. Gatherings

Rasulullaah invites his close relatives to Islaam together with various tribes of the Quraysh upon the revelation of a verse Hadhrat Abdullaah bin ~ b b a a s 4 - narrates that Rasulullaah @% climbed the hill of Marwah when the following verse of the Qur'aan was revealed: I , I y ) I tnt :.\I., 6Jr iJr, (@ MY I && j5;) . I I (0 Rasulullaah @?%!First) warn your closest relatives (about the punishment due to those who reject Imaan). {Surah Shu'araa, verse 2 14) From the top of the hill, Rasulullaah @?% called out, "0 the family of Fahr! to this call, the Quraysh arrived. Abu Lahab bin Abdul Muttalib said, "The Fahr tribe are present before you, so say your piece?" Rasulullaah @% called, "0 the family of Ghaalib!" So the Banu Mahaarib and Banu Haarith tribes, who were the descendants of Fahr returned. Then Rasulullaah && called, "0 the family of Luway bin Ghaalib!" So the Banu Taymul Adram tribe, who were the descendants of Ghaalib returned. Thereafter, Rasulullaah @?% called, "0 the family of Ka'b bin Luway!" So the Banu Aamir tribe, who were the descendants of Luway returned. Then Rasulullaah @&% called, "0 the family of Murrah bin Ka'b!" So the Banu Adi bin K$b, the Banu Sahm and the Banu Jumah bin Arnr bin Husays tribes, who were all the descendants of Ka'b bin Luway returned.

Then Rasulullaah @%% called, "0 the family of Kilaab bin Murrah!" So the Banu Makhzoom bin Yaqzah and Banu Taym tribes, who were the descendants of Murrah returned. Then Rasulullaah #%% called, "0 the family of Qusay!" So the Banu Zuhrah tribe, who were the descendants of Qusay returned. Then Rasulullaah @% called, "0 the family of Abd Manaafl" So the Banu Abdud Daar, the Banu Asad bin Abdil Uzza and Banu Abd tribes, who were the descendants of Qusay returned. Abu Lahab then said, "The Abd Manaaf tribe are present before you, so say your piece?" Rasulullaah &@ then spoke, "Allaah has commanded me to warn my closest relatives and you are the closest to me from among the Quraysh. I can do (1) Kanzul Ummaal (Vol. 7 Pg. 11). Ahmad and Tabraani have also narrated the Hadith with reliable narrators as mentioned by Haythami (Vol. 6 Pg. 36).

Many scholars have narrated it from an authentic narration of Ibn Is'haaq in his Maghaazi as mentioned in lsaaba (Vol. 1 Pg, 91). mE LIVES OF THE SAHABAH 'm= (Vol-1) nothing on your behalf in the court of Allaah, nor can I do anything in your favour in the Aakhirah unless you say, 'Laa llaaha Illalaah'. If you do so, I shall testify to this in the court of your Rabb. At the same time, all the Arabs shall be in your control and the non-Arabs shall be subservient to you." Abu Lahab retorted by saying) "May you be destroyed! Have you called us for this?!" It was in response to this that Allaah revealed the verses: I May the hands of Abu Lahab be shattered ,and may he be destroyed.. . {Surah ~ a h a b ) ( l ) Hadhrat Abdullaah bin Abbaas !&%&j narrates that Rasulullaah rn climbed the hill of Safa when the following verse of the Qur'aan was revealed: . , I:.) (111 :GI+ i)+. (Q M ~ Y . && . jd;) . (0.

RasululJaah @%I First) Warn your closest relatives (about the punishment due to those who reject Imaan). {Surah Shu'araa, verse 2 14) He then called out, 'Yaa Sabaahaa!" (2) In response to this call, everyone gathered around Rasulullaah @@, some came themselves, while others sent representatives. Addressing them, Rasulullaah @% said, "0 the family of Abdul Muttalib! 0 the family of Fahr! 0 the family of Ka'b! Tell me. Would you believe me if I told you that the enemy cavalry was preparing to attack you from the foot of this hill?" When they all responded in the affirmative, Rasulullaah @?@ said, "I am then warning you of a severe punishment." Abu Lahab snapped. "May you be destroyed for all the day! Have you called us for this?!" It was in response to this that Allaah revealed the verses: .

May the hands of Abu Lahab be shattered and may he be destroyed ... {Surah ~ a h a b ) ( ~ ) The dawah Rasulullaah gave to Various Arab Tribes During the Hajj Season Hadhrat Abdullaah bin Ka'b bin Maalik %UW narrates that Rasulullaah @?@ gave dawah secretly for the first three years. It was during the fourth year thathe openly began calling people to Islaam. This continued for the next ten years in Makkah. During this time, Rasulullaah @@ invited people to Islaam wherever they stayed when they arrived for Hajj, even at the marketplaces of Ukaaz, Majinna and Dhil Majaaz. He requested them to grant him asylum so that he (1) Ibn Sa'd as quoted in ~ N U I Ommaal (vol. 1 Pg. 277). (2) The phrase may be translated as "Beware of an early morning assault!" and was used to alert people of an attack by the enemy because battles were waged early in the morning.

In fact, in those days when battles continued until the evening, the armies would return to their camps and start again early the following morning. When such an alert was sounded, the people usually gathered around the person making the call (?) Ahmad. Bukhari and Muslim have also reported the Hadith as mentioned in A1 Bidaaya wan Nihaaya (Vol. 3 Pg. 38). THE trVES OF.'.THE SAHABAH - (Vol-1) t could propagate the message of his Mighty Rabb, promising them Jannah in return. However, he could find none to assist him. Eventually, he used to even find out about the place where each individual tribe stayed.

When he finally reached the Banu Aamir bin Sa'sa'ah tribe, they ill-treated him like no other tribe did. When he left them, they aagtually threw stones at him. When Rasulullaah @% met the Banu Muhaarib tribe, he spoke to one of them who was an elder aged 120 years. Rasulullaah @ invited him to Islaam and ,I requested that they offer him asylum so that he may propagate the message of I Allaah. However, the old man said, "0 person! Your people know your condition better.

By Allaah! Whoever takes you back to their locality will have returned with i the worst thing a person performing Hajj could return with this season. Stay j away from us." I All this while, Abu Lahab had been listening to the conversation. He approached the old man of the Banu Muhaarib and said, "If all'the people this season had been like you, he (Rasulullaah m) would Have forsaken the religion he practises. He is an irreligious liar." The old man said, "By Allaah! You know him better for he is your brother's son and your own flesh." Addressing Abu Lahab further, the old man said, "0 Abu Utba!

Is he perhaps not insane? We have with us a man from the tribe who will know how to cure him." Abu ~ a h a b gave no reply. However, whenever Abu Lahab saw Rasulullaah standing with a tribe (calling them to Islaarn) he would shout out, "He is irreligious! He is a lim!" ( 1 I I RaSulullaah @f@! Invites the Banu Abs Tribe to Hadhrat Waabisa narrates from his grandfather that their tribe was stationed close to the first Jamara in Mina near the Masjid Khayf when Rasulullaah m came to them riding. Mounted behind him on the same animal was Hadhrat Zaid bin Haaritha S!&!%.

He says, "Rasulullaah @%# invited us to accept Islaam but by Allaah, we failed to accept his invitation and thus committed a grave crime." I He continues, "We had alreadihear~l about the message of Rasulullaah @%# that Hajj season and when he came to us and gave us the message, we did not accept it. With us was Maysara bin Masrooq Absi who said, 'I swear by Allaah that it will be an excellent idea to believe this man and to take him with us to our locality and keep him with us. I swear by Allaah that the words of this man shall soon be dominant and reach the entire world.' The people said to him, 'Forget this talk. Why do you present to us something that we do not have the strength to handle?"' After hearing what Maysara had to say, Rasulullaah @@ grew hopeful tpat he would accept Imaan, so he spoke to him further. Maysara said to Rasutullaah w, "What you are speaking is most excellent and extremely enlightening. (1) Abu Nu'aym in DalaaYlun Nabuwwah (Pg. 10 1).

LIVES OF THE SAHABAH 'm.=> (Vol-I) However, my people are opposing me and a man has to do as his people do. 1.f a man's own people do not support him, how can he expect his enemies to treat him?" Rasulullaah @@ then left. AS the people left, Maysara told them to proceed to Fidak because many Jews lived there and they could ask/the Jews about Rasulullaah m. When they approached the Jews (and askeg about Rasulullaah w), the Jews took out a book, placed it before them an/l read to them about Rasulullaah m. It read, The unlettered Arab Nabi shall ride a camel and shall suffice on very little (to eat). He shall neither be too tall nor too short and his hair shall neither be very curly nor extremely straight. His eyes'shall have red lines and his complexion shall be fair with tones of red." (After reading this much,) The Jews said, "If the person who invited you fits this description, you should believe in him and adopt hi religion.

We shall not follow him because we are jealous of him and we shall fight brutal battles against him on many occasions. There shall not be an h a b who does not either follow him or fight him, so you should be amongithose who follow him." Upon hearing this, Maysara turned to his people and said, "0 people! The matter is now clear." The people said, "We shall return the following Hajj season to meet him." So they returned to their homes. However, their leader's refused to let them return for the following Hajj and therefore none of them were able to follow Rasulullaah @@. Rasulullaah @@ later migrated to Madinah and it was when he performed the farewell Hajj that he met Maysara and recognised him. Maysara - asked, "0 Rasulullaah w!

By Allaah! I was eager to follow you from the day you halted your camel by us, but matters took their course as they did. As you see, Allaah had decided that I become a Muslim much later. Most of those who were with me have passed away. Where have they gone to?" Rasulullaah replied, "All those who have passed away while following a religion other than Islaam are in the Fire of Jahannam." Maysara !8E$Wj said, "All praise is due to Allaah who has saved me." He then accepted Islaam and was. an excellent Muslim, He also enjoyed a respectable standing with Hadhrat Abu Bakr w . ( l ) Rasulullaah @&% Invites the Kindah Tribe to Islaam Hadhrat Ibn Roomaan, Hadhrat Abdullaah bin Abi Bakr @%!& and others have reported that Rasulullaah @@ approached the Kindah tribe at their camping place near the market of Ukaaz.

Never before had he met a tribe that was so soft-natured. When ~asulullaak @@ realised how soft-natured and loving they were, he addressed them sqying, "I caliyou towards the One Allaah Who has no partners and that if you protect me like you protect yourselves, you shall ha;: your choice once I (the message of Islaam) become dominant." Most of the people said, 'These words are superb but we worship the gods that (1) Abu Nu'ayrn (Pg. 102). The narration is also mentioned AIBidaaya wan Nihaaya (Vol. 3 Pg. 145) F THE LIVES OF THE SAHABAH @%w (Vol-I) I our forefathers used to worship." One of the youngest person there said, " 0 my people! Hurry to receive this man before you are beaten to it. By Allaah! The Ahlul Kitaab have been saying that the time is close when a Nabi shall emerge from the Haram." To this, a one-eyed man from the tribe stood up and said, "Be silent and hear me out!

His own people have driven h@-n out yet you want to shelter him and thus bear fighting all the Arabs! You canpot do this! I repeat: You cannot do this!" Rasulullaah w then left them feeling {ery grieved. I When the tribe returned home and informed their people about the incident, a Jew said to them, ''You people have missed a golden opportunity. Had you received this man, you would have become the leaders of the Arabs. We have the description of this man in our scriptures.

As he described Rasulullaah @@ (from the scriptures), those people who had seen Rasulullaah &@!% confirmed every description he gave. The Jew said further, "We have in our scriptures that he shall appear in Makkah and then migrate to Yathrib (Madinah)." The people then decided that they would meet Rasulullaah @@ the following Hajj season, but none of them got to meet him because one of their leaders prevented them from going for Hajj that season. When the Jew passed away, he was heard accepting Rasulullaah (as Allaah's Nabi) and believing in him. ( I ) Rasulullaah Invites the Banu Ka'b Tribe to Islaam Abdur Rahmaan Al Aamiri narrates from the elders of his tribe that they were in the marketplace of Ukaaz when Rasulullaah w approached them. When he asked them which tribe they belonged to, they replied that they belonged to the Banu Aamir bin Sa'sa'ah tribe. "Which family of the Banu Aamir?" asked Rasulullaah @%%.

"The descendants of Ka'b bin Rabee'ah," came the reply. Rasulullaah &%& asked them, "How strong are you?" They replied, "None would dare touch anything in our territory or even warm himself at our fireplace." Rasulullaah @%% then said to them, "I am the Rasul of Allaah. If I come to you, will you grant me protection so that I may propagate the message of my Rabb? I shall not force any of you into anything." The people asked, "To which family of the Quraysh do you belong?" "To the family of Abdul Muttalib," ~asulullaah @%$ replied. They then asked, "How have the family of Abd Manaaf treated you?" Rasulullaah @@ responded by saying, "They were the first to reject me and discard me." The people said, "But we shall not discard you nor shall we believe in you. However, we shall protect you so that you may propagate the message of your Rabb." Rasulullaah @%% then joined them (intending to return with them to their territory).

In the meantime, the tribe continued trading in the marketplace when Bujra bin Qais Qushayri came to them and said, "Who is this with you? I do not recognise him." "He is Muhammad bin Abdillaah from the Quraysh," they replied. "What have you people got to do with him?" Bujra asked. They.said, "He claims that he (1) Abu Nu'aym In Dalaa?iun Nubuwwah (Pg. 103). THE LIVES OF THE SAHABAH @?@@% (VOZ-I) is the Rasul of Allaah and asked us to grant him asylum so that he could propagate the message of his Rabb." Bujra asked further, "What was your reply?" They said, "We welcomed him and told him that we shall protect him as we protect ourselves." Bujra told them, "As far as I am concerned, no one in this marketplace shall return with apything worse than that with which you shall return. You are doing something that will cause all the Arabs to shun you and wage war with you.

His people $now him better. Had there been any good in him, they would have considered itJa privilege to support him. He is a foolish man whose people have discarded him and rejected him yet you people wish to give him shelter and assist him! Your decision is evil indeed!" Bujra then went to Rasulullaah m and said, "Get up and return to your people! By Allaah! Had you been among my people, I would have severed your head!" When Rasulullaah @%% mounted his camel, the wretched Bujra stabbed the camel with a stick in its abdomen, causing it bolt and throw Rasulullaah &% off.

Hadhrat ~uba'a~ha'bint Aamir bin Qurt GBiS&% who was one of the ladies who accepted Islaam in Makkah happened to be visiting her cousins there. When she saw this, she said, "0 children of Aamir! None of you are like Aamir to me (if you do not help Rasulullaah m ) . Can none of you do something when this has happened to the prophet of Allaah right in your midst?!" In response to her plea, three of her cousins stood up and charged for Bujr?, while two other men stood up to defend Bujra. The three cousins floored their opponents, sat on their chests and beat them up. Rasulullaah @%% said, "0 -44llaah!

Bless these (the three cousins) and curse those!" Consequently, the three who assisted Rasulullaah @%% accepted Islaam and died as martyrs while the others died under the curse of Allaah. The names of the two who helped Bujra were Hazn bin Abdillaah and Mu'aawiya bin Ubaadah while the three who helped Rasulullaah @% were Urwa bin Abdillaah - and Ghitreef and Ghatfaan the two sons of Sahl. ('I Hadhrat Tuhri 73%41G$j narrates that Rasulullaah @%% met the Banu Aamir bin Sa'sa'ah tribe and placed Islaam and himself before them (invited them to accept Islaam and to assist him). Among the members of this tribe was a person named Bajeera bin Firaas who said, "If I could hold on to this person, I could destroy all the Arabs with him." He then said to Rasulullaah @%%, "You say that if we support you in your effort and then Allaah grants you victory over your enemies, shall we then have kingship?" Rasulullaah @%@ replied, "The decision rests with Allaah. He shall grant kingship to whoever He pleases." Bajeera exclaimed, "Hear! Hear!

We should risk our necks in front of the Arabs and then when Allaah grants you victory, others receive kingship! We have no need for your effort." Upon this, all the members of the tribe rejected the message of Rasulullaah @@. When all the people left after performing Hajj, the Banu Aamir tribe also left. When they reached home, they would recount their experiences to a very old (1) Abu Nu'aym in Da/aaY/un Nubuwwah (Pg. 100). Haafidh Sa'eed bin Yahya bin Sa'eed Umawi has also narrated it in his Maghaazi as quoted in AIBidaaya wan Nihaaya. THE LIVES OF THE SAHABAH @$w> (Vol-I) man of their tribe who could not perform-the Hajj with them.*~he~ told him that a Qurayshi man from the family of Abdul Muttalib who claimed to be a Nabi had approached them asking for their protection, their support and to be taken back to their area.

When he heard the incident, the old man held his head and said, "Oh Banu Aamir! Can there be any amends 'for the damage done! Can you ever grab hold of this bird's tail again! I swear by the being in whose control lies the life of a person! To this day no descendant of l&aaleel has ever made a false claim to prophethood. His claim to prophethood is absolutely true.

Where have you lost your senses?!" Zuhri has also narrated that Rasulullaah @@ met the Kindah tribe at the place where they were staying while one of their leaders by the name of Mulay was with them. Rasulullaah @% invited them to Allaah and placed himself before them (invited them to accept Islaam and to assist him). However, they refused to accept his message. (') Rasulullaah Invites the Bani Haneefah to Islaam MuharnmadbinAbdir RahmaanbinHusayn narrates that Rasulullaah approached a family of the Banu Kalb tribe called the Banu Abdullaah at the place where they were staying. Rasulullaah @% invited them to Allaah and placed himself before them (invited them to accept Islaam and to assist him). He also said to them, "~llaah has certainly given your father a wonderful name (beciuse Abdullaah means "the servant of Allaah") However, they refused to accept his message.

Rasulullaah Invites the Bani Haneebh to Islaam Hadhrat Abdullaah bin Ka'b bin Maalik %3!.?%% narrates that Rasulullaah @@ approached the Banu Haneefah tribe at the place where they were staying. Rasulullaah @%% invited them to Allaah and placed himself before them (invited them to accept Islaam and to assist him). However, there was not an Arab tribe that rejected his message in a manner worse than they did. (j) Rasulullaah &@@ Invites the Banu Bakr to Islaam Hadhrat Abbaas !&%I?% narrates that Rasulullaah @%% once said to him, "I do not see any help forthcoming from yourself and your brother. Will you not take me to the marketplace tomorrow so that we may stop at the places where the various tribes are staying?" This was during the time when all the Arabs were gathered there (in Makkah for the Hajj). (1) Ibn Is'haaq as mentioned In AIBidaaya wan Nihaaya (Vol. 3 Pg. 139).

Abu Nu'ayrn has also quoted the narration (Pg. 100) from Zuhri with the words, 'When the people left (for their homes), the Banu Aamir returned to an old man from their tribe ..." (2) Ibn Is'haaq (3) Al Bidaaya wan Nihaaya (Vol. 3 Pg. 139). mE L I E S OF THE SAHABAH @,g&%> (VolI ) (Consequently, they left for the marketplace, where Hadhrat Abbaas - showed ~asulullaah @&% the camps of the various tribes.) Continuing the narration, Hadhrat Abbaas ?3GWj says that he pointed out to Rasulullaah @@, "This is the ~ i n d a h tribe and those who are with them. They are the best of tribes from Yemen performing Hajj." Pointing( towards the camps of other tribes, Hadhrat Abbaas %XkW further said, "This;is the camp of the Banu Bakr bin Waa'il tribe and that is the Banu Aamir bin $a1sa'ah camp. You may choose whichever you like (to give dawah to)." Rasulullaah started by meeting the Kindah tribe. He approached them and said, "Where do you people come from?" They replied, "From the people of Yemen." "From which tribe of Yemen?" asked Rasulullaah @&. "From the Kindah tribe," they responded. Rasulullaah w further asked them, "From which family of the Kindah tribe do you belong?" They said, "From the Banu Amr bin Mu'aawiyah family." Rasulullaah w then asked them, "Do you want something good?" "What is it?" they asked.

Rasulullaah @%$ said to them, "That you should testify that there is none worthy of worship but Allaah, that you establish salaah and that you believe in everything that has come from Allaah." According to a report from the elders of the Kindah tribe, the people of Kindah then said to Rasulullaah @@, "If you are successful, shall we receive kingship thereafter?" Rasulullaah @%! replied, "All kingship belongs to Allaah and He shall grant it to whomsoever He pleases." The people then said, 'We have no need for the message that you have brought to us." According to a report of. Kalbi, they said to Rasulullaah w, "Have you come to us to prevent us from (worshipping) our gods and so that we should oppose the Arabs? Go back to your people for we have no need for you." ARer leaving them, Rasulullaah w approached the Banu Bakr bin Waa'il tribe. He asked them, 'Where do you people come from?" They replied, "We are from Banu Bakr bin Waa'il tribe." Rasulullaah @% further asked them, "From which family of the Banu Bakr bin Waa'il tribe do you belong?" "From the Banu Qais bin Tha'laba family," they responded. Rasulullaah @@ asked them, "How large are your numbers?" 'We are as many as the grains of sand," they boasted. "What authority do you have?" asked Rasulullaah @%, "None," they replied, "The Persians are our neighbours and we can neither defend ourselves against them nor defend anyone else against them." Rasulullaah @% said to them, "If you people steadfastly take it on your shoulders to recite 'Subhaanallaah' 33 times, 'Al Hamdu Lillaah' 33 times and 'Allaahu Akbar' 34 times, you shall see a time (if Allaah preserves you till then) when you would live in the homes of the Persians, marry their women and take their sons as your slaves." "Who are you?" they asked.

Rasulullaah @% replied, "I am the messenger of Allaah." Rasulullaah k%?& then left them. According to a report of Kalbi, Rasulullaah w's uncle Abu Lahab always followed him and said to the people, "DO not accept what he has to say." When Rasulullaah had left the people and Abu Lahab was passing by them, they THE LIVES OF THE SAHABAH (Vol-I) asked him, "Do you know this man?" Abu Lahab replied, "Yes. He is a man of high status among us. What do you wish to know about him?" When the people informed Abu Lahab about the dawah Rasulullaah @@ had given to them and that he claimed to be Allaah's Rasul, Abu Lahab sneered, "Do not even raise your head to speak to him for he is insane and speaks yithout thinking." The people said, "That is what we thought when he told us abopt the Persians." ('1 Rasulullaah @$!% Invites ~ario*s Tribes to Islaam at Mina Hadhrat Rabee'ah bin Ibaad iB!S@&j narrates that he was a youngster with his father at Mina when Rasulullaah @%$ stopped at the camps of various Arab tribes saying to them, "0 people of this tribe! I am indeed Allaah's Rasul to you, instructing you to worship Allaah Alone without ascribing any partners to Him and to forsake these idols that you worship. I further direct you to believe in me, to accept me and to offer me asylum so that I may clearly express that which Allaah has sent me with." Hadhrat Rabee'ah bin Ibaad ?3Mi% says further that Rasulullaah was being trailed by squint albeit handsome man whose hair was divided into two locks and who was wearing clothes from Aden.

When Rasulullaah @@& had compieted his talk and the message he had to convey, this man would say to fhe people, "0 people of this tribe! This man is calling you to remove Laat and Uzza from your necks together with the Jinns of the Banu Maalik bin Uqaysh who are your allies. He wants you to rather follow the new-found and misguided religion he has brought. Do not follow him and do not even listen to him." Hadhrat Rabee'ah 4 - says that he asked his father, "0 father! Who is this man who follows him and belies what he says?" His father replied, "That is his uncle Abdul Uzza bin Abdil Muttalib (also known as) Abu Lahab." (2) Rasulullaah &$%! Invites a Large Group to Islaam at Mina Hadhrat Mudrik %@@!3 narrates that when he performed Hajj with his father and they found themselves amongst a large group of people, he asked his father, 'What is this gathering about?" His father replied, "They have gathered for that irreligious man." When Hadhrat Mudrik 35lG@i5 saw who his father was referring to, he noticed Rasulullaah @@ standing there telling the people, "0 people!

Say i 'Laa Ilaaha Illalaah' and you will be successful." (3) Hadhrat Haarith bin Haarith Ghaamidi %W#&!% narrates that he asked his father at Mina, 'What is this gathering about?" His father replied, "They have gathered for that irreligious man." When Hadhrat Haarith i . i 3 i stretched his neck to see (1) A/ Bidaayah wan Nihaayah (Vol. 3 Pg. 140). (2) Ibn Is'haaq as quoted in A/ Bidaayah wan Nihaayah (Vol. 3 Pg. 138). Abdullah bin Ahmad and Tabraani have also narrated a similar report from Hadhrat Rabee'ah 4 w . Haythami has commented on the Sanad(see Vol. 6 Pg. 36). (3) Tabraani. Haythami (Vol. 6 Pg. 21) says that all the narrators are reliable. mE LIVES OF THE SAHABAH msw (Vol-I) . who his father was referring to, he noticed Rasulullaah @&! standing there calling the people to accept the Oneness of Allaah, but they rejected his message.(') Hadhrat Hassaan bin Thaabit !&l%W reports that he performed Hajj during the time when Rasulullaah @% wad still calling people to accept lslaam and his companions were being tortureg.

He says that he happened to stop by Hadhrat Umar @S%W (who was then not yet a Muslim) as he was busy torturing a slave girl of the Banu Amr bin Mu'ammil. Thereafter, he (Hadhrat Umar @,!SWi) stopped by Hadhrat Zinneeraa @EW6 and started torturing her as well. (2) Rasulullaah Invites the Banu Shaybaan to Islaam Hadhrat Ali bin Abi Taalib W says, 'When Allaah commanded His ~ a b i @%$ to present himself to the Arab tribes, Rasulullaah @% left for Mina with me and Hadhrat Abu Bakr !2$3%6. When we reached a gathering of Arabs, Hadhrat Abu Bakr WSW would approach them first and greet them. Hadhrat Abu Bakr !BMS was always one to take the initiative and was extremely proficient in his knowledge of each Arab tribe's lineage. He asked the people, Where are you - people from?' They replied, 'From the Rabee'ah tribe.' He then asked, 'From which family of the Rabee'ah tribe?"' Hadhrat Ali !&$%I% then continues the lengthy narration until he reached the words, 'We then 'reached a gathering filled with an air of respect where there sat several elders of high status and eminence.

Hadhrat Abu Bakr - was always one to take the initiative so he approached them and greeted them. When he asked them where they came from, they replied that they were from the Banu Shaybaan bin Tha'laba tribe. Hadhrat Abu Bakr W4Wj then turned to Rasulullaah and said, 'May my parents be sacrificed for you! There are none more respectable in their tribe than these men.' Among them were Mafrooq bin Amr, Haani bin Qabeesah, Muthanna bin Haaritha and Nu'maan bin Shareek. The closest to Hadhrat Abu Bakr from them was Mafrooq bin Amr who was also the most eloquent speaker from among the tribe. He wore two locks of hair that fell on his chest and he sat closest to'Hadhrat Abu Bakr @S%W." Continuing with the narration, Hadhrat Ali !%@@% says that Hadhrat Abu Bakr !&$3%6 asked Mafrooq, "How large are your numbers?" Mafrooq replied, ''We are certainly more than a thousand and a thousand cannot be defeated for want of numbers." Hadhrat Abu Bakr SW!% further asked, 'What authority do you wield?" "We have to work very hard, but such is the lot of every nation," he responded.

Hadhrat Abu Bakr +%WW6 posed a further question saying, "what are the battles like between yourselves and your enemies?" Mafrooq said, "We are most angered when we fight and we fight fiercest when we are angered. (We love war so much that) We prefer pedigreed (fighting) horses to children and weapons (1) Bukhari in his Taareekh, Abu Zur'ah, Baghawi, Ibn Abi Aasim and Tabraani as quoted in Isaabah (Vol. I Pg. 275). (2) Waaqidi as quoted in lsaabah (Vol. 4 Pg. 312). THE WVES OF THE SAHAB.~H@E%~ (Vol-1) to milk-yielding camels. All help is from Allaah Who sometimes grants victory to us and sometimes allows others to be victorious over us.

Are you not from the Quraysh?" Hadhrat Abu Bakr %&&&% said, 'What if you were told that the Quraysh have the Rasul of Allaah and that this is him?" Mafrooq &id, "The news has already reached us that he claims to be Allaah's Rasql." Mafrooq then turned to Rasulullaah and said, "To what are you callidg, 0 brother of the Quraysh?" Rasulullaah then stepped forward and sat down. Hadhrat Abu Bakr - stood up and shaded Rasulullaah @@ with his clothing. Rasulullaah @%% said, "I call you to testify that there is none worthy of worship but the One Allaah and to testify that I am the Rasul of Allaah. I am also asking you to grant me asylum, to protect me and to assist me so that 1 may convey that message which Allaah has commanded me to pass on because the Quraysh have joined forces against the Deen of Allaah, they have rejected his Rasool, have satjsfied themselves with falsehood instead of the truth. But Allaah is Independent, Worthy of all praise." To this, Mafrooq asked further, 'What else are you calling us towards, 0 brother of the Quraysh?" To this, Rasulullaah @% recited the following verse of the Qur'aan: ' # c * I , I , . ,a 6 # I , J 6. Jd* / E , , I , .

YJ L i b \ * &lI,JbJ d , L&A +\$+ YI & ;kg g\ $1;;. $1 I , Say, "Draw closer, I shall recite to you the things that your Rabb has forbidden for you. (These are) That you do not ascribe any partner to Him and that you be kind towards your parents. (Allaqh has alio commanded) That you do not kill (abort) your children for fear of poverty (fearing that you, will become poor by providing for them). We provide for you and for them as well (even though you may be poorl. And (Alaah commands) that you do not draw near to immoral acts that may be open and secret. And (Allaah commands further) that you do not murder a soul which Allaah has forbidden except with a right (that permits you to kill him.

Those who may be la wfully executed are married adulterers, murderers and male Murtaddeen). These are the things which Allaah has (emphaticaI&) commanded you so that you THE LIVES OF THE SAlfABAH @!@&&3 (Vol-I) . 11 9 may understand (obey)& And approach (use or invest) the wealth of the orphan (who is in your care) only in a favourable (hir or profitable) manner until he reaches maturity. And (in addition to all these commands) give full measure and weight in fairness (when you trade with people). We do not pllce on a soul a responsibility unless it is within its capability. Adopf;l'justice when you speak (pass judgement) even though it be your relative (for whom or against whom you judge) and fulfil the pledge of Allaah (to worship Him Alone). These are the things which Allaah has (solemnly) commanded you so that you may take heed.

And (tel them, 0 Muhammad m , ) "This (obeying all these commands) is indeed my straight path, so follow it. Do not follow other paths, for they will deviate you from Allaah's path (from rslaam). These are the things which Allaah has (solemnly) commanded you so that you may adopt Taqwa." {Surah An'aam, verses 151 - 153) Impressed by this, Mafrooq further asked, "What else do you\ call us towards? I swear by Allaah that this is not the speech of those on earth because if it were, we would have definitely recognised it." Thereafter ~asulullaah @#@ recited the following verse of the Qur'aan: Verily Allaah instructs (people to carry our) justice, lhsaan (do things weld as well as doing everything with the consciousness that Allaah is watching), and giving (charity) to relatives. And Allaah forbids immoral behaviour, evil and oppression. He advises you so that you may take heed (and thereby save ourselves from ruin andlahannam). {Surah Nahl, Iverse 90) Mafrooq exclaimed, "0 Qurayshi!

I swear by Allaah that you call towards the best of character and the most beautiful actions. Without doubt, any nation that rejects you and supports others against you are certain liars." Mafrooq then decided to include Haani bin Qabeesah in the conversation. He therefore introduced Haani by saying, "This is Haani bin Qabeesah. He is our elder and in charge of our religious affairs." Thereafter, Haani addressed Rasulullaah @@ saying, "0 my Qurayshi brother! I have heard what you have to say and accep.t every word of it. However, I feel that if we forsake our religion to follow yours, it would be a mistake and would reflect upon the weakness of our understanding and lack of contemplation over the matter.

The reason for this is that this is only our first meeting with each other, which may not even be the last and no one knows what the future holds. Mistakes often occur because of haste. In addition to this, we have people at home who would dislike that we enter into any agreement without consulting them. Therefore, you should return and we shall return. There after you contemplate over your matter and we shall contemplate over ours." THE LIVES OF THE SAHABN '@Zm (VoI-I) Haani then wished to include Muthanna bin Haaritha into the conversation. He therefore introduced him saying, ''This is Muthanna bin Haaritha.

He is our elder and in charge of our military affairs." Addressing Rasulullaah @%%, Muthanna said, "0 Qurayshi brother! I have listened to what you have said. I like what you said for it appealed to me very much. However, my rkply to you will be the same reply that Haani bin Qabeesah has given, We find ogrselves between the borders of two countries. The one is Yamaamah and the other is Samaawah." Rasulullaah @%% asked him, "On the borders of for which two countries you are situated?" He replied, "On one side and we have the land, the high hills and mountains of the Arabs while on the other side we have the land of the Persians and the rivers of the Kisra. The Kisra has permitted us to live there on condition that we do not start anything new and do not support any person who starts a new movement.

The possibility is great that the Persian kings would not like that which you are calling us towards. Whereas the custom in the land of the Arabs is to forgive those who will have erred and to accept taeir excuse, the custom of the land of the Persians is that people who make mistakes are not forgiven nor are their excuses accepted. Therefore, it you wish that we take your back to our land and assist you against the Arabs, we can accept this responsibility (however, we cannot bear the responsibility of opposing the Persians)." Rasulullaah && said to them, "Your reply has not been an evil one because you have spoken frankly. However, the only people who can establish the Deen of Allaah are those who protect it from every angle." Rasulullaah && then stood up taking the hand of Hadhrat Abu Bakr %l!3%5. Hadhrat Ali %3!SW narrates further when he says that the three of them then proceeded to the, Aws and Khazraj tribes and left them only after they had pledged their allegiance to Rasulullaah m. Speaking about the Aws and Khazraj tribes, Hadhrat Ali %@@!3 says, "They were extremely truthful and extremely perseverant people.

May Allaah be pleased with all of them." ('I Another narration states that Rasulullaah said to them, "The only people who can establish the Deen of Allaah are those who protect it from every angle." Thereafter, Rasulullaah @@ added, "Tell me. If after a short while Allaah grants you their (the Persians') land and their wealth and takes their women to your beds (making them your wives and slaves), will you then not be prepared to glorify Him and proclaim His purity?" To this, Nu'maan bin Shareek said, "You then have our support, O brother of the Quraysh." Rasulullaah then recited the verse: (t7 #to :+\FYI i ~ p ) 0 Nabi m! We have certainly sent you as a witness, a carrier of good news (to the Mu'mineen that they will enjoy Jannah), a Warner (to the Kuffaar that they will suffer the punishment of Jahannam if they do not ( I ) Abu Nu'aym in Dalaalil.(pg. 96). THE LNES OF THE SAHABAH @,=3 (Vol-1) accqt [maan) and as a caller to Allaah by His command and an as an illuminating lantern. Hadhrat Ali !&'J%% says, "Rasulullaah @?% then stood up, taking the hand of ~ a d h r a t Abu Bakr 4%@4!G. He turned to us and said, '0 Ali!

How excellent are the manners of the Arabs even during the time of ignorance! How noble are they! It is because of this, they protect each other in the life of this world." The three of them then proceeded to the Aws anb Khazraj tribes and left them only after they had pledged their allegiance to Rasulullaah @%%. Hadhrat Ali 5l4BWj says, "They (the Aws and Khazraj tribes) were extremely truthful and extremely perseverant people. Rasulullaah @% was happy that Hadhrat Abu Bakr ?&B&j possessed so much knowledge about the lineage of the Arabs. Not much time had elapsed afterwards when Rasulullaah @% came to his companions and said, 'Praise Allaah abundantly because today the Banu Rabee'ah (amongst whom were the Banu Shaybaan tribe) have defeated the Persians.

They have killed the Persian leaders and annihilated their armies. Allaah has assisted them because of me." Another narration explains this further by stating that when the soldiers of the Banu Rabee'ah met the Persian army at a place called Quraqir, which was close to the Euphrates River, they used the name of Muhammad as their code-word, because of which Allaah granted them victory. After this battle, the Banu Rabee'ah entered the fold of Islaam." (2) Rasulullaah h$f% Invites the Aws and Khazraj Tribes to Islaam One day, while mentioning the virtues of the Ansaar and that the fact that they were pioneers in Islaam, Hadhrat Ali bin Abi Taalib ?&@%j said, "The person who does not like the Ansaar and does not recognise the rights due to them, cannot be a Mu'min. By Allaah, they used their swords, their power of speech and their generosity of their hearts to nurture Islaam just as a mare nurtures her foal in a green pasture. During the seasons of Hajj, Rasulullaah @% used to go out to call the various tribes to Islaam. However, none was prepared to accept his message.

He used to meet the various tribes at the marketplaces of Majinna and Ukaaz and at Mina until he would meet the same tribes returning year after a year. In fact, there were those tribes who used to say to him, "When will the time come for you to give up hope on us because you have been meeting with us for such a long time? Eventually the t i m ~ a m e when the Most Powerful the Most Honoured Allaah decided matters in favour of the tribes of the Ansaar. Rasulullaah m then presented Islaam to them and they readily accepted. They took Rasulullaah @@ to their town, assisted him and sympathised with him. May Allaah reward them with the best of rewards.

Thereafter, we (the Muhaajireen) came to them and took up residence in their homes. They preferred us above themselves to the extent that they would even draw lots to decide - ( I ) A/ Bidaaya wan Nihaaya (Vo1.3 Pg.142). Abu Nu'aym, Haakim, Bayhhqi have also narrated this Hadith. (2) Haafidh Ibn Hajar has commented o n this Hadith in Fat'hul Baari (Vo1.7 Pg.156). THE LIVES OF THE SAHAB@f @$G%> (Vol-I) which of them would be host to us. Eventually, from the depths of their hearts they allowed us to have greater rights than them in their very own wealth.

They even sacrificed their lives for the protection of Allaah's Nabi &$W. May the mercies and blessings of Allaah be showered on them." (') Hadhrat Umm S'ad bint Sa'd bin Rabee G&&% says that Rasulullaah @@ continued calling people to Islaam when he was staying in Makkah. However, he was abused and hurt. Eventually, the decision of Allaad demanded that honour come to this tribe of the Ansaar. Consequently, Rasulullaah &% met a group of them at a place called Aqaba as they were busy shaving off their hair (after performing Hajj). When one of the narrators asked Hadhrat Umm Sa'd - who the group was, she replied, "They were six ar seven persons.

From the Banu Najjaar tribe were As'ad bin ~ura&ah and two sons of Afraa." She did not name the rest of them. Rasulullaah @@ sat down with them, conveyed the message of Allaah to them and recited a part of the Qur'aan to them. They accepted Allaah and his Rasool @$% and agreed to meet him the following year. This incident is known as the first pledge of Aqaba. Thereafter, the second pledge of Aqaba took place. One of the narrators then asked Hadhrat Umm Sa'd lBG&!%, "How long did Rasulullaah @!% stay in ~akkah?" She replied, "Have you not heard the words of Abu Sirma Qais bineAbi Anas?" The narrator responded by saying, "I do not know what he said." She then quoted the following couplet: > m *> ***. , $1; li+ 29 g $4 * i + p j &$> &$ "He stayed with the Quraysh for a few years more than ten Advising people with the hope of meeting a suitable friend" She then proceeded to quote an entire poem, which shall Inshaa Allaah be quoted in a Hadith of Hadhrat ~bdullaah bin Abbaas %%Wj in the chapter concerning the help that the Sahabah i43GW rendered to the cause of Islaam.

(2) Hadhrat Aqeel bin Abi Taalib and Hadhrat Zuhri narrate that one day during the period when the Mushrikeen started harassing Rasulullaah to a great degree, he said to his uncle Hadhrat Abbaas bin Abdil Muttalib !&U,W, "0 my beloved uncle! Allaah shall assist His Deen using such people to whom the oppressive opposition of the Quraysh would seem trivial and who would enjoy great honour in the eyes of Allaah. Take me to the marketplace of Ukaaz and show me where the various Arab tribes are staying because I want to call them towards Allaah and request them to protect me and grant me asylum so that I may propagate the message of Allaah to humanity." Hadhrat Abbaas !&E@!4j said, "0 my beloved nephew! Proceed to Ukaaz. I shall accompany you and show you where the tribes are staying." Rasulullaah started by inviting the Thaqeef tribe to Islaam and then continued meeting the other tribes who were there (for Hajj) that year, The following year (which was the year in which Allaah commanded Rasulullaah @@ (1) Abu Nu'aym in Dalaa'il (Pg. 105). (2) Abu Nu'aym in Dalaa'il Pg. 105. niE .EVES OF THE SAHABAH @k%w3 (Vol-I), to preach openly) Rasulullaah &%% met six persons from amongst the Aws and ~ h a z r a j tribes.

They were As'ad bin Zuraarah $&I-, Abul Haytham bin ~t ~ayyihaan ~ ~ , Abdullaah bin Rawaaha BWj, Sa'd bin Rabee SWj, ~u'maan bin Haaritha %'E&% and Ubaadah bin Saamit $&IS@&. Rasulullaah @@ met them one night at the Jamaka Aqaba during the days of Mina. Rasulullaah @% sat with ther?, invited them to believe in Allaah, to worship Him and to assist him in the propagation of the Deen that Alla'ah had sent the Arnbiyaa and Rusul with. When they asked Rasulullaah @i@ to present to them what Allaah had revealed to him, he recited the following verses of Surah Ibraheem to them: u . * 1 y . 3 .),I ,.I I . , ,I 6 I I..) Y I J y , ) # I +J @ ALYI w 01 dj . . &I, k~ i j i &;;I +j I ,+>! ~b 39) y J O * E O y , # 9,. c ,W '4.: , . # ,.* E # Y I, # . , . Y . # J 6 3+&li . jhFdJ . ~ ~ l k j r r i y ~ ~ ~ ~ i l l ~ l ~ + I y .. . . , . I I 4 . y 613' IY.! , 9 Y * # T Y -4. c., E &> ~ & I & L c j j & i $ ? & & ~ ~ & & \ d \ b ~ @ > ~ , .

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I,, ,* .I j. ' JY J J* J J S . . # JJ 9 I i L U l + % @ ~ & l ~ ~ + J , a + ~ ~ ; ( , ' j i ; & l ~ ; ,., .,f 0 ,.' 0 6 2 . Y J 0 . . 6 & 6.9) ~ J Y I 9 ~ > Y I J@ ,;; 0 I jljc . LUI 01 L) & ' . , 8.0 . , , J.., J ? b Y l , ! ~9 +py w+l . j2; @ )@l b\J\ .. . l5J U@G . 49.9 J J . I t ' E e (07 b YO : ~ b \ ijy) (@ &!I1 I YJ!$~) -1: I $1 # (Remember the time) When Ibraheem @!&$ said [when he /eft his wife THE L.lVES OF THE S A W & m,!%&% (Vol-I) Haajira and son Ismaa 'ee/ in Makkah), "0 my Rabb! Make this city peaceful and safeguard my children and myself from worshipping idols. 0 my Rabb!

Indeed these idols have misled many people. So whoever will follow me (by bekeving in Towheed), then he is certainly from me (&om among the adherents of my relgion). m d whoever will disobey me, then ([pray that you give him the abilib. ta! obey me because) surely You are Most Forgiving, Most ~erciiul. 0 our Rabb! I have settled some of my children (rsmaaeel in a valley that cannot be cultivated, close to Your sacred house (the Kabah). 0 our Rabb! (I have lefi them here) So that they establish salaah, so cause the hearts of some people to be inclined towards them (so that people may love them and settle with them). And provide for them fruits (all types of provisions) for their sustenance so that they may be grateful. 0 our Rabb! Indeed You know what we conceal and what we disclose (so forgive us for all the mistakes we make).

Nothing in the heavens and the earth is hidden from Allaah. All praise be to Allaah, Who has gifled me with (my sons) Ismaa'eel &%& and Is'haaq despite (my) old age. Undoubtedly, my Rabb hears all prayers. 0 my Rabb! Make me one who establishes salaah, and my progeny-as well. 0 my Rabb! Accept my prayer. 0 our Rabb! Forgive me, my parents and the Mu'mineen on the day when reckoning shall commence (the Day of Q~yaamah)." Never think that Allaah is unaware of what the oppressors do.

(Maah does notpunish them immediate& because) He is only granting them respite until a day (the Day of Qlyaamah) when gazes (ofpeople) will be fixed upwards (because of their intense frighht). (On that day) They will be running (towards the Plain of Resurrection) with their heads fixed upwards (in astonishment and fright), their gazes never returning to them. And their hearts will be empty (confused and without feeling because of the intense fear). Warn people of a day when punishment will afflict them, and the oppressors will say, "0 our Rabb! Grant us respite (to return to the world) for a short while. We shall accept Your call and follow the Rusul." (Theirplea will be rejected and it will be said to them) "Did you not swear on oath before this (in the world) that you shall never be displaced (from the world)?

You lived in the homes of those who oppressed themselves and it was clear to you how We dealt with them (you saw that they were destroyed yet you did as they did). And We even cited examples for you (so thatyou may mend your ways, but you faled to listen)." They plotted their plots, but their plots rest with Allaah (He knows what they plot and makes their plots fail), even though (their plots seem so powerful that) mountains could be displaced by their plots. Never think that Allaah will break His promise to His Rusul (He promises them His help and His help shall come to them). Indeed Allaah is Mighty, Able to take vengeance (on behalf of THE LIVES OF THE SAHABAH m%$&!5 (Vol-I) whoever He wills from whoever H; wills). (Do not forget) The day (of Q~yaamah) when the earth will be changed into another earth, and the skies (will also be changed). They will then present themselves before Allaah, the One, the Most Powerful.

On that day you will see the criminals (Kuflaaar) shack$ed together in chains. Their garments will be of tar (which smells terribIy and burns easi/yl and the Fire will cover their faces. (They will &esent themselve~ before Alaah) So that Allaah may repay every soul for what (good or evil) it had earned. Indeed Allaah is swift in reckoning. This (Qurban) is a message for people so that they are warned by it and so that they may know (by the proof3 and examples it contains) that He (Maah) is but One Ilaah, and so that the intelligent ones take heed (listen, learn and prepare for the Aakhirah). {Surah lbraheem verses 35-52) Their hearts were moved by these words of the Qur'aan and they accepted Islaam. As they were engaged in conversation with Rasulullaah w, Hadhrat Abbaas &IWj passed by.

Recognising the voice of Rasulullaah w, he said, " 0 my nephew! Who are these people with you?" Rasulullaah @& said, "These are the residents of Yathrib from the Aws and Khazraj tribes. I gave them the same dawah that I had ghen to so many other tribes before them and they accepted my message and believed what I said. They have also mentioned that they shall take me back with them to their city." Hadhrat Abbaas Wdescended from his animal, tied it up and said, "0 people of the Aws and Khazraj! This is my nephew and the person I love most. If you accept his message, believe him and intend to take him with you to your city, I want you to make a promise so that my heart may be contented.

Promise me that you shall never desert him and never betray him because your neighbours are the Jews and the Jews are his enemies. .I fear that the Jews may connive against him." When Hadhrat Abbaas !&W!G expressed his mistrust in Hadhrat As'ad bin Zuraarah and his companions, Hadhrat As'ad %W&% felt insulted and said, "0 Rasulullaah @@! Permit me to reply to him in a manner that will neither upset you nor appear distasteful to you. However, the reply will confirm that we have accepted your message and it will express our Imaan in you." Rasulullaah @@ said, 'You may reply to him for I have complete confidence in you." Facing Rasulullaah @%, Hadhrat As'ad bin Zuraarah %33W said, "0 Rasulullaah @%%! There is a path to every call. While some paths are easy, others are difficult. Today you have called Zls towards something that is both new and difficult for people to accept.

You have called us to forsake our religions and to follow you in your Deen. This is not an easy task. However, we have accepted your Call. You have called us to severe all' ties we have with both close and distant relatives (by following you rather than them). This is not an easy task. However, we have accepted your call.

You have invited us to Islaam whereas we are a strong group living in a place that is powerful and mighty (where our lives and properties are THE LIVES OF THE SAHABAH @,-2 (vd-I) safe). None could ever imagine that our leader shall be someone not from amongst us, whose people have ostracised him and whose uncles have deserted him. This is not an easy task but we have accepted it. These things appear difficult for all save those whose welfare Allaah has decided and who foresee good in,its results, we have accepted your call witp our tongues, our hearts and our hands because we believe what you have cocpveyed .to us and we accept it with conviction that has settled deep withid our hearts. We pledge our commitment to you in all of this and we pledge it to our Rabb and your Rabb as well. Allaah's hand is above ours (approving this pledge).

We shall spill our blood to protect yours and give qur lives for yours. We shall protect you as we protect ourselves, our children and our wives. Should we fulfil this pledge, it shall be for Allaah. Should we betray this pledge, it shall be betraying Allaah to the cost of making us the most wretched people. 0 Rasulullaah @@! All that we have told you is the absolute truth and we seek Allaah's assistance (to help us fulfil the pledge) ." Hadhrat As'ad bin Zuraarah then turned to Hadhrat Abbaas 333W saying, "As for you who have used your words to be a barrier between Rasulullaah @@ and us. Allaah knows best what you meant by your words but you have mentioned that this is your nephew and the person whom you love the most.

However, we have cut ourselves off from people near and distant as well as from blood relatives. We testify that he is certainly the Rasul of Allaah whom Allaah has Himself sent. He is certainly no liar and what he has brought does not at all resemble the words of man. As for your statement that you .cannot be content with us until we make a promise to you, we shall certainly not refuse such a request made out of concern for Rasulullaah @$%. You may therefore take from us whatever promises you wish." Turning once again to Rasulullaah @?%, Hadhrat As'ad bin Zuraarah %%$W said, "0 Rasulullaah @%! Take any promises you wish from us and make any conditions from the side of your Rabb that you wish to make." The details of their pledge of allegiance shall Inshaa Allaah be mentioned in the complete Hadith in the chapter concerning the assistance that the Ansaar rendered to Islaam at the very beginning.

('1 The dawah that Rasulullaah gave in the Marketplaces Hadhrat Rabee'ah bin Ibaad %'4W% belonged to the Banu Dee1 tribe who had all accepted Islaam after passing through the Period of Ignorance. He narrates that during the Period of Ignorance, he saw Rasulullaah @@ in the marketplace of Dhul Majaaz saying to those gathered around him, "0 people! Say 'Laa Ilaaha Illalaah' and you will be successful." Rasulullaah @% was being trailed by squint albeit handsome man whose hair was divided into two locks. He followed Rasulullaah wherever he went and said to the people, "He (Rasulullaah (1 ) Abu Nu'ayrn in Dalaa 71 (Pg. 105) THE LIVES OF THE SAHABAH @#=> (Val-I) m) is an irreligious man and a liar." Hadhrat Rabee'ah bin Ibaad Bsays that when he asked about the man, he was informed that the man was Abu Lahab the uncle of Rasulullaah &?&. (') According to another narration, Rasulullaah @$% used to run away from Abu Lahab who persistently hoynded him. Other narrations also mention that as people used to attack Rasulullaah w, there would be no one to say anything.

However, he would nevef remain silent (nothing would prevent him from propagation). (2) Hadhrat Taariq bin Abdillaah ?3Wj narra,tes that he was in the Dhul Majaaz marketplace when a man passed by wearing a shawl with red threads. He was saying to the people, " 0 people! Say 'Laa Ilaaha Illalaah' and you will be successful." He was being trailed by another man who had injured his (the first man's) heels and legs, causing them to bleed. The second man was saying, "0 people! Do not follow him because he is a liar!" When Hadhrat Taariq bin Abdillaah asked the people who the men were, he was told, "He (the first man) is a man from the Banu Haashim who claims to be Allaah's Rasul and the other is his uncle Abdul Uzza (Abu Lahab)." (3) A person from the Banu.

Maalik bin Kinnana tribe narrates that he saw Rasulullaah @% in the Dhul ~ a j a a z marketplace saying to the people, "0 people! Say 'Laa Ilaaha Illalaah' and you will be successful." Abu Jahal threw sand into the face of Rasulullaah &%?% saying, "Do not let this man deceive you into leaving your religion. He wants you to forsake your gods. He wants you to forsake Laat and Uzza." ~bwever, Rasulullaah @% paid no attention to him. When the narrator was asked to describe Rasulullaah @%, he said, "He was wearing two shawls with red threads. He was of medium height with a well-built body and extremely handsome face.

His hair was very black and thick and his complexion was exceptionally fair." (4) The dawah that Rasulullaah @% gave in the marketplace of Ukaaz has already been mentioned in the chapter entitled "The dawah Rasulullaah @% gave to Various Arab Tribes During the Hajj Season." Rasulullaah @@ Invites His Close Relatives to Islaam Rasulullaah Addresses Faatima and Safiyya @Gw Hadhrat Aa'isha G%W&j narrates that Rasulullaah @@ gathered his family (1) Ahmad and Bayhaqi as quoted in A/ Bidaaya wan Nihaaya (Vo1.3 Pg.41). Haythami (Vo1.6 Pg.22) and Ibn Hajar (FatlhulBaari Vo/.7Pg. 156) have commented on this narration. (2) Ibn Is'haaq as quoted in A/ Bidaayah wan Nihaayah (Vol. 3 Pg. 138). Abdullah bin Ahmad and Tabraani have also nar~ated a similar report from Hadhrat Rabee'ah %IKi&&. Haythami has commented on the Sanad(see Vol. 6 Pg. 36). (3) Tabraani.

Haythami has commented on it in Vo1.6 Pg.23. (4) Ahmad with a reliable chain of narrators as mentioned by Haythami 0101.6 Pg.21). Alpidaaya wan Nihaaya (Vo1.3 Pg.139) quotes a narration of Bayhaqi without the description of Rasulullaah w. A/ Bidaaya wan Nihaaya mentions that although a narrator may be mistaken by naming Abu Jahal, it is possible that it was sometimes Abu Jahal and sometimes Abu Lahab who took turns to harass Rasulullaah w. THE LIVES OF THE SAHABAH '-3 WOZ-1) members when Allaah revealed the verse: . , .,#, . .., tnt :.IF iJF) ( @ ~ Y I . &+ . Y\ . &+;.dl;) 4 .

(0 Rasu/uJJaah @%%I First) Warn your closest relatives (about the punishment due to those who reject Imaan). {Surah Shu'araa, verse 2 14) I Thirty of them gathered and had something to eat and drink. Thereafter, Rasulullaah asked them, 'Who will assume the responsibility of paying my debts and fulfilling my pledges? Whoever does this shall be my companion in Jannah and my successor in my family." Someone said, "But you are an ocean (of generosity and virtue). Who could possibly assume your responsibilities?" Rasulullaah @& thenrepeated therequest thrice. When Rasulullaah w presented the request to the members of his household, Hadhrat Ali @5@% said, "I am prepared." (2) ' Hadhrat Ali - narrates that Rasulullaah &%% invited the family of Abdul Muttalib who were such people that each one of them could easily eat a young animal and drink the equivalent of a ~araq"(~). Rasulullaah prepared food weighing only a 'Imudd" (*), from which everyone ate to their fill.

The leftover food was as much as there h,ad been at the beginning and it appeared as if it had not been touched. Thereafter, Rasulullaah @%! sent for a small cup from which everyone drank to their fill. The leftover drink was also as much as there had been at the beginning, appearing as if it had not been touched. Thereafter, Rasulullaah @?@ addressed them saying, " 0 children of Abdul Muttalib! I have been sent as a Rasul to you people in particular and to all of mankind in general. You have just witnessed one of my miracles, so which of , you shall pledge his allegiance to me to become my brother and companion?" However, no one volunteered.

Hadhrat Ali Bw says, "I then stood up although (1) Ahmad and Muslim. (2) Ahmad. (3) A large quantity of liquid, the approximate value of which differs according to the trade of various places. However, it is roughly equal to 20 litres. (4) An old unit of measurement the approximate value of which differs according to the trade of various places. However, it is a very small quantity of mass.

THE LIVES OF THE SAHABAH m,@$$> (Vol-I) I was the youngest of them all. Rasulullaah @& told me to be seated and repeated himself thrice. I stood up each time and each time he told me to be seated. Eventually, when this happened the third time, Rasulullaah @% struck his hand on mine (accepted my pledge of allegiance)." Hadhrat Ali %%@I22 has also nafrated that Rasulullaah k%&$ instructed him to prepare a meal using the leg sf an animal and a 'kaa" (2) of wheat flour (for bread) when the following verse:of the Qur'aan was revealed: .., . y .:.a . * d Y . y 34. (nt :SI+ s J ~ ) ( @ q 9 ~ ~ . I (0 RasuJufIaah @@I First) Warn your closest relatives (about the punishment due to those who reject Imaan). {Surah Shu'araa, verse 2 14) Thereafter, Rasulullaah @%% told Hadhrat Ali %Uw to invite the Banu Haashim.

During that time, the Banu Haashim numbered approximately 40 to 42 persons. Hadhrat Ali WUW continues the narration by saying, "(After their guests had arrived) Rasulullaah sent for the food. When he placed the food before them, they all ate to their fill even though there were people amongst them who could eat a young animal together with gravy all by themselves. Thereafter, Rasulullaah '&?% sent for a small cup of milk. When he passed the cup around for them to drink, they all managed to drink to their fill. One of them commented, "Until today, I had never seen such magic." It is widely believed that it was Abu Lahab who said this.

The following day, Rasulullaah '&?% said to Hadhrat Ali SWj, "0 Ali! Prepare the leg of a goat together with a "saa" of wheat flour and a large cup of milk." Hadhrat Ali SUw says, "I did as I was told. The guests ate as they had eaten the first day and drank as they had drunk on the first day. Just as it occurred on the first day, as much food was left over as we had begun with." To this, someone commented, "Never before have we seen such magic as we have witnessed today." (On the third day) Rasulullaah @% said, " 0 Ali! Prepare the leg of a goat together with a "saa" of wheat flour and a large cup of milk." After doing as he was told, Rasulullaah &%% asked Hadhrat Ali ~ , G m to invite the Banu Haashim. Consequently, he gathered them together and they ate and drank.

Rasulullaah k%& then spoke to them saying, "Which of you are prepared to settle my debts for me?" Hadhrat Ali W&j says, "I remained silent as did everyone body else. Thereafter, Rasulullaah @@ repeated himself. I responded by saying, 'I am prepared to do so 0 Rasulullaah m!' He said to me, 'You 0 Ali! You 0 Ali (You are certainly fit for the task)!"' (3) Ibn Abi Haatim has also reported a similar Hadith in which Rasulullaah @@ said to the people, which of you is prepared to settle my debts and to succeed me as head of my family after my demise? Hadhrat Ali B%&j says, "Everybody remained silent including Hadhrat Abbaas %%W who feared that all his wealth (1) Ahmad as quoted in the Takeerof Ibn Katheer (Vo1.3 Pg.350). (2) A unit of measure equal to approximately 3.2 kg.

