Book 32

‏ ‏قَالَ ‏ ‏حَدَّثَنَا ‏ ‏عَبْدُ الرَّحْمَنِ ‏ ‏قَالَ حَدَّثَنَا ‏ ‏سُفْيَانُ ‏ ‏عَنْ ‏ ‏عَبْدِ اللَّهِ بْنِ أَبِي بَكْرٍ ‏ ‏عَنْ ‏ ‏عَبَّادِ بْنِ تَمِيمٍ ‏ ‏عَنْ ‏ ‏عَمِّهِ ‏ ‏أَنَّ النَّبِيَّ ‏ ‏صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ‏ ‏اسْتَسْقَى ‏ ‏وَحَوَّلَ ‏ ‏رِدَاءَهُ ‏

ʿAbd al-Raḥmān narrated to us, he said: Sufyān narrated to us, from ʿAbdillāh ibn Abī Bakr, from ʿAbbād ibn Tamīm, from his uncle (ʿAbdullāh ibn Zayd), that the Prophet ﷺ performed the rain prayer (istisqāʾ) and turned his cloak around.

‏ ‏قَالَ ‏ ‏قَالَ ‏ ‏قَرَأْتُ عَلَى ‏ ‏عَبْدِ الرَّحْمَنِ ‏ ‏: ‏ ‏مَالِكٌ ‏ ‏عَنِ ‏ ‏عَبْدِ اللَّهِ بْنِ أَبِي بَكْرٍ ‏ ‏أَنَّهُ سَمِعَ ‏ ‏عَبَّادَ بْنَ تَمِيمٍ ‏ ‏يَقُولُ سَمِعْتُ ‏ ‏عَبْدَ اللَّهِ بْنَ زَيْدٍ الْمَازِنِيَّ ‏ ‏يَقُولُ ‏ ‏خَرَجَ رَسُولُ اللَّهِ ‏ ‏صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ‏ ‏إِلَى الْمُصَلَّى ‏ ‏فَاسْتَسْقَى ‏ ‏وَحَوَّلَ ‏ ‏رِدَاءَهُ حِينَ اسْتَقْبَلَ الْقِبْلَةَ ‏

He (may Allah be pleased with him) reported that i read to ʿAbd al-Raḥmān: Mālik, from ʿAbdillāh ibn Abī Bakr, that he heard ʿAbbād ibn Tamīm saying: I heard ʿAbdullāh ibn Zayd al-Māzinī saying: The Messenger of Allāh ﷺ went out to the prayer ground and performed the rain prayer (istisqāʾ). He turned his cloak around when he faced the qiblah.

‏ ‏قَالَ ‏ ‏حَدَّثَنَا ‏ ‏أَبُو مُعَاوِيَةَ ‏ ‏قَالَ حَدَّثَنَا ‏ ‏ابْنُ أَبِي ذِئْبٍ ‏ ‏عَنِ ‏ ‏الزُّهْرِيِّ ‏ ‏عَنْ ‏ ‏عَبَّادِ بْنِ تَمِيمٍ ‏ ‏عَنْ ‏ ‏عَمِّهِ ‏ ‏قَالَ ‏ ‏خَرَجَ رَسُولُ اللَّهِ ‏ ‏صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ‏ ‏يَسْتَسْقِي فَاسْتَقْبَلَ الْقِبْلَةَ ‏ ‏وَحَوَّلَ ‏ ‏رِدَاءَهُ وَجَهَرَ بِالْقِرَاءَةِ وَصَلَّى رَكْعَتَيْنِ ‏

Abū Muʿāwiyah narrated to us, he said: Ibn Abī Dhiʾb narrated to us, from al-Zuhrī, from ʿAbbād ibn Tamīm, from his uncle who said: The Messenger of Allāh ﷺ went out to perform the rain prayer. He faced the qiblah, turned his cloak around, recited aloud, and prayed two rakʿahs.

‏ ‏قَالَ ‏ ‏حَدَّثَنَا ‏ ‏عَبْدُ الرَّزَّاقِ ‏ ‏قَالَ حَدَّثَنَا ‏ ‏مَعْمَرٌ ‏ ‏عَنِ ‏ ‏الزُّهْرِيِّ ‏ ‏عَنْ ‏ ‏عَبَّادِ بْنِ تَمِيمٍ ‏ ‏عَنْ ‏ ‏عَمِّهِ ‏ ‏قَالَ ‏ ‏خَرَجَ رَسُولُ اللَّهِ ‏ ‏صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ‏ ‏بِالنَّاسِ ‏ ‏يَسْتَسْقِي فَصَلَّى بِهِمْ رَكْعَتَيْنِ وَجَهَرَ بِالْقِرَاءَةِ فِيهَا ‏ ‏وَحَوَّلَ ‏ ‏رِدَاءَهُ وَدَعَا وَاسْتَقْبَلَ الْقِبْلَةَ ‏

ʿAbd al-Razzāq narrated to us, he said: Maʿmar narrated to us, from al-Zuhrī, from ʿAbbād ibn Tamīm, from his uncle who said: The Messenger of Allāh ﷺ went out with the people to perform the rain prayer. He prayed two rakʿahs with them, reciting aloud. He turned his cloak around, supplicated, and faced the qiblah.

‏ ‏قَالَ ‏ ‏حَدَّثَنَا ‏ ‏عَبْدُ الرَّزَّاقِ ‏ ‏قَالَ أَخْبَرَنَا ‏ ‏مَالِكٌ ‏ ‏عَنْ ‏ ‏عَمْرِو بْنِ يَحْيَى ‏ ‏عَنْ ‏ ‏أَبِيهِ ‏ ‏عَنْ ‏ ‏عَبْدِ اللَّهِ بْنِ زَيْدٍ ‏ ‏أَنَّ النَّبِيَّ ‏ ‏صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ‏ ‏مَسَحَ رَأْسَهُ بِيَدَيْهِ فَأَقْبَلَ بِهِمَا ‏ ‏وَأَدْبَرَ ‏ ‏وَبَدَأَ بِمُقَدَّمِ رَأْسِهِ ثُمَّ ذَهَبَ بِهِمَا إِلَى قَفَاهُ ثُمَّ رَدَّهُمَا حَتَّى رَجَعَ إِلَى الْمَكَانِ الَّذِي بَدَأَ مِنْهُ ‏

ʿAbd al-Razzāq narrated to us, he said: Mālik informed us, from ʿAmr ibn Yaḥyā, from his father, from ʿAbdullāh ibn Zayd, that the Prophet ﷺ wiped his head with both hands, bringing them forward and back — starting from the front of his head, then taking them to the back of his neck, then bringing them back to where he started.

‏ ‏قَالَ ‏ ‏حَدَّثَنَا ‏ ‏يَزِيدُ ‏ ‏قَالَ أَخْبَرَنَا ‏ ‏ابْنُ أَبِي ذِئْبٍ ‏ ‏عَنِ ‏ ‏الزُّهْرِيِّ ‏ ‏عَنْ ‏ ‏عَبَّادِ بْنِ تَمِيمٍ ‏ ‏عَنْ ‏ ‏عَمِّهِ ‏ ‏قَالَ ‏ ‏شَهِدْتُ رَسُولَ اللَّهِ ‏ ‏صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ‏ ‏خَرَجَ يَسْتَسْقِي فَوَلَّى ظَهْرَهُ النَّاسَ وَاسْتَقْبَلَ الْقِبْلَةَ ‏ ‏وَحَوَّلَ ‏ ‏رِدَاءَهُ وَجَعَلَ يَدْعُو وَصَلَّى رَكْعَتَيْنِ وَجَهَرَ بِالْقِرَاءَةِ ‏

Yazīd narrated to us, he said: Ibn Abī Dhiʾb informed us, from al-Zuhrī, from ʿAbbād ibn Tamīm, from his uncle who said: I witnessed the Messenger of Allāh ﷺ go out to perform the rain prayer. He turned his back to the people and faced the qiblah, turned his cloak around, and began supplicating. He prayed two rakʿahs and recited aloud.

‏ ‏قَالَ ‏ ‏حَدَّثَنَا ‏ ‏مُوسَى بْنُ دَاوُدَ ‏ ‏حَدَّثَنَا ‏ ‏ابْنُ لَهِيعَةَ ‏ ‏عَنْ ‏ ‏حَبَّانَ بْنِ وَاسِعٍ ‏ ‏عَنْ ‏ ‏أَبِيهِ ‏ ‏عَنْ ‏ ‏عَبْدِ اللَّهِ بْنِ زَيْدِ بْنِ عَاصِمٍ ‏ ‏قَالَ ‏ ‏رَأَيْتُ رَسُولَ اللَّهِ ‏ ‏صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ‏ ‏تَوَضَّأَ يَوْمًا فَمَسَحَ رَأْسَهُ بِمَاءٍ غَيْرِ فَضْلِ يَدَيْهِ ‏

Mūsā ibn Dāwūd narrated to us, Ibn Lahīʿah narrated to us, from Ḥabbān ibn Wāsiʿ, from his father, from ʿAbdullāh ibn Zayd ibn ʿĀṣim who said: I saw the Messenger of Allāh ﷺ perform wuḍūʾ one day, and he wiped his head with fresh water — not with the remaining water on his hands.

‏ ‏قَالَ ‏ ‏حَدَّثَنَا ‏ ‏أَبُو دَاوُدَ الطَّيَالِسِيُّ ‏ ‏قَالَ حَدَّثَنَا ‏ ‏شُعْبَةُ ‏ ‏عَنْ ‏ ‏حَبِيبِ بْنِ زَيْدٍ ‏ ‏سَمِعَ ‏ ‏عَبَّادَ بْنَ تَمِيمٍ ‏ ‏عَنْ ‏ ‏عَمِّهِ ‏ ‏عَبْدِ اللَّهِ بْنِ زَيْدٍ ‏ ‏أَنَّ النَّبِيَّ ‏ ‏صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ‏ ‏تَوَضَّأَ فَجَعَلَ يَقُولُ هَكَذَا يَدْلُكُ ‏

Abū Dāwūd al-Ṭayālisī narrated to us, he said: Shuʿbah narrated to us, from Ḥabīb ibn Zayd, who heard ʿAbbād ibn Tamīm, from his uncle ʿAbdullāh ibn Zayd, that the Prophet ﷺ performed wuḍūʾ and began saying 'like this' — rubbing.

‏ ‏قَالَ ‏ ‏حَدَّثَنَا ‏ ‏رَوْحُ بْنُ عُبَادَةَ ‏ ‏قَالَ حَدَّثَنَا ‏ ‏مُحَمَّدُ بْنُ أَبِي حَفْصَةَ ‏ ‏قَالَ حَدَّثَنَا ‏ ‏ابْنُ شِهَابٍ ‏ ‏عَنْ ‏ ‏سَعِيدِ بْنِ الْمُسَيِّبِ ‏ ‏وَعَبَّادِ بْنِ تَمِيمٍ ‏ ‏عَنْ ‏ ‏عَمِّهِ ‏ ‏أَنَّ رَسُولَ اللَّهِ ‏ ‏صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ‏ ‏قَالَ ‏ ‏لَا وُضُوءَ إِلَّا فِيمَا وَجَدْتَ الرِّيحَ أَوْ سَمِعْتَ الصَّوْتَ ‏

Rawḥ ibn ʿUbādah narrated to us, he said: Muḥammad ibn Abī Ḥafṣah narrated to us, he said: Ibn Shihāb narrated to us, from Saʿīd ibn al-Musayyib and ʿAbbād ibn Tamīm, from his uncle, that the Messenger of Allāh ﷺ said: 'There is no need for wuḍūʾ unless you smell wind or hear a sound.'

‏ ‏قَالَ ‏ ‏حَدَّثَنَا ‏ ‏عُثْمَانُ بْنُ عُمَرَ ‏ ‏حَدَّثَنَا ‏ ‏مَالِكٌ ‏ ‏عَنْ ‏ ‏عَمْرٍو ‏ ‏عَنْ ‏ ‏أَبِيهِ ‏ ‏أَنَّهُ ‏ ‏سَمِعَ ‏ ‏عَبْدَ اللَّهِ بْنَ زَيْدٍ الْأَنْصَارِيَّ ‏ ‏سُئِلَ عَنْ وُضُوءِ رَسُولِ اللَّهِ ‏ ‏صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ‏ ‏فَدَعَا بِمَاءٍ فَغَسَلَ يَدَيْهِ وَمَضْمَضَ ‏ ‏وَاسْتَنْشَقَ ‏ ‏ثَلَاثًا وَغَسَلَ وَجْهَهُ ثَلَاثًا وَغَسَلَ يَدَيْهِ مَرَّتَيْنِ مَرَّتَيْنِ وَمَسَحَ رَأْسَهُ ‏ ‏قَالَ ‏ ‏عُثْمَانُ ‏ ‏مَسَحَ ‏ ‏مَالِكٌ ‏ ‏رَأْسَهُ ‏ ‏فَأَقْبَلَ بِيَدَيْهِ ‏ ‏وَأَدْبَرَ ‏ ‏بِهِمَا وَغَسَلَ رِجْلَيْهِ وَقَالَ هَكَذَا رَأَيْتُ رَسُولَ اللَّهِ ‏ ‏صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ‏ ‏يَتَوَضَّأُ ‏

ʿUthmān ibn ʿUmar narrated to us, Mālik narrated to us, from ʿAmr, from his father, that he heard ʿAbdullāh ibn Zayd al-Anṣārī when he was asked about the wuḍūʾ of the Messenger of Allāh ﷺ. He called for water, washed his hands, rinsed his mouth and nose three times, washed his face three times, washed his arms twice each, and wiped his head — ʿUthmān said: Mālik wiped his head, bringing his hands forward and back — then washed his feet. He said: 'This is how I saw the Messenger of Allāh ﷺ perform wuḍūʾ.'

