Hadith #567
Arabic Text
حَدَّثَنَا عَبْدُ اللَّهِ بْنُ يَزِيدَ أَبُو عَبْدِ الرَّحْمَنِ الْمُقْرِيُّ حَدَّثَنَا عِكْرِمَةُ يَعْنِي ابْنَ عَمَّارٍ حَدَّثَنَا شَدَّادُ بْنُ عَبْدِ اللَّهِ الدِّمَشْقِيُّ وَكَانَ قَدْ أَدْرَكَ نَفَرًا مِنْ أَصْحَابِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ قَالَ أَبُو أُمَامَةَ يَا عَمْرُو بْنَ عَبَسَةَ صَاحِبَ الْعَقْلِ عَقْلِ الصَّدَقَةِ رَجُلٌ مِنْ بَنِي سُلَيْمٍ بِأَيِّ شَيْءٍ تَدَّعِي أَنَّكَ رُبُعُ الْإِسْلَامِ قَالَ إِنِّي كُنْتُ فِي الْجَاهِلِيَّةِ أَرَى النَّاسَ عَلَى ضَلَالَةٍ وَلَا أَرَى الْأَوْثَانَ شَيْئًا ثُمَّ سَمِعْتُ عَنْ رَجُلٍ يُخْبِرُ أَخْبَارَ مَكَّةَ وَيُحَدِّثُ أَحَادِيثَ فَرَكِبْتُ رَاحِلَتِي حَتَّى قَدِمْتُ مَكَّةَ فَإِذَا أَنَا بِرَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ مُسْتَخْفٍ وَإِذَا قَوْمُهُ عَلَيْهِ جُرَآءُ فَتَلَطَّفْتُ لَهُ فَدَخَلْتُ عَلَيْهِ فَقُلْتُ مَا أَنْتَ قَالَ أَنَا نَبِيُّ اللَّهِ فَقُلْتُ وَمَا نَبِيُّ اللَّهِ قَالَ رَسُولُ اللَّهِ قَالَ قُلْتُ آللَّهُ أَرْسَلَكَ قَالَ نَعَمْ قُلْتُ بِأَيِّ شَيْءٍ أَرْسَلَكَ قَالَ بِأَنْ يُوَحَّدَ اللَّهُ وَلَا يُشْرَكَ بِهِ شَيْءٌ وَكَسْرِ الْأَوْثَانِ وَصِلَةِ الرَّحِمِ فَقُلْتُ لَهُ مَنْ مَعَكَ عَلَى هَذَا قَالَ حُرٌّ وَعَبْدٌ أَوْ عَبْدٌ وَحُرٌّ وَإِذَا مَعَهُ أَبُو بَكْرِ بْنُ أَبِي قُحَافَةَ وَبِلَالٌ مَوْلَى أَبِي بَكْرٍ قُلْتُ إِنِّي مُتَّبِعُكَ قَالَ إِنَّكَ لَا تَسْتَطِيعُ ذَلِكَ يَوْمَكَ هَذَا وَلَكِنْ ارْجِعْ إِلَى أَهْلِكَ فَإِذَا سَمِعْتَ بِي قَدْ ظَهَرْتُ فَالْحَقْ بِي قَالَ فَرَجَعْتُ إِلَى أَهْلِي وَقَدْ أَسْلَمْتُ فَخَرَجَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ مُهَاجِرًا إِلَى الْمَدِينَةِ فَجَعَلْتُ أَتَخَبَّرُ الْأَخْبَارَ حَتَّى جَاءَ رَكَبَةٌ مِنْ يَثْرِبَ فَقُلْتُ مَا هَذَا الْمَكِّيُّ الَّذِي أَتَاكُمْ قَالُوا أَرَادَ قَوْمُهُ قَتْلَهُ فَلَمْ يَسْتَطِيعُوا ذَلِكَ وَحِيلَ بَيْنَهُمْ وَبَيْنَهُ وَتَرَكْنَا النَّاسَ سِرَاعًا قَالَ عَمْرُو بْنُ عَبَسَةَ فَرَكِبْتُ رَاحِلَتِي حَتَّى قَدِمْتُ عَلَيْهِ الْمَدِينَةَ فَدَخَلْتُ عَلَيْهِ فَقُلْتُ يَا رَسُولَ اللَّهِ أَتَعْرِفُنِي قَالَ نَعَمْ أَلَسْتَ أَنْتَ الَّذِي أَتَيْتَنِي بِمَكَّةَ قَالَ قُلْتُ بَلَى فَقُلْتُ يَا رَسُولَ اللَّهِ عَلِّمْنِي مِمَّا عَلَّمَكَ اللَّهُ وَأَجْهَلُ قَالَ إِذَا صَلَّيْتَ الصُّبْحَ فَأَقْصِرْ عَنْ الصَّلَاةِ حَتَّى تَطْلُعَ الشَّمْسُ فَإِذَا طَلَعَتْ فَلَا تُصَلِّ حَتَّى تَرْتَفِعَ فَإِنَّهَا تَطْلُعُ حِينَ تَطْلُعُ بَيْنَ قَرْنَيْ شَيْطَانٍ وَحِينَئِذٍ ي
َسْجُدُ لَهَا الْكُفَّارُ فَإِذَا ارْتَفَعَتْ قِيدَ رُمْحٍ أَوْ رُمْحَيْنِ فَصَلِّ فَإِنَّ الصَّلَاةَ مَشْهُودَةٌ مَحْضُورَةٌ حَتَّى يَسْتَقِلَّ الرُّمْحُ بِالظِّلِّ ثُمَّ أَقْصِرْ عَنْ الصَّلَاةِ فَإِنَّهَا حِينَئِذٍ تُسْجَرُ جَهَنَّمُ فَإِذَا فَاءَ الْفَيْءُ فَصَلِّ فَإِنَّ الصَّلَاةَ مَشْهُودَةٌ مَحْضُورَةٌ حَتَّى تُصَلِّيَ الْعَصْرَ فَإِذَا صَلَّيْتَ الْعَصْرَ فَأَقْصِرْ عَنْ الصَّلَاةِ حَتَّى تَغْرُبَ الشَّمْسُ فَإِنَّهَا تَغْرُبُ حِينَ تَغْرُبُ بَيْنَ قَرْنَيْ شَيْطَانٍ وَحِينَئِذٍ يَسْجُدُ لَهَا الْكُفَّارُ قُلْتُ يَا نَبِيَّ اللَّهِ أَخْبِرْنِي عَنْ الْوُضُوءِ قَالَ مَا مِنْكُمْ مِنْ أَحَدٍ يَقْرَبُ وَضُوءَهُ ثُمَّ يَتَمَضْمَضُ وَيَسْتَنْشِقُ وَيَنْتَثِرُ إِلَّا خَرَجَتْ خَطَايَاهُ مِنْ فَمِهِ وَخَيَاشِيمِهِ مَعَ الْمَاءِ حِينَ يَنْتَثِرُ ثُمَّ يَغْسِلُ وَجْهَهُ كَمَا أَمَرَهُ اللَّهُ تَعَالَى إِلَّا خَرَجَتْ خَطَايَا وَجْهِهِ مِنْ أَطْرَافِ لِحْيَتِهِ مِنْ الْمَاءِ ثُمَّ يَغْسِلُ يَدَيْهِ إِلَى الْمِرْفَقَيْنِ إِلَّا خَرَجَتْ خَطَايَا يَدَيْهِ مِنْ أَطْرَافِ أَنَامِلِهِ ثُمَّ يَمْسَحُ رَأْسَهُ إِلَّا خَرَجَتْ خَطَايَا رَأْسِهِ مِنْ أَطْرَافِ شَعَرِهِ مَعَ الْمَاءِ ثُمَّ يَغْسِلُ قَدَمَيْهِ إِلَى الْكَعْبَيْنِ كَمَا أَمَرَهُ اللَّهُ عَزَّ وَجَلَّ إِلَّا خَرَجَتْ خَطَايَا قَدَمَيْهِ مِنْ أَطْرَافِ أَصَابِعِهِ مَعَ الْمَاءِ ثُمَّ يَقُومُ فَيَحْمَدُ اللَّهَ عَزَّ وَجَلَّ وَيُثْنِي عَلَيْهِ بِالَّذِي هُوَ لَهُ أَهْلٌ ثُمَّ يَرْكَعُ رَكْعَتَيْنِ إِلَّا خَرَجَ مِنْ ذَنْبِهِ كَهَيْئَتِهِ يَوْمَ وَلَدَتْهُ أُمُّهُ قَالَ أَبُو أُمَامَةَ يَا عَمْرُو بْنَ عَبَسَةَ انْظُرْ مَا تَقُولُ أَسَمِعْتَ هَذَا مِنْ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ أَيُعْطَى هَذَا الرَّجُلُ كُلَّهُ فِي مَقَامِهِ قَالَ فَقَالَ عَمْرُو بْنُ عَبَسَةَ يَا أَبَا أُمَامَةَ لَقَدْ كَبِرَتْ سِنِّي وَرَقَّ عَظْمِي وَاقْتَرَبَ أَجَلِي وَمَا بِي مِنْ حَاجَةٍ أَنْ أَكْذِبَ عَلَى اللَّهِ عَزَّ وَجَلَّ وَعَلَى رَسُولِهِ لَوْ لَمْ أَسْمَعْهُ مِنْ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ إِلَّا مَرَّةً أَوْ مَرَّتَيْنِ أَوْ ثَلَاثًا لَقَدْ سَمِعْتُهُ سَبْعَ مَرَّاتٍ أَوْ أَكْثَرَ مِنْ ذَلِكَ
Isnad Chain
عكرمة ي
ابن عمار
بي قد ظهرت فالحق بي
English Translation
ʿAbdullāh ibn Yazīd Abū ʿAbd al-Raḥmān al-Muqriʾ narrated to us, ʿIkrimah — meaning Ibn ʿAmmār — narrated to us, Shaddād ibn ʿAbdillāh al-Dimashqī narrated to us — and he had met a number of the Companions of the Prophet ﷺ — he said: Abū Umāmah said: "O ʿAmr ibn ʿAbasah, the custodian of the charity enclosure, a man from Banū Sulaym — by what claim do you say you are the fourth of Islam?" He said: "When I was in the pre-Islamic period, I saw the people upon misguidance and I did not consider the idols to be anything. Then I heard about a man in Makkah reporting news and narrating accounts. So I mounted my riding camel until I came to Makkah, and there was the Messenger of Allāh ﷺ, hiding, and his people were hostile toward him. I approached him discreetly and entered upon him. I said: 'What are you?' He said: 'I am the Prophet ﷺ of Allāh.' I said: 'And what is the Prophet ﷺ of Allāh?' He said: 'The Messenger of Allāh.' I said: 'Did Allāh send you?' He said: 'Yes.' I said: 'With what did He send you?' He said: 'With the command to worship Allāh alone without associating anything with Him, to break the idols, and to maintain kinship ties.' I said: 'Who is with you in this?' He said: 'A free man and a slave — or a slave and a free man.' And with him were Abū Bakr ibn Abī Quḥāfah and Bilāl, the freedman of Abū Bakr. I said: 'I will follow