(3) Bazzaar. Haythami has commented on the Hadith in Vo1.8 Pg.302. THE LIVES OF THE SAHABAH '='= (Vol-I) would be used up in settling the debts. I remained silent out of respect for Hadhrat Abbaas 4 ? 4 i who was much elder than me. When Rasulullaah @% repeated his request, Hadhrat Abbaas %3%5j again remained silent. When I saw this, I said, '0 Rasulullaah @?@!

I am prepired to accept this responsibility.' On that day, I was worse off than any of them. I yvas suffering pain in my eyes, my stomach was bloated and my legs were extremely thin."'(') A similar Hadith (also concerning the ~a'wah~~asulullaah %%% gave to his family members) has already appeared in the chapter entitled "The dawah Rasulullaah @%$ gave to Large Gatherings". That Hadith has a different chain of narrators and is reported from Hadhrat Abdullaah bin Abbaas -. Rasulullaah @@ Conveys the dawah of Islaam while Travelling Rasulullaah &!@ Gives dawah During the Hijrah Hadhrat Sa'd (Aslami) was the guide who directed Rasulullaah @%$ through the Rakoobah valley. His son (Abdullaah) says, "My father informed us that Rasulullaah @@ came to them, seeking the shortest path to Madinah.. He was accompanied by Hadhrat Abu Bakr -, whose daughter was then being suckled by a woman from our tribe(2)." Hadhrat Sa'd !Z!X@% informed them, "They is a road along the valley of Rakoobah but 'there are two thieves from the Aslam tribe there who are called "Muhaanaan".

If you wish, you could use the road past them." Rasulullaah @@ said, "Lead us to the road past them." Consequently, they took the road and when they drew close to the thigves, one of them said to the other, "Look at this person from Yemen!" Rasulullaah @@ then gave them dawah and invited them to accept Islaam. They both became Muslims. When Rasulullaah @@ asked them their names, they said that they were called "Muhaanaan" ("The two contemptible ones"). Rasulullaah @@ said to them, "No. You two are 'Mukramaan' ('The two honoured ones')." Rasulullaah @$% then told them to join him in Madinah. The Hadith still continues after this.(3) Rasulullaah @@k!

Invites a villager to Islaam while on a Journey Hadhrat Abdullaah bin Umar - narrates that they were once traveling with Rasulullaah when a villager passed by them. As he drew close, Rasulullaah asked him, "Where are you off to?" "I am going home," he replied. Rasulullaah asked him, "Do you want to take something good with you?" "What is this good thing?" he asked. (1) Taeeerof Ibn Katheer (Vo1.3 Pg.351). Bayhaqi and Ibn Jareer have also reported this Hadith with additions as mentioned in the Tabeer of Ibn Katheer (Vo1.3 Pg.350) and Al Bidaaya wan Nihaaya (V01.3 Pg.39). (2) It was customary during those times that people would send their infants to the countryside to be suckled.

(3) Ahmad (Vo1.4 Pg.74). Haythami (Vo1.6 Pg.58) has also commented on the Hadith. THE LIVES OF THE SAHABAH @g&> (Vol-I) 13 1 ~asulullaah k@@ replied, "That you testifi that there is none worthy of worship but the One Allaah and that Muhammad k$@ is Allaah's servant and Rasul." The villager asked, "Are there any witnesses to verify what you say?" Rasulullaah @&$ replied, "Yes. This tree is a witness." Rasulullaah @& then called the tree which stood at the edge of the valley, The tree ploughed through the earth as it came towards Rasulullaah w. Vhen it stood before Rasulullaah m, he thrice asked it testify to the truth oS what he said. All three times, the tree testified to the truth of his words and then returned to the place where it grew.

As he returned home, the villager said to Rasulullaah w, "If my people follow me, I shall bring them all to you. Otherwise, I shall come alone and live with you." (" Rasulullaah @@ Invites Burayda bin Khusayb and .his Companions to Islaam during the Hijrah Journey Hadhrat Aasim Aslami %Gw narrates that while Rasulullaah was migrating from Makkah to Madinah, Hadhrat Buraydah bin Khusayb %%m met him at a place called Ghameem. When Rasulullaah @@ invited him to accept Islaam, he and the approximately eighty families with him all accepted. Rasulullaah then led them all in the Isha salaah. (2) ,Rasulullaah @@ Travels by Foot to Convey the dawah of Islaam Rasulullaah @& Walks to Taa'if Hadhrat Abdullaah bin Ja'far W%W narrates that after his uncle Abu Taalib had passed away, Rasulullaah @@ travelled on foot to Taa'if to invite the people to Islaam. However, they did not accept his ~ a ' w a h and he had to return.

On the way back, he took shade beneath a tree, performed two Rakaahs salaah and made the following dua: TRANSLATION: "0 Allaah! Only to you do I communicate my weakness and lack of importance among people. 0 the most Merciful of those (1) Haakim as quoted in Al Bidaaya wan Nihaaya (Vo1.6 Pg.125). Haythami (Vo1.8 Pg.292) has commented on the Hadith. (2) Ibn Sa'd (Vol..4 Pg.242). THE LIVES OF THE SANABAH '@@$$> (Vol-I) who show mercy, You are certainly the most Merciful of those who show mercy. To whom shall you hand me over?

To an enemy who will treat me harshly or to a near one to whom You shall give control over me? If You are not angry with me, I care for nothing except that Your protection should be vast enough for me4 In Your Countenance by which multitudes of darkness are turned to light and by which the affairs of this world and the Aakhirah are:remedied, I seek protection from being afflicted by Your wrath and displeasure. The causes of Your displeasure should be removed until You are pleased. There is no might but with Allaah." ('1 A more detailed narration from Zuhri 3GGiilGij shall be quoted in the chapter concerning the difficulties that were borne for the sake of dawah. Inviting Towards Islaam on the Battlefield Rasulullaah @@ Never Fought anyone Until he had Invited him to Allaah Hadhrat Abdullaah bi.n Abbaas narrates that Rasulullaah would never fight any nation until he had already conveyed the Da'wh of Islaam to them. (2) Rasulullaah Instructs the Muslim Battalions to First Gain People's Confidence and then to Invite them to Islaam Hadhrat Abdur Rahmaan bin ~a'idh ?ZIGM narrates that whenever Rasulullaah k%@ dispatched a battalion, he would brief them thus, "Gain the confidence of people and do not attack them until you have called them to Islaam.

If you bring to me the residents of every baked and unbaked home (of every citTand village) on earth as Muslims, it would please me more than you killing their men and bringing their women and children to me as captives." (3) Rasulullaah @@ Instructs the Commanders of Muslims Troops to Convey the Message of Islaam Hadhrat Buraydah B,C= narrates that whenever Rasulullaah @%% appointed someone as commander of Muslims troops, he would instruct him to fear Allaah with regard to his personal actions and advise him to be good towards those under his command. Furthermore, Rasulullaah @% would brief them with the following words: "When you face your Mushrik enemies, invite them to accept one of three options. Should they accept any of these, you may not engage them in battle. First invite them to accept Islaam. If they accept, you should accept this from them and refrain from fighting them. You should then call them to (1) Tabraani.

Haythami (Vo1.6 Pg.35) has commented on the Hadith. (2) Abdur Razzaaq, Haakim, Ahmad and Tabraani as quoted in Nasbur Rayah (Vo1.2 Pg.278). Haythami 0101.5 Pg.304) has commented on the Hadith. It may also be found in Kanzul Ummaal (Vo1.2 Pg.298) and Bayhaqi (Vo1.9 Pg.107). (3) lbn Mandah and Ibn Asaakir as quoted in Kmzul Ummaal (Vo1.2 Pg.294). Also reported by Ibn Shaaheen and Baghawi as mentioned in lsaabah (Vo1.3 Pg. 152) and by Tirmidhi (Vol. 1 Pg. 195).

THE LIVES OF THE SAHABAH '@,g&3 (Vol1)- move from their places to the home of the Muhaajireen. Inform them that if they do this, they shall enjoy the privileges of the Muhaajireen and will have to fulfil the same responsibilities that the Muhaajireen do. However, if they refuse to move and prefer their homes, inform them that they will fall in the category of the Muslim villagers. Allaah's cdmrnands that apply to all Muslims shall apply to them but they will have no shbre in the spoils of war unless they fight together with the other Muslims. If they refuse this option, ask them to pay the Jizya. Should they accept this, accept it from them and refrain from fighting them.

However, if they refuse even this, seek Allaah's assistance and fight them. If you lay siege to a fort and the enemy asks you to allow them to leave on Allaah's terms, do not allow it because you have no idea what Allaah's terms are. You should rather allow them to leave on your terms. You may then decide what the terms should be." ('1 Rasulullaah @8 Commands Hadhrat Ali Not to fight until he had Invited the Enemy to Islaam Hadhrat Anas bin Maalik %WW narrates that Rasulullaah once dispatched Hadhrat Ali bin Abi Taalib BBWj as commander of a battalion to fight a battle. Thereafter, Rasulullaah '&@% sent a messenger with instructions to draw close to Hadhrat Ali 3!L5w with the message and not to call it out from a distance. The message was that he should not engage in battle until he had invited the enemy to islaam.

(2) Hadhrat Ibn Raahway .JF&lGj narrates from Hadhrat Ali @Bw that Rasulullaah @8% once sent him somewhere (as commander of a battalion). Rasulullaah then instructed another person thus, "Join up (with Hadhrat Ali 3,Ew) and without calling him from behind, tell him that Nabi commands you to wait for him and that you should not fight anyone until you have invited them to accept Islaam. (3) Hadhrat Ali B,G= has also mentioned that when Rasulullaah @@ sent him, he said, "Never fight a nation until you have invited them to accept Islaam." (4) The narration of Hadhrat Sahl bin Sa'd ~ , C = as reported by Bukhari and others has already passed in which Rasulullaah @% said to Hadhrat Ali B,w during the Battle of Khaybar, "March at a moderate pace until you reach their field. Then invite them to accept Islaam, explaining to them the rights due to Allaah that are compulsory for them to fulfil. By Allaah! If Allaah uses you to guide even a single person, it is better for you than red camels." (1) Abu Dawood (Pg.358), Muslim (Vo1.2 Pg.82), Ibn Majah (Pg.210), Bayhaqi (Vo1.9 Pg.184). a s mentioned in Kanzul Ummaal (Vo1.2 Pg.297), it is also reported by Ahmad, Shaafi'ee, Daarmi, Tahaawi, Ibn Hibbaan, lbnul Jaarood, Ibn Abi Shayba and others.

(2) Tabraani in his Awsat. Haythami (Vo1.5 Pg.305) has commented on the Hadith. (3) Kanzul Ummaal (Vol.2 Pg.297) (4) Abdur Razzaaq as quoted in NasburRalyah (Vo1.2 Pg.378) THE LIVES OF THE SAHABAH @,-3 (Vol-1) Rasulullaah Commands Hadhrat Farwa Ghutayfi %I%= to Convey the dawah of Islaam Hadhrat Farwa bin Musayk ( ~ h u t i y f i ) B,Wj narrates that he came to ~asulullaah and asked, "Should I not taKe those of my people who have progressed (accepted Islaam) to fight those oqthem who have retrogressed (not accepted Islaam)?" Rasulullaah &@ replied, "Why not?" Hadhrat Farwa ~,E@& says, "I then had an afterthought and said, 'No (I shall be unable to fight them) for they are the people of Saba and are extremely powerful and strong. However, Rasulullaah &@% still made me the commander and instructed me to wage war against them. when I had left, Allaah sent revelation to Rasulullaah @?@ concerning the people of Saba. He then said, "Where is the Ghutayfi person?" When Rasulullaah @% sent someone to my home, I had already left. The man sent me back and I appeared before Rasulullaah @%%.

When I came to Rasulullaah m, I found him sitting with the Sahabah i4BGiW around him. Rasulullaah @?@ said to me, 'Invite the people to Islaam. Receive those who accept but do not be hasty to do anything to those who do not accept until you hear from me."' Someone then asked, "0 Rasulullaah @?@! What is Saba? Is it a place or a woman?" Rasulullaah @%% replied, "Saba was neither a place nor a woman. He was an Arab who had ten sons.

Six of them settled in Yemen and the other four settled in ~haarh. Those who settled in Shaam were Laghm, Judhaam, Ghassaan and Aamila. Those who settled in Yemen were Azd, Kindah, Himyar, Ash'ariyyoon, Anmaar and Madh'hij." The Sahabi ?B3W$ then asked, "0 RasululIaah &%$! Who are the Anmaar?" Rasulullaah @&! replied, "The Anrnaar are those who have amongst them the Khath'am and ~ a j e d l a h tribes."(' ) Hadhrat Farwa ?Z%@!&j narrates that he came to Rasulullaah &@ and asked, "Should I not take those of my people who have progressed (accepted Islaam) to fight those of them who have retrogressed-not accepted Islaam)?" Rasulullaah replied, "Yes. Use those who have progressed to fight those who have retrogressed." When Hadhrat Farwa B,Wj-was leaving, Rasulullaah m called him back and said, "Do not fight them until you have invited them to accept Islaam." Hadhrat Farwa S,S3W6 then asked, "0 Rasulullaah @%@! Tell me about Saba.

Was it a valley, a mountain or what?" Rasulullaah @%% replied, "No. He was an Arab who had ten sons." The Hadith continues after this. (2) Rasulullaah @&$ Instructs Hadhrat Khaalid bin Sa'eed %WG.& to Convey the dawah when he was sent to Yemen Hadhrat Khaalid bin Sa'eed $BH&j reports that when Rasulullaah dispatched (1) Ibn Sa'd, Ahmad, Abu Dawood and Tirmidhi (Vo1.2-Pg.154). Tabraani and Haakim have classified the Hadith as 'Hasan"as reported in Kanzul Ummaal(Vol. 1 Pg.260). (2) The Takerof Ibn Katheer (Vo1.3 Pg.531) THE LIVES OF THE SAHABAH b@%%$&~ (Vol-1) him to Yemen, Rasulullaah @% said to him, "If you hear the Adhaan being called out among any nation you meet, leave them alone. However, if you pass a nation and hear no Adhaan from them, you should invite them to ~slaam."(l) Rasulullaah @ Frees Captives who had not been Invited to Islaam Hadhrat Ubay bin Ka'b h!5Mj narrates that when some captives from Laat and Uzza were brought before Rasulullaah m, he asked (the Muslims who captured them), "Did you invite them to accept Islaam?" When they submitted that they had not, Rasulullaah @% asked the captives, "Did they invite you to accept Islaam?" When they confirmed that no dawah was given to them, Rasulullaah &%@ instructed, "Freethemsothatth'eymayreach their place of safety." Thereafter, Rasulullaah @@ recited the following two extracts of the Qur'aan: 0 Nabi &@# We have certainly sent you as a witness (who will bear ' testimony against the Kuffaar of all nations on the Day of Q~yaamah), a carrier of good news, a Warner and as a caller to Allaah by His command and an illuminating lantern. {Surah Ahzaab, verses 45,461 "This Qur'aan has been revealed to me so that I may warn you with it as well as (to warn) those whom it reaches (after you).

Do you (Mushrikeen) really bear witness that there are other gods with Allaah?" Say (to them 0 Rasulullaah w), "I bear no such witness." Say, "He (Allaah) is but One Ilaah and I am certainly innocent of that (the idols) which you associate with Him (I openly express my aversion to all twes of Shirk)." {Surah An'aam, verse 19)(~) Another narration states that when Rasulullaah @$@ dispatched a battalion to the vicinity where the idols Laat and Uzza stood, they attacked an Arab tribe living there and captured the soldiers and their families. The captives (when brought before Rasulullaah m) said, "0 Rasulullaah @@! They attacked us without inviting us to Islaam." When Rasulullaah @$@ questioned the battalion about this, they confirmed that it was true. Rasulullaah @$@ then said to them, "Allow them t o return to their place of safety and then invite them to ~slaam."(~) ( I ) Tabraani. Haythami (Vo1.5 Pg.307) has commented on the Hadith. (2) Bayhaqi (Vo1.9 Pg.107).

(3) Kanzul Ummaal (Vol. 2Pg.297). THE L~VES OF THE SAHABAHB,GW5 (VOZ-I) Rasulullaah @& Dispatches Individuals to give ~a'wah Rasulullaah w& Sends Hadhrat Mus'ab bin Umayr s,%&$ to Madinafi Hadhrat Urwa bin Zubayr WCi= narrates that w ~ e n the Ansaar heard what Rasulullaah had to say, became convinced and completely satisfied with his message, they believed in him and professed their Imaan. They therefore became one of the vehicles of good (for mankind at large) and returned to their people after promising to meet Rasulullaah k%%% the following Hajj season. They then sent a message to Rasulullaah @@ requesting him to send someone to them who would call people towards the Book of Allaah because this would cause people to accept more readily. Rasulullaah k%% therefore sent Hadhrat Mus'ab bin Umayr ?3lGWj, who belonged to the Banu Abdud Daar tribe. He stayed among the Banu Ghanam tribe with Hadhrat As'ad bin Zuraarah W-.

There he taught them the sayings of Rasulullaah and recited the Qur'aan to them. Later on, Hadhrat Mus'ab bin Umayr !@Z$Wj continued his ~ a ' w a h while staying with Hadhrat Sa'd bin Mu'aadh iE!S-. Allaah guided people at his hands until there was scarcely a home of the Ansaar that did not have Muslims in it. Even the leaders of the Ansaar accepted Islaam, including Hadhrat Arnr bin Jamooh Si$3m. The idols of the Ansaar were broken and Hadhrat ~us'ab-bin Umayr W,Gw returned to Rasulullaah @@ with the title of "Al Muqri" ("The Mentor"). ('I Hadhrat Urwa ?&Gw has also narrated another lengthy report in which he mentions how Rasulullaah @& presented the dawah of Islaam to the Ansaar.

This will Insha Allaah be quoted in the chapter discussing the condition of the Ansaar W , W at the beginning. In this report, Hadhrat Urwa W,CiWj mentions that when the Ansaar returned to Madinah (after meeting Rasulullaah k%% during the Hajj season) and started calling people to Islaam secretly. They informed the people about Rasulullaah @&, about the teachings Allaah had sent with him and called them towards the Qur'aan. Eventually there was scarcely a home among the Ansaar that did not have Muslims. They then sent a message to Rasulullaah @$% requesting him to send someone to them who would call people towards the Book of Allaah because this would cause people to accept more readily. Rasulullaah k%% therefore sent Hadhrat Mus'ab bin Umayr ?31Ciw, who belonged to the Banu Abdud Daar tribe.

He stayed among the Banu Ghanam tribe with Hadhrat As'ad bin Zuraarah @Em. There he started calling people to Islaam, spreading Islaam and increasing its adherents. This he did in secrecy. Hadhrat Urwa B,Ew proceeds further to mention the dawah Hadhrat Mus'ab bin Umayr !&SWj gave to Hadhrat Sa'd bin Mu'aadh W!3W and how he became a Muslim, followed by the conversion of the entire Banu Abdil Ash'hal to Islaam. This will Insha Alaah be mentioned in the chapter discussing the dawah of (I) Abu Nu'aym (Vol.1 Pg.107). THE LIVES OF THE SAHABAH @Gb%> (VOL-I) Hadhrat Mus'ab bin Umayr !&lEi;,&>. hereafter, the Banu Najjaar tribe pressurised Hadhrat Mus'ab bin Umayr @,CW1s host Hadhrat As'ad bin Zuraarah %,EM and Hadhrat Mus'ab bin Umayr SEW was forced to stay with Hadhrat Sa'd bin Mu'aadh ~ , E W .

There he continued his dawah and Allaph guided people at his hands until there was scarcely a home of the Ansaar that did not have Muslims in it. Even the leaders of the Ansaar accepted Islaam, inchding Hadhrat Amr bin Jamooh !&lGWj. The idols of the Ansaar were even broken. The Muslims became dominant in Madinah and their affairs ran smoothly. Hadhrat Mus'ab bin Umayr %%3W later returned to ~asulullaah with the title of "A1 Muqri" ("The Mentor"). ('I Another narration states that the Ansaar sent Hadhrat Mu'aadh bin Afraa !&l, Ewj and Hadhrat Raafi bin Maalik !&l.

E@!G to Rasulullaah @& to send someone to them who would call people towards the Book of Allaah because this would cause people to accept more readily. Rasulullaah b?@% therefore sent Hadhrat Mus'ab bin Umayr BUM. The rest of the narration is similar to the one above.(2) Rasulullaah @@ Dispatches Hadhrat Abu Umaamah B , G W to his People the Baahilah tribe Hadhrat Abu Umaamah %Gwj narrates that Rasulullaah @$% sent him to invite his people to Allaah and to present the injunctions of Islaam to them. When he arrived, his people had already watered their camels, milked them and drunk the milk. When they saw him, they exclaimed, "Welcome 0 Suday bin ~jlaan(~)! We heard that you have defected to that man." He replied, "I have rather believed in Allaah and His Rasool and Rasulullaah k%% has sent me to present Islaam and its injunctions to you." As they spoke, a platter of food was brought and placed before them.

As they gathered around the platter to eat, they said, "Come and join us, 0 Suday!" He responded by saying, "Shame on you! I have just come to you from someone who forbids this sort of food save for those animals that you slaughter." They asked, "What has he to say?" Hadhrat Abu Umaamah BGw told them that the following verse had been revealed in this regard: I,,, , y , I (r :~.GUI ijp) /yjYb 14 &I; I ' Forbidden for you (foryou to eat) is ~ a ~ t a ( ~ ) , blood'(that flows lrom an ( I ) Tabraani and Abu Nu'aym in Dalaa'il (Pg.108). Haythami (Vo1.6 Pg.42) has commented on the Hadith. (2) Abu Nu'aym in Hilya (Vol.1 Pg. 107) narrating from Zuhri "@jY,Y&j (3) This was his real name. Abu Umaamah was his pet name. (4) Although commonly translated as "carrion", the Arabic word "Mayta" refers to the meat of animals that die without being slaughtered in the name of Allaah as well as the meat of a limb that is removed from a living animal.

The only lawful things that can be eaten without slaughtering are fish and locusts. THE LIVES OF THE SAHABAJ3 m!%&!%3 (Vol-I) animal5 body), the meat of pigs, (the meat 00 those animals that were sacrificed with (the slaughterer taking) the name of another besides Allaah, those (animals) that were strangled to death (that suffocated to death or drowned), those that were beaten to death (died through injures), those that fell to their deaths, those kllled by collision (either by impact or after being gored by another anipal) and those eaten by wild beasts; except that which you slaughter '(Therefore, if an animal suffers any of the above injuries but dies only after being proper& slaughtered the animals meat will be Halaaf). (Also forbidden for you are) What (that animal which) has been slaughtered at the altars (in the name of gods besides iflaah) and distribution by arrows('). {Surah Maa'idah, verse 3) Hadhrat Abu Umaamah B,Cw says that as he invited them towards Islaam, they kept rejecting. He then said to them, "Shame on you! At least give me some water for I am extremely thirsty." They responded by saying, "No! We shall not give you any water but would rather leave you to die thirsty." He then tied his turban around his head and lay down on the scorching sand.

He narrates, "When I fell asleep, I saw a person come to me with a crystal glass so beautiful as no one had ever seen. In the glass was a drink that no one has ever tasted a drink as delicious. He gave the glass to me and I drank from it. I woke up as soon as I had finished drinking and I swear by Allaah that after that I had never been thirsty nor even known what thirst is." ('1 A shorter veision of this narration reported by Abu Ya'la states at the end that someone from Hadhrat ~ b u Umaamah 4-'s tribe said to the others, "One of your leaders has come to you and you could not even honour him!" The people then brought some milk for him to drink, but he said, "I have no need for it now." He then (narrated the dream to them and) showed them his (full) stomach. Every one of them then accepted Islaarn. A narration of Bayhaqi in Dalaa'il states that Hadhrat Abu Umaamah @,- was sent to his tribe who were the Baahila tribe.

(3) Rasulullaah Sends a Person to the Banu Sa'd tribe Hadhrat Ahnaf bin Qais - narrates that he was once performing Tawaaf around the Kabah when a man from the Banu Layth tribe grabbed hold of his hand saying, "Shall I not give you glad tidings?" When Hadhrat Ahnaf bin Qais !E@&j asked to be informed, the person said, "Do you not remember the time when Rasulullaah @% sent me to invite your tribe to Islaam? whe'n I presented Islaam to them and invited them to accept, you said to me, "You are inviting us (1) The Mushrikeen Arabs used to predict future events using special arrows and also used such arrows in a form ofgambling. (2) Tabraani as well as Ibn Asaakir as quoted in Kanzul Ummaal (Vol.7 Pg.94). Haythami (Vo1.9 Pg.387) has commented on the Hadith. (3) lsaaba (Vo1.2 Pg.182). The Hadith is reported by Tabraani and Haakim (Vo1.3 Pg.641). THE LIVES OF THE SAHABAH '@,g!&&> (Vol-I L towards something excellent.

You are instructing us with a good thing and Rasulullaah @$% is certainly calling towards something of great merit.' When Rasulullaah @?@ heard about this, he said, ' 0 Allaah! Forgive Ahnaf."' It was on account of this that Hadhrat Ahnaf @-would always say, "I have more hope in this (dua of Rasulullaah w) than any good act that I have carried out."(') Imaam Ahmad and Tabraani $ave reported this Hadith thus: "Rasulullaah &$?@ sent me to covney the message of Islaam to your tribe the Banu Sa'd. It was you who said, "Rasulullaah k%@ speaks only good" or (you said) "What I am hearing is only good". When I returned and informed Rasulullaah @%% about what you said, he prayed thus, '0 Allaah! Forgive Ahnaf." It was on account of this that Hadhrat Ahnaf B,G&G would always say, "I have more hope in this (dua of Rasulullaah w) than any good act that I have carried out." Rasulullaah @g sends a Person to a Man who was Influential during the Period of Ignorance Hadhrat Anas %%iW narrates that Rasulullaah @$% once sent one of the Sahabah W,- to give dawah to a person who was influential during the Period of Ignorance. The person asked, "What is your Rabb towards whom you call made of?

Is he made of iron? Is he made of copper? Is he made of silver? Is he made of gold?" when the Sahabi %lGWj reported back to Rasulullaah @I!% Rasulullaah sent him back (to repeat the invitation). However, the person repeated his remark. When the Sahabi reported back to Rasulullaah 6% the second time, Rasulullaah sent him back for the third time.

However, the person repeated his remark yet again. When the Sahabi %lSPiW5 again reported to Rasulullaah @%%, Rasulullaah @%% said, "Allaah has struck your friend with a bolt of lightning that incinerated him." It was then that the following verse was revealed: Allaah sends the bolts of lightning to strike whoever He wills while they are disputing about Allaah. Allaah is fiercely Powerful. {Surah Ra'd, verse 13)(3) A report of Bazzaar states that the person was one of the tyrannical Arab leaders and that the Sahabi @,Bw said, "0 Rasulullaah @?@! He is more tyrannical than Fir'oun. This version of the report states that the Sahabi ?Z4w was still busy inviting the person to Islaam for the third time when Allaah sent a cloud above him that started to rumble with thunder. A bolt of lightning then emerged from the cloud and decapitated the man.

(4) (1) Ibn Abi Aasim and Haakim (Vo1.3 Pg.614). (2) Haythami (Vol.10 Pg.2) has commented on the Hadith. (3) Abu Ya'la. Haythami (Vo1.7 Pg.42) has mentioned that Abu Ya'la and Bazzaar have both quoted this narration. (4) Tabraani has also reported a similar narration in his Awsat. i------- -- The narration of Hadhrat Khaalid bin Sa'eed 3 G m has already passed in the chapter entitled "Inviting Towards Islaam on the Battlefield". In that narration, he mentions that when Rasulullaah @@ dispatched him to Yemen, Rasulullaah &$@ said to him, "If you hear the Adhaan being called out among any nation you meet, leave them alone.

However, if you pass a nationland hear no Adhaan from them, you should invite them to Islaam." Insha Allaah, the narration shall soon be mentioned in whici-1 Rasulullaah @%% dispatched Hadhrat Amr bin Murra B B w to give dawah to his people. Rasulullaah @@ Dispatches Groups to Give dawah Hadhrat Abdullaah bin Umar B G W narrates that Rasulullaah @@ once summoned Hadhrat Abdur Rahmaan bin Auf B G W and said to him, "Prepare yourself because I want to send you out with a group." After some detail, the Hadith continues to mention that Hadhrat Abdur Rahmaan bin Auf !@3W left and met up with the some other Sahabah @,Gw. They all then left together until they reached a place called Dowmatul Jandal (this was a fortress between Madinah and Shaam to which several villages were attached). When he arrived there, Hadhrat Abdur Rahmaan bin Auf 3.Gspent three days inviting the people to accept Islaam. On the third day, their leader Asbagh bin i'.inr Kalbi BGm who was a Christian accepted Islaam. Hadhrat Abdur Rahmaan bin Auf BGw sent a letter with a person from the Juhayna tribe called Raafi bin Makeeth SISw, reporting the events to him.