‏ ‏قَالَ ‏ ‏حَدَّثَنَا ‏ ‏حَجَّاجُ بْنُ مُحَمَّدٍ ‏ ‏عَنِ ‏ ‏ابْنِ جُرَيْجٍ ‏ ‏قَالَ أَخْبَرَنِي ‏ ‏يَحْيَى بْنُ جُرْجَةَ ‏ ‏عَنِ ‏ ‏ابْنِ شِهَابٍ ‏ ‏عَنْ ‏ ‏عَبَّادِ بْنِ تَمِيمٍ ‏ ‏عَنْ ‏ ‏عَمِّهِ ‏ ‏أَنَّهُ أَبْصَرَ رَسُولَ اللَّهِ ‏ ‏صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ‏ ‏مُسْتَلْقِيًا فِي الْمَسْجِدِ عَلَى ظَهْرِهِ وَاضِعًا إِحْدَى رِجْلَيْهِ عَلَى الْأُخْرَى ‏

Ḥajjāj ibn Muḥammad narrated to us, from Ibn Jurayj, he said: Yaḥyā ibn Jurjah informed me, from Ibn Shihāb, from ʿAbbād ibn Tamīm, from his uncle, that he saw the Messenger of Allāh ﷺ lying on his back in the mosque with one foot placed over the other.

‏ ‏حَدَّثَنَا ‏ ‏هِشَامُ بْنُ سَعِيدٍ ‏ ‏قَالَ أَخْبَرَنَا ‏ ‏خَالِدٌ ‏ ‏قَالَ أَخْبَرَنَا ‏ ‏عَمْرُو بْنُ يَحْيَى بْنِ عُمَارَةَ الْأَنْصَارِيُّ ‏ ‏قَالَ ‏ ‏أَبِي ‏ ‏وَخَلَفُ بْنُ الْوَلِيدِ ‏ ‏قَالَ حَدَّثَنَا ‏ ‏خَالِدٌ ‏ ‏عَنْ ‏ ‏عَمْرِو بْنِ يَحْيَى ‏ ‏عَنْ ‏ ‏أَبِيهِ ‏ ‏عَنْ ‏ ‏عَبْدِ اللَّهِ بْنِ زَيْدِ بْنِ عَاصِمٍ ‏ ‏وَكَانَتْ لَهُ صُحْبَةٌ ‏ ‏فَقِيلَ لَهُ تَوَضَّأْ لَنَا وُضُوءَ رَسُولِ اللَّهِ ‏ ‏صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ‏ ‏قَالَ فَدَعَا بِإِنَاءٍ ‏ ‏فَأَكْفَأَ مِنْهُ عَلَى يَدَيْهِ ثَلَاثًا فَغَسَلَهُمَا ثُمَّ أَدْخَلَ يَدَهُ وَاسْتَخْرَجَهَا فَمَضْمَضَ ‏ ‏وَاسْتَنْشَقَ ‏ ‏مِنْ كَفٍّ وَاحِدَةٍ فَفَعَلَ ذَلِكَ ثَلَاثًا وَاسْتَخْرَجَهَا ثُمَّ غَسَلَ وَجْهَهُ ثُمَّ أَدْخَلَ يَدَهُ وَاسْتَخْرَجَهَا فَغَسَلَ يَدَيْهِ إِلَى الْمِرْفَقَيْنِ مَرَّتَيْنِ مَرَّتَيْنِ ثُمَّ أَدْخَلَ يَدَهُ فَاسْتَخْرَجَهَا فَمَسَحَ ‏ ‏بِرَأْسِهِ فَأَقْبَلَ بِيَدِهِ ‏ ‏وَأَدْبَرَ ‏ ‏ثُمَّ غَسَلَ رِجْلَيْهِ إِلَى الْكَعْبَيْنِ ثُمَّ قَالَ هَكَذَا كَانَ وُضُوءُ رَسُولِ اللَّهِ ‏ ‏صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ‏

Hishām ibn Saʿīd narrated to us, he said: Khālid informed us, he said: ʿAmr ibn Yaḥyā ibn ʿUmārah al-Anṣārī informed us. My father said — and Khalaf ibn al-Walīd said: Khālid narrated to us, from ʿAmr ibn Yaḥyā, from his father, from ʿAbdullāh ibn Zayd ibn ʿĀṣim — who had companionship (with the Prophet ﷺ). He was asked: 'Perform wuḍūʾ for us as the Messenger of Allāh ﷺ used to.' He called for a vessel and poured from it over his hands three times, washing them. Then he put in his hand and drew it out, rinsed his mouth and cleaned his nose from one handful — doing that three times. Then he drew out water and washed his face. Then he drew out water and washed his arms up to the elbows, twice each. Then he drew out water and wiped his head, bringing his hand forward and back. Then he washed his feet up to the ankles. Then he said: 'This is how the Messenger of Allāh ﷺ used to perform wuḍūʾ.'

‏ ‏حَدَّثَنَا ‏ ‏عَفَّانُ ‏ ‏قَالَ حَدَّثَنَا ‏ ‏وُهَيْبٌ ‏ ‏قَالَ حَدَّثَنَا ‏ ‏عَمْرُو بْنُ يَحْيَى ‏ ‏عَنْ ‏ ‏عَبَّادِ بْنِ تَمِيمٍ ‏ ‏عَنْ ‏ ‏عَبْدِ اللَّهِ بْنِ زَيْدٍ ‏ ‏عَنْ رَسُولِ اللَّهِ ‏ ‏صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ‏ ‏أَنَّهُ قَالَ ‏ ‏إِنَّ ‏ ‏إِبْرَاهِيمَ ‏ ‏حَرَّمَ ‏ ‏مَكَّةَ ‏ ‏وَدَعَا لَهَا وَحَرَّمْتُ ‏ ‏الْمَدِينَةَ ‏ ‏كَمَا حَرَّمَ ‏ ‏إِبْرَاهِيمُ ‏ ‏مَكَّةَ ‏ ‏وَدَعَوْتُ لَهُمْ فِي ‏ ‏مُدِّهَا ‏ ‏وَصَاعِهَا ‏ ‏مِثْلَ مَا دَعَا بِهِ ‏ ‏إِبْرَاهِيمُ ‏ ‏لِمَكَّةَ ‏

ʿAffān narrated to us, he said: Wuhayb narrated to us, he said: ʿAmr ibn Yaḥyā narrated to us, from ʿAbbād ibn Tamīm, from ʿAbdullāh ibn Zayd, from the Messenger of Allāh ﷺ, that he said: 'Ibrāhīm عليه السلام sanctified Makkah and supplicated for it. And I have sanctified Madīnah as Ibrāhīm sanctified Makkah, and I have supplicated for them regarding their mudd and ṣāʿ (measures), just as Ibrāhīm supplicated for Makkah.'

‏ ‏قَالَ ‏ ‏حَدَّثَنَا ‏ ‏مُعْتَمِرُ بْنُ سُلَيْمَانَ ‏ ‏عَنْ ‏ ‏مَعْمَرٍ ‏ ‏عَنِ ‏ ‏الزُّهْرِيِّ ‏ ‏عَنْ ‏ ‏عَبَّادِ بْنِ تَمِيمٍ ‏ ‏عَنْ ‏ ‏عَمِّهِ ‏ ‏قَالَ ‏ ‏رَأَيْتُ رَسُولَ اللَّهِ ‏ ‏صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ‏ ‏وَاضِعًا إِحْدَى رِجْلَيْهِ عَلَى الْأُخْرَى ‏

Muʿtamir ibn Sulaymān narrated to us, from Maʿmar, from al-Zuhrī, from ʿAbbād ibn Tamīm, from his uncle who said: I saw the Messenger of Allāh ﷺ with one foot placed over the other.

‏ ‏قَالَ ‏ ‏حَدَّثَنَا ‏ ‏عَبْدُ الرَّزَّاقِ ‏ ‏قَالَ أَخْبَرَنَا ‏ ‏سُفْيَانُ ‏ ‏عَنْ ‏ ‏يَحْيَى بْنِ سَعِيدٍ ‏ ‏عَنْ ‏ ‏أَبِي بَكْرِ بْنِ مُحَمَّدٍ ‏ ‏عَنْ ‏ ‏عَبَّادِ بْنِ تَمِيمٍ ‏ ‏عَنْ ‏ ‏عَمِّهِ ‏ ‏أَنَّ رَسُولَ اللَّهِ ‏ ‏صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ‏ ‏اسْتَسْقَى فَاسْتَقْبَلَ الْقِبْلَةَ ‏ ‏وَحَوَّلَ ‏ ‏رِدَاءَهُ ‏

ʿAbd al-Razzāq narrated to us, he said: Sufyān informed us, from Yaḥyā ibn Saʿīd, from Abū Bakr ibn Muḥammad, from ʿAbbād ibn Tamīm, from his uncle, that the Messenger of Allāh ﷺ performed the rain prayer (istisqāʾ), faced the qiblah, and turned his cloak around.

‏ ‏قَالَ ‏ ‏حَدَّثَنَا ‏ ‏سُفْيَانُ ‏ ‏عَنِ ‏ ‏الزُّهْرِيِّ ‏ ‏عَنْ ‏ ‏عَبَّادِ بْنِ تَمِيمٍ ‏ ‏عَنْ ‏ ‏عَمِّهِ ‏ ‏رَأَى رَسُولَ اللَّهِ ‏ ‏صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ‏ ‏فِي الْمَسْجِدِ ‏ ‏مُسْتَلْقِيًا وَاضِعًا إِحْدَى رِجْلَيْهِ عَلَى الْأُخْرَى ‏

Sufyān narrated to us, from al-Zuhrī, from ʿAbbād ibn Tamīm, from his uncle, who saw the Messenger of Allāh ﷺ in the mosque lying on his back with one foot placed over the other.

‏ ‏قَالَ ‏ ‏حَدَّثَنَا ‏ ‏سُفْيَانُ ‏ ‏عَنِ ‏ ‏الزُّهْرِيِّ ‏ ‏عَنْ ‏ ‏عَبَّادِ بْنِ تَمِيمٍ ‏ ‏عَنْ ‏ ‏عَمِّهِ ‏ ‏أَنَّهُ شَكَا إِلَى رَسُولِ اللَّهِ ‏ ‏صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ‏ ‏الرَّجُلُ يَجِدُ الشَّيْءَ فِي الصَّلَاةِ يُخَيَّلُ إِلَيْهِ أَنَّهُ قَدْ كَانَ مِنْهُ فَقَالَ ‏ ‏لَا ‏ ‏يَنْفَتِلُ ‏ ‏حَتَّى يَجِدَ رِيحًا أَوْ يَسْمَعَ صَوْتًا ‏

Sufyān narrated to us, from al-Zuhrī, from ʿAbbād ibn Tamīm, from his uncle, that it was complained to the Messenger of Allāh ﷺ about a man who feels something during prayer and imagines that he has broken his wuḍūʾ. He said: 'He should not leave the prayer until he smells wind or hears a sound.'

‏ ‏قَالَ ‏ ‏حَدَّثَنَا ‏ ‏سُفْيَانُ ‏ ‏عَنْ ‏ ‏عَبْدِ اللَّهِ بْنِ أَبِي بَكْرِ بْنِ مُحَمَّدِ بْنِ عَمْرِو بْنِ حَزْمٍ ‏ ‏سَمِعَ ‏ ‏عَبَّادَ بْنَ تَمِيمٍ ‏ ‏عَنْ ‏ ‏عَمِّهِ ‏ ‏أَنَّ رَسُولَ اللَّهِ ‏ ‏صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ‏ ‏خَرَجَ إِلَى الْمُصَلَّى ‏ ‏وَاسْتَسْقَى فَاسْتَقْبَلَ الْقِبْلَةَ وَقَلَبَ رِدَاءَهُ وَصَلَّى رَكْعَتَيْنِ ‏ ‏قَالَ ‏ ‏سُفْيَانُ ‏ ‏قَلْبُ الرِّدَاءِ جَعْلُ الْيَمِينِ الشِّمَالَ وَالشِّمَالِ الْيَمِينَ ‏

Sufyān narrated to us, from ʿAbdillāh ibn Abī Bakr ibn Muḥammad ibn ʿAmr ibn Ḥazm, who heard ʿAbbād ibn Tamīm, from his uncle, that the Messenger of Allāh ﷺ went out to the prayer ground and performed the rain prayer. He faced the qiblah, turned his cloak around, and prayed two rakʿahs. Sufyān said: Turning the cloak means putting the right side on the left and the left on the right.

‏ ‏قَالَ ‏ ‏حَدَّثَنَا ‏ ‏سُفْيَانُ ‏ ‏قَالَ حَدَّثَنَا ‏ ‏عَمْرُو بْنُ يَحْيَى بْنِ عُمَارَةَ بْنِ أَبِي حَسَنٍ الْمَازِنِيُّ الْأَنْصَارِيُّ ‏ ‏عَنْ ‏ ‏أَبِيهِ ‏ ‏عَنْ ‏ ‏عَبْدِ اللَّهِ بْنِ زَيْدٍ ‏ ‏أَنَّ النَّبِيَّ ‏ ‏صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ‏ ‏تَوَضَّأَ ‏ ‏قَالَ ‏ ‏سُفْيَانُ ‏ ‏حَدَّثَنَا ‏ ‏يَحْيَى بْنُ سَعِيدٍ ‏ ‏عَنْ ‏ ‏عَمْرِو بْنِ يَحْيَى ‏ ‏مُنْذُ أَرْبَعٍ وَسَبْعِينَ سَنَةً وَسَأَلْتُهُ بَعْدَ ذَلِكَ بِقَلِيلٍ وَكَانَ ‏ ‏يَحْيَى ‏ ‏أَكْبَرَ مِنْهُ قَالَ ‏ ‏سُفْيَانُ ‏ ‏سَمِعْتُ مِنْهُ ثَلَاثَةَ أَحَادِيثَ ‏ ‏فَغَسَلَ يَدَيْهِ مَرَّتَيْنِ وَوَجْهَهُ ثَلَاثًا وَمَسَحَ بِرَأْسِهِ مَرَّتَيْنِ ‏ ‏قَالَ ‏ ‏أَبِي ‏ ‏سَمِعْتُهُ مِنْ ‏ ‏سُفْيَانَ ‏ ‏ثَلَاثَ مَرَّاتٍ يَقُولُ غَسَلَ رِجْلَيْهِ مَرَّتَيْنِ ‏ ‏وَقَالَ مَرَّةً مَسَحَ بِرَأْسِهِ مَرَّةً ‏ ‏وَقَالَ مَرَّتَيْنِ مَسَحَ بِرَأْسِهِ مَرَّتَيْنِ ‏

Sufyān narrated to us, he said: ʿAmr ibn Yaḥyā ibn ʿUmārah ibn Abī Ḥasan al-Māzinī al-Anṣārī narrated to us, from his father, from ʿAbdullāh ibn Zayd, that the Prophet ﷺ performed wuḍūʾ. Sufyān said: Yaḥyā ibn Saʿīd narrated to us, from ʿAmr ibn Yaḥyā — since seventy-four years ago — and I asked him a little after that. Yaḥyā was older than him. Sufyān said: I heard three hadiths from him — he washed his hands twice, his face three times, and wiped his head twice. My father said: I heard it from Sufyān three times saying he washed his feet twice. He said once: he wiped his head once. And he said twice: he wiped his head twice.