you.' He said: 'You cannot do that today. But return to your family, and when you hear that I have prevailed, come to me.' So I returned to my family, having already accepted Islam. Then the Messenger of Allāh ﷺ emigrated to Madinah, and I kept seeking news until riders came from Yathrib. I said: 'What about the Makkan man who came to you?' They said: 'His people tried to kill him but could not; they were prevented from reaching him, and we left the people rushing to him.' ʿAmr ibn ʿAbasah said: So I mounted my camel until I came to him in Madinah. I entered upon him and said: 'O Messenger of Allāh, do you recognize me?' He said: 'Yes, are you not the one who came to me in Makkah?' I said: 'Indeed.' I said: 'O Messenger of Allāh, teach me of what Allāh taught you and I am ignorant of.' He said: 'When you pray the morning prayer, refrain from prayer until the sun rises. When it rises, do not pray until it ascends, for it rises between the two horns of Shayṭān, and at that time the disbelievers prostrate to it. When it has risen the height of a spear or two spears, then pray, for the prayer is witnessed and attended — until the shadow of the spear stands upright. Then refrain from prayer, for at that time Jahannam is stoked. When the shadow returns, pray, for the prayer is witnessed and attended until you pray ʿAṣr. When you have prayed ʿAṣr, refrain from prayer until the sun sets, for it sets between the two horns of Shayṭān, and at that time the disbelievers prostrate to it.' I said: 'O Prophet of Allāh, tell me about wuḍūʾ.' He said: 'None of you draws near to his wuḍūʾ water and then rinses his mouth, sniffs water, and blows it out, except that the sins of his mouth and nostrils fall out with the water when he blows it. Then he washes his face as Allāh تعالى commanded — the sins of his face fall from the edges of his beard with the water. Then he washes his hands to the elbows — the sins of his hands fall from his fingertips. Then he wipes his head — the sins of his head fall from the tips of his hair with the water. Then he washes his feet to the ankles as Allāh عز وجل commanded — the sins of his feet fall from his toes with the water. Then he stands, praises Allāh عز وجل and extols Him as He deserves, then prays two rakʿahs — he comes out of his sins as the day his mother bore him.' Abū Umāmah said: 'O ʿAmr ibn ʿAbasah, watch what you are saying! Is all of this given to a man in a single standing?' ʿAmr ibn ʿAbasah said: 'O Abū Umāmah, I have grown old, my bones have become brittle, and my appointed time has drawn near. I have no need to lie about Allāh عز وجل or His Messenger. Had I not heard it from the Messenger of Allāh ﷺ except once or twice or three times — but I heard it seven times or more than that.'"
Quran References
Reference: Musnad Ahmad, Book 32, Hadith 567
Sunnah.com ref: Musnad Ahmad 16405
Islam.wiki ID: IWH-52795