Rasulullaah &%$ wrote back to him with the instruction to marly the daughter of Asbagh. He therefore married her. This daughter of Asbagh was called Tumaadir from whom Hadhrat Abdur Rahmaan bin Auf Sil4GWj had a son called Abu Salma. ( I ) Rasulullaah @@ Sends Hadhrat Amr bin A1 Aas !&IG@ to Banu Baliy to Encourage the people to Accept Islaam Hadhrat Abdur Rahmaan Tameemi 3 G w narrates that Rasulullaah k!@ sent Hadhrat Arnr bin Al Aas out 3Bw to encourage the Arabs to accept Islaam. Rasulullaah rn sent him to the Banu Baliy tribe because the mother of Aas bin Waa'il (his father) was from this tribe and he would be able to identify with them. When he reached a watering place called Salaasil (by which the Battle of Salaasil got its name) which was situated in the territory of the Judh.lam, he sensed danger and sent a message for Rasulullaah to dispatch reinforcements to assist him.

Rasulullaah then sent a battalion of the early Muhaajireen under the leadership of Hadhrat Abu Ubaydah bin Jarraah %Gw. Among this battalion were the likes of Hadhrat Abu Bakr 3 , G W j and Hadhrat Un~dr SGw. The Hadith continues further and will Insha Allaah be mentioned in the chapter concerning the appointment of leaders. (2) (1) Daar Qutni as quoted in rsaabah (Vol.1 Pg.108). (2) lbn Is'naaq as quoted in AlBidaaya wan Nihaaya (Vo1.4 Pg.273). mE LIVES OF THE. SAhXdAH @,G@$> (Vol-1) Rasulullaah @@ Dispatches Hadhrat Khaalid bin Waleed s.

E$i&j to Yemen Hadhrat Baraa bin Aazib ~ , = narrates that he was among the group that ~asulullaah @@ dispatched to Yemen under the leadership of Hadhrat Khaalid bin Waleed @3W to invite t$e people of Yemen to Islaam They stayed there for six months but no one wasiprepared to accept Islaam. Thereafter, Rasulullaah p&g sent Hadhrat Ali ",' ""' " &sJl;;&j with instructions to relieve Hadhrat Khaalid bin Waleed $3Gm and to send him back withahis men except those who preferred to remain behind with Hadhrat Ali 9,WLG. Hadhrat Baraa bin Aazib 9.C.Y& narrates that he was one of those who remained behind with Hadhrat Ali WG%5. When Hadhrat Ali %$GW and the Muslims drew close to the people of Yemen, they also marched forward to meet the Muslims. Hadhrat Ali ",' ""' " S , h i then stepped forward and led the Muslims in salaah. Thereafter, he formed the Muslims into a single row, stepped forward in front of the Muslims and read ouy the letter that Rasulullaah had written.

In response to this, the entire Hamdaan tribe accepted Islaam. Hadhrat Ali % l G w then wrote to Rasulullaah to inform him that the Hamdaan tribe had accepted Islaam. When Rasulullaah @@ read the letter, he fell into Sajdah and then lifted his head and prayed, "Peace be to the Hamdaan! Peace be to the Hamdaan!" ( ' ) Rasulullaah @g Dispatches Hadhrat Khaalid bin Waleed 3%&.2j to Najraan Ibn Is'haaq narrates that Rasulullaah @@ once dispatched Hadhrat Khaalid bin Waleed ';:',""* "' 9sJl;;& to Najraan with instructions to invite the Banu Haarith bin Ka'b to Islaam for three days before engaging them in battle. Rasulullaah @@ told him that if the people accept Islaam, he should accept it from them, otherwise he should commence battle proceedings. Hadhrat Khaalid bin Waleed ~,Gi;ws left Madinah and when he arrived in Najraan, he sent riders in every direction to meet the people and invite them to Islaam saying, "0 people!

Acept Islaam and remain in peace." Consequently, all the people accepted Islaam and entered the Deen they had beeninvited towards. Hadhrat Khaalid bin Waleed %BW stayed with the people to teach them Islaam, the Qur'aan and the Sunnah of Rasulullaah @?%! according to the directives that Rasulullaah @@ had given to him in the event that the people accepted Islaam without fighting. Hadhrat Khaalid bin Waleed !&G$3G the wrote the following letter Rasulullaah @@: The Letter Hadhrat Khaalid bin Waleed B,G@ Sent 5' 91' Y to Rasulullaah @& In the name of Allaah the Most Kind, the Most Merciful To Muhammad the Nabi and Rasool of Allaah @@ (1) Bayhaqi. Bukhari has also narrated it in brief as mentioned in Al Bidaaya wan Nihaaya (Vo1.105 Q.5). THE LIVES OF THE SAHABAH '&!%&% (Vol-1) From Khaalid bin Waleed May peace be to you, 0 Rasulullaah and the mercy and blessings of Allaah. Before you, I praise Allaah besides Whom there is none worthy of worship. 0 Rasool of Allaah - may Allaah shower His spfcial mercies on you - you sent me to the Banu Haarith bin Ka'b tribe with instructions to invite them to Islaam for three days without engaging them in battle.

Your instructions were that I accept from them their conversion to Islaam, after which I should teach them the injunctions of Islaam, the Qur'aan and the Sunnah of Allaah's Nabi. Had they not accepted Islaam, I was to engage in battle with them. When I arrived, I invited them to Islaam for three days according to the instructions of Allaah's Rasool and sent riders among them saying, '0 Banu Haarith! Accept Islaam and live in peace." They all accepted Islaam without a fight and I am presently among them instructing them with that which Allaah has instructed and forbidding them from that which had forbidden them. I shall be teaching them the injunctions of Islaam and the Sunnah of Allaah's Nabi 4%# until the Rasool of Allaah k%% writes back to me (with fresh instructions). May peace be to you, 0 Rasulullaah @@ and the mercy and blessings of Allaah.

Rasulullaah k%% sent the following reply to Hadhrat Khaalid bin Waleed !3'4W: The Letter that Rasulullaah @@ sent in reply to Hadhrat Khaalid bin Waleed !ZWw In the name of Allaah the Most Kind, the Most Merciful From Muhammad the Nabi and Rasool of Allaah &@ To Khaalid bin Waleed May peace be to you. Before you, I praise Allaah besides Whom there is none worthy of worship. Your letter sent with your messenger has reached me with the news that the Banu Haarith bin Ka'b tribe had surrendered without a fight and that they accepted the Islaam that you ,/ invited them towards. Your letter also informed me (about the excellent news) that they all testify that there is none worthy of worship but Allaah and that ~ u h a k m a d @?@ is Allaah's servant and Rasul and that Allaah has guided them by His guidance. You should give them glad tidings (of Jannah) and warn them (against Jahannam). Return (to Madinah) together with a delegation from them.

May peace be to you as well as the mercy and blessings of Allaah. WE LIVES OF THE SAHABAH @?!@%3 (Vol-I) Hadhrat Khaalid bin Waleed ~,~~ Returns to Rasulullaah @B with a Delegation of the Banu Haarith (After receiving the letter from Rasqullaah &%@) Hadhrat Khaalid bin Waleed W,Bw returned to Rasulullaah w.accompanied by a delegation from the Banu ~aarith bin Ka'b tribe. When Rasululfaah w saw them arriving (in Madinah), he said, "Who are these people who resemble the people of India?" Someone said, "They are the Banu Haarith bin Ka'b tribe." When they arrived in the presence of Rasulullaah w, they greeted him and said, "We testify that you are Allaah's Rasul arid that there is none worthy of worship but Allaah." Rasulullaah said, "I also testify that there is none . worthy of worship but Allaah and that I am Allaah's Rasul." Addressing them further, Rasulullaah asked, "Are you the people who came forward (accepted Islaam) when you were admonished?" They all remained silent without offering a reply. Rasulullaah repeated the question a second and third time and still no one replied. When Rasulullaah @% repeated the question the fourth time, Hadhrat Yazeed bin Abdil Madaan ~ B m said, "Yes, 0 Rasulullaah w! It was us who came forward when we were admonished." He repeated the reply four times.

Thereafter Rasulullaah said, "If Khaalid had not written to me with the news that you had accepted Islaam without a fight, I would have cast your heads beneath your feet." Hadhrat Yazeed bin Abdil Madaan WU@j said, "By Allaah! (When we accepted Islaam) We neither praised you nor Khaalid." "Who then did you praise?" asked Rasulullaah w. The reply was, "We'praised Allaah Who used you to guide us, 0 Rasulullaah w!" Rasulullaah @& said, "You are quite right." Thereafter, Rasulullaah @%@ asked them, "How were you able to defeat your enemies during the Period of Ignorance?" They said, "We were unable to defeat our enemies." "Why not!" Rasulullaah exclaimed, "You were certainly victorious over those whom you fought." They said, "0 Rasulullaah @$%! We would defeat our enemies because we remained united without breaking into factions and never oppressed anyone." Rasulullaah @%! said, "You have spoken the truth." Rasulullaah w then appointed Hadhrat Qais bin Husayn %W&$j as their leader. Rasulullaah @@ Calls people towards Fulfilling the Faraa'idh of Islaam Rasulullaah invites Hadhrat Jareer B= towards Imaan, Reciting the Shahaadah and fulfilling the Faraa'idh Hadhrat Jareer bin Abdillaah %3G@j narrates that Rasulullaah @%@ once sent for him and (when he arrived) said to him, "0 Jareer! What brings you here?" "I have come to accept Islaam at your hands, 0 Rasulullaah &%@!" came the reply.

(1) AIBidaaya wan Nihaaya (Vo1.5 Pg.98) as well as lsaaba (Vo1.3 Pg.660) THE LIVES OF THE SAHABAH @$b$5 (Vol-I) Rasulullaah $%! then threw his shawl over Hadhrat Jareer %.lW and turned to the Sahabah i@Gwj and said, "Give due honour to the noble members of a community when they come to you." Rasulullaah &!?@ then said, "0 Jareer! I call you to testify that there is none worthy of worship but Allaah, that I am Allaah's Rasul, that you believe in Allaah, in the Last Day, the predestination of all good and evil, that you perform Fardh salaah and that you pay the Fardh zakaah." Hadhrat Jareer S G w says that he complied with all of this and Rasulullaah I @$% never failed to smile with him each time he saw him. I Rasulullaah @& Teaches Hadhrat Mu'aadh %,GW how to Call people towards the Faraa'idh of Islaam as he Leaves for Yemen Hadhrat Abdullaah bin Abbaas !ZiWw narrates that when Rasulullaah @@ sent Hadhrat Mu'aadh bin Jabal BGw to Yemen, he said to him, "You will certainly meet people from the Ahlul Kitaab. When you come to them, invite them to testify that there is none worthy of worship but Allaah and that Muhammad is Allaah's Rasul. If they obey you in this, inform them that Allaah has made Fardh for them the five salaah during each day and night. If they obey you in this, inform them that Allaah has made Fardh for them zakaah that is taken from the wealthy amongst them and given to the poor amongst them.

If they obey you in this, abstain from taking the best of their wealth (as zakaah) and beware of the curses of the oppressed because there is no barrier between it and Allaah." (2) Rasulullaah @@ Calls Hadhrat Howshab Dhi Dhulaym BC$% towards Fulfilling the Faraa'idh of Islaam i Hadhrat Howshab Dhi Dhulaym BGw narrates that when Allaah granted dominance to Rasulullaah @@, he sent a letter with Abd Sharr and a band of forty horsemen to Rasulullaah @&. When they arrived in Madinah, Abd Sharr asked, "Which of you is Muhammad?" when someone pointed Rasulullaah @@ out to him, he asked "What have you brought to us? I am willing to follow you if it is good." Rasulullaah @& said to him, "You should establish salaah, pay zakaah, safeguard the blood of people, enjoin good and forbid from evil." Abd Sharr, "This is fine indeed. Stretch out your hands so that I may pledge my allegiance to you." Rasulullaah @@ then asked him what his name was. When he replied that it was Abd Sharr (servant of evil), Rasulullaah said, "No, you are rather Abd Khayr (servant of good)." Rasulullaah @$% then accepted his pledge of allegiance to Islaam and replied to the letter of Hadhrat Howshab Dhi - - Dhulaym BBw, who then also accepted Imaan. (3) (1) Bayhaqi as mentioned in A1 Bidaaya wan Nihaaya (Vo1.5 Pg.78).

A similar report is narrated from / Hadhrat Jareer 3,= in Tabraani and Abu Nu'aym as mentioned in Kanzul Ummaal (Vol.7 Pg.19). (2) Bukhari and others as mentioned in AlBidaaya wan Nihaaya (Vo1.5 Pg.lOO). (3) Abu Nu'aym as quoted in Kanzul Ummaal (Vo1.5 Pg.325). The narration is also reported by rbn ' Mandah and Ibn Asaakir as quoted in Kanzul Ummaal (Vol. l Pg.84) as well as by rbnus Sakan as [ mentioned in Isaaba (Vol. l Pg.382). I THE LIVES OF THE SAHABAH @%*3 (Vol-I) Rasulullaah Calls the Abd Qais Delegation towards Fulfilling the Faraa'idh of Islaam Hadhrat Abdullaah bin Abbaas narrates that when a delegation from the Abd Qais tribe met Rasulullaah m, he said to them, "Welcome to people who shall suffer neither remorse hor humiliation (in both worlds because they had accepted lslaam willingly)." he^ said, "0 Rasulullaah w! The Mushrikeen tribe of Mudhar (who are famous war-mongers) live between yourself (Madinah) and us.

We are therefore able to meet you only during one of the sacred months (during which they do not fight). We request you to inform us of something excellerit that will lead us to Jannah when we carry it out and towards which we may call our people who have remained behind." Rasulullaah @%! said to them, "I command you to do four things and forbid you from four things. (The things that I command you'to do are) To believe in Allaah by testifying that there is none worthy of worship but Allaah, to establish salaah, to pay.zakaah, to fast during the month of Ramadhaan and (an additional thing is) to pay one third of the spoils of war (to the public treasury). I forbid you from the following four things: From the drinks brewed in utensils made from marrow, utensils made from hollowed trunks, utensils that are oiled and green in colour and utensils covered in tar (therefore the drinks brewed in all these utensils cannot be consumed because they become intoxicating)." Another narrationQ) mentions that Rasulullaah m added, "Always bear this in mind and convey the message to those of your people who remained behind." The Hadith of Hadhrat &ama %Gm Concerning the Reality of Imaan, Giving dawah towards Imaan and the Faraa'idh Hadhrat Alqama ~ , U w narrates that he was one of seven people from his tribe who came to meet Rasulullaah &%@. Rasulullaah replied to their greeting and when they spoke to him, he iiked what they said. Rasulullaah $%% asked them, "What are you?" "We are Mu'mineen," they replied.

Rasulullaah &%@ said, "Every statement has a reality (to substantiat6 it). What is the reality of your Imaan?" They replied, "Fifteen attributes (prove the existence of our Imaan). Five ar'e those that you have commanded us to do, five are those that your .messengers have commanded us to do and five are those that we have adopted from the Period of Ignorance and are still practising until now unless you forbid us from them 0 Rasulullaah @@. Rasulullaah k%% asked, 'What are the five that I have commanded you to do?" They replied, "You have commanded us to believe in Allaah, in His angels, His books, His Arnbiyaa and in the predestination of all good and evil." Rasulullaah @%$ asked, "What are the five that my messengers have commanded you to do?" (1) al-Bukhari, a s quoted in A/ Bidaaya wan Nihaaya (Vo1.5 Pg.46). (2) Tayaalisi. THE LIVES OF THE SAHABAH @,-2 (Vol-I) They replied, "Your messengers have commanded us to testify that there is none worthy of worship but the One Allaah Who has no partners and that you are Allaah's servant and Rasul.

Furthermore, they instructed us to establish the obligatory salaah, to pay the obligatory zakaah, to fast during the month of Ramadhaan and to perform Hajj to the Kabah shoutd we have the ability to do so." Rasulullaah @@ asked, "And what are the attribhtes that you have adopted during the Period of Ignorance?" They replied, "Expressing gratitude when enjoying good fortune, exercising patience when experiencing difficulty, speaking the truth during occasions of confrontation, being happy with the decrees of fate and not expressing pleasure when an enemy is afflicted by calamity." (Addressing the Sahabah W,-,) Rasulullaah @?% exclaimed, "Intellectuals and well-cultured people! Their manners are close to those of the Ambiyaa because they are so excellent." Rasulullaah then smiled with them and said, "I shall advise you with another five attributes so that Allaah may complete your excellent attributes. Never store that which you cannot eat, never build that which you cannot live in, never compete to achieve that which j~ou shall have to leave behind tomorrow, fear that Allaah to Whom you shall have to go bnd before Whom you shall be gathered and concern yourselves with that towards which you are heading and where you shall live forever." \ Hadhrat Suwayd bin Haarith - narrates that he was one of seven person who met Rasulullaah @% as a delegation. When they arrived in his presence and I spoke to him, he was impressed by their mannerisms and appearance. Rasulullaah @& asked them, "What are you?" They replied, "Mu'mineen." Rasulullaah @%$ said, "Every statement hada reality (to substantiate it). what is the reality of your Imaan?" They replied, "Fifteen attributes (prove the existence of our Imaan). Five are those that your messengers have commanded us to believe in, five are those that your messengers have commanded us to carry out and five are those that we have adopted from the Period of Ignorance and are still practising until now unless you dislike them (in which case we are prepared to forsake them). .." The rest of the Hadith is similar to the one mentioned above except that in place of "predestination of all good and evil", he mentioned, "resurrection after death" and instead of "not expressing pleasure when an enemy is afflicted by calamity", he said, "steadfastness when enemies rejoice at our misfortunes." A Hadith has already passed earlier in which an unnamed person from the Baladawiyyah tribe narrates the following conversation between his grandfather and Rasulullaah %%%: I asked, "To what are you calling people?" "I am calling (1) Haakim as quoted in Kanzul Ummaal (Vol. 1 Pg.69).

Abu Sa'eed Nayshapoori has also reported the narration in Sharful Mustafa from Hadhrat Alaama bin Haarith ?&l3&%. Askari and Kashaati have also reported the narration but from Hadhrat &wayd bin Haarith ?&.WW. This is the more famous narration as mentioned in Isaaba (Vo1.2 Pg.98). Abu Nu'aym has also reported the narration in Hi&a (Vo1.9 Pg 279). - I THE LIVES OF THE SAHABAH @G#!%j' (Vol-1) the servants of Allaah to Allaah," Rasulullaah @% responded. "What have you to say?" I asked further. He said, "That you should testify that there is none worthy of worship but Allaah, that Muhammad is the Rasul of Allaah, that you believe in everything revealed to me, that you renounce Laat and Uzza and that you establish Salaah and pay zkkaah." What is Zakaah?" I asked.

"Wealth that our rich give to our poor," c$me the reply. I responded by saying, "These are excellent things you are calling towards." ~asulullaah @%% Sends Letters to Various Kings and others, calling them Towards Allaah and Towards Accepting Islaam .Rasulullaah @@ Dispatches the Sahabah mW to Faraway places and Encourages them to give ~a'wah and not to Fall into Disputes Hadhrat Miswar bin Makhrama ?%r, Wj narrates that Rasulullaah once came to the Sahabah MOW> and said, "Allaah has sent me as a mercy to all of mankind. Execute this responsibility on my behalf and Allaah shall shower you with mercy. Hadhrat Isa %$# also placed a similar request to hi? disciples (to propagate the message far and wide) so do not fall into disputes as they fell into disputes before him. Those of them who were sent to far places disliked it (while only those sent nearby were prepared to do as asked) so Hadhrat Isa C@%.$ prayed to Allaah about this. The next day, Allaah made each one of them speak the language of the people to whom he had been sent (to propagate the religion).

Hadhrat Isa @$$ then addressed them saying, "Allaah has made this task incumbent on you, so ensure that you carry it out." The Sahabah W,G= said, "0 Rasulullaah w! We shall certainly execute the responsibility m your behalf so send us wherever you like. Rasulullaah @% then sent Hadhrat Abdullaah bin Hudhafa Ww to Kisra (the Emperor of Persia) while Hadhrat Saleet bin Amr was sent to Howdha bin Ali the chief of Yarnamah, Hadhrat Alaa bin Hadhrami was sent to Mundhir bin Saawa the chief'of Hajar and Hadhrat Amr bin A1 Aas tW%5!Gj was sent to Jayfar and Abbaad the two sons of Julunda who both ruled over Ammaan. In addition to these messengers, Hadhrat Dihya Kalbi B,- was sent to the Caesar (Emperor of Rome), Hadhrat Shuja bin Wahab Asadi %,- was sent to Mundhir bin Haarith bin Abi Shimar Ghassaani and Hadhrat Amr bin Umayyah phamri %#3G% was sent to Najaashi (the King of Abyssinia). All of these messengers returned before the death of Rasulullaah @%! except Hadhrat Alaa bin Hadhrami WWj who was still in Bahrain when Rasulullaah @&! passed away. ('1 Historians have mentioned that Rasulullaah @%% also sent Hadhrat Muhaajir bin Abi Ummayyah ~ , w to Haarith bin Abd Kulaal while Hadhrat Jareer W%G was sent to Dhul Kulaa, Hadhrat Saa'ib %%$% was sent to Musalama and Hadhrat Haatib bin Abi Balta'ah was sent to Maqowqis (the king of Egypt).

(2) Hadhrat Anas %kWj narrates that before his death, Rasulullaah @% sent letters (1) Tabraanl. Haythaml (Vol5 Pg 306) has commented on the Hadlth (2) FarlhulBaari(Vo1.8 Pg.89). THE LIVES OF THE SAHABAH 'm@&s (~01-1) to emperors of Persia, Rome and Abyssinia as well as to every dictatorial leader, inviting them towards Allaah The Glorious and .Magnificent. The king of Abyssinia referred to here was not the one (who accepted Islaam and) for whom Rasulullaah i%@ led the funeral prayer. (') Hadhrat Jaabir B.= narrates that before h i ~ ~ d e a t h Rasulullaah k%% sent letters to the Emperors of Persia and Rome and to every other dictatorial leader. (2) The Letter Rasulullaah sent to Najaashi the King of Abyssinia With reference to Hadhrat Ja'far bin Abi Taalib !W%!2j and other Sahabah P-2 (who had migrated to Abyssinia), Rasulullaah sent the following letter with Hadhrat Amr bin umayyah Dhamri %@+'&+ to Najaashi: In the name of Allaah the: Most Kind, the Most Merciful From Muhammad the Rasool of Allaah @% To Najaashi As'ham the king of Abyssinia Peace be to you.

Before you I praise Allaah the Supreme Sovereign, Most Pure, Giver of peace and Protector. I testify that Isa $$&& was the spirit that Allaah created and His word that He cast to the chaste, pure and innocent Maryam. She bore Isa 4%$& whom Allaah created from the spirit and breath from Him just as Allaah created Aapam $$&& by His hand and breath from Him. I call you towards the One Allaah Who has no partner and to dutifully obey Him. I invite you to follow me, to believe in me and in that which i have brought because I am the Rasul of Atlaah. I have sent my cousin Ja'far to you together with a group of Muslims.

When they arrive, do treat them as your guests without arrogance. I invite you and your forces to (the worship of) the G1.orious and Magnificent Allaah. I have conveyed my message, given you good counsel so do accept my counsel. Peace be on the one who follows the guidance. The Letter of Reply that Najaashi sent to RasuIulIaah @@@ Najaashi sent the following letter in reply to Rasulullaah w: In the name of Allaah the Most Kind, the Most Merciful -- To Muhammad the Rasool of Allaah &?@ From Najaashi As'ham bin Abjar (I) h4uslim, as quoted in +Bidaaya wan Nihaaya (Vo1.4 Pg.262). (2) hhM3Tabraani.

Haythami (Vo1.5 Pg.305) has commented on the Hadith. THE LIVES OF THE SAHABAH (Vol-I) - May the peace from Allaah, His mercy and blessings be showered on you, 0 Nabi of Allaah. There is none worthy of worship but He Who has guided me to rslaam. 0 Rasulullaah w, your letter concerning Isa @& has reached me. I swear by the Rabb of the hikavens and the earth that Isa 4@&$ himself never said more than what you have mentioned. We understand the letter you have sent to us and we have entertained your cousin and his companions. I testify that you are the true and accepted Rasul of Allaah.

I have pledged my allegiance to you at the hands of your cousin by whose hand I have accepted Islaam for the pleasure of Allaah the Rabb of the universe. I am sending to you (my son) Areeha bin As'ham bin Abjar. I have control .over none but my own self. 0 Rasulullaah @! If you wish that I come to you personally, I am prepared to do so for I testify that whatever you say is the absolute truth. The Letter Rasulullaah @@ sent to Heraclius the Emperor of Rome Hadhrat Dihya Kalbi BGw narrates that Rasulullaah %%!$ sent him with a letter to fhe Emperor of Rome. When he arrived there and handed over the letter, the emperor's nephew who was a blue-eyed boy with a reddish complexion and straight hair was'present with him.

When he opened the Setter, he read, "Frog Muhammad the Rasool of Allaah to Heraclius the Roman leader." When he read this much, the Emperor's nephew snorted loudly and exclaimed, "This cannot be read today!" "Why not?" asked the Emperor. His nephew replied, "Because he started the letter with his name and wrote 'the Roman leader' instead of 'the Emperor of Rome."' The Emperor instructed, "You shall definitely read it!" Wheh the letter had been read and the people dispersed from the Emperor's court, he summoned Hadhrat Dihya @GW and also sent for the high priest who was his special advisor. The people had informed the high priest about what had happened and the Emperbr also informed him and had the letter read out to him. The high priest said, "He (Rasulullaah #&%) is the one whom we have been waiting for and about whom Isa #k$ had foretold." The Emperor asked him, "what do you idvise me to do?" The high priest said, "As for myself, I certainly believe him. and shall follow him." The Emperor said, "As for myself, I shall lose my kingship if I do so." Thereafter, everyone left the Emperor's court. The Emperor then sent for Abu Sufyaan who happened to be there at the time (for trade). The Emperor asked Abu Sufyaan, "Tell me about this person who has appeared in your land.

How is he?" Abu Sufyaan replied, "He is a young man." The Emperor asked further, "What is his pedigree arrlongst you?" Abu Sufyaan replied, "He enjoys a pedigree that none can surpass." The Emperor said, "This is a sure ( I ) Bayhaqi from Ibn Is'haaq as quoted in AJBidaaya wan Nihaaya (Vo1.3 Pg.83). THE LIVES OF THE SAHAB& (Vol-I) sign of prophethood. How is his honesty?" Abu Sufyaan replied, "He has never spoken a lie." The Emperor observed, "This is a sure sign of prophethood." He then asked, "Tell me about those of your people who have joined with him. Have any of them returned to you?" o one," came the reply. The Emperor again remarked, "This is a sure sign of prophethood. Is heever defeated when he leads his companions to battle?" Abu Sufyaan replied, "His people have done battle with him.

Sometimes they have defeated him and at other times he had defeated them." The Emperor said, "This is a sure sign of prophethood." He then sent for Hadhrat Dihya B,= and said to him, "Tell your leader that although I know well that he is a prophet, I cannot forsake my kingship." Hadhrat Dihya $i%4&!+3 narrates further that the people used to gather before the high priest every Sunday when he would deliver lectures to them and advise them. However, when Sunday came, he did not go out to meet the people and remained in his home until the following Sunday. Hadhrat Dihya - says that he used to meet with the high priest who would speak to him and ask him many questions. When the next Sunday came, the people again awaited his arrival. However, he did not meet them with the pretext of being ill. This he did for several Sundays until the people eventually delivered the ultimatum and sent a message to him stating, ''You will come to us otherwise we shall come to you andkil1you.

Wehavenoted the change in your attitude since the Arab has arrived." The high priest then said to H.adhrat Dihya WW%, "Take this letter to your leader. Greet him on my behalf and inform him that I testify that there is none worthy of worship but Allaah and that Muhammad @$% is Allaah's Rasul. I believe in ~asuhllaah w, accept what he says and follow him but my people dislike this. Also inform him about what you have seen." He then went to meet the people and they killed him. (') Some scholars of Hadith have narrated that Heraclius s d d to Hadhrat Dihya -, "0 dear! I swear by Allaah that I know that your leader is the sent prophet and that he is the one we have been waiting for and who is described in our scriptures.

However, I fear that the Romans will take my life. Were it not for this fear, I would have certainly followed him. Go to the high priest Daghaatir and tell him about your leader for he is higher than me in status and more influential in Rome. When Hadhrat Dihya - approached the high priest and informed him of matters, he said, "I swear by Allaah that your leader is a sent prophet. We recognise him by his description and his name." The high priest then entered (his rooms), removed his clothing and wore white clothing. He then went out to meet the Roman people and testified to the true Shahaadah.

They immediately attacked him and killed him. (2) (1) Bazzaar, Haythami (Vol.8 Pgs.236,237) has commented on the Hadith. Tabraani has also narrates a similar report from Hadhrat Dihya $&%%. Haythami (Vo1.5 ~ g . 3 0 6 ) has commented on this narration. Abu Nu'aym has also narrated a similar Hadith in Dalaa'il (Pg.l21), which is more brief. A more detailed narration like this has been reported by Abdaan bin Muhammad Marwazi from Abdullaah bin Shaddaad.

(2) Abdaan from Ibn Is'haaq. Yahya bin Sa'eed Umawi has narrated a similar report in his Maghaazi as did Tabari who narrates from Ibn Is'haaq as mentioned in lsaaba (Vol.2 Pg.216). THE LIVES OF W E SRHABAH @G&!&j' (Vol-I) . Sa'eed bin Abi Raashid narrates that it was in Hims that he once saw the man from the Tanookh tribe whom Heraclius had sent to ~asulullaah as an env,oy. The man wag his neighbour and had was extremely old, close to death. Sa'eed bin Abi Raashid asked the man, "Will you not tell me about the letter that Heraclius sent to Rasulullaah @?%' and the letter that Rasulullaah @%% sent to Heraclius." He readily agreed and'related that Rasulullaah @!@ was in Tabook when he sent Hadhrat Dihya %l!X%j to Heraclius.