‏ ‏حَدَّثَنَا ‏ ‏عَبْدُ الرَّحْمَنِ ‏ ‏حَدَّثَنَا ‏ ‏مَالِكٌ ‏ ‏عَنْ ‏ ‏عَبْدِ اللَّهِ بْنِ أَبِي بَكْرٍ ‏ ‏عَنْ ‏ ‏عَبَّادِ بْنِ تَمِيمٍ ‏ ‏عَنْ ‏ ‏عَبْدِ اللَّهِ بْنِ زَيْدٍ ‏ ‏أَنَّ رَسُولَ اللَّهِ ‏ ‏صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ‏ ‏قَالَ ‏ ‏مَا بَيْنَ بَيْتِي وَمِنْبَرِي رَوْضَةٌ مِنْ رِيَاضِ الْجَنَّةِ ‏ ‏قَرَأْتُ عَلَى ‏ ‏عَبْدِ الرَّحْمَنِ ‏ ‏عَنْ ‏ ‏عَبْدِ اللَّهِ بْنِ زَيْدٍ الْمَازِنِيِّ ‏ ‏قَالَ ‏

ʿAbd al-Raḥmān narrated to us, Mālik narrated to us, from ʿAbdillāh ibn Abī Bakr, from ʿAbbād ibn Tamīm, from ʿAbdullāh ibn Zayd, that the Messenger of Allāh ﷺ said: 'What is between my house and my pulpit is a garden from the gardens of Paradise.' I read it to ʿAbd al-Raḥmān, from ʿAbdullāh ibn Zayd al-Māzinī. He said...

‏ ‏حَدَّثَنَا ‏ ‏عَبْدُ اللَّهِ بْنُ يَزِيدَ أَبُو عَبْدِ الرَّحْمَنِ الْمُقْرِئُ ‏ ‏قَالَ حَدَّثَنَا ‏ ‏سَعِيدٌ يَعْنِي ابْنَ أَبِي أَيُّوبَ ‏ ‏قَالَ حَدَّثَنِي ‏ ‏أَبُو الْأَسْوَدِ ‏ ‏عَنْ ‏ ‏عَبَّادِ بْنِ تَمِيمٍ الْمَازِنِيِّ ‏ ‏عَنْ ‏ ‏أَبِيهِ ‏ ‏أَوْ ‏ ‏عَمِّهِ ‏ ‏أَنَّهُ قَالَ ‏ ‏رَأَيْتُ رَسُولَ اللَّهِ ‏ ‏صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ‏ ‏يَتَوَضَّأُ وَيَمْسَحُ بِالْمَاءِ عَلَى رِجْلَيْهِ ‏

ʿAbdullāh ibn Yazīd Abū ʿAbd al-Raḥmān al-Muqriʾ narrated to us, he said: Saʿīd — meaning Ibn Abī Ayyūb — narrated to us, he said: Abū al-Aswad narrated to me, from ʿAbbād ibn Tamīm al-Māzinī, from his father — or his uncle — that he said: I saw the Messenger of Allāh ﷺ performing wuḍūʾ and wiping his feet with water.

‏ ‏قَالَ ‏ ‏حَدَّثَنَا ‏ ‏أَبُو الْيَمَانِ ‏ ‏قَالَ حَدَّثَنَا ‏ ‏شُعَيْبٌ ‏ ‏عَنِ ‏ ‏الزُّهْرِيِّ ‏ ‏قَالَ أَخْبَرَنِي ‏ ‏عَبَّادُ بْنُ تَمِيمٍ ‏ ‏أَنَّ ‏ ‏عَمَّهُ ‏ ‏وَكَانَ مِنْ ‏ ‏أَصْحَابِ النَّبِيِّ ‏ ‏صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ‏ ‏أَنَّ النَّبِيَّ ‏ ‏صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ‏ ‏خَرَجَ بِالنَّاسِ إِلَى الْمُصَلَّى ‏ ‏يَسْتَسْقِي لَهُمْ فَقَامَ فَدَعَا قَائِمًا ثُمَّ تَوَجَّهَ قِبَلَ الْقِبْلَةِ ‏ ‏وَحَوَّلَ ‏ ‏رِدَاءَهُ فَأُسْقُوا ‏

Abū al-Yamān narrated to us, he said: Shuʿayb narrated to us, from al-Zuhrī, he said: ʿAbbād ibn Tamīm informed me that his uncle — who was among the Companions of the Prophet ﷺ — reported that the Prophet ﷺ went out with the people to the prayer ground to perform the rain prayer. He stood and supplicated while standing, then he turned toward the qiblah, turned his cloak around, and they were given rain.

‏ ‏قَالَ ‏ ‏حَدَّثَنَا ‏ ‏هَاشِمُ بْنُ الْقَاسِمِ ‏ ‏قَالَ حَدَّثَنَا ‏ ‏عَبْدُ الْعَزِيزِ يَعْنِي ابْنَ عَبْدِ اللَّهِ بْنِ أَبِي سَلَمَةَ الْمَاجِشُونَ ‏ ‏عَنْ ‏ ‏عَمْرِو بْنِ يَحْيَى ‏ ‏عَنْ ‏ ‏أَبِيهِ ‏ ‏عَنْ ‏ ‏عَبْدِ اللَّهِ بْنِ زَيْدٍ صَاحِبِ رَسُولِ اللَّهِ ‏ ‏صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ‏ ‏قَالَ ‏ ‏جَاءَنَا رَسُولُ اللَّهِ ‏ ‏صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ‏ ‏فَأَخْرَجْتُ إِلَيْهِ مَاءً ‏ ‏فَتَوَضَّأَ فَغَسَلَ وَجْهَهُ ثَلَاثًا وَيَدَيْهِ مَرَّتَيْنِ مَرَّتَيْنِ وَمَسَحَ بِرَأْسِهِ أَقْبَلَ بِهِ وَأَدْبَرَ وَمَسَحَ بِأُذُنَيْهِ وَغَسَلَ قَدَمَيْهِ ‏

Hāshim ibn al-Qāsim narrated to us, he said: ʿAbd al-ʿAzīz — meaning Ibn ʿAbdillāh ibn Abī Salamah al-Mājishūn — narrated to us, from ʿAmr ibn Yaḥyā, from his father, from ʿAbdullāh ibn Zayd, the Companion of the Messenger of Allāh ﷺ, who said: The Messenger of Allāh ﷺ came to us, and I brought out water for him. He performed wuḍūʾ: he washed his face three times, his arms twice each, wiped his head — bringing his hands forward and back — wiped his ears, and washed his feet.

‏ ‏قَالَ ‏ ‏حَدَّثَنَا ‏ ‏مُوسَى بْنُ دَاوُدَ ‏ ‏قَالَ حَدَّثَنَا ‏ ‏ابْنُ لَهِيعَةَ ‏ ‏عَنْ ‏ ‏حَبَّانَ بْنِ وَاسِعٍ ‏ ‏عَنْ ‏ ‏أَبِيهِ ‏ ‏عَنْ ‏ ‏عَبْدِ اللَّهِ بْنِ زَيْدٍ ‏ ‏قَالَ ‏ ‏رَأَيْتُ النَّبِيَّ ‏ ‏صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ‏ ‏تَوَضَّأَ وَمَسَحَ رَأْسَهُ بِمَاءٍ غَيْرِ فَضْلِ يَدَيْهِ ‏

Mūsā ibn Dāwūd narrated to us, he said: Ibn Lahīʿah narrated to us, from Ḥabbān ibn Wāsiʿ, from his father, from ʿAbdullāh ibn Zayd who said: I saw the Prophet ﷺ perform wuḍūʾ and wipe his head with fresh water — not with the remaining water on his hands.

‏ ‏حَدَّثَنَا ‏ ‏يُونُسُ ‏ ‏قَالَ حَدَّثَنَا ‏ ‏فُلَيْحٌ ‏ ‏عَنْ ‏ ‏عَبْدِ اللَّهِ بْنِ أَبِي بَكْرٍ ‏ ‏عَنْ ‏ ‏عَبَّادِ بْنِ تَمِيمٍ ‏ ‏عَنْ ‏ ‏عَمِّهِ ‏ ‏عَبْدِ اللَّهِ بْنِ زَيْدٍ الْأَنْصَارِيِّ ‏ ‏أَنَّ رَسُولَ اللَّهِ ‏ ‏صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ‏ ‏قَالَ ‏ ‏مَا بَيْنَ هَذِهِ الْبُيُوتِ ‏ ‏يَعْنِي بُيُوتَهُ ‏ ‏إِلَى مِنْبَرِي رَوْضَةٌ مِنْ رِيَاضِ الْجَنَّةِ وَالْمِنْبَرُ عَلَى تُرْعَةٍ مِنْ تُرَعِ الْجَنَّةِ ‏

Yūnus narrated to us, he said: Fulayḥ narrated to us, from ʿAbdillāh ibn Abī Bakr, from ʿAbbād ibn Tamīm, from his uncle ʿAbdullāh ibn Zayd al-Anṣārī, that the Messenger of Allāh ﷺ said: 'What is between these houses — meaning his houses — and my pulpit is a garden from the gardens of Paradise, and the pulpit is upon a pool (turʿah) from the pools of Paradise.'

‏ ‏قَالَ ‏ ‏حَدَّثَنَا ‏ ‏الْحَسَنُ بْنُ مُوسَى ‏ ‏قَالَ حَدَّثَنَا ‏ ‏ابْنُ لَهِيعَةَ ‏ ‏قَالَ حَدَّثَنَا ‏ ‏حَبَّانُ بْنُ وَاسِعٍ ‏ ‏عَنْ ‏ ‏أَبِيهِ ‏ ‏عَنْ ‏ ‏عَبْدِ اللَّهِ بْنِ زَيْدِ بْنِ عَاصِمٍ ‏ ‏عَمُّهُ ‏ ‏الْمَازِنِيُّ ‏ ‏قَالَ ‏ ‏رَأَيْتُ رَسُولَ اللَّهِ ‏ ‏صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ‏ ‏يَتَوَضَّأُ ‏ ‏بِالْجُحْفَةِ ‏ ‏فَمَضْمَضَ ثُمَّ ‏ ‏اسْتَنْشَقَ ‏ ‏ثُمَّ غَسَلَ وَجْهَهُ ثَلَاثًا وَغَسَلَ يَدَهُ الْيُمْنَى ثَلَاثًا ثُمَّ مَسَحَ رَأْسَهُ بِمَاءٍ غَيْرِ ‏ ‏فَضْلِ ‏ ‏يَدَيْهِ ثُمَّ غَسَلَ رِجْلَيْهِ حَتَّى ‏ ‏أَنْقَاهُمَا ‏

al-Ḥasan ibn Mūsā narrated to us, he said: Ibn Lahīʿah narrated to us, he said: Ḥabbān ibn Wāsiʿ narrated to us, from his father, from ʿAbdullāh ibn Zayd ibn ʿĀṣim — his uncle — al-Māzinī, who said: I saw the Messenger of Allāh ﷺ perform wuḍūʾ at al-Juḥfah. He rinsed his mouth, then cleaned his nose, then washed his face three times, washed his right hand three times, then wiped his head with fresh water — not the remaining water on his hands — then washed his feet until they were thoroughly clean.

‏ ‏حَدَّثَنَا ‏ ‏سَكَنُ بْنُ نَافِعٍ ‏ ‏قَالَ حَدَّثَنَا ‏ ‏صَالِحُ بْنُ أَبِي الْأَخْضَرِ ‏ ‏عَنِ ‏ ‏الزُّهْرِيِّ ‏ ‏عَنْ ‏ ‏عَبَّادِ بْنِ تَمِيمٍ الْأَنْصَارِيِّ ‏ ‏أَنَّهُ سَمِعَ ‏ ‏عَمَّهُ ‏ ‏وَكَانَ مِنْ ‏ ‏أَصْحَابِ رَسُولِ اللَّهِ ‏ ‏صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ‏ ‏يَقُولُ ‏ ‏خَرَجَ رَسُولُ اللَّهِ ‏ ‏صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ‏ ‏فَاسْتَسْقَى ثُمَّ تَوَجَّهَ قِبَلَ الْقِبْلَةِ وَحَوَّلَ إِلَى النَّاسِ ظَهْرَهُ يَدْعُو وَحَوَّلَ رِدَاءَهُ وَصَلَّى رَكْعَتَيْنِ ‏ ‏قَالَ ‏ ‏أَبُو عَبْد الرَّحْمَنِ ‏ ‏قَلْبُ الرِّدَاءِ حَتَّى تُحَوَّلَ السَّنَةُ يَصِيرُ الْغَلَاءُ رُخْصًا ‏

Sakan ibn Nāfiʿ narrated to us, he said: Ṣāliḥ ibn Abī al-Akhḍar narrated to us, from al-Zuhrī, from ʿAbbād ibn Tamīm al-Anṣārī, that he heard his uncle — who was among the Companions of the Messenger of Allāh ﷺ — saying: The Messenger of Allāh ﷺ went out and performed the rain prayer (istisqāʾ). Then he turned toward the qiblah with his back to the people, supplicating. He turned his cloak around and prayed two rakʿahs. Abū ʿAbd al-Raḥmān said: Turning the cloak is so that the year's condition changes — hardship becomes ease.

