad Ahl al-Sunnah wal-Jama'ah (Explanation of the Principles of the Creed of the People of the Sunnah and the Community) was written at a time when the boundaries between Sunni theology and the speculative theological schools — Mu'tazilism, the early Ash'ari movement, and various Sufi-philosophical currents — were actively contested. Al-Lalaka'i's response was to gather the explicit statements and reported positions of the Prophet's Companions, their Successors, and the imams of the early community, demonstrating through sheer weight of transmitted evidence what the mainstream Muslim position had always been. The resulting collection runs to eight substantial volumes in modern editions.
The work opens with general principles drawn from the Quran and Sunnah regarding the obligation to follow the transmitted path, then moves through the major topics of creed in sequence: the affirmation of divine attributes (including istiwa', speech, and the vision of Allah in the Hereafter), the Quran as the uncreated speech of Allah, issues related to faith (iman) and its components, the affirmation of qadar, the correct view of the Companions, and eschatological questions. For each topic, al-Lalaka'i assembles chains of narration going back to named imams — Ahmad ibn Hanbal, al-Shafi'i, Malik, Sufyan al-Thawri, Ibn al-Mubarak, and dozens more — who are quoted affirming the Sunni position in their own words.
The methodological contribution of this work is difficult to overstate. By anchoring every doctrinal position in the stated views of named scholars from the first three centuries, al-Lalaka'i made it impossible to claim — as polemicists sometimes did — that the traditional Sunni creed was a later innovation or a minority position. The book shows that the imams of all four madhabs, the hadith masters, and the Companions themselves spoke with one voice on the fundamentals of theology. Ibn Taymiyyah and later Hanbali and Salafi scholars relied extensively on al-Lalaka'i when establishing the consensus of the Salaf on questions of aqeedah.
This is a reference work as much as a narrative text, and readers benefit most from it when they come with specific questions about what the classical scholars said on a given issue. The chains of transmission are preserved in full and require some familiarity with rijal literature to evaluate properly, though the text itself makes plain who the key authorities are. Those working in Islamic theology, studying the history of Sunni creedal thought, or seeking the transmitted positions of the early community on contested questions will find this among the most valuable sources available. It remains a living document consulted regularly by scholars across the Sunni world.