When the letter of Rasulullaah @% re ched Heraclius, he summoned all the priests and learned scholars of Rome t d his court and had all the doors locked. He then addressed them saying, "This person has reached the place you see (Tabook) and has sent to me a letter with three options. He invites me to (1) follow him in his religion, (2) to pay him our wealth Uizya) in which case we keep our land or (3) to prepare for battle. By Allaah! You know from what you have iead in the scriptures that he shall definitely take the land from beneath my feet. Come!

Let us follow him in his religion'or give him part of our wealth to keep our land." (When those present heard this) They snorted simultaneously like the snort of a single person and threw down their hats shouting, "Are you proposing that we forsake Christianity and become the slaves of a villager from Hijaaz?!" When Heraclius sensed that they would incite a rebellion among the citizens if they left (in that condition), he added, Heraclius "I have said this only to test your steadfastness in your religion." Thereafter, Heraclius sent for a person from the Tujayb tribe who had been the leader of the Arab Christians and said to him, "Get me someone with a good memory who speaks Arabic so that I may send him to that man (Rasulullaah @@) with a reply to his letter." (The narrator of this report from the Tanookh tribe) says that it was he who was sent to Heraclius, who handed over to him a letter inscribed on the sternum of an animal. Heraclius then said to the man, "Take this letter to that person and from everything you hear him say, take careful note of three things. See whether he mentions anything about the letter that he wrote to me. See whether he mentions the night when reading my letter and look carefully at his back to see for anything that puts you in doubt." The envoy carried the letter to Rasulullaah @&% in Tabook and found Rasulullaah @% sitting with the Sahabah - near a watering place. When he asked for their leader, one of the Sahabah Ww pointed Rasulullaah k$@ out to him. The envoy walked up to Rasulullaah @%%, sat before him and handed over the letter to him.

Placing the letter in his lap, Rasulullaah asked the man, "Which tribe do you belong to?" When he identified himself as a member of the Tanookh tribe, Rasulullaah asked him, "Do you wish to enter into the religion of your father Ibraheem w, which is far removed .from all deviation and is securely on the straight path?" The envoy replied, "I am an envoy for a nation and follow their religion, I shall not leave their religion until I first return to them." THE LIVES OF THE SAHABAH @g&3 (Vol-1) Rasulullaah then recited the following verse of the Qur'aan: (07 :#I S J ~ ) I Verily you (0 RasuMaah w) cannot guide those whom you love (to Isfaam), but Allaah guides whoever He wills. He is best aware of those who are (deserving to be) rightly guided (to Imaan). {Surah Qasas, verse 56) Rasulullaah @$@ then said, "0 my brother from the Tanookh! I have sent a letter to ~ajaashi(') but he tore it up. Allaah shall therefore tear him and his kingdom apart likewise. I also wrote a letter to your leader (Heraclius) who held on to the letter (without tearing it up). Therefore, as long as good is destined in his life, people shall continue living in awe of him." The envoy narrates that he said to himself, "This is one of the three things that Heraclius instructed me to take note of." He therefore removed an arrow from his quiver and etched the words on his Aheath.

Rasulullaah @% then handed over the letter to someone on his left hand side, to which the envoy asked, 'Who is your scribe who reads your letters?" "Mu'aawiya," came the reply. The letter contained the following: "Do you invite me to a Jannah the width of which spans the heavens and the earth, which has been prepared for those who have Taqwa? (If the Jannah occupies all this space) hen where is the fire?" Rasulullaah @%$ exclaimed, "Subhaanallaah! Then where is the night when the day appears?" Taking an arrow from his quiver, the envoy etched these words on his sheath. After reading the letter, Rasulullaah @$% said to the envoy, "You are an envoy and have a right over us. If we had anything with us, we would surely have rewarded you with it, but we are travellers whose provisions have been depleted." Then someone amongst a group called out, "I shall reward him." He then opened his satchel and brought a set of clothing from Safoora (a place in Jordan), which he placed in the envoy's lap.

When the envoy asked who the donor of the clothing was, he was told that it was Hadhrat Uthmaan SGWj. Continuing the report, the envoy says, "Thereafter, Rasulullaah @# asked the Sahabah W 6 W , 'Who shall entertain the envoy?' A youth from the Ansaar volunteered for the job and stood up. I stood up with him. When I was leaving the gathering, ~asulullaah #%% called me back saying, '0 brother from the Tanookh!' I hastened back until I stood in the very place where I had been sitting before him. Rasulullaah @@ then removed the shawl from his back and said, 'Here! Come over and do what you have been ordered.' I went around to his back and saw the seal of prophethood between his shoulder blades, which resembled the egg of a dove." (2) (1) Not the Najaashi (king of Abyssinia) who accepted Islaam, (2) Abdullaah bin Ahmad and Abu Ya'la.

Haythami (Vo1.8 Pg.235,236) has commented on the Hadith. Ahmad has also reported the Hadith as quoted in A/ Bidaaya wan Nihaaya (Vo1.5 Pg.15). Ya'qoob bin Sufyaan has also reported it as mentioned in A/ Bidaaya wan Nihaaya (Vo1.6 Pg.27). THE LIVES OF THE S A W A H @@k!$$ (Vol-I) - Hadhrat Abu Sufyaan !%%5wj and Heraclius Hadhrat Abdullaah bin Abbaas WEw narrates that Hadhrat Abu Sufyaan $3EW told him that he went to Shaam with a trade caravan of the Quraysh during the period when Rasulullaah @% ha9 extended a peace treaty to Abu Sufyaan and the Kuffaar of the Quraysh. When they were at a place called Ilyia (Baytul Maqdas) when Heraclius summoned them. When they appeared in his court in the presence of the Roman ministers, Heraclius called for an interpreter.

Heraclius then asked, "Which of you is closest in lineage to the person who clams to be a prophet?" Abu Sufyaan replied, "I am closest to him in lineage." Heraclius then ordered that Abu Sufyaan be brought close to him while the others should be made to sit behind him. He then addressed the others through the interpreter saying, "I shall ask this man about that person (Rasulullaah m). Point out his lies if he lies to me." Abu Sufyaan thought to himself, "By Allaah! I would have certainly lied had I not feared being called a liar." The first question Heraclius posed was: "How is his lineage amongst you?" "He is of extremely high lineage amongst us," was the reply. Heraclius asked further, "Has anyone from amongst you made such a claim before?" When Abu Sufyaan replied in the negative, the next question was, "Were there any kings amongst his forefathers?" "No," replied Abu Sufyaan. "Is it the nobles among people who follow him or the weak ones?" Abu Sufyaan replied, "The weak ones." "Are his followers increasing or decreasing?" Heraclius asked.

"They are increasing," replied Abu Sufyaan. Heraclius then asked, "Have any of them turned back to their religion out of displeasure for his religion after entering it?" When Abu Sufyaan replied in the negative, the next question was, "Have any of you accused him of lying before he made his claim?" "No," came the reply. "And has he ever broken a treaty?" came the question. "No," replied Abu Sufyaan, "But we are presently bound by a treaty with him and do not know what he will do." Abu Sufyaan says, "Besides this, there was nothing else I could add." Heraclius continued, "Have you ever fought against him?" "Yes," replied Abu Sufyaan. "Then how did you fare?" the emperor asked. Abu Sufyaan said, "Wars are like the bucket of a well between us.

Sometimes he defeats us and sometimes we defeat him." Heraclius asked, "What does he command you to do?" "He commands us to worship the One Allaah without ascribing partners to Him and to forsake what our forefathers said. He also commands us to perform salaah, to be truthful, to remain chaste and to join family ties." Heraclius then instructed the interpreter saying, "Tell him that when I asked about his (Rasulullaah @#'s) lineage, he maintained that he is of extremely high lineage. Such are the prophets who are of high birth. Then I asked you if anyone had made such a claim (of prophethood) before him and you replied in the negative. Had anyone made such a claim before him, I would have said that he is a man aping what was said before him. You again replied in the negative when I asked whether. any of his forefathers were kings.

Had there been kings amongst his forefathers, I would have said that he is a man seeking the kingdom of his WE UVES OF THE SAHABAH @G%!@> (Vol-I) father. Then I asked you whether any of you had ever accused him of lying before and you said that none had done so. I do realise that it is impossible for a person to abstain from lying about people and then lie about Allaah. I then asked you whether it is the nobles among people who follow him or the weak and you replied that they were the weak ones. These havp. always been the followers of the prophets. I also asked you whether his followers are increasing or decreasing and you said that they were increa~ing.

Such is the case with Imaan until it is completed. Thereafter I asked you ihrhether anyone had returned to his former religion out of displeasure after entering into his religion and you informed me that none had done so. Such is the condition of Imaan when it penetrates the depths 05 the heart. When I asked you whether he ever broke a treaty, you said that he had not. Such are the prophets. They never break their pledges.

I then asked you what he cornminded and you said that he commanded you to worship the One Allaah without ascribing partners to Him, that he forbade you from worshipping idols and that he commanded you to perform salaah, to speak the truth and to remain chaste. If whatever you say is true then he shall seize control of the ground I stand on. Although I was expecting his appeqrance, I had no idea that he would appear among you people. If I knew that I could reach him, I would have burdened myself to do so and had I been in his presence, I would have washed his feet." He then called for the letter that Rasulullaah &%% sent with Hadhrat Dihya @Gw to the chief of Busra, which the chief of Busra has subsequently forwarded to Heraclius. The letter read: In the name of Allaah the Most Kind, the Most Merciful From Muhammad the servant and Rasool of Allaah @@ To Heraclius the Emperor of Rome Peace be on the one who follows the guidance. I call you with the invitation of Islaam.

Accept IsIaam, you will live in peace and Allaah shall double your reward. However, should you turn your back, the sin of all your subjects shall be burdened on you. Say, "0 People of the Book! Come to (unite on) a word (a matter of belief) that is common between us (Muslims) and You; that we worship none other but Allaah (we proclaim that we are Muslims and monotheists), that we do not ascribe any as equal (aspartner) to Him and that we do not take each other as gods besides Allaah (we do not THE L I ~ S OF THE SAHABAH @,@$% (V01:l) worship any prophet, saint, etc)." If they turn away (refusing to accept theproposa/) then say, "Be witness that we are certainly Muslims (we have surrendered oursefves to Affaah 5 commands)." ( Abu Sufyaan narrates furthe$ "After Heraclius had spoken and read the letter, there was a lot of noise about and people started speaking at the top of their voices. It was then that they.kent us out. When we were sent out, I said to one of my companions, 'The affair of Ibn Abi Kabsha (Rasulullaah @%@) has grown so powerful that even the king of the yellow skins (the Romans) have begun to fear him.' Thereafter, I remained convinced that Rasulullaah would dominate until Allaah blessed me with Islaam." A person by the name of Ibn Naatoor was the governor of Ilyia, a good friend of Heraclius and the high priest of the Christians in Shaam.

He narrates that once when Heraclius was visiting Ilyia (Baytul Maqdas) when he appeared extremely unwell and restless one morning. In fact, some of his pastors even told him that he did not seem himself. Heraclius was an astrologer and could read the stars so when they asked him (about the reason for his ill disposition) he said to them, 'When I gazed into the stars, I saw that the king of the circumcised people had made his appearance. Which nation practices circumcision?" They told him, "It is only the Jews who practise circumcision, but you have nothing to fear from them. Simply circulate a command throughout your kingdom calling for all Jews to be killed." They were still busy discussing this when an envoy arrived from the governor of Ghassaan, informing them about Rasulullaah @%. When Heraclius had questioned the envoy, he instructed the pastors to investigate whether the envoy was circumcised.

When they determined that he had been circumcised, he was asked whether the Arabs practiced circumcision. When he informed them that circumcision was customary amongst the Arabs, Heraclius said, "It is the king of this nation who has made his appearance." Heraclius then wrote a letter to a friend in Rome who was also an expert in astrology as he was. He then left for Hims. He had not yet reached Hims when a reply came from his friend which corresponded with the opinion of Heracli-us that Rasulullaah 6% had made his appearance and that he was a Nabi. Heraclius then invited the leading people of Rome to his castle in Hims and had all the doors locked. He then made an appearance and addressed them saying, "0 leaders of the Roman people!

Do you want to achieve success, good fortune and keep your kingdom? Simply follow this Nabi." When they heaid this, everyone present started to flee like wild camels and headed for the doors, which they found locked. When Heraclius noticed their derision and lost hope in their accepting Imaan, he instructed his men to bring everyone back. He then said to them, "I told you this only to test your stdadfastness in adhering to your religion. I have now witnessed it." They all prostrated before him and were satisfied with (1) Surah Aal Imraan, verse 64. THE LIVES OF THE SAHABAH @G@= (VLJZ-I) him.

This was the final stand of Heraclius (he never accepted Imaan) The Letter Rasulullaah @@ sent to Kisra the Emperor of Persia Hadhrat Abdullaah bin Ahbaas %XXW narrates that Rasulullaah sent a messenger with a letter addressed to Kisra, instructing the messenger to hand the letter over to the governor of Bahrain. The govkrnor in turn had it sent to Kisra. However, Kisra tore the letter up and it was probably Ibn Musayyib who narrates that Rasulullaah @ cursed Kisra by saying that Allaah should also tear him apart completely. (2) Hadhrat Abdur Rahmaan bin Abd Qaari B,I2iw narrates that Rasulullaah @%% stood on the pulpit one-day to deliver a sermon. After praising Allaah, and reciting the Shahaadah, he said, "I intend sending some of you to the non-Arab kings so do not dispute before me as the Bani Israa'eel did in front of Isa the son of Maryam @&." To this, the Muhaajireen said, "0 Rasulullaah w! We shall never ever dispute with you concerning anything.

Issue the command and send us (wherever you wish)." Rasulullaah @%@ then sent Hadhrat Shujaa bin Wahab to Kisra. (When he arrived) Kisra had his palace decorated and gathered the leading personalities of his kingdom there before admitting Hadhrat .Shujaa WBW. When Hadhrat Shujaa 3i&Gw entered, Kisra ordered that the letter of Rasulullaah should be taken from Hadhrat Shujaa %Wm and handed over to him. However, Hadhrat Shujaa SGM refused to surrender the letter and insisted that he wanted to personally hand the letter to Kisra as Rasulullaah @@ had commanded him. Kisra permitted him to draw close and when he did, he handed the letter over. Kisra then summoned one of his scribes from Heera who read the letter out.

The letter read: "From Muhammad bin Abdillaah the Rasool of Allaah to Kisra the Emperor of, Persia." The fact that Rasulullaah @?@ begun the letter with his name infuriated Kisra so much that he tore the letter to bits before being informed of what it contained. He then ordered Hadhrat Shujaa %Sw out of his court. Mounting his conveyance, Hadhrat Shujaa 315Wh.j said, "By Allaah! Now that I have delivered the letter of Rasulullaah @@, I have no concern about which of the two paths I am on (whether Kisra is pleased or not)." When Kisra's anger had abated, he sent someone to call Hadhrat Shujaa %W&j back, but Hadhrat Shujaa @Gw had already left by then. The person searched for him uhtil he reached Heera but Hadhrat Shujaa 3sw was already far ahead. When Hadhrat Shujaa 3GWj reported back Rasulullaah and informed him ( I ) al-Bukhari, lmaam Bukhari WSirlW has narrates this incident in several places in his sahih in different words.

The other authors of the six most authentic Hadith compilations with the exception of Ibn Majah have also reported this narration from Zuhri 'ZiW&lW who in turn narrates from Abaydullaah bin Abdullaah bin Utba bin Mas'ood from Hadhrat Abdullaah bin Abbaas !&W&% - A/ Bidaaya wan Nihaaya (Vo1.4 Pg.266). Ibn Is'haaq has also narrated from Zuhri W&W as mentioned in Al Bidaaya wan Nihaaya (Vo1.4 Pg.262). Also narrating from Zuhri WSirlW are Abu Nu"aym in Dalaa# (Pg. 1 19) and Bayhaqi (Vo1.9 Pg.178). (2) al-Bukhari. THE LIVES OF THE SAHABAH @g@@> (Vol-I) that Kisra had torn up the letter, Rasulullaah commented, "Kisra has torn up his kingdom." ("I Abu Salam bin Abdir Rahmaan 3,W!G narrates that after the letter of Rasulullaah @%& had reached Kisra and he read it and tore it up, he wrote to Baadhaan the governor of Yemen instructing,("Sent two burly men to this man in Hijaaz with instructions to bring him to me." In compliarlce with the letter, Baadhaan sent his chief minister Abaanuh in the company of a Persian man called Jadd ~ameerah. Abaanuh was a man proficient in Persian letters and numbers.

Baadhaan sent a letter with them to Rasulullaah w@, instructing Rasulullaah @@ to leave for the court of Kisra with the two of them. Baadhaan also instructed his chief minister to scrutinise Rasulullaah @@, to engage him in discussion and to repor; the details back to him. The two left and finally reached Taa'if where they made enquiries about Rasulullaah w from some businessmen of the Quraysh. They were informed that Rasulullaah 6%% was in Madinah. (Realising that the two men were out to take Rasulullaah @@ to Kisra,) The businessmen became overjoyed and exclaimed, "Now that Kisra has stood up against him (Rasulullaah w), we have nothing more to do." When the two reached Madinah, Abaanuh spoke to Rasulullaah and said to him, "Kisra has written to Baadhaan with instructions to send someone to take you before him. He has sent me so that you come with me." Rasulullaah @@ said to him, "You may leave n0.w and return to see me tomorrow." When the two arrived the next day, Rasulullaah @@ informed them of the precise night of a particular month in which Allaah has killed Kisra and handed the kingdom over to his son Sherway.

The two men said, "Do you know what yo;are saying? May we write back to Baadhaan with this news?" "Certainly," replied Rasulullaah m, "and tell him that if he accepts Islaam, I shall hand back to him control of all the lands he presently rules." Rasulullaah @$% then gave Jadd Jameerah a belt decorated with gold and silver that had been given to him as a gift. When the two returned to Yemen and informed Baadhaan about the events, he. said, "This is not the speech of some king. We should definitely investigate the truth of what he said." They did not have to wait long before they received a letter from Shenvay which after the formalities stated, "With the support of the Persian people, I have killed Kisra in a fit of fury because he saw nothing wrong in killing Persian nobles for no reason. Secure allegiance to me from all the people in Yemen and ensure that you cause no harm to the person (Rasulullaah m) whom Kisra ordered you to capture." After reading the letter of Sherway, Baadhaan said, "This man (Rasulullaa~ w) must.certainly be a Rasul." He then accepted 1slaam and so did all the Persians living in Yemen. (2) ( 1 ) A/ Bidaaya wan Nihaaya (Vo1.4 Pg.269).

(2) Abu Sa'eed Nayshapuri in his book Sharaful Mustafa where he narrates from Ibn Is'haaq who narrates form Zuhri. Abu Nu'aym has also narrated it in DalaaYl where the name Kharkhusra is mentioned in place of "Jadd Jameerah" while his companion is also named as Abaanuh - lsaaba (Vol.1 Pg.259). THE LlVES OF THE S A W 4 '@%3@%5 (Vol-I) Ibn Is'haaq narrates that Rasulullaah @% sent Hadhrat Abdullaah bin Hudhaafa = with a letter addressed to gsra in which Rasulullaah @@ invited him to accept Islaam. When he read the letter, he tore it up and wrote to Baadhaan his governor in Yemen. The rest of the Hadith is similar to the one above. However, this narration states that when the two men reached Madinah, Baadhaan spoke to Rasulullaah @%% and told him, "Indeed the king of all kings Kisra wrote to the governor Baadhaan instructing him to send someone to him who would bring you to him.

If you comply (by going to Kisra), I shall send a letter with you that , will benefit you. However, if you refuse, Kisra shall destroy you and your people and turn your land into ruins." Rasulullaah @& said to him, "You may leave and return tomorrow." The rest of the Hadith is similar to the one above. Hadhrat Zaid bin Abi Habeeb narrates that Rasulullaah &%% sent Hadh,rat Abdullah bin Hudhaafa B,Wj with a letter for Kisra bin Hurmuz who was the Emperor of Persia. The letter read: In the name of Allaah the Most Kind the Most Merciful From Muhammad the Rasool of Allaah To Kisra the Emperor of Persia Peace be on the one who follows. the guidance, who believes in Allaah and His Rasool and who testifies that there is none worthy of worship but the One Allaah Who has no partners and that Muhammad is Allaah's servant and Rasul. I call you with the invitation of Allaah for I am the Rasul of Allhah to all of mankind who warns the living so that the decree (of punishment) becomes binding on the disbelievers. Lf you accept Islaam, you shall live in peace and if you refuse, then the sin of the fire-worshippers shall be on you.

Kisra tore up the letter when he read it and wrote to Baadhaan. The rest of the Hadith is as mentioned earlier from the narration of lbn Is'haaq. However, this report adds that when the two men entered the presence of Rasulullaah @?@, their faces were shaven off and their moustaches were grown very long. Rasulullaah @%% therefore detested even looking at them and said, 'Woe to you! Who instructed you to do this?" Referring to Kisra, they said, "Our Rabb commanded us to do this." Rasulullaah said to them, "My Rabb has commanded me to let my beard grow and to trim my moustache." (2) Hadhrat Abu Bakrah - narrates that when Rasulullaah @@!$ was sent to propagate the message, Kisra sent a message to his governor over Yemen and the surrounding areas of Arabia, who was called Baadaam. He stated in his letter, "It has reached me that a person has surfaced in your district who claims to be a Nabi.

Tell him to stop what he is doing otherwise I shall send an army that will (1) Ibn Abi Dunya in DalaaYlun 'Nabuwwah. He also narrates it very briefly from Sa'eed Maqbari as mentioned in Isaaba (Vol. 1 Pg. 169). (2) Ibn Jareer as quoted in AIBidaaya wan Nihaaya (Vo1.4 Pg.269). THE LIVES OF THE S ~ A H i@3!%%3 (vol-1). 15 9 kill him and his people." When Baadaam's envoy conveyed the message to Rasulullaah &@, Rasulullaah @% said to him, "Had this (propagation) been something that I am doing of my own accord, I shall be able to stop it. However, the Glorious and Magnificent Allaah has sent me (to do it)."iThe envoy stayed awhile and Rasulullaah once said to him, "My Rabb has kill& Kisra and there is no Kisra after this day. My Rabb has also killed Caesar and there is no Caesar after this day." The envoy wrote down the statement the moment Rasulullgah rn said it, during the day i.n which he said it and during the month in which he said it.

When he returned to Baadaan, he found out that Kisra had already died and that the Caesar has been killed. ( I ) Hadhrat Dihya Kalbi - narrates that Rasulullaah $%@ sent him with a letter addressed to the Caesar. The Hadith is similar tp that mentioned under the heading'"~he Letter Rasulullaah &$% sent to Heraclius the Emperor of Rome". ow ever, at the end of this narration of Bazzaar, it is stated that when Hadhrat Dihya W-j returned to Rasulullaah @%%, he found envoys of the San'aa governors with Rasulullaah w. They had sent their envoys to Rasulullaah @?@ because Kisra had written a threat to the governor of Sa'aa instructing him to deal with the person from his region (Rasulullaah I%%) who had written to Kisra saying that he should either embrace hi? religion or pay Jizya. Kisra threatened the governor with death and other Stern measures if he failed in his task. It was in response to this that the governor of San'aa sent the twenty five persons whom Hadhrat Dihya W3iM found with Rasulyllaah %%$.

When their leader read out the letter to Rasulullaah w, (he gave them no reply) and left them for fifteen nights. When the fifteen nights had passed, they came before him and when he saw them, he said, "Go to your governor and inform him that my Rabb has killed his lord (Kisra) this night." When they returned and informed the governor likewise, he said to them, "Take note of that night." He then asked them, "Tell me how you found him?" They replied, "We have not seen a king as blessed as he. He w a l e about freely without any fear, dresses most simply, has no bodyguards and no one raises their voice before him." Hadhrat Dihya %&&.% mentioned that the news later came that Kisra was killed on the very night that ~abulullaah &$% has mentioned. (2) The Letter Rasulullaah @!& sent to Maqoqis the King of Alexandria Hadhrat ~bdullah bin Abd Qaari 4= narrates that Rasulullaah sent Hadhrat Haatib bin Abi Balta'ah W,- with a letter addressed to Maqoqis the king of Alexandria. When Hadhrat Haatib W5+&$ arrived with the letter, Maqoqis kissed the letter and entertained Hadhrat Haatib !i&3iBG most excellently When he sent Hadhrat Haatib !&$%,&j back to Rasulullaah m, he sent gifts for (1) Tabraani. Haythami (Vo1.8 Pg.287) has commented on the Hadith.

It is also narrated by Ahmad and Bazzaar. (2) Bazzaar, Haythami (Vo1.5 Pg.309) has commented on the Hadith. THE LIVES OF 7'HE SAHABAH @g!%!% (Vol-I) Rasulullaah with him that included a suit of clothing, a*saddled mule and two slave women. The one slave woman (Maariya) was the mother of (Rasulullaah k%@s son) Ibraheem and Rasulullaah gave the other to Hadhrat Muhammad bin Qais Abdi W'%>. ('1 Hadhrat Haatib bin Abi Balta'ah ww narrates t at Rasulullaah @?% sent him to Maqoqis the king of Alexandria. When he delivered the letter, Maqoqis hosted Hadhrat Haatib WGW in his palace, where he stayed awhile.

Maqoqis then gathered his high priests and called for Hadhrat Haatib B,Cw. Maqoqis said to him, "I wish to pose a few questions and want you to understand them well." "By all means," replied Hadhrat Haatib w%. Maqoqis asked, "Tell me about your leader. Is he really a prophet?" "He certainly is the Rasul of Allaah," replied Hadhrat Haatib %,-. Maqoqis then asked further, "If he really is Allaah's prophet, why did he then not curse his people when they drove him out of his town (Makkah)?" Hadhrat Haatib !&%% responded by asking, "Do you not testify that Isa the son of Maryam @&&$ was Allaah's Rasul?" "Indeed," came the reply. "Then when his people seized him to crucify him," began Hadhrat Haatib "why did he not pray to Allaah to destroy them when Allaah raised him to the heavens?" Maqoqis said to Hadhrat Haatib %,Gw, "You are a wise man who has come from the company of a wise man.

Here are some gifts that I am sending with you to Muhammad @%%. I am also sending some guards with you to protect you until you reach your place of safety." Maqoqis sent two slave women to Rasulullaah @%, one of whom was the mother of Rasulullaah w's son Ibraheem. Rasulullaah @?@ gave another to Hadhrat Hassaan bin Thaabit w%%5. Besides this, Maqoqis also sent selected gifts that were acclaimed in their land. The Letter that Rasulullaah @@ sent to the People of Najraan The grandfather of Abd Yasoo who was a Christian before accepting Islaam narrates that Rasulullaah @@ sent a letter to the people of Najraan before Surah "TaaSeen Sulaymaan" (Surah Naml) was revealed (the letter therefore does not begin with "Bismillaahir Rahmaanir Raheem" because it was only after the revelation of this Surah that Rasulullaah @%% started including "Bismillaah ir Rahmaanir Raheem" in his letters as this Surah mentions Hadhrat Sulaymaan @&@ did). The letter read: I begin in the name of the Ilaah of Ibraheem %&%, lslhaaq%&% and Ya'qoob @&.

From Muhammad the Nabi and Rasool of Allaah To the high priest and people of Najraan Peace be to you. Before you I praise the .Ilaah of Ibraheem #&.$I$, (1) Bayhaqi. (2) Bayhaqi as quoted in A/ Bidaaya wan Nihaaya (Vo1.4 Pg.272). Ibn Shaaheen has also narrated this Hadith as mentioned in lsaaba (Vol.1 Pg.300). THE WVES OF THE SAHABAH @.@&!& (Vol-I) 16 1 ~s'haaq@%.$ and Ya'qoob @%&. I call you from the worship of Allaah's slaves to the worship of Allaah and from the friendship of Allaah's slaves to the friendship of Allaah.

Should you refuse (to accept Islaam), you shall have to pay the. Jizya and should you refuse evenlthis, I shall have to declare war against you. Was Salaam When the high priest read the letter, he was alarmed and grew extremely frightened. He immediately sent for a person from Najraan called Shurahbeel bin Wadaa'ah who hailed from Hamdaan tribe. Whenever any problem arose, he was summoned even before the heroes, leaders and high-ranking people. The high priest handed over Rasulullaah m ' s letter to Shurahbeel, who read it.

The high priest then asked, "0 Abu Maryam! What is your opinion?" Shurahbeel said, 'You know well that Allaah promised Ibraheem @&!k prophethood in the progeny of his son Ismaa'eel @@&. It would come as no surprise if this is the very person (who has received the promised prophethood). I can offer no opinion in the matter of prophethood. Had the matter been a worldly one, I would have advised you and exerted myself to assist you." The high priest then bade Shurahbeel to step aside and be seated, which he did. The high priest theq.sent for a man called Abdullaah bin Shurahbeel who was also from Najraan and belonged to the Dhu Asbah branchof the Himyar tribe.