‏ ‏قَالَ ‏ ‏حَدَّثَنَا ‏ ‏مَنْصُورُ بْنُ سَلَمَةَ ‏ ‏قَالَ أَخْبَرَنَا ‏ ‏بَكْرُ بْنُ مُضَرَ ‏ ‏عَنْ ‏ ‏يَزِيدَ بْنِ الْهَادِ ‏ ‏عَنْ ‏ ‏أَبِي بَكْرِ بْنِ مُحَمَّدِ بْنِ عَمْرِو بْنِ حَزْمٍ ‏ ‏عَنْ ‏ ‏عَبَّادِ بْنِ تَمِيمٍ ‏ ‏عَنْ ‏ ‏عَبْدِ اللَّهِ بْنِ زَيْدٍ ‏ ‏أَنَّهُ ‏ ‏سَمِعَ رَسُولَ اللَّهِ ‏ ‏صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ‏ ‏يَقُولُ ‏ ‏مَا بَيْنَ مِنْبَرِي وَبَيْنَ بَيْتِي رَوْضَةٌ مِنْ رِيَاضِ الْجَنَّةِ ‏

Manṣūr ibn Salamah narrated to us, he said: Bakr ibn Muḍar informed us, from Yazīd ibn al-Hād, from Abū Bakr ibn Muḥammad ibn ʿAmr ibn Ḥazm, from ʿAbbād ibn Tamīm, from ʿAbdullāh ibn Zayd, that he heard the Messenger of Allāh ﷺ say: 'What is between my pulpit and my house is a garden from the gardens of Paradise.'

‏ ‏قَالَ ‏ ‏حَدَّثَنَا ‏ ‏سُرَيْجُ بْنُ النُّعْمَانِ ‏ ‏قَالَ حَدَّثَنَا ‏ ‏عَبْدُ الْعَزِيزِ الدَّرَاوَرْدِيُّ ‏ ‏عَنْ ‏ ‏عُمَارَةَ بنِ غَزِيَّةَ ‏ ‏عَنْ ‏ ‏عَبَّادِ بْنِ تَمِيمٍ ‏ ‏عَنْ ‏ ‏عَمِّهِ ‏ ‏عَبْدِ اللَّهِ بْنِ زَيْدٍ ‏ ‏أَنَّ رَسُولَ اللَّهِ ‏ ‏صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ‏ ‏اسْتَسْقَى وَعَلَيْهِ ‏ ‏خَمِيصَةٌ ‏ ‏لَهُ سَوْدَاءُ فَأَرَادَ أَنْ يَأْخُذَ بِأَسْفَلِهَا فَيَجْعَلَهُ أَعْلَاهَا فَثَقُلَتْ عَلَيْهِ فَقَلَبَهَا عَلَيْهِ الْأَيْمَنُ عَلَى الْأَيْسَرِ وَالْأَيْسَرُ عَلَى الْأَيْمَنِ ‏

Surayj ibn al-Nuʿmān narrated to us, he said: ʿAbd al-ʿAzīz al-Darāwardī narrated to us, from ʿUmārah ibn Ghaziyyah, from ʿAbbād ibn Tamīm, from his uncle ʿAbdullāh ibn Zayd, that the Messenger of Allāh ﷺ performed the rain prayer (istisqāʾ) while wearing a black khamisah (bordered garment). He tried to take its bottom and put it on top, but it was too heavy for him. So he turned it over — the right side to the left and the left to the right.

‏ ‏قَالَ ‏ ‏حَدَّثَنَا ‏ ‏مُؤَمَّلٌ ‏ ‏قَالَ حَدَّثَنَا ‏ ‏وُهَيْبٌ ‏ ‏قَالَ حَدَّثَنَا ‏ ‏عَمْرُو بْنُ يَحْيَى ‏ ‏عَنْ ‏ ‏أَبِيهِ ‏ ‏قَالَ ‏ ‏قِيلَ ‏ ‏لِعَبْدِ اللَّهِ بْنِ زَيْدٍ ‏ ‏يَوْمَ ‏ ‏الْحَرَّةِ ‏ ‏هَلُمَّ إِلَى ‏ ‏ابْنِ حَنْظَلَةَ ‏ ‏يُبَايِعُ ‏ ‏النَّاسَ قَالَ ‏ ‏عَلَامَ يُبَايِعُهُمْ قَالُوا عَلَى الْمَوْتِ قَالَ لَا ‏ ‏أُبَايِعُ ‏ ‏عَلَيْهِ أَحَدًا بَعْدَ رَسُولِ اللَّهِ ‏ ‏صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ‏

Muʾammal narrated to us, he said: Wuhayb narrated to us, he said: ʿAmr ibn Yaḥyā narrated to us, from his father who said: On the Day of al-Ḥarrah, it was said to ʿAbdullāh ibn Zayd: 'Come to Ibn Ḥanẓalah — he is taking pledges from the people.' He said: 'On what basis is he taking pledges?' They said: 'On death.' He said: 'I will not pledge on this to anyone after the Messenger of Allāh ﷺ.'

‏ ‏قَالَ ‏ ‏حَدَّثَنَا ‏ ‏يُونُسُ ‏ ‏وَسُرَيْجٌ ‏ ‏قَالَا حَدَّثَنَا ‏ ‏فُلَيْحٌ ‏ ‏عَنْ ‏ ‏عَبْدِ اللَّهِ بْنِ أَبِي بَكْرِ بْنِ مُحَمَّدِ بْنِ عَمْرِو بْنِ حَزْمٍ ‏ ‏عَنْ ‏ ‏عَبَّادِ بْنِ تَمِيمٍ ‏ ‏عَنْ ‏ ‏عَبْدِ اللَّهِ بْنِ زَيْدٍ الْأَنْصَارِيِّ ‏ ‏ثُمَّ ‏ ‏الْمَازِنِيِّ ‏ ‏أَنَّ النَّبِيَّ ‏ ‏صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ‏ ‏تَوَضَّأَ مَرَّتَيْنِ مَرَّتَيْنِ ‏

Yūnus and Surayj narrated to us, they said: Fulayḥ narrated to us, from ʿAbdillāh ibn Abī Bakr ibn Muḥammad ibn ʿAmr ibn Ḥazm, from ʿAbbād ibn Tamīm, from ʿAbdullāh ibn Zayd al-Anṣārī, then al-Māzinī, that the Prophet ﷺ performed wuḍūʾ — twice, twice (washing each limb twice).

‏ ‏قَالَ ‏ ‏حَدَّثَنَا ‏ ‏يَعْقُوبُ ‏ ‏قَالَ حَدَّثَنَا ‏ ‏أَبِي ‏ ‏عَنِ ‏ ‏ابْنِ إِسْحَاقَ ‏ ‏قَالَ حَدَّثَنِي ‏ ‏عَبْدُ اللَّهِ بْنُ أَبِي بَكْرٍ ‏ ‏عَنْ ‏ ‏عَبَّادِ بْنِ تَمِيمٍ الْأَنْصَارِيِّ ‏ ‏ثُمَّ ‏ ‏الْمَازِنِيِّ ‏ ‏عَنْ ‏ ‏عَبْدِ اللَّهِ بْنِ زَيْدِ بْنِ عَاصِمٍ ‏ ‏وَكَانَ أَحَدَ ‏ ‏رَهْطِهِ ‏ ‏وَكَانَ ‏ ‏عَبْدُ اللَّهِ بْنُ زَيْدٍ ‏ ‏مِنْ ‏ ‏أَصْحَابِ رَسُولِ اللَّهِ ‏ ‏صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ‏ ‏قَدْ شَهِدَ مَعَهُ ‏ ‏أُحُدًا ‏ ‏قَالَ ‏ ‏قَدْ ‏ ‏رَأَيْتُ رَسُولَ اللَّهِ ‏ ‏صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ‏ ‏حِينَ اسْتَسْقَى لَنَا أَطَالَ الدُّعَاءَ وَأَكْثَرَ الْمَسْأَلَةَ قَالَ ثُمَّ ‏ ‏تَحَوَّلَ ‏ ‏إِلَى الْقِبْلَةِ ‏ ‏وَحَوَّلَ ‏ ‏رِدَاءَهُ فَقَلَبَهُ ظَهْرًا لِبَطْنٍ وَتَحَوَّلَ النَّاسُ مَعَهُ ‏

Yaʿqūb narrated to us, he said: My father narrated to us, from Ibn Isḥāq, he said: ʿAbdullāh ibn Abī Bakr narrated to me, from ʿAbbād ibn Tamīm al-Anṣārī, then al-Māzinī, from ʿAbdullāh ibn Zayd ibn ʿĀṣim — who was among the Companions of the Messenger of Allāh ﷺ and had witnessed Uḥud. He said: I saw the Messenger of Allāh ﷺ when he performed the rain prayer for us. He made lengthy supplications and many requests. Then he turned toward the qiblah, turned his cloak inside out, and the people turned with him.

‏ ‏قَالَ ‏ ‏قَرَأْتُ عَلَى ‏ ‏عَبْدِ الرَّحْمَنِ ‏ ‏: ‏ ‏مَالِكٌ ‏ ‏وَحَدَّثَنَا ‏ ‏إِسْحَاقُ ‏ ‏قَالَ حَدَّثَنِي ‏ ‏مَالِكٌ ‏ ‏عَنْ ‏ ‏عَبْدِ اللَّهِ بْنِ أَبِي بَكْرٍ ‏ ‏عَنْ ‏ ‏عَبَّادِ بْنِ تَمِيمٍ ‏ ‏يَقُولُ سَمِعْتُ ‏ ‏عَبْدَ اللَّهِ بْنَ زَيْدٍ الْمَازِنِيَّ ‏ ‏يَقُولُ ‏ ‏خَرَجَ رَسُولُ اللَّهِ ‏ ‏صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ‏ ‏إِلَى الْمُصَلَّى ‏ ‏وَاسْتَسْقَى ‏ ‏وَحَوَّلَ ‏ ‏رِدَاءَهُ حِينَ اسْتَقْبَلَ الْقِبْلَةَ ‏ ‏قَالَ ‏ ‏إِسْحَاقُ ‏ ‏فِي حَدِيثِهِ وَبَدَأَ بِالصَّلَاةِ قَبْلَ الْخُطْبَةِ ثُمَّ اسْتَقْبَلَ الْقِبْلَةَ ‏ ‏فَدَعَا ‏

He (may Allah be pleased with him) reported that i read to ʿAbd al-Raḥmān: Mālik — and Isḥāq narrated to us, he said: Mālik narrated to me — from ʿAbdillāh ibn Abī Bakr, from ʿAbbād ibn Tamīm, saying: I heard ʿAbdullāh ibn Zayd al-Māzinī saying: The Messenger of Allāh ﷺ went out to the prayer ground and performed the rain prayer. He turned his cloak around when he faced the qiblah. Isḥāq added in his narration: He started with the prayer before the sermon, then faced the qiblah and supplicated.

‏ ‏قَالَ ‏ ‏حَدَّثَنَا ‏ ‏سُرَيْجُ بْنُ النُّعْمَانِ ‏ ‏قَالَ حَدَّثَنَا ‏ ‏عَبْدُ اللَّهِ بْنُ وَهْبٍ الْمِصْرِيُّ ‏ ‏عَنْ ‏ ‏عَمْرِو بْنِ الْحَارِثِ بْنِ يَعْقُوبَ الْأَنْصَارِيِّ ‏ ‏أَنَّ ‏ ‏حَبَّانَ بْنَ وَاسِعٍ الْأَنْصَارِيَّ ‏ ‏حَدَّثَهُ أَنَّهُ سَمِعَ ‏ ‏عَبْدَ اللَّهِ بْنَ زَيْدِ بْنِ عَاصِمٍ الْمَازِنِيَّ ‏ ‏يَذْكُرُ أَنَّهُ ‏ ‏رَأَى رَسُولَ اللَّهِ ‏ ‏صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ‏ ‏تَوَضَّأَ فَمَضْمَضَ ثُمَّ ‏ ‏اسْتَنْشَقَ ‏ ‏ثُمَّ غَسَلَ وَجْهَهُ ثَلَاثًا وَيَدَهُ الْيُمْنَى ثَلَاثًا وَالْأُخْرَى ثَلَاثًا وَمَسَحَ رَأْسَهُ بِمَاءٍ غَيْرِ ‏ ‏فَضْلِ ‏ ‏يَدِهِ وَغَسَلَ رِجْلَيْهِ حَتَّى ‏ ‏أَنْقَاهُمَا ‏

Surayj ibn al-Nuʿmān narrated to us, he said: ʿAbdullāh ibn Wahb al-Miṣrī narrated to us, from ʿAmr ibn al-Ḥārith ibn Yaʿqūb al-Anṣārī, that Ḥabbān ibn Wāsiʿ al-Anṣārī narrated to him that he heard ʿAbdullāh ibn Zayd ibn ʿĀṣim al-Māzinī mention that he saw the Messenger of Allāh ﷺ perform wuḍūʾ: he rinsed his mouth, then cleaned his nose, then washed his face three times, his right hand three times, the other three times, wiped his head with water that was not left over on his hand, and washed his feet until they were thoroughly clean.

