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J! ~ - " ,J $", '" "',. • ~ -.• ~ lUI .'-._1.. ., ~ ~ 1,1. ~ ~ ~ ;.,0 ~J;' J ~ ~ ~~.j!J ~ ~ , f..,J L:...,:,. •~ ~ w.; • ~.;:AJ. ­ , ~ ~ "(Lit is such a Light) in houses which Allah raised such that His dhikr (remembrance them. In them, He is glorified in the morning men whom neither trade nor sale can diver Allah, nor from establishing the prayer or pa fear the Day when the hearts and ey about-that Allah may reward them accor their deeds and add even for them out of Allah provides for whomever He Wills with Nur (24):36-38]. Allah, the Exalted, also says, tjJ ,. ,. ,. .-t# ~ Ie'" ~ ._ {';.' I' -j J=:.....aJ «> tJ" ~ r-wy:J ~ J ~ ~ ~ "Say: My Lord has commanded justice a face Him only in every mosque" [al-A'ra command dictates obligation. And Allah, the Exalted, says, 'IS" ".I" "" ~~ lJ-,;_~;o"l ~ ~~\ JllJ~~J J ~ ~ ~ (tAJ ~~\ J! ~~~ \.,It5 ~J ii~ ~ ~~L:.. "The Day when the Shin shall be laid bar called to prostrate (to Allah) but they (the hy 1 al-Mukhtasar fee Usool al-Piqh "alaa Madb-hab Hanbal (p. 98) by ibnal-Lahhaam. CongregationalPra be able to do so. Their eyes will be will cover them. They used to be call were healthy (but did not respond)" [ al-Qayyim said, This verse is used as proof b is He from imperfection, pun Day of Judgement by making them to prostrate due to their respond to the caller in this becomes established, know answer the caller is to go t join the congregation, not one's house. This is how the upon him) explained t "response"... More than on concerning Allah's words, called to prostrate while th (but did not respond)," tha saying of the Mu'adhdhin, come to success." The mean to respond and turn your atte prayer. Therefore, this sta expresses that to answer th attend the congregation and missed the congregation did call." 1 There is also evidence from t reported that the Messenger of Allah 1 Kitaab as-Salaab (pp. 460-475) by ibn al-Qayy Congregationa{Prayer "By the One in Whose hand is my soul, I co stick be lit and then order the adhaan to then command a person to lead the prayer a houses of those who did not attend (the con and burn them down. By the One in Whos of them knew that he was to gain a bone meat between two rib bones, he would have the Ishaa Prayer."} Al-Haafidh ibn Hajr, may Allah hav said, "The clear sense of this hadith prove congregational prayer is fard 'ayn because, the one who abandoned praying in congreg threatened with having his house burnt d possible that this threat be actualized in t has left a fard kifaayah, as there occurs those who collectively leave a fard kifaa establish it). This is because the thing that killing (those who left off the congregatio specific then the thing that led to fighting only legislated when everyone leaves thefar Ibn Daqeeq al-Eid, may Allah hav said, "Those who say that congregational p upon every (male) individual depend upon said that it isfard kifaayah, then the obligat the Messenger of Allah (peace be upon h attended the congregation with him (so th for the threat). If it is said that it is a sunnah, leaves a sunnah is not killed and therefore it it isfard 'ayn."3 Muslim reports from Abu Hurayr came to the Prophet (peace be upon Messenger of Allah I have no one to guide 1 sahih al-Bukhaaree [Eng. Trans. 9/250 no. 330] Trans. 1/315 nos. 1369-1371]. 2 Fath al-Baaree (2/125). 3Ihkaam al-Abkaam (1/164).

Salaatut Taraaweeh (The Night Prayer durin It is sanctioned to pray this with a c have devoted a separate chapter to discuss thi