When the high priest read the letter to him and asked his opinion, his reply was similar to that of Shurahbeel. The high priest then bade Abdulaah to step aside and be seated, which he did. He then sent for a man called Jabbaar bin Faydh who was also from Najraan and belonged to the Banu Haarith bin Ka'b branch of the Banul Himaas tribe. When the high priest read the letter to him and asked his opinion, his reply was similar to that of Shurahbeel and Abdullaah. He also took a seat when asked to do so. Once they had all agreed on the matter, the high priest called for the bells to be tolled, fires to be lit and flags to be raised in the churches.

This was their practice Ghenever trouble brewed during the day. When there was trouble during the night, they would only toll the bells and light the fires in the churches. Consequently, when the bells were tolled and the flags raised, all the people living on the top and bottom parts of the valley gathered. The valley wag so long that it would take a speeding rider a complete day to pass and in it were seventy three villages comprising of one hundred and twenty thousand warriors. When the high priest read the letter of Rasulullaah @@ to them, everyone agreed that Shurahbeel bin Wadaa'ah from the Hamdaan tribe, Abdullaah bin Shurahbeel from the Dhu Asbah tribe and Jabbaar bin Faydh from'the Banu Haarith tribe should be sent t~ gather news about Rasulullaah @@. The delegation left and finally arrived in Madinah.

There they removed their traveling clothes and wore decorative long garments made in Yemen, which they had to THE LIVES OF THE SAHABAH p@%@&> (Vol-I) drag along. They also wore gold rings. When they approached Rasulullaah @&% and greeted him, he did not reply to their greeting. The entire day they sought an opportunity to speak to Rasulullaah @% but he refused to speak to them as long as they wore those clothes and gold rings. They then looked for Hadhrat Uthmaan bin Affaap ?2&34&$ and Hadhrat Abdur Rahmaan bin Auf - who h e w them and eventually found them sitting with a group of Muhaajireen and Ansaar. They said, "0 Uthmaan! 0 Abdur Rahmaan!

Your Nabi wrote a letter to us and we have arrived in response to the letter. Hohever, when we came to him and greeted him, he did not reply to our greeting and although we searched all day for an opportunity to speak to him, we have been unable to do so. What is your opinion? Do you think that we ihould return?" Hadhrat Ali bin Abi Taalib %,E@!G3 was also in the gathering, so the two of them asked him, "What do you think of these people, 0 Abul Hasan?" Addressing Hadhrat Uthmaan $W&!G3 and Hadhrat Abdur Rahmaan bin Auf Hadhrat Ali !B3W$ said, "I think that they should remove these clothes and these rings and wear their traveling clothes. Thereafter they should return to Rasulullaah @@. When they did this ancl again greeted Rasulullaah @@, he replied to their greeting and said, "I swear by the Being Who has sent me with the truth that Iblees was certainly with you when you came to me the first time." Rasulullaah ='then asked about them and they asked him questions.

During the course of their questioning, they asked, 'What have you to say about Isa W? We are Christians and will be returning to our people. If you are a Nabi, we would be pleased to hear what you have to say about him." Rasulullaah @%% said to them, "I have nothing much to say about him today. Stay a while longer until I am able to inform you what my Rabb has to say about Isa @&%.'I By the following morning, the following verses of the Qur'aan had been revealed: I;*I I I ' 1 I I w 6 ' $ ; ~ G & ~ > Q ~ L L $ @ $ + I ~ ; ~ ~ ~ & # I * I l ; ; I I / S I I; 3 , ) I . I. I ; ) ( I ~ ~ * : ~ I ~ J ~ ~ ~ ) ( @ > ~ I & C U I U + @ ~ Verily the likeness of Isa i$$& (who was created without a &the;.) with Allaah is as thk likeness of Aadam %&$ (who was created with neither a Eather nor a mothel?.

He (Alaah) created him (Aadam #$.I&) from clay then said to him, "Be!" and he became (a living man). This is the truth from your Rabb so do not be of those who doubt. Whoever disputes with you (0 ~ u h a m m a d w ) concerning this (concerning the incident of rsa after the knowledge (revelation) has come to you, then say to them, "Come! We shall call your sons and our sons, your wives and THE LIVES OF THE SAHABAH @%@!&3 (VoL-I) our wives, yourselves and ourselves. Then we shall (co/lectiw&) pray sincerely (to AZ/aah) and place Allaah's curse on the liars." {Surah Aal Imraan, verses 59-6 1 ) (After Rasulullaah recited these verses to them,) They refused to accept it (and rather accepted the cHallenge of ~ubaahala(l) offered in the last verse above). Consequently, Rasulullaah k%@ arrived the following morning (for the challenge) together with Hadhrat Hasan BGw and Hadhrat Husayn ~W wrapped in his shawl.

Behind him came Hadhrat Faatima S.- and his many wives. (Seeing this) Shurahbeel said to his two companions, 'You know well that the people from the entire top and bottom parts of our valley always return content with my decisions. I swear by Allaah that what I see here is an extremely serious and weighty affair. If he is a sent Rasul, we shall be the first Arabs to be an eyesore for him and the first to oppose him. This insult will not leave his heart nor the hearts of his companions until they destroy us. We are also the closest Arabs to them (and are most prone to any pending attacks).

If he is a sent Rasul of Allaah, then to engage him in Mubaahala would even destroy the hairs and fingernails of each of us on earth." The two asked him, "What then is your proposal, 0 Abu Maryam?" Shurahbeel said, "I propose that we negotiate (a treaty) with him for I do not see him to be one who would ever make futile clauses." The two said to him, "We leave you to do as you see appropriate." Shurahbeel went to see Rasulullaah @$?@ and said, "I propose something better than Mubaahala." "What is that?" asked Rasulullaah @%. Shurahbeel replied, "You have today and tonight to pass judgement (formulate the clauses of a treaty). We are prepared to accept whatever clauses you make." Rasulullaah @% asked him, "Perhaps there are people left behind who may criticise you (for this)." ~hurahbeel said, "You may ask my two companions." When Rasulullaah asked them, they said, "The people from the entire top and bottom parts of our valley always return content with the decisions of Shurahbeel." Rasulullaah k%@ then returned home without carrying out the Mubaahala." The next day, they met Rasulullaah @%% and wrote the following letter: In the name of AUaah the Most Kind the Most Merciful This is the treaty that the Nabi and Rasool of Allaah Muhammad has written for the people of Najraan. He has determined that all their'fruit crops, their gold, their silver, their produce and their slaves would remain their property on condition that they pay two thousand sets of clothing; a thousand every Rajab and the other thousand every Safar. Other clauses are also mentioned in the narration. (2) A narration of A/ Bidaaya wan Nihaaya (Vo1.5 Pg.55) adds that .the witnesses to (1) Mubaahala: When two conflicting parties conectively make dua to Allaah that He should destroy the party that is wrong.

(2) Bayhaqi as quoted in the Takeerrof Ibn Katheer (Vol.1 Pg.369). THE m s OF THE SAHABAH W,W3 (VOZ-I) this treaty were Abu Sufyaan bin Harb, Ghaylaan bin Amr, Maalik bin Auf of the Banu Nasr tribe, Aqra bin Haabis Handhali and Mughiera '-. Rasulullaah @@ had the treaty written out and the three returned with it to Najraan. With their high priest at the time was his step brother who was also his cousin. His name was Basheer bin Mu'aawiya and he was componly known as Abu Alqama. When the three handed over the letter of Rasulullaah to the high priest.

The high priest and Abu Alqarna were mounted on their camels at the time and the high priest was busy reading the letter when Abu Alqama's camel tripped and fell. Abu Alqama'also fell and without mincing his words, he cursed Rasulullaah @@ as he fell. When this happened, the high priest said to him, "By Allaah! You have cursed a sent prophet!" (Affected by the words of the high priest,) Abu Alqama said, "If he is a true prophet, then I swear by Allaah that I shall not unfasten my satchels until I meet Rasulullaah @%$." Saying this, he turned his camel to the direction of Madinah. The high priest also turned his camel in the same direction and said, "Understand well what I have to say. I have said what I did in fear so that the Arabs may hear from me that we have acknowledged the right of Rasulullaah w, that we accepted his call and have submitted to him as the other Arabs did not even though we are the most noble of theArabs and have the most homes (the largest population)." Abu Alqama said to him, "No!

By Allaah! I shall never accept anything coming from your head!" Abu Alqama then hit his camel and left the high priest behind. As he rode, he spurred the camel on by reciting the following couplets: (0 Rasulullaah w) To you does the camel run with her rope shaking In her belly lies her unborn child in a breeched position Her (master's) religion is now other than Christianity Abu Alqama met Rasulullaah @%, accepted Islaam and lived his life with Rasulullaah @%$ until he was finally martyred. In the meantime, the three man delegation returned to Najraan and approached a monk called Ibn Abi Shimr who lived at the top of his monastery. The told him that a prophet had been sent to the Tihaamah district and told him about the Najraan delegation that met Rasulullaah m. They also informed him that Rasulullaah had challenged them to Mubaahala, that they had declined the challenge and that Basheer bin Mu'aawiya (Abu Alqama) Ieft to meet Rasulullaah and had accepted Islaam.

The monk said, "Take me down from here before I throw myself down from this monastery." When they took him down, he took some gifts along with him and left to meet Rasulullaah @%. Among these gifts were the shawl that the Khulafa wore, a cup and a staff. He stayed for some while with Rasulullaah @%!, listening to the revelation but he was not destined to accept Islaam. He left Rasulullaah @@, promising to return shortly, but his return was not to be and Rasulullaah , passed away. ~ The high priest Abul Haarith came to Rasulullaah @@ in the company of several j I THE LIVES OF THE SAHABAH (Vol-I) leaders and high-ranking persons. They stayed some time with Rasulullaah w, listening to what revelation came to Rasulullaah @@. ~asulullaah @$% wrote the following letter to the high priest and to all the priests of Najraan after him: In the name of Allaah the ~ o s f Kind the Most Merciful From Muhammad the Rasool of Allaah To the high priest Abul Haarith, the priests, fortune-tellers and monks of Najraan Everything they possess in large and small quantities shall enjoy the protection of Allaah and His Rasool. No priest, monk or fortune-teller shall lose his position nor the rights due to him nor any authority he may be enjoying.

This protection of Allaah and His Rasool shall remain intact forever as long as they contitiue doing what is correc-t and remain well-wishers without supporting oppression or oppressors. This letter was written by Hadhrat Mughiera bin Shu'ba $i@W6. The Letter Rasulullaah Sent to the Bakr bin Waa'il Tribe Hadhrat Marthad bin Dhabiyaan %lG,W$.j narrates that a letter from Rasulullaah @%% reached them and that they could find no one in their tribe to read it until a man fiom the Dabee'ah tribe read it to them. It read: From Rasulullaah @@ To the Bakr bin Waa'il tribe Accept Islaam and live in peace. The Letter Rasulullaah Sent to the Banu Judhaama Tribe Hadhrat Ma'bad Judhaami narrates that when Hadhrat Rifaa'ah bin Zaid Judhaami !%X%% met with Rasulullaah @%%, he wrote the followii~g letter for them: From Muhammad the Rasool of Allaah (This letter has been) Handed to Rifaa'ah bin Zaid whom I have sent to his people and those included amongst them to invite towards Allaah and His Rasool. whoever accepts Imaan shall be included in the legion of Allaah and His Rasool. As for those who turn their backs, they shall have only two months respite.

(1) Ahmad. Haythami (Vo1.5 Pg.305) has commented on the chain of narrators. Bazzaar, Abu Ya'la and Tabraani have also narrated a similar Hadith from Hadhrat Anas %B!&6, the narrators of which are reliable according to Haythami (Vo1.5 Pg.305). THE LIVES OF THE SAHABm @ , w 3 (Vol-I) When Hadhrat Rifaa'ah S,- came to his people, they all accepted Imaan. (I) Incidents About the Character and Actions of Rasulullaah @$!g that Inspired People to Accept Islaanl The Conversion to Islaam of Hadhrat Zaid bin Su'na S,Gb&j' who had been a Jewish Rabbi Hadhrat Abdullaah bin Salaam wW narrates that when Allaah decreed that Hadhrat Zaid bin Su'na SbW should accept Islaam, Hadhrat Zaid bin Su'na Sw himself said, "When I looked at Muhammad @?@, I recognised all the signs of Nabuwaat except for two signs that I had not tested; (1) that his self-control should outstrip his anger and (2) that his tolerance should conquer a display of extreme foolishness." Had,hrat Zaid bin Su'na W3W narrates further that Rasulullaah had just emerged from his rooms one day with Hadhrat Ali bin Abi Taalib &B!3&Z when a rider who appeared to be a Bedouin came to him. He said, "0 Rasulullaah @@!.A few people from a certain tribe have accepted Islaam because I told them that they will receive a n abundance in sustenance if they accepted Islaam.

However, no rain has fallen and they are afflicted by a drought. 0 Rasulullaah @%%! I fear that they may leave the fold of Islaam out of greed just as they had entered out of greed. If you agree, we could perhaps sent them something to assist them." Hadhrat Zaid bin Su'na - says, "Rasulullaah looked at the person beside him whom I assume was Hadhrat Ali S,-. He said, '0 Rasulullaah @I%! I do not think that anything is left of that wealth.' I (Hadhrat Zaid bin Su'na %%@!&j)' approached Kasulullaah w and said, '0 ~uhammad! Do you wish to sell to me a fixed amount of dates from the orchard of a specific tribe (to be paid) before a specified term?' Rasulullaah @!% replied, 'Alright, but do not specify whose orchard it shall be."' Hadhrat Zaid bin Su'na %!3&?% agreed and the deal was done.

Hadhrat Zaid bin Su'na %iWBj opened his purse and paid eighty ~ i t h ~ a a l ( ' ) of gold for the specified amount of dates on a specified date. Rasulullaah &% handed over the money to the person and said to him, "Take this to assist them." Hadhrat Zaid bin Su'na !Z&%% narrates further that there were only two or three days left for the expiry of the term, when Rasulullaah @@ left his home to perform a funeral prayer. With him were Hadhrat Abu Bakr 3,EIG@&j, Hadhrat Umar d;ftw, Hadhrat Uthmaan S,Wj and several other Sahabah iW&W When they approached a wall to sit by it, Hadhrat Zaid bin Su'na !BS.l& came to Rasulullaah and grabbed hold of RasUlullaah m ' s collar. Staring angrily into the face of Rasulullaah @%%, he said. "0 Muhammad! When are you going to pay my dues?

By Allaah! All that the children of Abdul Muttalib have learnt is how (1) Tabraani. Haytharni (Vo1.5 Pg.310) has commented on the chain of narrators. Umawi has also narrated the Hadith in his Maghaazias reported in Isaaba (Vo1.3 Pg.441). (2) Approximately 400 grams. THE LIVES OF THE SAHABAH @,g#&3 (Vol-I) * to procrastinate!

By mixing with you people, I nowhave first-hand knowledge ofthis!" ~adhrat Zaid bin Su'na ~ , w says that as he was doing this, his gaze' fell on Hadhrat Umar -. ~k noticed that Hadhrat Umar w ' s eyes were starting to roll with anger and he stared with fury. He said, "0 enemy of Allaah! Do you 13 Had it not speak to Rasulullaah like that'and treat him in this manner.. been for respect of being in the company of Rasulullaah @&, I would have cut off your neck!" Hadhrat Zaid bin Su'na 4 - says that all the while, Rasulullaah @% looked at him in a most calm and unruffled manner. Rasulullaah @@ then said to Hadhrat Umar !i313W, "0 Umar! All that the two of.us need is for you to tell me to pay him quickly and to tell him to place his demands in a better manner. 0 Umar! Go with him and give him his dues.

Also give him twenty Saa of dates extra in lieu of the threat you gave him.'! Hadhrat Zaid bin Su'na says that Hadhrat Umar B!3W took him along, paid him what was due and added another twenty Saa to it. When Hadhrat Zaid bin Su'na !2W@i,j' asked Hadhrat Umar !Zi#Z@G what he twenty Saa extra were for, ~ a d h r a t Umar W W j said that it was the command of Rasulullaah @@ because of the threat he had made. Hadhrat Zaid bin Su'na 53@2&& then asked, "0 Umar! Do you recognise me?" "No," replied Hadhrat Umar @.3&5. Hadhrat Zaid bin Su'na k%W4W said, "I am aid bin Su'na." "The Rabbi?" asked Hadhrat Umar g#$&&, J.

"Yes, the Rabbi," was the reply. Hadhrat Umar ~~ then asked, "But why did you behave as you did? Why did you speak as you did?" Hadhrat Zaid bin Su'na !3@4!23 replied, "0 Umar! When I looked at Muhammad @%%, I recognised all thesigns of Nabuwaat except for two signs that 'I had not tested; (1) that his self,control should outstrip his anger and (2) that his tolerance should conquer a display of extreme foolishness. L have now tested both these attributes. 0 Umar! I make you witness to the fact,tha't I am content with Allaah as Rabb, with Islaam as the true religion and with Muhammad @% as the Nabi.

I also make you witness to the fact that I give half of my wealth - and I am one of the wealthiest people - as charity to ihe entire Ummah of Rasulullaah w." Hadhrat Umar Bw said, "Say that it is for a part of the Ummah because you will be unable to Kve all of them." "Alright," said Hadhrat Zaid bin Su'na ?E$W, "then for a.part of the Ummah." Hadhrat Umar B,W2 and Hadhrat Zaid bin Su'na !&!3#% then returned to Rasulullaah @%$ and Hadhrat Zaid bin Su'na B@,@&j exclaimed, "I testify that there is none worthy of worship but Allaah and that Muhammad @%$ is Allaah's servant and Rasul." He therefore accepted Imaan and pledged his allegfance to Rasulullaah @@. ~6 participated in many expeditions with Rasulullaah &8% and was eventually martyred during 'the expedition to Tabook as he was advancing and not retreating. May Allaah shower His mercy on Hadhrat Zaid bin Su'na $p&&>.(]) (1) Tabraani. Haythami (Vo1.8 Pg.240) has commented on the chain of narrators. Ibn Hibbaan, Haakim, Abu Shaykh and othes have hlso reported the Hadith. This is mentioned in lsaaba (Vol. l Pg.566) together with commentary on the chain of narrators and an addition which states that a Jew said, "I have seen every description of Muhammad @$ as mentioned in the Torah except for 7HE LlVES OF THE SAHABAH (Vol-I) The Incident of the Treaty of Hudaybiyyah The Qgraysh Prevent Rasulullaah @8@ from Visiting the Kabah Hadhrat Miswar bin Makhrama %$!3&% narrates that when Rasulullaah @%@ left ,Madinah on the occasion of the Treaty of Hudaybiyyah, he said to the Sahabah '- when they had reached a particular place, "Khaalid bin Waleed and a group of horsemen have arrived at a place called Umaym to gather intelligence. Therefore, alter your course towards the right." Hadhrat Miswar swears by Allaah that Khqalid bin Waleed did not notice them until (the Muslims were almost on top of him) and he saw their dust fly.

He then hastily returned to warn the Quraysh. Rasulullaah continued riding until he reached a valley that fell on the road to Makkah. It was there that his camel sat down. The camel's name was Qaswa. (According to their custom) When the Sahabah @%%!% shouted, "Hal! Hal!" (to get her moving), she refused to budge.

The Sahabah EW&Zi started saying, "Qaswa has become stubborn! Qaswa has become stubborn!" Rasulullaah pointed out to them that she was not being stubborn for she normally never behaved in this manner. He then added, "The Being that stopped the people of the elephants from entering Maklcah has stopped her as well." Thereafter, Rasulullaah @%% commented, "I swear by the Being in Whose control is my life that I shall grant the Kuffaar any request they make as long as it sanctifies those things that Allaah has made sacred." Rasulullaah @%% then scolded his camel and she stood up again. He moved away from the road and settled at the end of the valley of Hudaybiyyah where there was a spring. The spring contained so little water that the Sahabah i4BWi%-could only draw very little. They were hardly there long when all the water was finished.

When the Sahabah 'E@iW complained about this to Rasulullaah m, he took out an arrow from his quiver and instructed them to fix it at the spring (which they did). Hadhrat Miswar 3&%!& says, "By Allaah, the water of the spring then gushed forth for the Sahabah i4BM&G until they left the place." Budayl's Meeting with Rasulullaah @%$! While the Muslims were camped at Hudaybiyyah, ~udayl bin Warqa Khuzaa'ee arrived with a group of his tribesmen from the Banu Khuzaa'a. This was the tribe who were well-wishers of the Muslims from the people of Tihaama. This tribe was from the Tihaamah region and was the friendliest tribe of the region towards the Muslims. He told Rasulullaah that they had just passed by the tribes of Aamir bin Luway and Ka'b bin Luway, who were camped at some'of the springs of Hudaybiyyah.

They informed Rasulullaah that these tribes were ready to engage in battle with the Muslims and prevent xhem from coming to the Kabah. the trait that his self-control ..." The rest of the incident is as mentioned above. Abu Nu'aym has also quoted the narration in Dalaa'il(Pg.23). THE LIVES OF THE SAHABAH &!%%%3 (Vol:l) In fact they were so intent on fighting the Muslims that they had arrived with (all their resources and even) those camels that were close to giving birth and those that had just given birth. Rasulullaah @%$ said, "I have not come to fight anyone, but wish only to perform umrah. (It is surprising thal the Quraysh want to fight because) Fighting has already weakened them and caused them much harm. If they want, we are prepared to enter into a treaty with them for a period.

During this period, they should not interfere with my efforts on the people. If I dominate over the people (if they accept Islaam), the Quraysh have the choice of entering into the Deen which the others have entered into. On the other hand, if people get the upper hand over me, the Quraysh will have no worries. However, if the Quraysh refuse. (to accept Islaam and insist on fighting), then I swear by the Being in whose control my life lies, I shall fight them for the sake of this Deen until either my head is separated from my neck or this Deen of Allaah flourishes." Budayl told Rasulullaah @% that he would convey this message to the Quraysh. He then left and when he met with the Quraysh.

He said to them, "We have just come from that man and have heard him say something. If you wish us to convey it to you, I shall oblige." Some foolish persons present said, "We have no need to be told anything about him." However, some intelligent ones said, "Tell us what you heard." Budayl then continued to tell them everything Rasulullaah had told him. Urwa bin Mas'ood's Meeting with Rasulullaah @@! Urwa bin Mas'ood then stood up and said, "0 people! Am I not like a father unto you?" "Indeed," they replied. He added, "And are you not like my children?" "Certainly," they responded.

He asked further, "Do you have any doubts about me?" "Of course not," they asserted. Urwa asked, "Are you not aware of the fact that I mustered the support of the people of Ukaaz to assist you but when they refused, I presented myself with my family, my children and all who would obey me?" ''We are well aware of that," they agreed. Urwa then said to them, "He (Rasulullaah @%) has presented a fine proposal. Accept it and allow me to negotiate with him." When they agreed that he negotiate with Rasulullaah @%, Urwa met with Rasulullaah and started the negotiation process. When Rasulullaah @@ told Urwa what he had told ~ u d a i l , Urwa said, "0 Muhammad! If you ever annihilate your people, have you ever heard of any Arab before you who has annihilated his family?

Nevertheless, if matters take the other course (if the Quraysh get the upper hand) then 1 do not see a group of loyal and trustworthy people around you. I see a mixed lot around . who are prone to desert you and leave you all alone." At this, Hadhrat Abu Bakr !W&& said to Urwa, "Go suck Laat's genitals! Will we ever desert Rasulullaah and leave him by himselfl" "Who is this?" asked Urwa. "He is Abu Bakr," was the reply. Urwa responded by saying, "I swear by the Being in whose control is my life! Had it not been for a favour that I owe you and which I have not yet THE LIVES OF THE SAHABAH '@%$&k (Vol-1) repaid, I would have certainly replied to you." Unva then continued speakhg with Rasulullaah @?@ and would repeatedly touch the beard of Rasulullaah @% as he spoke.

Standing by Rasulullaah @%$Is headside was Hadhrat Mughiera bin Shu'ba BSm (Unva's nephew) who was wearing a helmet at the time and carrying a sword. when Urwa raised his hand to touch Rasulullaah @s beard, ~adhrat Mughiera W3W6 struck Urwa's hand with the handle of his sword saying, "Keep your hand away from Rasulullaah W ' s bqrd." Raising his gaze, Urwa asked, ''Who is this?" when he was informed that it was Hadhrat Mughiera W-, Urwa said, "0 betrayer! Have I not borne the brunt of your betrayal!" During the Period of Ignorance, Hadhrat Mughiera ?BM&i had befriended some people whom he later killed and robbed of their possessions. He later came to Rasulullaah m with all the stolen goods and accepted Islaam. However, Rasulullaah @% said to him, "I shall accept your conversion to Islaam, but will have nothing to do with the wealth." (Urwa was referring to this incident). Urwa then started o b s e ~ n g the Sahabah @%Wj very closely. He says, "By Allaah!

Even when Rasulullaah @% would spit, someone would catch it and -rub it on his face and body. Whenever he issued any command the Sahabah %5-2 would immediately carry it out and when he made wudu, they get close to fighting with each other to get the water falling off his limbs. They always.lower their voices when speaking to him and do not look him in the eye out of respect for him." Urwa then returned to his people and said to them, "0 people!,I have been to the royal courts of Caesars, KisraS and Najaashi. I have pever seen the followers of any ruler so devoted to him as the followers of Muhammad @@ are to him. By Allaah! Even when he spits, someone would catch it and rub it on his face and body. whenever he issues any command the Sahabah i49GW6 would immediately carry it out and when he made wudu, they get close to fighting with each other to get the water falling off his limbs.

They always lower their voices when speaking to him and do not look him in the eye out of respect for him. He had indeed forwarded a fine proposal to you so accept it." A man from the Kinaana Tribe Meets with Rasulullaah @k@ Thereafter, someone from the Kinaana tribe said, "Allow me to meet him." "Go see him," the others said. When the man came to Rasulullaah @@ and the Sahabah "I,-, Rasulullaah @@ said, "Here comes a man belonging to a tribe that honours sacrificial animals, so put some of them in front for him." When the animals were sent forward to him and the people met him reciting the Talbiya, he said, "Subhaanallaah! It is not correct to prevent these people from the Kabah." When he returned to his people, he said, "I saw the sacrificial animals already garlanded and marked fqr sacrifice. I do not think that they should be prevented from the Kabah." THE LIVES OF THE SAHABAH wGW3 (V~lrl) hereafter, another person by the name of Mikraz bin Hafs stood up and requested leave to meet with Rasulullaah w, which was granted. When he arrived to meet Rasulullaah @$%, Rasulullaah @&% said, "He is Mikraz who is an evil person." Mikraz started negotiating with Rasulullaah @?&! and was still in the. process of doing so when SuHayl bin Amr arrived.

Suhayl bin Amr's Meeting with Rasulullaah @% and the Clauses of the treaty Hadhrat Ma'mar >iY%&IWj narrates from Ayyoob and Ikrama that when Suhayl bin Amr arrived, Rasulullaah @$% (took a good omen from his name and) said, "Allaah has now made matters easier." Hadhrat Ma'mar ~ ~ ~ I G S j further states tha't according to the narration of Zuhri yiY%dlw, when Suhayl bin Amr arrived he said, "Come, let us write a treaty between ourselves." Rasulullaah sent for a scribe and instructed'him to write: "(We begin) In the name of Allaah the Most Kind the Most Merciful" To this Suhayl bin Arnr objected, "By Allaah! We do not know what 'Ar Rahmaan' is. As we usually do, why do you not rather write: t; Sl&l, "(We begin) In your name 0 Allaah" The Muslim protested against writing anything but: "(We begin) In the name of Allaah the Most Kind the Most Merciful" However, Rasulullaah @@ instructed the scribe to write: "(We begin) In Your name 0 Allaah" Thereafter, Rasulullaah @%% instructed the scribe to write, "This is what Muhammad the Rasool of Allaah has decided." Suhayl bin Amr again objected by saying, "By Allaah! Had we known that you are truly the Rasul of Allaah, we would not have prevented you from visiting the Kabah, nor would we have fought against you. Rather write, 'Muhammad the son of Abdullaah."' To this, Rasulullaah &%#$ said, "By Allaah! I am certainly the Rasool of Allaah even though you people deny it." Addressing the scribe, Rasulullaah k%@ said, "Write, = 'Muhammad the son of Abdullaah."' Zuhri mm&lWj stated that these compromises were on account of what Rasulullaah @?@ had stated earlier when he said, "I swear by the Being in Whose control is my life that I shall grant the Kuffaar any request they make as long as it sanctifies those things that Allaah has made sacred." Rasulullaah @% then said, "(The first clause is) that you allow us to perform Tawaaf of the Kabah." Suhayl bin Amr interjected by saying, "Never!

By Allaah, THE LIVES OF THE SAHABAH @,@&S (Vol-1) then the Arabs would say that we bowed before you. This will only be during the following year." Consequently, this was written (that the Muslims will be allowed to perform Umrah during the following year). (Proposing the next clause) Suhayl bin Amr said, "Should any man from our ranks join you, he would be returned to us even though he follows your religion." h h e Muslims exclaimed, "Subhaanallaah! How can he be returned to the Mushrikeen when he has come as a Muslim?" The incident of Abu Jandal%@= Negotiations were still underway when Hadhrat Abu Jandal !&Wi5 the son of Suhayl bin Amr arrived there chained in fetters. He had just left the lower part of Makkah and handed himself over to the Muslims. "This man 0 Muhammad," said Suhayl bin Amr, "is the first person I am demanding that you return to me in accordance with the treaty." "But we have not yet concluded the treaty," said Rasulullaah @@.