‏ ‏قَالَ ‏ ‏حَدَّثَنَا ‏ ‏أَبُو نُعَيْمٍ ‏ ‏قَالَ حَدَّثَنَا ‏ ‏ابْنُ أَبِي ذِئْبٍ ‏ ‏عَنِ ‏ ‏الزُّهْرِيِّ ‏ ‏عَنْ ‏ ‏عَبَّادِ بْنِ تَمِيمٍ ‏ ‏عَنْ ‏ ‏عَمِّهِ ‏ ‏أَنَّ رَسُولَ اللَّهِ ‏ ‏صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ‏ ‏خَرَجَ ‏ ‏فَتَوَجَّهَ الْقِبْلَةَ يَدْعُو ‏ ‏وَحَوَّلَ ‏ ‏رِدَاءَهُ ثُمَّ صَلَّى رَكْعَتَيْنِ جَهَرَ فِيهِمَا بِالْقِرَاءَةِ ‏ ‏قَالَ ‏ ‏حَدَّثَنَا ‏ ‏عَلِيُّ بْنُ إِسْحَاقَ ‏ ‏قَالَ أَخْبَرَنَا ‏ ‏عَبْدُ اللَّهِ ‏ ‏وَعَتَّابٌ ‏ ‏قَالَ حَدَّثَنَا ‏ ‏عَبْدُ اللَّهِ يَعْنِي ابْنَ الْمُبَارَكِ ‏ ‏قَالَ أَخْبَرَنَا ‏ ‏ابْنُ لَهِيعَةَ ‏ ‏قَالَ حَدَّثَنَا ‏ ‏حَبَّانُ بْنُ وَاسِعٍ ‏ ‏عَنْ ‏ ‏أَبِيهِ ‏ ‏عَنْ ‏ ‏عَبْدِ اللَّهِ بْنِ زَيْدِ بْنِ عَاصِمٍ الْمَازِنِيِّ ‏ ‏قَالَ ‏ ‏رَأَيْتُ رَسُولَ اللَّهِ ‏ ‏صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ‏ ‏يَتَوَضَّأُ ‏ ‏بِالْجُحْفَةِ ‏ ‏فَذَكَرَ مَعْنَى حَدِيثِ ‏ ‏حَسَنٍ ‏ ‏إِلَّا أَنَّهُ قَالَ ‏ ‏فَمَسَحَ ‏ ‏رَأْسَهُ بِمَاءٍ مِنْ غَيْرِ فَضْلِ يَدِهِ ‏

Abū Nuʿaym narrated to us, he said: Ibn Abī Dhiʾb narrated to us, from al-Zuhrī, from ʿAbbād ibn Tamīm, from his uncle, that the Messenger of Allāh ﷺ went out, faced the qiblah supplicating, turned his cloak around, then prayed two rakʿahs reciting aloud in them. ʿAlī ibn Isḥāq narrated to us, he said: ʿAbdullāh informed us — and ʿAttāb said: ʿAbdullāh, meaning Ibn al-Mubārak, narrated to us, he said: Ibn Lahīʿah informed us, he said: Ḥabbān ibn Wāsiʿ narrated to us, from his father, from ʿAbdullāh ibn Zayd ibn ʿĀṣim al-Māzinī who said: I saw the Messenger of Allāh ﷺ performing wuḍūʾ at al-Juḥfah — and he mentioned the same meaning as the hadith of Ḥasan, except he said: 'He wiped his head with water other than what was left on his hand.'

‏ ‏قَالَ ‏ ‏حَدَّثَنَا ‏ ‏عَفَّانُ ‏ ‏قَالَ حَدَّثَنَا ‏ ‏وُهَيْبٌ ‏ ‏حَدَّثَنَا ‏ ‏عَمْرُو بْنُ يَحْيَى ‏ ‏عَنْ ‏ ‏عَبَّادِ بْنِ تَمِيمٍ ‏ ‏عَنْ ‏ ‏عَبْدِ اللَّهِ بْنِ زَيْدِ بْنِ عَاصِمٍ ‏ ‏قَالَ ‏ ‏لَمَّا ‏ ‏أَفَاءَ ‏ ‏اللَّهُ عَلَى رَسُولِهِ يَوْمَ ‏ ‏حُنَيْنٍ ‏ ‏مَا ‏ ‏أَفَاءَ ‏ ‏قَالَ قَسَمَ فِي النَّاسِ فِي ‏ ‏الْمُؤَلَّفَةِ ‏ ‏قُلُوبُهُمْ وَلَمْ يَقْسِمْ وَلَمْ يُعْطِ ‏ ‏الْأَنْصَارَ ‏ ‏شَيْئًا فَكَأَنَّهُمْ ‏ ‏وَجَدُوا ‏ ‏إِذْ لَمْ يُصِبْهُمْ مَا أَصَابَ النَّاسَ فَخَطَبَهُمْ فَقَالَ يَا مَعْشَرَ ‏ ‏الْأَنْصَارِ ‏ ‏أَلَمْ أَجِدْكُمْ ضُلَّالًا فَهَدَاكُمْ اللَّهُ بِي وَكُنْتُمْ مُتَفَرِّقِينَ فَجَمَعَكُمْ اللَّهُ بِي ‏ ‏وَعَالَةً ‏ ‏فَأَغْنَاكُمْ اللَّهُ بِي قَالَ كُلَّمَا قَالَ شَيْئًا قَالُوا اللَّهُ وَرَسُولُهُ ‏ ‏أَمَنُّ ‏ ‏قَالَ مَا يَمْنَعُكُمْ أَنْ تُجِيبُونِي قَالُوا اللَّهُ وَرَسُولُهُ ‏ ‏أَمَنُّ ‏ ‏قَالَ لَوْ شِئْتُمْ لَقُلْتُمْ جِئْتَنَا كَذَا وَكَذَا أَمَا تَرْضَوْنَ أَنْ يَذْهَبَ النَّاسُ بِالشَّاةِ وَالْبَعِيرِ وَتَذْهَبُونَ بِرَسُولِ اللَّهِ إِلَى ‏ ‏رِحَالِكُمْ ‏ ‏لَوْلَا الْهِجْرَةُ لَكُنْتُ امْرَأً مِنْ ‏ ‏الْأَنْصَارِ ‏ ‏لَوْ سَلَكَ النَّاسُ وَادِيًا ‏ ‏وَشِعْبًا ‏ ‏لَسَلَكْتُ وَادِيَ ‏ ‏الْأَنْصَارِ ‏ ‏وَشِعْبَهُمْ ‏ ‏الْأَنْصَارُ ‏ ‏شِعَارٌ ‏ ‏وَالنَّاسُ ‏ ‏دِثَارٌ ‏ ‏وَإِنَّكُمْ سَتَلْقَوْنَ بَعْدِي ‏ ‏أَثَرَةً ‏ ‏فَاصْبِرُوا حَتَّى تَلْقَوْنِي عَلَى الْحَوْضِ ‏

ʿAffān narrated to us, he said: Wuhayb narrated to us, ʿAmr ibn Yaḥyā narrated to us, from ʿAbbād ibn Tamīm, from ʿAbdullāh ibn Zayd ibn ʿĀṣim who said: When Allāh granted His Messenger the spoils on the day of Ḥunayn, he distributed among the people — to those whose hearts were to be reconciled (al-muʾallafah qulūbuhum) — but did not give the Anṣār anything. They felt hurt that they did not receive what the people received. So he addressed them: 'O assembly of the Anṣār, did I not find you astray and Allāh guided you through me? You were divided and Allāh united you through me? You were destitute and Allāh enriched you through me?' Each time he said something, they said: 'Allāh and His Messenger are more gracious.' He said: 'What prevents you from answering me?' They said: 'Allāh and His Messenger are more gracious.' He said: 'Had you wished, you could have said: You came to us such and such. Are you not content that the people leave with sheep and camels while you take the Messenger of Allāh home with you? Were it not for the Hijrah, I would have been a man of the Anṣār. If the people took one valley and gorge and the Anṣār another, I would take the valley of the Anṣār and their gorge. The Anṣār are the inner garment and the people are the outer garment. You will encounter selfishness after me, so be patient until you meet me at the Pool.'

‏ ‏قَالَ ‏ ‏حَدَّثَنَا ‏ ‏عَفَّانُ ‏ ‏قَالَ حَدَّثَنَا ‏ ‏وُهَيْبٌ ‏ ‏قَالَ حَدَّثَنَا ‏ ‏عَمْرُو بْنُ يَحْيَى ‏ ‏عَنْ ‏ ‏عَبَّادِ بْنِ تَمِيمٍ ‏ ‏عَنْ ‏ ‏عَبْدِ اللَّهِ بْنِ زَيْدٍ ‏ ‏قَالَ ‏ ‏لَمَّا كَانَ زَمَنُ ‏ ‏الْحَرَّةِ ‏ ‏أَتَاهُ آتٍ فَقَالَ هَذَا ‏ ‏ابْنُ حَنْظَلَةَ ‏ ‏وَقَالَ ‏ ‏عَفَّانُ ‏ ‏مَرَّةً ‏ ‏هَذَاكَ ‏ ‏ابْنُ حَنْظَلَةَ ‏ ‏يُبَايِعُ ‏ ‏النَّاسَ قَالَ عَلَى أَيِّ شَيْءٍ ‏ ‏يُبَايِعُهُمْ ‏ ‏قَالَ عَلَى الْمَوْتِ قَالَ ‏ ‏لَا ‏ ‏أُبَايِعُ ‏ ‏عَلَى هَذَا أَحَدًا بَعْدَ رَسُولِ اللَّهِ ‏ ‏صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ‏

ʿAffān narrated to us, he said: Wuhayb narrated to us, he said: ʿAmr ibn Yaḥyā narrated to us, from ʿAbbād ibn Tamīm, from ʿAbdullāh ibn Zayd who said: At the time of al-Ḥarrah, someone came to him and said: 'This is Ibn Ḥanẓalah' — and ʿAffān once said: 'That is Ibn Ḥanẓalah' — 'taking pledges from the people.' He said: 'On what is he taking pledges?' He said: 'On death.' He said: 'I will not pledge on this to anyone after the Messenger of Allāh ﷺ.'

‏ ‏حَدَّثَنَا ‏ ‏خَلَفُ بْنُ الْوَلِيدِ ‏ ‏قَالَ حَدَّثَنَا ‏ ‏خَالِدٌ يَعْنِي ابْنَ عَبْدِ اللَّهِ الْوَاسِطِيَّ الطَّحَّانَ ‏ ‏عَنْ ‏ ‏عَمْرِو بْنِ يَحْيَى ‏ ‏عَنْ ‏ ‏أَبِيهِ ‏ ‏عَنْ ‏ ‏عَبْدِ اللَّهِ بْنِ زَيْدِ بْنِ عَاصِمٍ ‏ ‏أَنَّ رَسُولَ اللَّهِ ‏ ‏صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ‏ ‏تَمَضْمَضَ ‏ ‏وَاسْتَنْشَقَ ‏ ‏مِنْ ‏ ‏كَفٍّ ‏ ‏وَاحِدٍ ‏

Khalaf ibn al-Walīd narrated to us, he said: Khālid — meaning Ibn ʿAbdillāh al-Wāsiṭī al-Ṭaḥḥān — narrated to us, from ʿAmr ibn Yaḥyā, from his father, from ʿAbdullāh ibn Zayd ibn ʿĀṣim, that the Messenger of Allāh ﷺ rinsed his mouth and cleaned his nose from a single handful.

‏ ‏قَالَ ‏ ‏حَدَّثَنَا ‏ ‏عَلِيُّ بْنُ بَحْرٍ ‏ ‏قَالَ حَدَّثَنَا ‏ ‏الدَّرَاوَرْدِيُّ ‏ ‏عَنْ ‏ ‏عُمَارَةَ بْنِ غَزِيَّةَ ‏ ‏عَنْ ‏ ‏عَبَّادِ بْنِ تَمِيمٍ ‏ ‏عَنْ ‏ ‏عَبْدِ اللَّهِ بْنِ زَيْدٍ ‏ ‏أَنَّ رَسُولَ اللَّهِ ‏ ‏صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ‏ ‏خَرَجَ إِلَى الْمُصَلَّى يَسْتَسْقِي وَعَلَيْهِ ‏ ‏خَمِيصَةٌ ‏ ‏سَوْدَاءُ فَأَخَذَ بِأَسْفَلِهَا لِيَجْعَلَهَا أَعْلَاهَا فَثَقُلَتْ عَلَيْهِ فَقَلَبَهَا عَلَى ‏ ‏عَاتِقِهِ ‏

ʿAlī ibn Baḥr narrated to us, he said: al-Darāwardī narrated to us, from ʿUmārah ibn Ghaziyyah, from ʿAbbād ibn Tamīm, from ʿAbdullāh ibn Zayd, that the Messenger of Allāh ﷺ went out to the prayer ground to perform the rain prayer (istisqāʾ) while wearing a black khamisah. He took hold of its bottom to put it on top, but it was too heavy for him. So he turned it on his shoulders.

‏ ‏قَالَ ‏ ‏حَدَّثَنَا ‏ ‏عَبْدُ الصَّمَدِ بْنُ عَبْدِ الْوَارِثِ ‏ ‏قَالَ حَدَّثَنَا ‏ ‏أَبَانُ هُوَ الْعَطَّارُ ‏ ‏قَالَ حَدَّثَنَا ‏ ‏يَحْيَى يَعْنِي ابْنَ أَبِي كَثِيرٍ ‏ ‏عَنْ ‏ ‏أَبِي سَلَمَةَ ‏ ‏عَنْ ‏ ‏مُحَمَّدِ بْنِ عَبْدِ اللَّهِ بْنِ زَيْدٍ ‏ ‏أَنَّ ‏ ‏أَبَاهُ ‏ ‏حَدَّثَهُ ‏ ‏أَنَّهُ شَهِدَ النَّبِيَّ ‏ ‏صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ‏ ‏عَلَى ‏ ‏الْمَنْحَرِ ‏ ‏وَرَجُلًا مِنْ ‏ ‏قُرَيْشٍ ‏ ‏وَهُوَ ‏ ‏يَقْسِمُ أَضَاحِيَّ فَلَمْ يُصِبْهُ مِنْهَا شَيْءٌ وَلَا صَاحِبَهُ فَحَلَقَ رَسُولُ اللَّهِ ‏ ‏صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ‏ ‏رَأْسَهُ فِي ثَوْبِهِ فَأَعْطَاهُ فَقَسَمَ مِنْهُ عَلَى رِجَالٍ ‏ ‏وَقَلَّمَ ‏ ‏أَظْفَارَهُ فَأَعْطَاهُ صَاحِبَهُ قَالَ فَإِنَّهُ لَعِنْدَنَا ‏ ‏مَخْضُوبٌ ‏ ‏بِالْحِنَّاءِ ‏ ‏وَالْكَتَمِ ‏ ‏يَعْنِي شَعْرَهُ ‏

ʿAbd al-Ṣamad ibn ʿAbd al-Wārith narrated to us, he said: Abān — that is al-ʿAṭṭār — narrated to us, he said: Yaḥyā — meaning Ibn Abī Kathīr — narrated to us, from Abū Salamah, from Muḥammad ibn ʿAbdillāh ibn Zayd, that his father told him he witnessed the Prophet ﷺ at the sacrificial area along with a man from Quraysh. the Prophet ﷺ was distributing sacrificial animals, but neither of them received anything. The Messenger of Allāh ﷺ then shaved his head into his garment and gave it to him, and he distributed it among several men. He also clipped his nails and gave them to his companion. He said: It is still with us, dyed with henna and katam — meaning his hair.

