Part 1

Invocations from the Qur ’dn & Sunnah

GLOBAL LEADER IN ISLAMIC BOOKS

in back of throat

& AA | say “a” twice distinctly B) r rabbit (rolled “r” sound similar to

uw d heavy “d” sound ( open jaw but keep lips tightly us s heavy “s” sound ( open jaw but keep lips tightly

& gh the sound you make when gargling (Touch very back | & th think

of tongue to very back of mouth c oh heavy “ h” sound (drop back of tongue to open back | 4 th — “th” sound as in “the” but heavier (open jaw but

of throat, then force air out keep lips slightly round)

for”h” stopping suddenly ia kh gravely “h” sound (touch back of tongue to roof | y yarn of mouth and force air out)

Bold letters are silent .i.e w: write

\, When waking up

SA aul, GALI Le 8s GST (cSt) all ea Alhamdu ill ahil-lathee ahyana baAAda ma amatana wa-ilayhin -nushoor. ‘All praise is for All ah who gave us life after having taken it from us and unto Him is the resurrection .’

The Prophet % said : ‘Whoever awakes at night and then says :

La ilaha illal-lahu wahdahu la shareeka lah, lahul -mulku walahul -hamd, wahuwa AAala kulli shay -in qadeer, sub hanal-lah, walhamdu lillah, wala ilaha illal-lah wallahu akbar, wal a hawla wala quwwata ill a billahil-AAaliyyil AAa theem.

“None has the right to be worshipped except All ah, alone without associate, to Him belongs sovereignty and praise and He is over all things wholly — capable. How perfect Allah is, and all praise is for All ah, and none has the right to be worshipped except Allah, Allah is the greatest and there is no power nor might except with All ah, The Most High, The Supreme .

...and then supplicates :

“O my Lord forgive me .”

Al-Waleed said, “or he said:

‘and then asks, he will be answered.If he then performs ablution and prays, his prayer will be accepted ’.”

SE od ONs Gay le 35 Gad Gd pilile All a eal Alhamdu lillahil-lathee AAafanee fee jasadee waradda AAalayya roo hee wa-athina lee bithikrih. “All praise is for All ah who restored to me my health and returned my soul and has allowed me to remember Him .”

2. SU AY SLY Sly alll GSI 5 Ga Ny SN “gatall GIB L8G! >

(Ye eeV8e Gl yee Sly ps) Inna fee khalqi a Issamawati waal-ardi wa-ikhtilafi allayli wa -alnnahari la-ayatin liolee al-albab...> (From Verse ¥:)4till the end of the chapter Ali AAimran)

Y. Supplication when wearing a garment

BBs a Soe SE Ue 42855 (Goll) Ibs GLK (gill a Seal Alhamdu lillahil-lathee kasanee hatha (aththawb) warazaqaneehi min ghayri hawlin minnee wala quwwah. “All Praise is for All ah who has clothed me with this garment and provided it for me, with no power nor might from myself .”

¥, Supplication said when wearing a new garment

hd scl, Ad ate Ge By o pS Cee CUES cau OK G5) AI GLI AGH Ad ghee Le ag opt Os

Allahumma lakal-hamdu anta kasawtaneeh, as -aluka min khayrihi wakhayri m a

suniAAa lah, wa -aAAoo thu bika min sharrihi washarri m a suniAAa lah .

“O Allah, for You is all praise, Y ou have clothed me with it (i.e. the garment ), I ask

You for the good of it and the good for which it was made, and I seek refuge with You

from the evil of it and the evil for which it was made.”

£, Supplication said to someone wearing a new garment

Tublee wayukhliful -lahu taAA ala.

“May you wear it out and All ah lbs replace it (with another ).’ The intended meaning: A supplication for long life . “

Ilbas jadeedan w aAAish hameedan wamut shaheedan .

“Wear anew, live commendably and die a _shaheed.’

shaheed:One who dies fighting the kuff ar in order to make the word of All ah superior or in defense of Isl am. It also has other meanings found in the Sunnah such as_: the one who dies defending his life, wealth or family; the woman who passes away due to childbirth; one who drowns ...etc.

Bismil-lah “In the name of All ah.’

\. Before entering the toilet

_ SHLAMs SLAY Cpe Gy Spel (i) lll ( ai! ou) (Bismil-lah) allahumma innee aAAoo thu bika minal -khubthi wal -khaba-ith “in the name of All ah). O Allah, I take refuge with you from all evil and evil -doers.’

Y. After leaving the toilet QO’)

Ghufranak ‘Task You (Allah) for forgiveness .”

‘, When starting ablution Oy)

Bismil-lah “In the name of All ah.’

4. Upon completing the ablution ay)

Ady, date fates Of Meal AVG ey 2a dal YY Uf Sg Ashhadu an la ilaha illal-lahu wahdahu la shareeka lah, wa -ashhadu anna Muhammadan AAabduhu warasooluh .

‘I bear witness that none has the right to be worshipped except All ah, alone without partner, and I bear witness that Mu hammad is His slave and Messenger .”

Allahummaj-AAalnee minat -tawwabeena wajAAalnee minal -mutatahhireen .

“O Allah, make me of those who return to You often in repentance and make me of those who remain clean and pure .”