Suhayl bin Amr adamantly said, "Then I shall never negotiate any treaty with you!" Rasulullaah @@ said, "At least leave him to me." "I shall never leave him to you!" Suhayl bin Amr bellowed 'Why not? I am sure you can," Rasulullaah @@ reque~ted. "I shall not," Suhayl bin Arnr said stubbornly. Mikraz however said, 'We shall not leave him toyou." Hadhrat Abu Jandal !iDi%% addressed the Muslim saying, "0 gathering of Muslim! Why should I be returned to the Mushrikeen when I have'come as a Muslim? Have you not seen how I have suffered?" Hadhrat Abu Jandal !&W% had endured severe torture at the hands of the Mushrikeen.

Hadhrat Umar !B3@4 then approached Rasulullaah @?@ and said, "Are you not the true Nabi of Allaah?" "I am indeed," replied ~asulull&h @?@. Hadhrat Umar SY3&% asked further, "Are we not on the truth and our enemies on falsehood?" "Certainly," said Rasulullaah @%. "Then," asked Hadhrat Umar !&GW, "why do we have to submit?" Rasulullaah @@ said to him, "I am certainly the Rasool of ~llaah. I cannot disobey Him and He is my Helper." Hadhrat Umar 33!3W$ asked, "Did you not tell us that we shall arrive at the Kabah and perform Tawaaf around it?" Rasulullaah @?@ replied, "Indeed I did but did I tell you that it would be this year?" "Nu," said Hadhrat Umar !!kGZ%. "Then you shall certainly arrive there and perform Tawaaf around it," Rasulullaah @& assured him. Hadhrat Umar ?k%i&+j then approached Hadhrat Abu Bakr @G&&i and asked him, "Is he not the true Nabi of Allaah?" "He is indeed," replied Hadhrat Abu Bakr %lG%i%.

Hadhrat Umar !!kGZ% asked further, "Are we not on the truth and our enemies on falsehood?" "Certainly," said Hadhrat Abu Bakr ?ZIW!G. "Then," asked Hadhrat Umar ~,G5@%, "why do we have to submit?" Hadhrat Abu Bakr !lZKS@% said to him, "0 person! He is certainly the Rasool of Allaah. He cannot disobey Allaah and Allaah is his Helper." Hadhrat Umar asked, "Did Rasulullaah @?@ not tell us that we shall arrive at the Kabah and perform Tawaaf around it?" Hadhrat Abu Bakr replied, "He didjndeed, but did he tell you that it would be this year?" "No," said Hadhrat Umar ?WW5. "Then you shall certainly arrive there and perform Tawaaf around it," Hadhrat Abu Bakr WW!$i assured THE L.lVES OF THE SAHABAH '-3 (Vol-I) him. After narrating this incident, Hadhrat Umar %X%!23 says that he later carried out numerous good deeds to make amends for this behaviour.

After the treaty had been written, Rasulullaah &%% instructed the Sahabah - to slaughter their animals and to shave off their hair (an indication that they were to return without pgforming Umrah). The narrator of the Hadith says, "By Allaah! No one stood up to do this even though Rasulullaah thrice repeated the instruction (because they all hpped that he would perhaps reconsider the situation)." When he saw that no one was prepared to cany out the command, he went to (his tent where he met) his wife Hadhrat Umm Salma GEW%. When he informed her of the difficulty he was having, she said, "0 Nabi of Allaah! Why do you rather not do this? Go out there without speaking a word to anyone, slaughter your animal, call for someone to shave your hatr and have it shaved off." Rasulullaah @@ then went out and did accordingly.

He slaughtered his animal, called for someone to shave off his hair and had it shaved off. When the Sahabah i4.?%&% saw this, they all stood up, slaughtered their animals and started shaving each others' hair. In fact, they were so sad that it appeared that they could almost kill each other out of grief. Thereafter, some Muslim women arrived there (to join the Muslims) and the following verse of the Qur'aan was revealed: 0 you who have Imaan! When Mu'mineen women come to you (in a Muslim count@ as immigrants, ' then (instead of sending them back) examine them (test whether they are sincere Muslims). (Of course, you can on/y judge the sincerity of their Zmaan superficial& because only) Allaah best knows the (true) condition of their Imaan.

If (after examining them,) youdetermine that they really are Mu'mineen women (and not impostors), then do not return them to the Kuffaar. Neither are these women lawful (as wives) for the Kuffaar men nor are the Kuffaar men lawful (as husbands) for these women. Return to them (to their Kuffaar.husbands) what they have spent (as dowry because the marriage has terminated). (ThereaAer,) There is no harm if you (Muslim men) marry these women when you give them their dowry. (0 Muslim husbands? Do not stubbornly cling to your Kuffaar wives (who do no Want to &rCept Zslaam aftery0~ have accepted). {SurahMumtahina,verse 101 THE LIVES OF THE SAHABAH '@@$I%> (Vol-I) In conformance .with the above verse, Hadhrat Umar %,W divorced two of his wives whom he had married as a Mushrik.

Consequently, Mu'aawiya bin Abi Sufyaan married one of them while the other was married to Safwaan bin Umayyah. The Incident of Hadhrat Abu ~hseer %ISm and the Two Men who were sent after him After the incident at Hudaybiyyah, Rasulullaah @&% returned to Madinah where a Muslim from the Quraysh called Abu Baseer ?BG3Wj came to him. However, the Quraysh had dispatched two men after him to remind Rasulullaah @% about the treaty. Rasulullaah therefore handed him over to the two men. The two men left'with him and when they stopped to eat some dates at Dhul Hulayfah, Hadhrat Abu Baseer BLi3%&5 said to one of them, "By Allaah! I see that you have an extremely fine sword." The man drew the sword from the sheath and said, "By Allaah!

It is fine indeed. I have tried it again and again." Hadhrat Abu Baseer - said,'"Let me have a look at it." When the man handed it over, Hadhrat Abu Baseer ?&lmj struck him, killing him instantly. The other person dashed for Madinah and when he came running into the Masjid, Rasulullaah @$%* commented, "It seems a s if something terribly frightful has occurred to him." When the person reached the Rasulullaah @%%, he exclaimed, "MY companion has been killed and I will also be killed." ~.ollowin~ closk behind him came Hadhrat Abu Baseer !ZdW%. He said, "0 Rasulullaah w! Allaah has absolved you of your responsibility when you returned me. Allaah has now freed me from my captors." Rasulullaah @%% said, "Oh dear!

This man is a true warmonger. If only there was someone who could do something for him." Hadhrat Abu Baseer ?iWW6 understood from this that Rasulullaah @%% would return him again. He therefore left Madinah and settled along the coast. Hadhrat Abu Jandal %IGw J~ins up with Hadhrat Abu Baseer ~ , E i w and they attack the Caravans of theQuraysh Hadhrat Abu Jandal ikl,t3W the son of'suhayl bin Arnr managed to escape from the Quraysh and joined up with Hadhrat Abu Baseer %3w. Thereafter, every man who accepted Islaam and left the Quraysh joined up with Hadhrat Abu Baseer BC3&& until they grew into a large group. The narrator states, "By Allaah!

Every caravan of the Quraysh travelling to Shaam that they heard about, they attacked, killing the people and taking their goods." The Quraysh eventually (grew weary and) sent a message to Rasulullaah @@, imploring him in the name of Allaah and by the family ties they shared that he should call this group to Madinah. They also added that whoever came to Rasulullaah @?@ (from Makkah) as a Muslim afterwards would be left in peace (without having to return to Makkah). Rasulullaah $%& then called them to Madinah. It was then that Allaah revealed the following verses of the Qur'aan: THE LIVES OF THE SAHABAl-i @!?@?j' (Vol-1) It is Allaah Who restrained their hands from (fighting) you and your hands from (fighting) them right in ~ a k k a h (at Hudaybiyyah) after granting you dominance over them (when the Muslims captured fifty Mushrikeen who intended to attack them). Allaah is always Watchful over what you do (and makes events happen for the best. Therefore, although the Muslims would have defeated the Mushrikeen had a battle been fought, Aflaah knew of more benefit in the treaty and did not allow a battle to take place).

They (the Mushrikeen of Makkah) are the ones who committed kufr, prevented you (Muslims) from (performing Umrah at) the Masjidul Haraam and (prevented) the sacrificial animals (which the Muslims brought to be sacrificed after Umrah), (leaving them) restrained (prevented) from reaching their destination (Makkah, where they were to be sacrificed). If it were not for your trampling (unintentionally harming) many Muslim men and, many Muslim women (in Makkah) about whom you were unaware and then unknowingly suffering harm on their account (for harming them), the matter would have been concluded &ou would have been allowed to fight the Mushrikeen). (However, a battle did not take place) So that Allaah enters whoever He wills ilito His mercy (by allowing them to accept Islaam). If they (these Muslim men and women still in Makkah) were to separate (from the Mushrikeen of Makkah), We would inflict a painful punishment on the Kuffaar of Makkah (by allowing the Muslims to kill or capture them in battle). When the Kuffaar (of Makkah) took the prejudice within their hearts, (which was) the prejudice of the period of ignorance (because of which they did not permit the writer of the treaty to write "Muhammad the Rasool of Allaah m': but "Muhammad the son of Abdullaah" instead). {Surah Fatah, verses 24-26)(') Rasulullaah @'@ Sends Hadhrat Uthmaan S,Gh= to Makkah after Setting up Camp in Hudaybiyyah Recounting Rasulullaah @?@'s stay at Hudaybiyyah, Hadhrat Urwa BWj narrates (1) al-Bukhari. Ibn Katheer x3GJI%j states in A1 Bidaaya wan Nihaaya (Vo1.4 Pg.177) that there are valuable additions and elucidations in this narration which are not found in the narration Ibn Is'haaq narrates from Zuhri WQlSj.

Bayhaqi (Vo1.9 Pg.218) has also narrated the Hadith in detail. T H E WES OF THE SAHABAH (Vol-1) that the Quraysh became very scared when Rasulullaah w camped at Hudaybiyyah. Rasulullaah decided to send one of the Sahabah #B!W6, to the Quraysh so he called for Hadhrat Umar bin Khattaab !iW@!G for this ask. Hadhrat Umar - said, "0 Rasulullaah s! (Although I am willing to fulfil your command) I am the most detested person in tqeir sight and if they cause me any harm, there shall be none from (my tribe) the Bani Ka'b who will stand up for me. Rather send.

Hadhrat Uthmaan !8,%@% because he has family in Makkah and he will be able to convey exactly what you want." Rasulullaah @& therefore called for Hadhrat Uthmaan bin Affaan %@W and sent him to the Quraysh. Rasulullaah @% briefed him saying, Tell them that we have not come to aght but have come only to perform Umrah. Invite them to Islaam as well." Rasulullaah $%% also instructed him to meet the Muslim men and women in Makkah and to give them the glad tidings of victory and that AlIaah shall soon make His Deen dominant in Makkah so that none would have to keep their Imaan a secret. Rasulullaah sent Hadhrat Uthmaan % = with this message to give the Muslims courage. Hadhrat Uthmaan WiW6 left for Makkah and passed a group of the Quraysh at a place called Baldah. When they asked him where he was headed, he informed them that Rasulullaah had sent him to invite them towards Allaah and towards Islaam and to tell them that the Muslims have not come to fight but only to perform umrah.

Hadhrat Uthmaan 5iZUiEi then gave them the dawah to Islaam as Rasulullaah @@ had instructed him. They said, 'We hear what you say. You may proceed to fulfil your task." Abaan bin Sa'eed bin Al Aas then stood up, welcomed Hadhrat Uthmaan %%5,Z% and guaranteed his safety. He saddled his horse and allowed Hadhrat Uthmaan W3W6 to sit in front as they rode to Makkah. Thereafter, the Quraysh sent Budayl bin Waraqaa and someone from the Banu Kinaana to meet Rasulullaah w. After this, they sent Urwa bin ~ a s ' o o d ' Thaqafi.

The Hadith still continues further. ('I The Words of Hadhrat Umar =%W Concerning the ~reaty of Hudaybiyyah Hadhrat Abdullaah bin Abbaas !i@@!G narrates that Hadhrat Umar WS&!% said, "Rasulullaah @@ entered into a peace treaty with the people of Makkah and conceded to many things. Had Rasulullaah @% appointed an Ameer over me who did as Rasulullaah did, I would have not listened to or obeyed him. Amongst the clauses in their favour was that anyone from the ranks of the Kuffaar who joined the Muslims was to be returned while anyone who joined the Kuffaar would not have to be returned." (2) (1) Ibn Asaakir and Ibn Abi Shayba as quoted in mnzul Ummaal(Vo1.5 Pg.288), Ibn Abi Shayba has also narrated it in detail from another source but also on the authority of Hadhrat Urwa m. This is also quoted in Kanzul Ummaal(Vo1.5 Pg.290). Bayhaqi (1101.5 Pg.286) has also quoted it from Moosa bin Aqba.

(2) rbn Sa'd as quoted in Kanzul Ummaal(Vo1.5 Pg.286). The narration is authentic. THE LIVES OF THE S A W A H @gw> (Vol-I) - The Words of Hadhrat Abu Bakr ~ ~ W j Concerning the Treaty of Hudaybiyyah Hadhrat Abu Bakr Bw used to say, "There has never been a victory in Islaam greater than the victory at Hudaybiyyah but the people on that day were unable to understand what Muhammad %&! and his Rabb were doing. While man is hasty, Allaah does not have the haste man has because of which matters condense to what Allaah has intended. On the occasion of the Farewell Hajj I have seen Suhayl bin Amr standing at the place where animals were being slaughtered, taking Rasulullaah W ' s camel closer to him. Rasulullaah slaughtered it with his own hand and then called for someone who shaved off his hair.

I then saw Suhayl snatching up the hair of Rasulullaah @@ and even saw him placing it on his eyes. I then thought that it was the same Suhayl who on the occasion of Hudaybiyyah had refused to allow the writing of rctg &I dl ,+ and had refused the writing of 'Muhammad the Rasool of Allaah'. I then praised Allaah Who had guided him to Islaam." ('1 Hadhrat Amr bin Al Aas ~~~ Accepts Islaam Hadhrat Amr bin Al Aas BGnarrates that when they left the trench after the Battle of Ahzaab, he gathered some people from the Quraysh who usually shared his opinions and who did as he said. He said to them, "As you know, I am of the opinion that the Deen of Muhammad shall dominate all others in a very unpleasant manner. However, I see a solution so tell me what you think." When the people asked what he'thought, Hadhrat Amr bin Al Aas WWj said, "I think that we should join Najaashi (in Abyssinia) and renlain there. If Muhammad is victorious, we shall be with Najaashi and being under his rule is better than being under the rule of Muhammad.

On the other hand, if our people are victorious, then they would still know us and we can expect only good from them." "This is an excellent opinion," they all agreed. Hadhrat Amr bin Al Aas J then told them to collect some articles to offer as gifts to Najaashi and because Najaashi liked most the leather from these parts, they collected a large amount of leather. Taking this along, they finally reached Najaashi. Hadhrat Amr bin Al Aas WXI% narrates further. He says, "By Allaah! We had reached the court of Najaashi when Amr bin Umayyah Damri arrived.

Rasulullaah @% had sent him to Najaashi to speak to him about Ja'far %%@!& and other Sahabah @Wj (who had migrated to Abyssinia). Amr bin Umayyah entered Najaasjhi's court and then came out again. I said to my companions, 'This is Amr bin Umayyah. If I go to Najaashi and ask request that he (Amr bin Umayyah) be handed over to me so that I could kill him, the Quraysh would feel that I have avenged them by killing the envoy of Rasulullaah @@.' I then entered the court of Najaashi and bowed before him as I always did. He said, 'A hearty welcome to my friend. Have you brought me any gifts from your land?' 'Yes, 0 King,' I replied, 'I have brought you plenty leather.' I then brought it before him.

He was well (1) Ibn Asaakir as quoted in k2nzul UrnmaalNo1.5 Pe.286). THE LIVES OF THE SAHABAH (Vol-I) pleased because it was what he liked. I then said to him, ' 0 King! I happened to see someone leaving your presence who is an envoy of our enemy. Hand him over to me so that I may kill him because he has caused harm to our leaders and nobles."' Hadhrat Amr bin A1 Aas ?ifaw says, "Najaash) became extremely angry. He extended his hand and hit his nose so hard that I thought he had broken it.

Had the ground opened up just then, I would have certainly dived into it out of fear. I said to him, ' 0 King! 1 would have never mentioned this had I known that you would dislike it.' He said, 'You are asking me to hand over to you the envoy of that person who is visited by the great spirit (Hadhrat Jibra'eel @!&) who visited Moosa so that you could kill him!?' I said, '0 King! Is he really?' Najaashi replied, 'Shame on you, 0 Amr! Listen to me. Follow him for I swear by Allaah that he is certainly on the truth. He shall definitely conquer those who oppose him just as Moosa the son of Imraan @&$ defeated Fir'oun and his armies."' Hadhrat Amr bin Al Aas B W then asked Najaashi, "Will you accept my pledge of allegiance on his behalf?" "Certainly," replied Najaashi.

He then stretched out his hands and Hadhrat Arnr bin Al Aas ?&@&% pledged his allegiance to Islaam. Hadhrat Amr bin Al Aas S!3W then met with his companions with a changed frame of mind and kept secret his conversion to Islaam. He later left to meet Rasulullaah && and to accept Islaam at his hands and met Hadhrat Khaalid bin Waleed who was travelling from Makkah. This occurred not long before the conquest of Makkah. Hadhrat Amr asked Hadhrat Khaalid ?&lGWj, "Where are you heading, 0 Abu Salmaan?" Hadhrat Khaalid B W replied, "By Allaah! Matters are now crystal clear.

The man is certainly a Nabi. By Allaah! I am going to accept Islaam. Until when (will we continue avoiding the issue)?" Hadhrat Amr bin Al Aas Sw said, "By Allaah! I have also come to accept Islaam." The two then arrived in Madinah to meet Rasulullaah @?@. Hadhrat Khaalid ?&l,w went forward, accepted Islaam and pledged his allegiance to Rasulullaah @$%.

Hadhrat Amr bin A1 Aas !&W then drew close to Rasulullaah @@ and said, "0 Rasulullaah @@! May 1 pledge my allegiance to you on condition that all my past sins be forgiven. 1 am also unaware of what sins may occur in the future." Rasulullaah said to him, "0 Amr! You may pledge your allegiance because Islaam surely obliterates all past sins and Hijrah also obliterates all past sins." Hadhrat Amr bin Al Aas B,Wj then pledged his allegiance to Rasulullaah @% and left. ( I ) In a more detailed and appealing narration of Bayhaqi reported from Waaqidi, Hadhrat Amr bin Al Aas %WWj is stated to have said, "I travelled (from Abyssinia) until I reached a place called Hada where I noticed two men not far ahead of me who were pitching camp there. One of them was inside the tent while the other was holding on to the conveyances. When I looked carefully, I saw that it was Hadhrat Khaalid bin Waleed -.

When I asked him where he was headed, he ( 1 ) Ibn Is'haaq as quoted in A1 Bidaaya wan Nihaaya (Vo1.4 Pg.142). Ahmad and Tabraani have also reported the Hadith in detail from Hadhrat Amr bin Al Aas WMi and Haythami (~01.9 ~g.351) has mentioned that both chains of narrators are authentic. THE LIVES OF THE SAHABAH (Vol-1) replied, 'To Muhammad. Everyone is accepting Islaam and there is none with any discernment who has not. By Allaah! If 1 were to remain (a Mushrik), our necks would be grabbed just as a badger is grabbed from its den by the neck.' I said to him, 'By Allaah!

I also intend meeting Muhammad and accepting Islaam.' ~ a d h r a t Uthmaan bin Talha $W$% then emerged from the tent and welcomed me. We all then settled down together. We travelled together until we reached Madinah." Hadhrat Arnr bin Al Aas 33W3 continues the story saying, "I shall never forget the words of a person we met at Abu Utba well. (Calling for his slave) He shouted, '0 Rabaah!, 0 Rabaah! 0 Rabaah!' (Because Rabaah means success) We took a god omen from his call, which made us very happy. He then looked at us and I heard him say, 'After these two, Makkah has already given us her leadership.' I guessed that he was referring to myself and Hadhrat Khaalid bin Waleed @I.%&;. He then turned and rushed towards the Masjid to give Rasulullaah &%$ the news of our arrival, I assumed.

It was as I assumed. We then settled our camels at a place called Harra and wore the best of our clothing. the Adhaan was then called out for the Asr salaah and we left to meet Rasulullaah m. When we reached him, his face was resplendent like the full moon and the Muslims around him were delighted that we had come to accept Islaam." "Hadhrat Khaalid bin Waleed W3W.i went forward and pledged his allegiance to Rasulullaah m. Thereafter, Hadhrat Uthmaan bin Talha @GWj pledged his allegiance to Rasulullaah &@#. I then went forward and sat before him. By Allaah!

I was unable to lift my gaze out of respect for him. I then pledged my allegiance to him on condition that all my past sins be forgiven and that 1 am unaware of what sins may occur in the future. Rasulullaah &$%$ said, 'Islaam surely obliterates all past sins and Hijrah also obliterates all past sins.' By Allaah! After accepting Islaam Rasulullaah @?# never equated any of the other Sahabah i4W4W with myself and Hadhrat Khaalid bin Waleed %X@!% when it concerneb matters that worried him (military matters)." ('I Hadhrat Khaalid bin Waleed 3B%&& Accepted Islaam Hadhrat Khaalid bin Waleed %&5@!& says that when Allaah decided that good head his way, Allaah created the desire within his heart to accept Islaam and opened many avenues to him. He says, "I said to myself, 'I fought every battle against Rasulullaah @% but after each battle 1 got the feeling that all this running about was futile because there was no doubt that Rasulullaah @%% would eventually emerge victorious. When Rasulullaah &?@ arrived at Hudaybiyyah, I led a contingent of Mushrikeen horsemen and faced Rasulullaah @?@ at a place called Usfaan where we intended launching an attack.

Rasulullaah @%$ led the Sahabah 'WWj in the Zuhr salaah and we saw a perfect opportunity to attack. However, we were undecided and did not attack, which was best. Rasulullaah ( 1 A1 Bidaaya wan Nihaaya (Vo1.4 Pg.23 7) THE LIVES OF THE SAWAH B,Wj (VOZ-I) was aware of our intention (through revelation) and when he led the Asr salaah, he performed Salaatul Khowfi'). This had an impact upon us and we were \ left saying, .'This man is certainly protected (by Allaah).' Rasulullaah @$% then steered clear of us and took a path towards the right that led away from the path of our horses." I Continuing the story, Hadhrat Khaalid bin Waleed %WW says, "Rasulullaah @%! then entered into a treaty with the Quraysh at Hudaybiyyah when the Quraysh managed to save their necks (by opting for a treaty rather than a battle). I then said to myself, What (s left now? Where shall I run?

To Najaashi? He is already a follower of Muhammad @?@ and the Sahabah i433W are living peacefully with him. Should I go to Heraclius.where 1 will have to forsake my religion .for Christianity or Judaism and live with foreigners? Should I rather stay at home with those left here?' *I was still in this dilemma when Rasulullaah came to Makkah to perform the Umrah they had missed the previous year. I made myself scarce and did not see them enter Makkah. My brother Waleed bin Waleed also arrived in Makkah with Rasulullaah @& and looked for me.

He was unable to find me and left a letter Br me which read: In the name of Allaah the Most Kind the Most Merciful I have seen nothing more astonishing than the fact that someone as intelligent as you has not yet decided to accept Islaam. How can anyone remain in the dark about a religion as great as Islaam? When Rasulullaah @@ asked where you were, I told him that Allaah will soon bring you. He said, "How can a person like Khaalid remain unaware of a religion like Islaam? It would be best for him to spen3 his efforts and energies with the Muslims and we shall put him ahead of others." 0 my brother! You have missed tremendous opportunities so please make amends.

Hadhrat ~haalid bin Waleed & Says, "After 'teading this letter, I was inspired to leave for Madinah and my inclination tdwards Islaam increased. It pleased me to think that Rasulullaah k!i$% had actually asked about me. During this time, I dreamt that I was in a constricted and drought-stricken land after which I went to a land that was vast,and fertile. This, I thought, is certainly a true dream. I thought that I should definitely relate this dream to Hadhrat Abu Bakr !&3@& when I reached Madinah, (When he related it to Hadhrat Abu Bakr $&5&%,) Hadhrat Abu Bakr !B&!!% said, Your leaving the place was the guidance Allaah gave you towards Islaam and the constricted place was the Shirk you had been (1) This is a special method of performing salaah during threatening situations in which a part of the congregation faces the enemy while the other part performs the salaah. During the salaah, the group facing the enemy will join the corigregation while the group that had already performed part of the salaah will stand facing the enemy.

The details of this salaah can be found jn the detailed books of Islaamic jurisprudence. T H E LIVES OF THE SAHABAH mG-3 (Vol-I) involved with."' "When I made up my mind to leave for Rasulullaah m, I wondered who would accompany me. I apprdached Safwaan bin Umayyah and said to him, '0 Abu Wahab! Do you not see the sijuation we find ourselves in? We are as few as the molars (in the mouth). Muhammad @%% has dominated the Arabs and non-Arabs.

I feel that we should meet him and follow him then his honour shall be ours.' Safwaan vehemently rejected the offer and said, 'I shall never follow him even though I am the last person left!' Leaving him: I said to myself, 'Both his brother and father had been killed in the Battle of Badr (because of which he is so reluctant to accept Islaam).' I then met Ikrama bin Abi Jahal and told him what I had mentioned to Safwaan. His response was similar to that of Safwaan. Nevertheless, I told him to keep it a secr eed not to breathea word to anyone." "I then went home and had my conveyance prepared. As I was riding out, I met Uthmaan bin Talha and said to myself, 'He is a good friend of mine. Perhaps I should tell him what ! intend doing.' I then remembered that many of his relatives had been killed (by the Muslims in battle) and it would not be appropriate to mention it to him. However, it occurred to me that here was no harm in telling him since I was already on my,way.

I therefore spoke to him about .the (unfavourable) results of our efforts (against the Muslims) and said, 'We are jdst like a fox in his hole who will have to emerge as soon as a bucket of water is thrown down the hole.' I also told him what I had mentioned to my two friends eirlier. He immediately accepted what I said. I told him that I was leaving that very day and that my transport was ready and waiting at a place called Faj. We then decided to meet at a place called Yajuj where I was to wait for him if I arrived first, otherwise he would wait for me if he arrived first." 'We left our homes very early in the morning and met at Yajuj before the break of dawn. We then proceeded together from there and when we reached Hada, we met Hadhrat Amr bin A1 Aas SB%i!&. After he had welcomed us and we had welcomed him, he asked us where we were heading.

We asked him what had brought him from his home and he asked us the same question. We then said to him, 'We intend entering the fold of Islaam and following Muhammad m.' He responded by saying, 'That is exactly what has brought me.' We then joined forces until we reached Madinah where we left our conveyances at a place called Harra. Rasulullaah was already informed about our arrival and was very pleased. I wore my best clothes and headed for Rasulullaah w." "My brother met me and said, 'Hurry! Rasulullaah @@ has been informed about you and is pleased about your arrival. He is eagerly waiting for you." We walked hastily until we arrived and Rasulullaah @$# smiled with me until I came in front of him.

I greeted him as the Nabi of Allaah and he replied to my greeting with a smiling face. I then said, 'I testify that there is none worthy of worship but Allaah and that you are Allaah's Rasul.' He called me closer and said, 'All praise belongs to Allaah Who has guided you. When I saw your intelligence I hoped'that it would THE UVES OF THE SAHABAH (Vol-I) inspire you only to do good.' 1 then said, "0 Rasulullaah m! I keep thinking of the battles I fought against you in opposition to the truth. Pray to Allaah to forgive me.' Rasulullaah #& said, 'Accepting Islaam obliterates all previous sins.' I said, '0 Rasulullaah #%! Despite that (still pray for me).' He prayed, '0 I Allaah!

Forgive Khaalid bin Waleed for all the efforts he exerted to prevent people from the path of Allaah.' Thereafter, Hadhrat Uthmaan bin Talha @GWii and Hadhrat Amr came forward and pledged their allegiance to Rasulullaah , m. We had arrived in Madinah during the month of Safar, eight years after the Hijrah. By Allaah! Rasulullaah @% never equated any of the other Sahabah &!EX@G with me when it concerned matters that worried him (military matters)." ( I ) I I The Conquest of Makkah Rasulullaah @@ Leaves Madinah and Camps at Marruz Zahraan Hadhrat Abdullaah bin Abbaas !&%W narrates that when Rasulullaah left Madinah (for Makkah), he appointed Abu Ruhm Kulthoom bin Husayn Ghifaari I ?&%!& as the Ameer of Madinah. He left on the tenth of Ramadhaan while he and the Sahabah ifBSW were fasting. They broke their fasts when they reached , Kudayd which wasan oasis between Usfaan and Amj.

Rasulullaah @@ then proceeded with the ten thousand Sahabah i4ElGWj until they set up camp at i Marruz Zahraan. There were also a thousand people from the Muzayna and Sulaym tribes and every tribe had'brought provisions and weapons. Every one of the Muhaajireen and Ansaar left with Rasulullaah @% without anyone remaining behind. The Leaders of the Qraysh Spy on the Muslims By the time Rasulullaah #%% reached Marruz Zahraan, the Quraysh were still in the dark. No news about Rasulullaah @% had reached them and they had no idea what he was doing. That night Abu Sufyaan bin Harb, Hakeem bin Hizaam and Budayl bin Warqa left Makkah on a spying expidition to see if they could see or hear any news.