‏ ‏قَالَ ‏ ‏حَدَّثَنَا ‏ ‏أَبُو دَاوُدَ الطَّيَالِسِيُّ ‏ ‏قَالَ حَدَّثَنَا ‏ ‏أَبَانُ الْعَطَّارُ ‏ ‏عَنْ ‏ ‏يَحْيَى بْنِ أَبِي كَثِيرٍ ‏ ‏أَنَّ ‏ ‏أَبَا سَلَمَةَ ‏ ‏حَدَّثَهُ أَنَّ ‏ ‏مُحَمَّدَ بْنَ عَبْدِ اللَّهِ بْنِ زَيْدٍ ‏ ‏أَخْبَرَهُ عَنْ ‏ ‏أَبِيهِ ‏ ‏أَنَّهُ شَهِدَ النَّبِيَّ ‏ ‏صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ‏ ‏عِنْدَ ‏ ‏الْمَنْحَرِ ‏ ‏هُوَ وَرَجُلٌ مِنْ ‏ ‏الْأَنْصَارِ ‏ ‏فَقَسَمَ رَسُولُ اللَّهِ ‏ ‏صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ‏ ‏ضَحَايَا فَلَمْ يُصِبْهُ وَلَا صَاحِبَهُ شَيْءٌ فَحَلَقَ رَأْسَهُ فِي ثَوْبِهِ فَأَعْطَاهُ وَقَسَمَ مِنْهُ عَلَى رِجَالٍ ‏ ‏وَقَلَّمَ ‏ ‏أَظْفَارَهُ فَأَعْطَاهُ صَاحِبَهُ فَإِنَّ شَعْرَهُ عِنْدَنَا ‏ ‏مَخْضُوبٌ ‏ ‏بِالْحِنَّاءِ ‏ ‏وَالْكَتَمِ ‏

Abū Dāwūd al-Ṭayālisī narrated to us, he said: Abān al-ʿAṭṭār narrated to us, from Yaḥyā ibn Abī Kathīr, that Abū Salamah narrated to him, that Muḥammad ibn ʿAbdillāh ibn Zayd informed him, from his father, that he witnessed the Prophet ﷺ at the sacrificial area — he and an Anṣārī man. The Messenger of Allāh ﷺ distributed sacrificial animals, but neither of them received anything. He shaved his head into his garment and gave it to him, distributing it among several men. He clipped his nails and gave them to his companion. His hair is with us, dyed with henna and katam.

‏ ‏قَالَ ‏ ‏حَدَّثَنَا ‏ ‏زَيْدُ بْنُ الْحُبَابِ أَبُو الْحُسَيْنِ الْعُكْلِيُّ ‏ ‏قَالَ أَخْبَرَنِي ‏ ‏أَبُو سَهْلٍ مُحَمَّدُ بْنُ عَمْرٍو ‏ ‏قَالَ أَخْبَرَنِي ‏ ‏عَبْدُ اللَّهِ بْنُ مُحَمَّدِ بْنِ زَيْدٍ ‏ ‏عَنْ ‏ ‏عَمِّهِ ‏ ‏عَبْدِ اللَّهِ بْنِ زَيْدٍ ‏ ‏أَنَّهُ أُرِيَ الْأَذَانَ ‏ ‏قَالَ ‏ ‏فَجِئْتُ إِلَى رَسُولِ اللَّهِ ‏ ‏صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ‏ ‏فَأَخْبَرْتُهُ فَقَالَ ‏ ‏أَلْقِهِ عَلَى ‏ ‏بِلَالٍ ‏ ‏فَأَلْقَيْتُهُ فَأَذَّنَ قَالَ فَأَرَادَ أَنْ يُقِيمَ فَقُلْتُ يَا رَسُولَ اللَّهِ أَنَا رَأَيْتُ أُرِيدُ أَنْ أُقِيمَ قَالَ فَأَقِمْ أَنْتَ فَأَقَامَ هُوَ وَأَذَّنَ ‏ ‏بِلَالٌ ‏

Zayd ibn al-Ḥubāb Abū al-Ḥusayn al-ʿUklī narrated to us, he said: Abū Sahl Muḥammad ibn ʿAmr informed me, he said: ʿAbdullāh ibn Muḥammad ibn Zayd informed me, from his uncle ʿAbdullāh ibn Zayd, that he was shown the adhān (in a dream). He said: I came to the Messenger of Allāh ﷺ and told him. He said: 'Teach it to Bilāl.' So I taught him and he called the adhān. When Bilāl wanted to call the iqāmah, I said: 'O Messenger of Allāh, I saw it — I want to call the iqāmah.' He said: 'Then you call it.' So I called the iqāmah and Bilāl called the adhān.

‏ ‏قَالَ ‏ ‏حَدَّثَنَا ‏ ‏يَعْقُوبُ ‏ ‏قَالَ أَخْبَرَنَا ‏ ‏أَبِي ‏ ‏عَنِ ‏ ‏ابْنِ إِسْحَاقَ ‏ ‏قَالَ وَذَكَرَ ‏ ‏مُحَمَّدُ بْنُ مُسْلِمٍ الزُّهْرِيُّ ‏ ‏عَنْ ‏ ‏سَعِيدِ بْنِ الْمُسَيَّبِ ‏ ‏عَنْ ‏ ‏عَبْدِ اللَّهِ بْنِ زَيْدِ بْنِ عَبْدِ رَبِّهِ ‏ ‏قَالَ ‏ ‏لَمَّا أَجْمَعَ رَسُولُ اللَّهِ ‏ ‏صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ‏ ‏أَنْ يَضْرِبَ ‏ ‏بِالنَّاقُوسِ ‏ ‏يَجْمَعُ لِلصَّلَاةِ النَّاسَ وَهُوَ لَهُ كَارِهٌ لِمُوَافَقَتِهِ ‏ ‏النَّصَارَى ‏ ‏طَافَ بِي مِنْ اللَّيْلِ طَائِفٌ وَأَنَا نَائِمٌ رَجُلٌ عَلَيْهِ ثَوْبَانِ أَخْضَرَانِ وَفِي يَدِهِ ‏ ‏نَاقُوسٌ ‏ ‏يَحْمِلُهُ قَالَ فَقُلْتُ لَهُ يَا عَبْدَ اللَّهِ أَتَبِيعُ ‏ ‏النَّاقُوسَ ‏ ‏قَالَ وَمَا تَصْنَعُ بِهِ قُلْتُ ‏ ‏نَدْعُو بِهِ إِلَى الصَّلَاةِ قَالَ أَفَلَا أَدُلُّكَ عَلَى خَيْرٍ مِنْ ذَلِكَ قَالَ فَقُلْتُ بَلَى قَالَ ‏ ‏تَقُولُ اللَّهُ أَكْبَرُ اللَّهُ أَكْبَرُ اللَّهُ أَكْبَرُ اللَّهُ أَكْبَرُ أَشْهَدُ أَنْ لَا إِلَهَ إِلَّا اللَّهُ أَشْهَدُ أَنْ لَا إِلَهَ إِلَّا اللَّهُ أَشْهَدُ أَنَّ ‏ ‏مُحَمَّدًا ‏ ‏رَسُولُ اللَّهِ أَشْهَدُ أَنَّ ‏ ‏مُحَمَّدًا ‏ ‏رَسُولُ اللَّهِ حَيَّ عَلَى الصَّلَاةِ حَيَّ عَلَى الصَّلَاةِ حَيَّ عَلَى الْفَلَاحِ حَيَّ عَلَى الْفَلَاحِ اللَّهُ أَكْبَرُ اللَّهُ أَكْبَرُ لَا إِلَهَ إِلَّا اللَّهُ قَالَ ثُمَّ اسْتَأْخَرْتُ غَيْرَ بَعِيدٍ قَالَ ثُمَّ تَقُولُ إِذَا أَقَمْتَ الصَّلَاةَ اللَّهُ أَكْبَرُ اللَّهُ أَكْبَرُ أَشْهَدُ أَنْ لَا إِلَهَ إِلَّا اللَّهُ أَشْهَدُ أَنَّ ‏ ‏مُحَمَّدًا ‏ ‏رَسُولُ اللَّهِ حَيَّ عَلَى الصَّلَاةِ حَيَّ عَلَى الْفَلَاحِ قَدْ قَامَتْ الصَّلَاةُ قَدْ قَامَتْ الصَّلَاةُ اللَّهُ أَكْبَرُ اللَّهُ أَكْبَرُ لَا إِلَهَ إِلَّا اللَّهُ قَالَ فَلَمَّا أَصْبَحْتُ أَتَيْتُ رَسُولَ اللَّهِ ‏ ‏صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ‏ ‏فَأَخْبَرْتُهُ بِمَا رَأَيْتُ قَالَ فَقَالَ رَسُولُ اللَّهِ ‏ ‏صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ‏ ‏إِنَّ هَذِهِ لَرُؤْيَا حَقٌّ إِنْ شَاءَ اللَّهُ ثُمَّ أَمَرَ بِالتَّأْذِينِ فَكَانَ ‏ ‏بِلَالٌ ‏ ‏مَوْلَى ‏ ‏أَبِي بَكْرٍ ‏ ‏يُؤَذِّنُ بِذَلِكَ وَيَدْعُو رَسُولَ اللَّهِ ‏ ‏صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ‏ ‏إِلَى الصَّلَاةِ قَالَ فَجَاءَهُ فَدَعَاهُ ذَاتَ ‏ ‏غَدَاةٍ ‏ ‏إِلَى الْفَجْرِ فَقِيلَ لَهُ إِنَّ رَسُولَ اللَّهِ ‏ ‏صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ‏ ‏نَائِمٌ قَالَ فَصَرَخَ ‏ ‏بِلَالٌ ‏ ‏بِأَعْلَى صَوْتِهِ الصَّلَاةُ خَيْرٌ مِنْ النَّوْمِ ‏ ‏قَالَ ‏ ‏سَعِيدُ بْنُ الْمُسَيَّبِ ‏ ‏فَأُدْخِلَتْ هَذِهِ الْكَلِمَةُ فِي التَّأْذِينِ إِلَى صَلَاةِ الْفَجْرِ ‏

Yaʿqūb narrated to us, he said: My father informed us, from Ibn Isḥāq. He said: Muḥammad ibn Muslim al-Zuhrī mentioned, from Saʿīd ibn al-Musayyib, from ʿAbdullāh ibn Zayd ibn ʿAbd Rabbihi, who said: When the Messenger of Allāh ﷺ resolved to use a bell (nāqūs) to gather people for prayer — though he disliked it because it resembled the Christians — a visitor came to me at night while I was sleeping: a man wearing two green garments with a bell in his hand. I said to him: 'O servant of Allāh, will you sell the bell?' He said: 'What will you do with it?' I said: 'We will use it to call to prayer.' He said: 'Shall I guide you to something better than that?' I said: 'Yes.' He said: 'You say: Allāhu Akbar, Allāhu Akbar, Allāhu Akbar, Allāhu Akbar. Ashhadu an lā ilāha illAllāh, Ashhadu an lā ilāha illAllāh. Ashhadu anna Muḥammadan rasūlullāh, Ashhadu anna Muḥammadan rasūlullāh. Ḥayya ʿalā al-ṣalāh, Ḥayya ʿalā al-ṣalāh. Ḥayya ʿalā al-falāḥ, Ḥayya ʿalā al-falāḥ. Allāhu Akbar, Allāhu Akbar. Lā ilāha illAllāh.' Then he stepped back a short distance and said: 'Then when you establish the prayer, you say: Allāhu Akbar, Allāhu Akbar. Ashhadu an lā ilāha illAllāh. Ashhadu anna Muḥammadan rasūlullāh. Ḥayya ʿalā al-ṣalāh. Ḥayya ʿalā al-falāḥ. Qad qāmat al-ṣalāh, Qad qāmat al-ṣalāh. Allāhu Akbar, Allāhu Akbar. Lā ilāha illAllāh.' When morning came, I went to the Messenger of Allāh ﷺ and told him what I had seen. He said: 'This is indeed a true vision, if Allāh wills.' Then he ordered the adhān to be called. Bilāl, the freed slave of Abū Bakr, used to call it and summon the Messenger of Allāh ﷺ to prayer. One morning, he came to call him for Fajr and was told: 'The Messenger of Allāh ﷺ is sleeping.' So Bilāl cried out at the top of his voice: 'Prayer is better than sleep!' (al-Ṣalātu khayrun min al-nawm). Saʿīd ibn al-Musayyib said: This phrase was then added to the Fajr adhān.