J Gly eal Cal yy) ally Gl agal das, eel hla Subhanakal-lahumma_ wabi hamdika ashhadu an | a ilaha ila a anta ‘astaghfiruka wa - atoobu ilayk .

“How perfect You are O All ah, and I praise You, I bear witness that none has the right to be worshipped except You, I seek Your forgiveness and turn in repentance —_e to You.’

\+. When leaving the home

AL YS Spe V5 ail gle GIES ail as Bismil-lah, tawakkaltu AAalal -lah, wala hawla wala quwwata ill a billah. ‘In the name of All ah, I place my trust in All ah, and there is no might nor power except with All ah.’

Cy) ashy fal 'J < Ch if Osl ole oat J Gaal; U sibel g

Allahumma innee aAAoo thu bika an a dilla aw o dal, aw azilla aw ozall, awa thlima aw othlam, aw ajhala aw yujhala AAalay .

‘O Allah, I take refuge with You lest I should stray or be led astray, or slip or be tripped, or oppress or be oppressed, or behave foolishly or be treated foolishly .”

slip: ie. to commit a sin unintentionally

\‘, Upon entering the home

Bismil-lahi walajn a, wabismil -lahi kharajn a, waAAala rabbina tawakkaln a.

“In the name of All ah we enter and in the name of All ah we leave, and upon our Lord we place our tr ust.’

\¥. Supplication when going to the mosque

te Ue ls lost ald G's lyst GHB te UIs oi Get ohh tel Bet 1st BS Gey lst

Allahumma ijAAal fee galbee noor a, wafee lisanee noora, wajAAal fee samAAee

noora,wajAAal fee ba saree noor a, wajAAal min khalfee noor a, wamin am amee noora

;wajAAal min fawgee noor a, wamin ta htee noora, allahumma aAA tinee noora.

“O Allah, place within my heart light, and upon my tongue light, and within my ears

light, and within my eyes light, and place behind me light and in front of me light and

above me light and beneath me light . O Allah, bestow upon me light .’

\¥. Upon entering the mosque

ay Jeee ll QUEEN Ge agalll Lb, aS Aga yy palaall ily dye | Ase y a gif cl pe SB UN efalil J gus’ y cle ADEM] [SDCLealN cal

aAAoothu billahil-AAatheem wabiwajhihil -kareem wasul tanihil-qadeem minash -

shaytanir-rajeem, [bismil-lah, wassalatu] [wassalamu AAala rasoolil-lah] , allahumma

iftah lee abwaba rahmatik.

‘I take refuge with All ah, The Supreme and with His Noble Face, and His eternal

authority from the accursed devil . In the name of Allah, and prayers and peace be

upon the Messenger of All ah. O Allah, open the gates of Your mercy forme .”

\£, Upon leaving the mosque

ell Mid Ge UL 25) Se cath Sous) Cle ADM y SDM’ att aus Bismil-lah wassalatu wassalamu AAala rasoolil-lah, allahumma innee as -aluka min fadlik, allahumma iAA simnee mi nash-shaytanir-rajeem.

‘In the name of All ah, and prayers and peace be upon the Messenger of All ah. O Allah, I ask You from Your favour . O Allah, guard me from the accursed devil .”

‘One repeats just as the mu-aththin (one who calls to prayer) says, except when he

Cu fe 23 (s)) hal le BS Hayya AAala s-salah (or) hayya AAalal -falah “come to prayer, come to success ” instead, one should say:

ily VI 8 V5 Spe Y

La hawla wala quwwata ill a billah. “There is no might nor power except with All ah.’

Immediately following the declaration of faith called by the mu -aththin, one says:

< Algurys odie fates Gly ATG ey faa, aM ay of at ul, , Gas DLL Vd Veet Oil Ge)

Wa-ana ashhadu an la ilaha illal-lahu wahdahu la shareeka lah, wa -anna

Muhammadan AAabduhu warasooluh, ra deetu billahi rabban wabimu hammadin

rasoolan wabil -islami deena.

“And I too bear witness that none has the ri_ ght to be worshipped except All ah, alone,

without partner, and that Mu hammad is His salve and Messenger . I am pleased with

Allah as a Lord, and Mu hammad as a Messenger and Isl amas a religion .’

(v8) ‘One should then send prayers on the Prophet after answering the call of the muaththin’

ole gall GIRS Y GL) aSne'y (cSll fo gene Lele atiat’y Allahumma rabba_hathihid-daAAwatit -tammah, wa ssalatil-qa-imah ati Muhammadan alwaseelata wal -fadeelah, wabAAath -hu maqaman ma hmoodan alla thee waAAadtah, innaka 1a tukhliful -meeAA ad. ‘O Allah, Owner of this perfect call and Owner of this prayer to be performed, bestow upon Muhammad al-waseelah and al-fadeelah and send him upon a praised platform which You have promised him . Verily, You never fail in Your promise .’ al-waseelah: A station in paradise . al-fadeelah: A rank above the rest of creation . praised platform : One in which all of creation will praise him on, in ord er to bring about the account quickly and be relieved from the lengthy standing or the role of intercession .

Mm) One should also supplicate for himself during the time between the a than and the igamah as supplication at such time is not rejected.