‏ ‏قَالَ ‏ ‏حَدَّثَنَا ‏ ‏يَعْقُوبُ ‏ ‏قَالَ حَدَّثَنِي ‏ ‏أَبِي ‏ ‏عَنْ ‏ ‏مُحَمَّدِ بْنِ إِسْحَاقَ ‏ ‏قَالَ حَدَّثَنِي ‏ ‏مُحَمَّدُ بْنُ إِبْرَاهِيمَ بْنِ الْحَارِثِ التَّيْمِيُّ ‏ ‏عَنْ ‏ ‏مُحَمَّدِ بْنِ عَبْدِ اللَّهِ بْنِ زَيْدِ بْنِ عَبْدِ رَبِّهِ ‏ ‏قَالَ حَدَّثَنِي ‏ ‏عَبْدُ اللَّهِ بْنُ زَيْدٍ ‏ ‏قَالَ ‏ ‏لَمَّا أَمَرَ رَسُولُ اللَّهِ ‏ ‏صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ‏ ‏بِالنَّاقُوسِ ‏ ‏لِيُضْرَبَ بِهِ لِلنَّاسِ فِي الْجَمْعِ لِلصَّلَاةِ طَافَ بِي وَأَنَا نَائِمٌ رَجُلٌ يَحْمِلُ ‏ ‏نَاقُوسًا ‏ ‏فِي يَدِهِ فَقُلْتُ لَهُ يَا عَبْدَ اللَّهِ أَتَبِيعُ ‏ ‏النَّاقُوسَ ‏ ‏قَالَ مَا تَصْنَعُ بِهِ قَالَ فَقُلْتُ ‏ ‏نَدْعُو بِهِ إِلَى الصَّلَاةِ قَالَ أَفَلَا أَدُلُّكَ عَلَى مَا هُوَ خَيْرٌ مِنْ ذَلِكَ قَالَ فَقُلْتُ لَهُ بَلَى قَالَ ‏ ‏تَقُولُ اللَّهُ أَكْبَرُ اللَّهُ أَكْبَرُ اللَّهُ أَكْبَرُ اللَّهُ أَكْبَرُ أَشْهَدُ أَنْ لَا إِلَهَ إِلَّا اللَّهُ أَشْهَدُ أَنْ لَا إِلَهَ إِلَّا اللَّهُ أَشْهَدُ أَنَّ ‏ ‏مُحَمَّدًا ‏ ‏رَسُولُ اللَّهِ أَشْهَدُ أَنَّ ‏ ‏مُحَمَّدًا ‏ ‏رَسُولُ اللَّهِ حَيَّ عَلَى الصَّلَاةِ حَيَّ عَلَى الصَّلَاةِ حَيَّ عَلَى الْفَلَاحِ حَيَّ عَلَى الْفَلَاحِ اللَّهُ أَكْبَرُ اللَّهُ أَكْبَرُ لَا إِلَهَ إِلَّا اللَّهُ ثُمَّ اسْتَأْخَرَ غَيْرَ بَعِيدٍ ثُمَّ قَالَ تَقُولُ إِذَا أُقِيمَتْ الصَّلَاةُ اللَّهُ أَكْبَرُ اللَّهُ أَكْبَرُ أَشْهَدُ أَنْ لَا إِلَهَ إِلَّا اللَّهُ أَشْهَدُ أَنَّ ‏ ‏مُحَمَّدًا ‏ ‏رَسُولُ اللَّهِ حَيَّ عَلَى الصَّلَاةِ حَيَّ عَلَى الْفَلَاحِ قَدْ قَامَتْ الصَّلَاةُ قَدْ قَامَتْ الصَّلَاةُ اللَّهُ أَكْبَرُ اللَّهُ أَكْبَرُ لَا إِلَهَ إِلَّا اللَّهُ فَلَمَّا أَصْبَحْتُ أَتَيْتُ رَسُولَ اللَّهِ ‏ ‏صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ‏ ‏فَأَخْبَرْتُهُ بِمَا رَأَيْتُ فَقَالَ إِنَّهَا لَرُؤْيَا حَقٌّ إِنْ شَاءَ اللَّهُ فَقُمْ مَعَ ‏ ‏بِلَالٍ ‏ ‏فَأَلْقِ عَلَيْهِ مَا رَأَيْتَ فَلْيُؤَذِّنْ بِهِ فَإِنَّهُ ‏ ‏أَنْدَى ‏ ‏صَوْتًا مِنْكَ قَالَ فَقُمْتُ مَعَ ‏ ‏بِلَالٍ ‏ ‏فَجَعَلْتُ ‏ ‏أُلْقِيهِ عَلَيْهِ وَيُؤَذِّنُ بِهِ قَالَ فَسَمِعَ بِذَلِكَ ‏ ‏عُمَرُ بْنُ الْخَطَّابِ ‏ ‏وَهُوَ فِي بَيْتِهِ فَخَرَجَ يَجُرُّ رِدَاءَهُ يَقُولُ وَالَّذِي بَعَثَكَ بِالْحَقِّ لَقَدْ رَأَيْتُ مِثْلَ الَّذِي أُرِيَ قَالَ فَقَالَ رَسُولُ اللَّهِ ‏ ‏صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ‏ ‏فَلِلَّهِ الْحَمْدُ ‏

Yaʿqūb narrated to us, he said: My father narrated to me, from Muḥammad ibn Isḥāq, he said: Muḥammad ibn Ibrāhīm ibn al-Ḥārith al-Taymī narrated to me, from Muḥammad ibn ʿAbdillāh ibn Zayd ibn ʿAbd Rabbihi, he said: My father ʿAbdullāh ibn Zayd narrated to me, he said: When the Messenger of Allāh ﷺ ordered the bell (nāqūs) to be struck to gather people for prayer, a man carrying a bell appeared to me while I was sleeping. I said to him: 'O servant of Allāh, will you sell the bell?' He said: 'What will you do with it?' I said: 'We will use it to call to prayer.' He said: 'Shall I guide you to something better than that?' I said: 'Yes.' He said: 'You say: Allāhu Akbar (4x), Ashhadu an lā ilāha illAllāh (2x), Ashhadu anna Muḥammadan rasūlullāh (2x), Ḥayya ʿalā al-ṣalāh (2x), Ḥayya ʿalā al-falāḥ (2x), Allāhu Akbar (2x), Lā ilāha illAllāh.' Then he stepped back a short distance and said: 'When the prayer is established, say: Allāhu Akbar (2x), Ashhadu an lā ilāha illAllāh, Ashhadu anna Muḥammadan rasūlullāh, Ḥayya ʿalā al-ṣalāh, Ḥayya ʿalā al-falāḥ, Qad qāmat al-ṣalāh (2x), Allāhu Akbar (2x), Lā ilāha illAllāh.' When morning came, I went to the Messenger of Allāh ﷺ and told him what I had seen. He said: 'It is indeed a true vision, if Allāh wills. Stand with Bilāl and teach him what you saw, and let him call the adhān, for he has a louder voice than you.' So I stood with Bilāl and began teaching him, and he called the adhān. ʿUmar ibn al-Khaṭṭāb heard it from his house and came out dragging his cloak, saying: 'By the One who sent you with the truth, I saw the same as what he was shown!' The Messenger of Allāh ﷺ said: 'All praise is for Allāh.'

‏ ‏قَالَ ‏ ‏حَدَّثَنَا ‏ ‏يَحْيَى بْنُ آدَمَ ‏ ‏قَالَ حَدَّثَنَا ‏ ‏ابْنُ مُبَارَكٍ ‏ ‏عَنْ ‏ ‏مَعْمَرٍ ‏ ‏عَنِ ‏ ‏الزُّهْرِيِّ ‏ ‏عَنْ ‏ ‏مَحْمُودِ بْنِ رَبِيعٍ ‏ ‏عَنْ ‏ ‏عِتْبَانَ بْنِ مَالِكٍ ‏ ‏قَالَ ‏ ‏صَلَّى رَسُولُ اللَّهِ ‏ ‏صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ‏ ‏ضُحًى وَسَلَّمْنَا حِينَ سَلَّمَ ‏ ‏وَأَنَّهُ ‏ ‏يَعْنِي صَلَّى بِهِمْ فِي مَسْجِدٍ عِنْدَهُمْ ‏

Yaḥyā ibn Ādam narrated to us, he said: Ibn Mubārak narrated to us, from Maʿmar, from al-Zuhrī, from Maḥmūd ibn Rabīʿ, from ʿItbān ibn Mālik who said: The Messenger of Allāh ﷺ prayed the Ḍuḥā prayer, and we gave the salām when he gave the salām. He prayed with them in a mosque near them.

‏ ‏قَالَ ‏ ‏حَدَّثَنَا ‏ ‏سُفْيَانُ ‏ ‏عَنِ ‏ ‏الزُّهْرِيِّ ‏ ‏فَسُئِلَ ‏ ‏سُفْيَانُ ‏ ‏عَمَّنْ ‏ ‏قَالَ ‏ ‏هُوَ ‏ ‏مَحْمُودٌ ‏ ‏إِنْ شَاءَ اللَّهُ ‏ ‏أَنَّ ‏ ‏عِتْبَانَ بْنَ مَالِكٍ ‏ ‏كَانَ ‏ ‏رَجُلًا مَحْجُوبَ الْبَصَرِ وَأَنَّهُ ذَكَرَ لِلنَّبِيِّ ‏ ‏صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ‏ ‏التَّخَلُّفَ عَنْ الصَّلَاةِ قَالَ هَلْ تَسْمَعُ النِّدَاءَ قَالَ نَعَمْ قَالَ فَلَمْ يُرَخِّصْ لَهُ ‏

Sufyān narrated to us, from al-Zuhrī — and Sufyān was asked from whom — he said: It is Maḥmūd, if Allāh wills — that ʿItbān ibn Mālik was a man with impaired vision, and he mentioned to the Prophet ﷺ about missing the prayer. the Prophet ﷺ asked: 'Do you hear the call (to prayer)?' He said: 'Yes.' So he did not give him a concession.

‏ ‏قَالَ ‏ ‏حَدَّثَنَا ‏ ‏يَزِيدُ بْنُ هَارُونَ ‏ ‏قَالَ أَخْبَرَنَا ‏ ‏سُفْيَانُ بْنُ حُسَيْنٍ ‏ ‏عَنِ ‏ ‏الزُّهْرِيِّ ‏ ‏عَنْ ‏ ‏مَحْمُودِ بْنِ الرَّبِيعِ ‏ ‏أَوْ ‏ ‏الرَّبِيعِ بْنِ مَحْمُودٍ ‏ ‏شَكَّ ‏ ‏يَزِيدُ ‏ ‏عَنْ ‏ ‏عِتْبَانَ بْنِ مَالِكٍ ‏ ‏قَالَ ‏ ‏أَتَيْتُ رَسُولَ اللَّهِ ‏ ‏صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ‏ ‏فَقُلْتُ إِنِّي رَجُلٌ ‏ ‏ضَرِيرُ ‏ ‏الْبَصَرِ وَبَيْنِي وَبَيْنَكَ هَذَا الْوَادِي وَالظُّلْمَةُ وَسَأَلْتُهُ أَنْ يَأْتِيَ فَيُصَلِّيَ فِي بَيْتِي فَأَتَّخِذَ مُصَلَّاهُ مُصَلًّى فَوَعَدَنِي أَنْ يَفْعَلَ فَجَاءَ هُوَ ‏ ‏وَأَبُو بَكْرٍ ‏ ‏وَعُمَرُ ‏ ‏فَتَسَامَعَتْ بِهِ ‏ ‏الْأَنْصَارُ ‏ ‏فَأَتَوْهُ وَتَخَلَّفَ رَجُلٌ مِنْهُمْ يُقَالُ لَهُ ‏ ‏مَالِكُ بْنُ الدُّخْشُنِ ‏ ‏وَكَانَ ‏ ‏يُزَنُّ ‏ ‏بِالنِّفَاقِ فَاحْتَبَسُوا عَلَى طَعَامٍ فَتَذَاكَرُوا بَيْنَهُمْ فَقَالُوا مَا تَخَلَّفَ عَنَّا وَقَدْ عَلِمَ أَنَّ رَسُولَ اللَّهِ ‏ ‏صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ‏ ‏زَارَنَا إِلَّا لِنِفَاقِهِ وَرَسُولُ اللَّهِ ‏ ‏صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ‏ ‏يُصَلِّي فَلَمَّا انْصَرَفَ قَالَ وَيْحَهُ ‏ ‏أَمَا شَهِدَ أَنْ لَا إِلَهَ إِلَّا اللَّهُ بِهَا مُخْلِصًا فَإِنَّ اللَّهَ عَزَّ وَجَلَّ حَرَّمَ النَّارَ عَلَى مَنْ شَهِدَ بِهَا ‏

Yazīd ibn Hārūn narrated to us, he said: Sufyān ibn Ḥusayn informed us, from al-Zuhrī, from Maḥmūd ibn al-Rabīʿ — or al-Rabīʿ ibn Maḥmūd (Yazīd was unsure) — from ʿItbān ibn Mālik who said: I came to the Messenger of Allāh ﷺ and said: 'I am a man with impaired vision, and between me and you is this valley and the darkness.' I asked him to come and pray in my house so I could take his prayer spot as my prayer place. He promised to do so. He came — he and Abū Bakr and ʿUmar. The Anṣār heard about it and came. A man among them called Mālik ibn al-Dukhshun stayed behind — he was suspected of hypocrisy. They were waiting over food and discussed among themselves. They said: 'He did not stay away though he knew the Messenger of Allāh ﷺ visited us, except out of hypocrisy.' The Messenger of Allāh ﷺ was praying. When he finished, he said: 'Woe to him! Has he not testified that there is no deity but Allāh sincerely? For Allāh عز وجل has forbidden the Fire for whoever testifies to it.'

‏ ‏قَالَ ‏ ‏حَدَّثَنَا ‏ ‏عَبْدُ الْأَعْلَى بْنُ عَبْدِ الْأَعْلَى ‏ ‏عَنْ ‏ ‏مَعْمَرٍ ‏ ‏عَنِ ‏ ‏الزُّهْرِيِّ ‏ ‏عَنْ ‏ ‏مَحْمُودِ بْنِ الرَّبِيعِ ‏ ‏عَنْ ‏ ‏عِتْبَانَ بْنِ مَالِكٍ ‏ ‏أَنَّهُ قَالَ ‏ ‏يَا رَسُولَ اللَّهِ إِنَّ السُّيُولَ تَحُولُ بَيْنِي وَبَيْنَ مَسْجِدِ قَوْمِي فَأُحِبُّ أَنْ تَأْتِيَنِي فَتُصَلِّيَ فِي مَكَانٍ فِي بَيْتِي أَتَّخِذُهُ مَسْجِدًا فَقَالَ رَسُولُ اللَّهِ ‏ ‏صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ‏ ‏سَنَفْعَلُ قَالَ فَلَمَّا أَصْبَحَ رَسُولُ اللَّهِ ‏ ‏صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ‏ ‏غَدَا ‏ ‏عَلَى ‏ ‏أَبِي بَكْرٍ ‏ ‏فَاسْتَتْبَعَهُ فَلَمَّا دَخَلَ رَسُولُ اللَّهِ ‏ ‏صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ‏ ‏قَالَ أَيْنَ تُرِيدُ فَأَشَرْتُ لَهُ إِلَى نَاحِيَةٍ مِنْ الْبَيْتِ فَقَالَ رَسُولُ اللَّهِ ‏ ‏صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ‏ ‏فَصُفِفْنَا خَلْفَهُ فَصَلَّى بِنَا رَكْعَتَيْنِ وَحَبَسْنَاهُ عَلَى ‏ ‏خَزِيرٍ ‏ ‏صَنَعْنَاهُ فَسَمِعَ أَهْلُ الدَّارِ ‏ ‏يَعْنِي أَهْلَ الْقَرْيَةِ ‏ ‏فَجَعَلُوا ‏ ‏يَثُوبُونَ ‏ ‏فَامْتَلَأَ الْبَيْتُ فَقَالَ رَجُلٌ مِنْ الْقَوْمِ أَيْنَ ‏ ‏مَالِكُ بْنُ الدُّخْشُمِ ‏ ‏فَقَالَ رَجُلٌ ذَاكَ مِنْ الْمُنَافِقِينَ فَقَالَ رَسُولُ اللَّهِ ‏ ‏صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ‏ ‏لَا تَقُولُهُ يَقُولُ لَا إِلَهَ إِلَّا اللَّهُ يَبْتَغِي بِهَا وَجْهَ اللَّهِ قَالَ أَمَّا نَحْنُ ‏ ‏فَنَرَى وَجْهَهُ وَحَدِيثَهُ إِلَى الْمُنَافِقِينَ فَقَالَ رَسُولُ اللَّهِ ‏ ‏صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ‏ ‏لَا تَقُولُهُ يَقُولُ لَا إِلَهَ إِلَّا اللَّهُ يَبْتَغِي بِذَلِكَ وَجْهَ اللَّهِ فَقَالَ رَجُلٌ مِنْ الْقَوْمِ بَلَى يَا رَسُولَ اللَّهِ فَقَالَ رَسُولُ اللَّهِ ‏ ‏صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ‏ ‏لَئِنْ ‏ ‏وَافَى ‏ ‏عَبْدٌ يَوْمَ الْقِيَامَةِ يَقُولُ لَا إِلَهَ إِلَّا اللَّهُ يَبْتَغِي بِذَلِكَ وَجْهَ اللَّهِ إِلَّا حُرِّمَ عَلَى النَّارِ ‏ ‏فَقَالَ ‏ ‏مَحْمُودٌ ‏ ‏فَحَدَّثْتُ بِذَلِكَ قَوْمًا فِيهِمْ ‏ ‏أَبُو أَيُّوبَ ‏ ‏قَالَ مَا أَظُنُّ رَسُولَ اللَّهِ ‏ ‏صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ‏ ‏قَالَ هَذَا قَالَ فَقُلْتُ لَئِنْ رَجَعْتُ ‏ ‏وَعِتْبَانُ ‏ ‏حَيٌّ لَأَسْأَلَنَّهُ فَقَدِمْتُ وَهُوَ أَعْمَى وَهُوَ إِمَامُ قَوْمِهِ فَسَأَلْتُهُ ‏ ‏فَحَدَّثَنِي كَمَا حَدَّثَنِي أَوَّلَ مَرَّةٍ وَكَانَ ‏ ‏عِتْبَانُ ‏ ‏بَدْرِيًّا ‏ ‏قَالَ ‏ ‏حَدَّثَنَا ‏ ‏عَبْدُ الرَّزَّاقِ ‏ ‏قَالَ أَخْبَرَنَا ‏ ‏مَعْمَرٌ ‏ ‏عَنِ ‏ ‏الزُّهْرِيِّ ‏ ‏عَنْ ‏ ‏مَحْمُودِ بْنِ الرَّبِيعِ ‏ ‏عَنْ ‏ ‏عِتْبَانَ بْنِ مَالِكٍ ‏ ‏قَالَ ‏ ‏أَتَيْتُ النَّبِيَّ ‏ ‏صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ‏ ‏فَقُلْتُ إِنِّي قَدْ ‏ ‏أَنْكَرْتُ ‏ ‏بَصَرِي فَذَكَرَ مَعْنَاهُ إِلَّا أَنَّهُ قَالَ ‏ ‏مَالِكُ بْنُ الدُّخْشُنِ ‏ ‏وَرُبَّمَا قَالَ ‏ ‏الدُّخَيْشِنِ ‏ ‏وَقَالَ حُرِّمَ عَلَى النَّارِ وَلَمْ يَقُلْ كَانَ بَدْرِيًّا ‏

ʿAbd al-Aʿlā ibn ʿAbd al-Aʿlā narrated to us, from Maʿmar, from al-Zuhrī, from Maḥmūd ibn al-Rabīʿ, from ʿItbān ibn Mālik who said: 'O Messenger of Allāh, the floods come between me and the mosque of my people. I would like you to come and pray in a place in my house that I can take as a prayer spot.' The Messenger of Allāh ﷺ said: 'We will do that.' When the Messenger of Allāh ﷺ came the next morning, he went to Abū Bakr and took him along. When the Messenger of Allāh ﷺ entered, he said: 'Where would you like?' I pointed to a part of the house. The Messenger of Allāh ﷺ stood there, and we lined up behind him. He prayed two rakʿahs with us. We held him for khazīr (a meat and barley dish) we had prepared. The people of the neighborhood heard and began gathering, and the house filled up. A man from the people said: 'Where is Mālik ibn al-Dukhshum?' A man said: 'That one is among the hypocrites.' The Messenger of Allāh ﷺ said: 'Do not say that — he says lā ilāha illAllāh, seeking Allāh's face thereby.' He said: 'As for us, we see his face and his talk directed toward the hypocrites.' The Messenger of Allāh ﷺ said: 'Do not say that — he says lā ilāha illAllāh, seeking Allāh's face thereby.' A man from the people said: 'Yes, O Messenger of Allāh.' The Messenger of Allāh ﷺ said: 'If a servant arrives on the Day of Resurrection saying lā ilāha illAllāh, seeking Allāh's face thereby, the Fire is forbidden for him.' Maḥmūd said: I narrated this to a group that included Abū Ayyūb, who said: 'I do not think the Messenger of Allāh ﷺ said this.' I said: 'If ʿItbān is still alive when I return, I will certainly ask him.' I returned and found him alive, blind, and still leading his people in prayer. I asked him, and he narrated it to me just as he had the first time. ʿItbān was a veteran of Badr. ʿAbd al-Razzāq narrated to us, he said: Maʿmar informed us, from al-Zuhrī, from Maḥmūd ibn al-Rabīʿ, from ʿItbān ibn Mālik who said: I came to the Prophet ﷺ and said: 'My sight has deteriorated.' And he mentioned the same meaning, except he said: 'Mālik ibn al-Dukhshun' — and sometimes said 'al-Dukhayshin' — and said: 'Forbidden from the Fire.' He did not say: 'He was a veteran of Badr.'

‏ ‏قَالَ ‏ ‏حَدَّثَنَا ‏ ‏حُسَيْنُ بْنُ مُحَمَّدٍ ‏ ‏قَالَ حَدَّثَنَا ‏ ‏جَرِيرٌ يَعْنِي ابْنَ حَازِمٍ ‏ ‏عَنْ ‏ ‏عَلِيِّ بْنِ زَيْدِ بْنِ جُدْعَانَ ‏ ‏قَالَ حَدَّثَنِي ‏ ‏أَبُو بَكْرِ بْنُ أَنَسِ بْنِ مَالِكٍ ‏ ‏قَالَ ‏ ‏قَدِمَ أَبِي مِنْ ‏ ‏الشَّامِ ‏ ‏وَافِدًا وَأَنَا مَعَهُ فَلَقِينَا ‏ ‏مَحْمُودَ بْنَ الرَّبِيعِ ‏ ‏فَحَدَّثَ أَبِي حَدِيثًا عَنْ ‏ ‏عِتْبَانَ بْنِ مَالِكٍ ‏ ‏قَالَ أَبِي أَيْ بُنَيَّ احْفَظْ هَذَا الْحَدِيثَ فَإِنَّهُ مِنْ كُنُوزِ الْحَدِيثِ فَلَمَّا ‏ ‏قَفَلْنَا ‏ ‏انْصَرَفْنَا إِلَى ‏ ‏الْمَدِينَةِ ‏ ‏فَسَأَلْنَا عَنْهُ فَإِذَا هُوَ حَيٌّ وَإِذَا شَيْخٌ أَعْمَى قَالَ فَسَأَلْنَاهُ عَنْ الْحَدِيثِ فَقَالَ نَعَمْ ذَهَبَ بَصَرِي عَلَى عَهْدِ رَسُولِ اللَّهِ ‏ ‏صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ‏ ‏فَقُلْتُ يَا رَسُولَ اللَّهِ ذَهَبَ بَصَرِي وَلَا أَسْتَطِيعُ الصَّلَاةَ خَلْفَكَ فَلَوْ ‏ ‏بَوَّأْتَ ‏ ‏فِي دَارِي مَسْجِدًا فَصَلَّيْتُ فِيهِ فَأَتَّخِذُهُ مُصَلًّى قَالَ نَعَمْ فَإِنِّي ‏ ‏غَادٍ ‏ ‏عَلَيْكَ غَدًا قَالَ فَلَمَّا صَلَّى مِنْ الْغَدِ الْتَفَتَ إِلَيْهِ فَقَامَ حَتَّى أَتَاهُ فَقَالَ يَا ‏ ‏عِتْبَانُ ‏ ‏أَيْنَ تُحِبُّ أَنْ ‏ ‏أُبَوِّئَ ‏ ‏لَكَ فَوَصَفَ لَهُ مَكَانًا ‏ ‏فَبَوَّأَ ‏ ‏لَهُ وَصَلَّى فِيهِ ثُمَّ ‏ ‏حَبَسَ ‏ ‏أَوْ جَلَسَ ‏ ‏وَبَلَغَ مَنْ حَوْلَنَا مِنْ ‏ ‏الْأَنْصَارِ ‏ ‏فَجَاءُوا حَتَّى مُلِئَتْ عَلَيْنَا الدَّارُ فَذَكَرُوا الْمُنَافِقِينَ وَمَا يَلْقُونَ مِنْ أَذَاهُمْ وَشَرِّهِمْ حَتَّى صَيَّرُوا أَمْرَهُمْ إِلَى رَجُلٍ مِنْهُمْ يُقَالُ لَهُ ‏ ‏مَالِكُ بْنُ الدُّخْشُمِ ‏ ‏وَقَالُوا مِنْ حَالِهِ وَمِنْ حَالِهِ وَرَسُولُ اللَّهِ ‏ ‏صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ‏ ‏سَاكِتٌ فَلَمَّا أَكْثَرُوا قَالَ رَسُولُ اللَّهِ ‏ ‏صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ‏ ‏أَلَيْسَ يَشْهَدُ أَنْ لَا إِلَهَ إِلَّا اللَّهُ فَلَمَّا كَانَ فِي الثَّالِثَةِ قَالُوا إِنَّهُ لَيَقُولُهُ قَالَ وَالَّذِي بَعَثَنِي بِالْحَقِّ لَئِنْ قَالَهَا صَادِقًا مِنْ قَلْبِهِ لَا تَأْكُلُهُ النَّارُ أَبَدًا قَالُوا فَمَا فَرِحُوا بِشَيْءٍ قَطُّ كَفَرَحِهِمْ بِمَا قَالَ ‏

Ḥusayn ibn Muḥammad narrated to us, he said: Jarīr — meaning Ibn Ḥāzim — narrated to us, from ʿAlī ibn Zayd ibn Judʿān, he said: Abū Bakr ibn Anas ibn Mālik narrated to me, he said: My father came from Syria as a delegate and I was with him. We met Maḥmūd ibn al-Rabīʿ, who narrated a hadith to my father about ʿItbān ibn Mālik. My father said: 'O my son, memorize this hadith, for it is among the treasures of hadith.' When we returned to Madīnah, we asked about ʿItbān and found him alive — an old, blind man. We asked him about the hadith. He said: 'Yes, I lost my sight during the time of the Messenger of Allāh ﷺ. I said: O Messenger of Allāh, I have lost my sight and cannot pray behind you. If you would designate a place in my house as a mosque and pray in it, I would take it as my prayer spot.' He said: 'Yes, I will come to you tomorrow.' The next day after prayer, he turned to him, came, and said: 'O ʿItbān, where would you like me to designate?' He described a place to him. the Prophet ﷺ designated it and prayed there. Then he stayed — or sat. Word reached the surrounding Anṣār, and they came until the house was full. They mentioned the hypocrites and the harm and evil they caused, until they brought up a man called Mālik ibn al-Dukhshum, talking about his condition. The Messenger of Allāh ﷺ remained silent. When they persisted, the Messenger of Allāh ﷺ said: 'Does he not testify that there is no deity but Allāh?' The third time they said: 'He does say it.' He said: 'By the One who sent me with the truth, if he says it sincerely from his heart, the Fire will never consume him.' They said they were never happier about anything than what he said.

‏ ‏قَالَ ‏ ‏حَدَّثَنَا ‏ ‏حَجَّاجٌ ‏ ‏وحُجَيْنٌ ‏ ‏قَالَا حَدَّثَنَا ‏ ‏إِسْرَائِيلُ ‏ ‏عَنْ ‏ ‏أَبِي إِسْحَاقَ ‏ ‏عَنِ ‏ ‏الْبَرَاءِ ‏ ‏عَنْ ‏ ‏خَالِهِ ‏ ‏أَبِي بُرْدَةَ ‏ ‏أَنَّهُ قَالَ ‏ ‏يَا رَسُولَ اللَّهِ إِنَّا ‏ ‏عَجَّلْنَا ‏ ‏شَاةَ لَحْمٍ لَنَا قَالَ رَسُولُ اللَّهِ ‏ ‏صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ‏ ‏أَقَبْلَ الصَّلَاةِ قُلْتُ نَعَمْ قَالَ تِلْكَ شَاةُ لَحْمٍ قَالَ يَا رَسُولَ اللَّهِ ‏ ‏إِنَّ عِنْدَنَا ‏ ‏عَنَاقًا ‏ ‏جَذَعَةً ‏ ‏هِيَ أَحَبُّ إِلَيَّ مِنْ ‏ ‏مُسِنَّةٍ ‏ ‏قَالَ ‏ ‏تُجْزِئُ ‏ ‏عَنْهُ وَلَا ‏ ‏تُجْزِئُ ‏ ‏عَنْ أَحَدٍ بَعْدَهُ ‏

Ḥajjāj and Ḥujayn narrated to us, they said: Isrāʾīl narrated to us, from Abū Isḥāq, from al-Barāʾ, from his maternal uncle Abū Burdah, who said: 'O Messenger of Allāh, we slaughtered our meat-sheep early.' The Messenger of Allāh ﷺ said: 'Before the prayer?' I said: 'Yes.' He said: 'That is merely a meat-sheep (not a valid sacrifice).' He said: 'O Messenger of Allāh, we have a young she-goat (ʿanāq jadhaʿah) that is dearer to me than a full-grown one.' He said: 'It suffices for you, but it will not suffice for anyone after you.'