Hadhrat Abbaas !BUWj had joined Rasulullaah @%% on the road and it was also on the road from Madinah to Makkah that Abu Sufyaan bin Haarith bin Abdil Muttalib (Rasulullaah W ' s cousin) and Abdullaah bin Abi Umayyah bin Mughiera (Rasulullaah W ' s cousin and brother-in-law) came to meet Rasulullaah @!&% to seek permission to join him. Hadhrat Umm Salma G@l%W interceded on their behalf saying, "The one is your cousin (father's brother's son) and the other is your cousin (father's sister's son) as well as your brother-in-law (1) Waaqidi as quoted in A1 Bidaaya wan Nihaaya (Vo1.4 Pg.238). Ibn Asaakir has also narrated a similar Hadith in much detail as quoted in KanzulUmmaal(Vo1.7 Pg.30). THE LIVES OF THE SAHABAH @,%%% (Vol-I) (my brother)." Rasulullaah t%% said, "I have no need for either of them. As for my father's brother's son, he humiliated me in Makkah and my father's sister's son and brother-in-law is the one who made (derogatory) statements about me." When the news reachkd the two, Abu Sufyaan who had a child with him said, "By Allaah! If Rasulullaah 4%% does'not permit me (to join him), I shall have to take this child in my hands and set out with him in the wilderness until we die of thirst and hunger." When Rasulullaah heard about this statement, he felt them sorry and permitted them to join.

They both joined the Muslims and accepted Islaam. Hadhrat Abbaas 3,GWj Encourages the Qraysh to Appeal for Amnesty When the Muslims camped at Marruz zahraan, Hadhrat Abbaas !&$&5 said, "The Quraysh are destroyed! By Allaah! If Rasulullaah @@ were to enter Makkah by force before the Quraysh seek amnesty from him, it would signal the eternal destruction of the Quraysh." He then mounted the white mule belonging to Rasulullaah k%% and set out towards Makkah until he reached a place called Araak, thinking that he may meet some woodcutter, someone milking an animal or anyone else who had come out for some need. He could then inform them of where Rasulullaah m was so that they could seek amnesty from him before he entered Makkah by force. The Incident of Abu Sufyaan with Hadhrat Abbaas and Hadhrat Umar M,- Hadhrat Abbaas B!W.&j continues to say that he was still searching for someone when he heard the voices of Abu Sufyaan and Budayl bin Waraqa, who were talking to each other.

Abu Sufyaan was saying, "By Allaah! To this day I have never seen such a large concentration of campfires nor as large an army." Budayl bin Waraqa said, "By Allaah! These are the campfires of the Khuzaa'ah tribe. It appears as if a war has Lit them." Abu Sufyaan commented, "By Allaah! The Khuzaa'ah tribe is smaller than this. This cannot be their fires and army." Recognizing the voice of Abu Sufyaan, Hadhrat Abbaas ?&Wj called out, "0 Abu Handhala!" Recognising Hadhrat Abbaas t's voice, Abu Sufyaan called out, "0 Abul Fadhl!" When Hadhrat Abbaas %ij confirmed that it was he, Abu Sufyaan asked, "May my parents be sacrificed for you!

What are you doing here?" Hadhrat Abbaas ?&Wj replied, "Shame on you, 0 Abu Sufyaan! Here is Rasulullaah with the people! By Allaah! The Quraysh shall surely be destroyed!" Abu Sufyaan asked, "May my parents be sacrificed for you! What is the way out?" Hadhrat Abbaas S,- replied, "If Rasulullaah @% gets hold of you, he will surely have your head. Mount this mule with me so that I may take you to Rasulullaah to seek amnesty from him." Consequently, Abu Sufyaan's two companions returned and he mounted the mule with Hadhrat Abbaas ~ , W , who speedily took him to Rasulullaah @@$. \ THE LIVES OF T H E SAHABAH ~,@&%3 (Vol-I) Whenever they passed by any Muslim campfire, people would ask, 'Who goes there?" However, when they saw the mule of Rasulullaah w, they would say, "The uncle of Rasulullaah @% on his mule." However, when they passed the campfire of Hadhrat Umar !BZ@!&, he challenged, 'Who goes there?" and stood I up before them.

When he saw Abu Sufyaan on the back of the mule, he called out, "The enemy of Allaah! All praise belongs to Allaah who has handed you over without any truce or amnesty." He then ran to Rasulullaah @@ and Hadhrat Abbaas - spurred the mule on until he beat Hadhrat Umar %E%% as animals usually beat people on foot. Hadhrat Abbaas %&@!& then leapt from the mule and met Rasulullaah @&. Hadhrat Umar ~ , W also arrived just then and said, "0 Rasulullaah @@! Here is Abu Sufyaan. Allaah has handed him over without any truce or amnesty.

Allow me to execute him." Hadhrat Abbaas $@@3 intervened by saying, "0 Rasulullaah @%$! I have granted him amnesty." Hadhrat Abbaas ?&@&% then sat with Rasulullaah @@ and said, "0 Rasulullaah m! There was none but I who spoke in confidence with Abu Sufyaan tonight.' As Hadhrat Umar S@@!& increased his protests concerning Abu Sufyaan, Hadhrat Abbaas %3!Z@!& said to him, "That will do. By Allaah! Had he been from (your tribe) the Banu Adi bin Ka'b, you would have not spoken like this. You are saying these things only because you know that he belongs to the Banu Abd Manaaf tribe." To this, Hadhrat Umar BW&G replied, "Take it easy, 0 Abbaas!

Your entry into Islaam pleased me more than if my own father had accepted Islaam. This'was only because I knew that your entry into Islaam pleased Rasulullaah k?%% more than if Khattaab (my father) had accepted Islaam." Rasulullaah then said to Hadhrat Abbaas "Take him to your tent and bring him back in the morning." Hadhrat Abbaas $i%%@j then took Abu Sufyaan to his tent where he spent the night. The next morning, they proceeded to Rasulullaah @&. Abu Sufyaan Testifies to the Perfect Nature of Rasulullaah and Enters the Fold of Islaam When Rasulullaah @%% saw Abu Sufyaan, he said, "Shame on you, 0 Abu Sufyaan! Has the time not come for you to testify that there is none worthy of worship but Allaah?" Abu Sufyaan replied, "May my parents be sacrificed for you! You are so noble, lenient and good towards relatives!

I am now convinced that had there been any deity besides Allaah, he would have surely been of some help to me." Rasulullaah k%@ then said, "Shame on you, 0 Abu Sufyaan! Has the time not come for you to testify that I am Allaah's Rasul?" Abu Sufyaan replied, "May my parents be sacrificed for you! You are so noble, lenient and good towards relatives! Until now, I have always had reservations about this." Hadhrat Abbaas !&W% then said, "Shame on you, 0 Abu Sufyaan! Accept Islaam and testify that there is none worthy of worship but Allaah and that Muhammad is Allaah's Rasul before you are executed." Hadhrat Abbaas - narrates that it was then that Abu Sufyaan testified to the true Shahaadah and accepted Islaam. THE LIVES OF T H E SAHABAH w,w3 (Vol-I) 18.5 Those to Whom Rasulullaah @g Granted Amnesty on the Day the Muslims Conquered Makkah Hadhrat Abbaas 4 = then saiq, "0 Rasulullaah @@!

Abu Sufyaan enjoys fame, so allow him some." Rasulullaah w agreed and said, "Whoever enters the house of Abu Sufyaan shall be safe. Whoever locks his door shall be safe. Whoever enters the Masjid shall be safe." As Abu Sufyaan was leaving, Rasulullaah @%! said, "0 Abbaas! Keep him in the valley at the point where the mountain protrudes so that he may witness the armies of Allaah marching by." Hadhrat Abbaas - says that in compliance with the instruction of Rasulullaah w, he took Abu Sufyaan to the point where the valley narrowed. The various tribes then began passing by him, each bearing their flags. When a tribe passed by, Abu Sufyaan asked, "who are they, 0 Abbaas?" "They are the Banu Sulaym tribe," came the reply.

To this, Abu Sufyaan would say, "What have I to do with the Banu Sulaym (Why should they be marching against us)?" When another tribe passed, Abu Sufyaan asked, "Who are they, 0 Abbaas?" When Hadhrat Abbaas ~,Wt& informed him that they were the Muzaynah tribe, Abu Sufyaan said, "What have I to do with the Muzaynah tribe?" This continued until all the tribes had passed. Each time a tribe passed, Abu Sufyaan would ask, "Who are they, 0 Abbaas?" When informed, Abu Sufyaan would say, "What have I to do with them?" Eventually, Rasulullaah @@ passed by with a large group that included the ~uh'aajireen and Ansaar. (Because of their armour and helmets) Nothing but the whites of their eyes were visible. Abu Sufyaan exclaimed, "Subhaanallaah! Who are they, 0 Abbaas!" "That," replied, Hadhrat Abbaas %%$W, "is Rasulullaah @@ with the Muhaajireen and the Ansaar." Abu Sufyaan said, "None has the power or capacity to resist them. 0 Abul Fadhl! I swear by Allaah!

The empire of your nephew has certainly become enormous." Hadhrat Abbaas %Gw said, "0 Abu Sufyaan! This is Nabuwaat (an not the average kingly empire)." Abu Sufyaan acknowledged this by saying, "Indeed, now that you mention it." Hadhrat Abbaas ?BWG then said to him, "Go to your people (and inform them about what is happening) ." Abu Sufyaan then left and came to the people of Makkah, shouting at the top of his voice, "0 Quraysh! Muhammad is on his way with an army that you have no power to restrain. Whoever enters the house of Abu Sufyaan shall be'safe." His wife Hind bint Utba stood before him and grabbed hold of his moustache saying, "Kill this dark wretch! He brings ill news!" Abu Sufyaan said, "Shame on you people! Do not let this woman mislead you because Rasulullaah @@ is certainly approaching with an army that you have no power to restrain.

Whoever enters the house of Abu Sufyaan shall be safe." The people said, "Shame on you! Your house shall never accommodate all of us." Abu Sufyaan then said, 'Whoever locks the door of his house shall be safe and whoever enters the Masjid shall be safe." The people then dispersed towards their THE WVES OF THE SAHABAH - (Vol-1) I homes and the Masjid. I The Manner in which Rasulullaah Entered Makkah Ibn Asaakir has narrated from Waaqidi a narratibn just like that of Hadhrat Abdullaah bin Abbaas m j that Tabraani has narrated above. It also mentions that when Abu Sufyaan left (the presence of Rasulullaah w), Rasulullaah ! said to Hadhrat Abbaas W , 'Take him to the point where the valley narrows I as the mountain protrudes so that he may witness the armies of Allaah passing i I by." Hadhrat Abbaas @GW then left the main road and took Abu Sufyaan to the point where the valley narrowed as the mountain protruded. I When Hadhrat Abbaas !33Wj held Abu Sufyaan at this point, Abu Sufyaan protested, "Is this betrayal, .O family of Haashim?" Hadhrat Abbaas wj replied by saying, 'Verily, the people of Nabuwaat never betray. 1 have brought you here for a reason." Abu Sufyaan said, "Then why did you not do this at the beginning and inform me that you needed to bring me here. This would have put me at ease." Hadhrat Abbaas @,w replied, "It did not occur to me and that you would i look at it this way." I Rasulullaah %% had already arranged the lines of the Sahabah and each I tribe began passing by with their leaders.

Each battalion also passed by carrying their flags. The first battalion that Rasulullaah && sent forward was the Banu S'ulaym tribe under the leadership of Hadhrat Khaalid bin Waleed !WW. They numbered a thousand strong. They bore a small flag carried by Hadhrat Abaas bin Mirdaas ?&l, Wj as well as another carried by Hadhrat Khufaaf bin Nudba !BG@!kj. The large flag was held high by Hadhrat Hajaaj bin Ilaat @W. Abu Sufyaan asked, "Who are they?" "That is Khaalid bin Waleed," replied Hadhrat Abbaas @,W.

"The youngster?" asked Abu Sufyaan. "Yes," was the response. When Hadhrat Khaalid bin Waleed %@%!% drew alongside Hadhrat Abbaas SWW4 with Abu Sufyaan at his side, the soldiers cried out, "Allaahu Akbar!" thrice before passing by. ,Thereafter Hadhrat Zubayr bin Awaam 4W%!% passed by leading a battalion of five hundred men comprising of Muhaajireen and many unknown people. They carried a black flag and when Hadhrat Zubayr bin Awaam 93HW passed Abu SuTyaan, he called out "Allaahu Akbar!" thrice. His battalion echoed after him. Abu Sufyaan asked, "Who are they?" "That is Zubayr bin Awaam," replied Hadhrat Abbaas W%W.

'Your sister's son?" asked Abu Sufyaan. "Yes," was the reply. Carrying their flag, Hadhrat Abu Dharr Ghifaari WW6 then passed with three hundred soldiers of the Ghifaar tribe. According to other scholars, it was Hadhrat Imaa bin Rahdah !i@2@G5 who carried the flag. They also procalimed "Allaahu Akbar!" thrice as they passed Abu Sufyaan. Abu Sufyaan asked, "Who are they, 0 Abul Fadhl?" "That is the tribe of Ghifaar," replied Hadhrat Abbaas 3Wk.

"What have I to do with the Ghifaar tribe?" responded Abu Sufyaan. (1) Tabraani. Haythami (Vo1.6 Pg.167) has commented on the chain of narrators. Bayhaqi has also narrated the Hadith in detail as quoted in A/ Bidaaya wan Nihaaya g101.4 Pg.291). THE LIVES OF THE SAHABAH (Vol-I) Next followed the Aslam tribe. They comprised of four hundred soldiers and bore two flags.

One was carried by Hadhrat Buraydah bin Husayb 9-j while Hadhrat Naajiya bin A'jam ~ , W carried the other. They also called out "Allaahu Akbar!" thrice as they passed Abu Sufyaan. Abu Sufyaan asked, "Who are they, 0 Abul Fadhl?" "That 4s the tribe of Aslam," replied Hadhrat Abbaas !&W@!%. "What have I to do with the Aslam tribe?" responded Abu Sufyaan, "There has never been any dispute between us." Hadhrat Abbaas 4 - said to him,, "They are a nation who have entered the fold of Islaam." Thereafter, five hundred men belonging to the Banu Ka'b bin Amr tribe passed by with Hadhrat Bishr bin Shaybaan Saw carrying their flag. Abu Sufyaan asked, "Who are they?" "They are the Ka'b bin Amr tribe," replied Hadhrat Abbaas MM. "U b yes," acknowledged Abu Sufyaan, "they are the allies of Muhammad m." They also procalimed "Allaahu Akbar!" thrice as they passed Abu Sufyaan.

The Muzayna tribe passed next. They were a thousand strong who included a hundred horsemen and they carried three flags. Their flag bearers were Hadhrat ' Nu'maan bin Muqarrin, Hadhrat Bilaal bin Haarith and Hadhrat Abdullaah bin Arnr W,-. They also cried "Allaahu Akbar!" thrice as they passed Abu Sufyaan. Abu Sufyaan asked, "Who are they?" "That is the Muzayna tribe," replied Hadhrat Abbaas WiW. "What have 1 to do with the Muzayna tribe?" responded Abu Sufyaan, "They have also come to me from the peaks of their mountains with their weapons clattering." The Juhayna tribe passed next with their leader.

They consisted of eight hundred soldiers and bore four flags. There was a flag with Hadhrat Abu Zur'ah Ma'bad bin Khaalid BWj, another with Hadhrat Suwayd bin Sakhr, a third with Hadhrat Raafi bin Makeeth !&Z@!% and the fourth with Hadhrat Abdullaah bin Badr !W4%. They also cried "Allaahu Akbar!" thrice as they passed Abu Sufyaan. Thereafter, came the Kinaana tribe that consisted of the Banu Layth, the Banu Dhamra and Banu Sa'd bin Bakr families. They numbered two hundred and Hadhrat Abu Waaqid Laythi SWi% bore their flag. They also cried "Allaahu Akbar!" thrice as they passed Abu Sufyaan.

Abu Sufyaan asked, "Who are they?" 'That is Banu Bakr tribe," replied Hadhrat Abbaas @.=. Abu Sufyaan said, "Oh yes! By Allaah! They are a tribe of misfortune. It is because of them that Muhammad &?% is attacking us. Swear by Allaah that they (the Quraysh) did not consult with me and I had no knowledge of the matter.

When the news of what happened reached me, I was most disgusted. Nevertheless, the matter was predestined." Hadhrat Abbaas %%&!% said to Abu Sufyaan, "Allaah has destined good inthisoffensiveof Rasulullaah @#% against you as you all enter the fold of Islaam." Waaqidi has mentioned that he was informed by Abdullaah bin Aamir who narrates from Abu Amr bin Himaas that the Banu Layth marched all by themselves. They numbered two hundred and fifty and Hadhrat Sa'b bin ( I ) ARer the Treaty of Hudaybiyyah, the Banu Bakr tribe struck up an allegiance with the Quraysh while the Banu Khuzaa'ah aligned with the Muslims. However, a joint attack on the Banu Khuzaa'ah by the Banu Bakr and the Quraysh led to the annulment of the Treaty, allowing the Muslims the opportunity to march on to Makkah. Abu Sufyaan was referring to this incident. THE LNES OF 7'HE SAHAl3AH '@@@&& (Vol-I) Juthaama !&W&G carried their flag.

They cried "Allaahu Akbar!" thrice as they passed Abu Sufyaan. When Abu Sufyaan asked who they were, Hadhrat Abbaas !&E&!& informed him that they were the Banu Layth tribe. The last battalion to pass was that of the Banu Ash'ja tribe who numbered three hundred. They had a flag carried by Ma'qal bin Sanaan mj and anomer carried by Hadhrat Nu'aym bin Mas'ood ?&%&!%. Abu Sufyaan remarked, "Of all the Arabs, they were the staunchest opponents of Muhammad w." Hadhrat Abbaas 33commented, "Allaah has entered Islaam into their hearts. That is the grace of Allaah." Abu Sufyaan then remained silent for awhile.

Abu Sufyaan then asked, "Has the battalion of Rasulullaah @%! not passed?" Hadhrat Abbaas 3.HSWi replied, "He has not yet passed: If you see the battalion of Rasulullaah @@, you will see only steel, horses, brave men and an army that none has the power to withstand." Abu Sufyaan said, "0 Abul Fadhl! By Allaah! I am now convinced of this. Who has the capacity to resist them?" When the battalion of Rasulullaah @@ appeared, all that could be seen was large masses and dust rising from the hooves of horses. As they marched by in a successive chain, Abu Sufyaan kept asking, "Has Muhammad @@ not passed yet?" Hadhrat Abbaas @,S%% kept informing him that Rasulullaah @@ had not yet passed. Eventually, Rasulullaah @@ passed riding his camel Qaswa.

He was between Hadhrat Abu Bakr %&3@!3 and Hadhrat Usayd bin Hudhayr 3iWZ% and speaking to the two of them. Hadhrat Abbaas !&U@% then said, "That is Rasulullaah @@ amongst a powerful battalion of Muhaajireen and hsaar." The battalion carried many large and small flags. Every hero of the Ansaar carried a large and small'flag. They were clad in steel armour and only the whites of their eyes were visible. Hadhrat Umar !&'W& was also covered in armour and he was busy arranging the lines of the army with his booming voice. Abu Sufyaan asked, "0 Abul Fadhl!

Who is that man talking?" "He is Umar bin Khattaab," replied Hadhrat ~ b b a a s %3@Wj. Abu Sufyaan remarked, "The Banu Adi (the tribe of Hadhrat Umar W4W) were very few in number and possessed little honour. By Allaah! They have now assumed great prominence." Hadhrat Abbaas ?ZdG@& said, " 0 Abu Sufyaan! Allaah elevates whoever He wills as He wills. Umar is indeed amongst those whom Islaam has elevated." The narrator of this report mentions that there were two thousand coats of armour in this battalion.

Rasulullaah w had given his flag to Hadhrat Sa'd bin Ubaadah who was at the head of the battalion. When Hadhrat Sa'd %lCJ@& passed by Abu Sufyaan with the flag of Rasulullaah w, he shouted to Abu' Sufyaan, Today is the day of bloodshed! Today, the sacredness of the Haram shall be lifted! Today Allaah shall disgrace the Quraysh!" As Rasulullaah w approached and drew alongside Abu Sufyaan, he called out, "0 Rasulullaah @@! Have you commanded that your people be killed as Sa'd and those with seemed to think as they passed us? He called out saying, '0 Abu Sufyaan!

Today is the day of bloodshed! Today, the sacredness of the Haram shall be lifted! Today Allaah shall disgrace the THE LIVES OF THE SAHABAH @Gw> (Vol-I) Quraysh!' Taking the name of Allaah, I plead with you on behalf of your people for you are the best of all people." ~ a d h r a t Abdur Rahmaan bin Auf 4 ! & and Hadhrat Uthmaan B,- both said, "0 Rasulullaah @@! We fear that the Quraysh may suffer an attack from Sa'd." ~asulullaah @@ then said, "0 Abu Sufyaan! Today is a day of mercy. On this day i shall Allaah give honour to the Quraysh." Then he sent a message that Hadhrat Sa'd w,* be relieved of the post (as flagbearer) and assigned the. task of bearing the flag to Hadhrat Qais %3&@!& (H,adhrat Sa'd's son).

(In this way) Rasulullaah 4%@ intended that the flag would really not leave the hands of Hadhrat Sa'd ~,Uhi% when it went to his son (and he would therefore not feel offended). However, Hadhrat Sa'd @GiW refused to surrender the flag until he received a signal from Rasulullaah @%. Consequently, Rasulullaah @% sent his turban to Hadhrat Sa'd B,Wj, by which he acknowledged the command and handed the flag over to his son Hadhrat Qais Wj. Hadhrat Abu Layla !WW6 who reports that they were with Rasulullaah @$& when he informed them that Abu Sufyaan was a t a place called Araak. The Sahabah P-j then went there and captured him. With their swords still sheathed, they surrounded him and brought him before Rasulullaah @@.

Rasulullaah @% said to him, "Shame on you, 0 Abu Sufyaan! I have brought to you the world as well as the Aakhirah. Accept Islaam and live in peace." Hadhrat Abbaas had been a friend of Abu Sufyaan, s o he said, "0 Rasulullaah @@! Abu Sufyaan loves glory, SQ grant him some." Rasulullaah @%% therefore sent a crier to Makkah to announce, "Whoever1 locks his door shall be safe! Whoever throws down his weapons shall be safe! whoever enters the house of Abu Sufyaan shall be safe!" Rasulullaah @$& then sent Abu Sufyaan with Hadhrat Abbaas W.!&W and they both sat at the edge of the valley. When the Banu Sulaym tribe marched by, Abu Sufyaan asked, "Who are they?" "They are the Banu Sulaym tribe," replied Hadhrat ~ b b a a s %IMB&.

Abu Sufyaan then said, 'What have I to do with the Banu Sulaym tribe?" Thereafter, Hadhrat Ali bin Abi Taalib %%#% came at the head of the Muhaajireen. It was when RasuluHaah @% arrived amongst the Ansaar that Abu Sufyaan asked, "0 Abbaas! Who are they?" Hadhrat Abbaas ~ , w said, "They are the red death (people unafraid to spill the blood of their enemies). That is Rasulullaah @$& with the Ansaar." Abu Sufyaan commented, "I have seen the kingdom of the Kisra and the kingdom of the Caesar but I have never seen anything like the kingdom of your nephew." Hadhrat Abbaas B,Wj said, "This is (not a mere kingdom but the greater kingdom of) Nabuwaat." (2) Hadhrat Urwa !@3W6 narrates that Rasulullaah @@ left (Madinah) with an army of twelve thousand comprising of the Muhaajireen, the Ansaar, the Aslam tribe, the Ghifaar tribe, the Juhayna tribe and the Banu Sulaym tribe. They -led with horses and (were so fast that) they reached Marruz Zahraan (close to Makkah) without the Quraysh even knowing about them. The Quraysh sent Hakeem bin (1) Onzul Ummaa1pJo1.5 Pg.296). 12) Tabraani.

Haythami (Vo1.6 Pg. 170) has commented on the chain of narrators. THE LIVES OF THE SAWAH i@,3wj (1101-1) Hizaam and Abu Sufyaan to Rasulullaah w with instructions to either secure a peace treaty with Rasulullaah @%% or declare war against him. Abu Sufyaan and Hakeem bin Hizaam left (for Madinah). On the way they met Budayl bin Waraqa and asked him to accompany them. When they reached an area of Makkah called Araa at the time of Isha, they fi noticed many tents and an army. They also heard t e neighinpof horses.

This frightened them and they grew scared. They said, "This is the Banu Ka'b tribe whom war has gathered here." Budayl observed, "They are more than the Banu Ka'b. All of them combined cannot equal this number. Could the Hawaazin tribe be searching for grass in our territory? By Allaah! We cannot even say this.

These numbers are like those of people performing Hajj." Rasulullaah &?@ had sent horsemen ahead of the army to capture spies. (In addition to this,) The Banu Khuzaa'ah tribe lived along the road and were not allowing anyone to pass. As soon as Abu Sufyaan and his companions entered the Muslim army, the horsemen captured them in the darkness of the night and took them to Rasulullaah m. Abu Sufyaan and his companions now feared that they would surely lose their lives. Hadhrat Umar $9l3%% stood up before Abu Sufyaan and slapped him on his neck. The people stuck close to Abu Sufyaan and took him away to be presented before Rasulullaah m.

Abu Sufyaan feared that he would now be killed. Since Hadhrat Abbaas SW% had been a close friend of Abu Sufyaan during the Period of Ignorance, he called out at the top of his voice, "Will you not hand me over to Abbaas?" Hadhrat Abbaas B W arrived and dispersed everyone from Abu Sufyaan. Hadhrat Abbaas BWt3 requested Rasulullaah @% to make Abu Sufyaan over to him. In the meantime, the news of Abu Sufyaan being there spread throughout the army. Hadhrat Abbaas WE@!% mounted his animal with Abu SuQaan that night and rode around the army with him until they had seen him. When he slapped Abu Sufyaan on his neck, Hadhrat Umar BWt3 told him, "By Allaah!

You shall die before you even draw near to Rasulullaah @!#." He therefore sought help from Hadhrat Abbaas WM'M and said, "I shall surely be killed." Hadhrat Abbaas !%WS therefore protected him from assaulting him. When Abu Sufyaan saw the large numbers of people and their great discipline, he commented, "Never before have I seen a concentration of people as I see tonight." After rescuing him from the people, Hadhrat Abbaas BWj said to Abu Sufyaan, "You will certainly be killed if you do not accept rslaam and do not testify that Muhammad @%$ is Allaah's Rasool. As much as Abu Sufyaan wanted to say what Hadhrat Abbaas WW&6 had told him, he could not get his tongue to do so. He then spent the night with Hadhrat Abbaas W@!2j. As for Hakeem bin Hizaam and Budayl bin Waraqa, they both went to Rasulullaah &%% and accepted Islaam. Rasulullaah @% then asked them about the people of Makkah. when the Fajr Adhaan was called out, everyone gathered and waited for the salaah to begin.

Abu Sufyaan became alarmed and asked, "0 Abbaas! What are you people going to do?" Hadhrat Abbaas B= replied, "The Muslims are THE LIVES OF THE SAHABAH m,- (Vol-I) awaiting the arrival of Rasulullaah m." Hadhrat Abbaas %E+Wj took Abu sufyaan along with him outside. When Abu Sufyaan saw the Muslims, he asked, "DO they do anything that Rasulullaah @% commands them?" "Yes," replied Hadhrat Abbaas W@%, "they will even stop eating and drinking if Rasulullaah @% commands them." Abu Sufy')a" then asked. "Ask him if he will forgive his people." Hadhrat Abbaas !W3@% then took him along to Rasulullaah @@ and said, " 0 Rasulullaah m! Here is Abu Sufyaan." ~ b u Sufyaan said, "0 Muhammad! I prayed to my god for help and you prayed to yours for help.

By Allaah! It is evident to me that you have defeated me. Had my god been true and yours false, 1 would have certainly defeated you." He then testified that that there is none worthy of worship but Allaah and that Muhammad is Allaah's Rasul. Hadhrat Abbaas $&l%W then requested, "0 Rasulullaah m! Permit me to go to your people (the Quraysh in Makkah) to warn them about what is about to befall them and to invite them towards Allaah and His Rasool." When Rasulullaah @% granted him permission, Hadhrat Abbaas ~ G @ ? % asked, "What shall I tell them, 0 Rasulullaah @%$? Give me some assurance of safety so that they may rest at ease." Rasulullaah @$% said, "Tell them that the person will be safe who testifies that there is none worthy of worship but the One Allaah Who has no partner and that Muhammad @% is Allaah's servant and Rasul.

The person who throws down his weapons and sits near the Kabah shall also be safe and the person who locks his door will also remain safe." Hadhrat Abbaas 8Wj then said, "0 Rasulullaah @@! Abu Sufyaan is our cousin and he wishes to return with me. Allow him something that will give him repute." Rasulullaah @@ said, "(Also tell the people that) Whoever enters the house of Abu Sufyaan will be safe and whoever enters the house of Hakeem bin Hizaam will also be safe." Rasulullaah @@ said this because Abu Sufyaan's house was in the upper end of Makkah and the house of Hakeem bin Hizaam was in the lower end. Abu Sufyaan understood these announcements well. Rasulullaah @#$ then gave Hadhrat Abbaas %WW3 the white mule that Hadhrat Dihya Kalbi SWJW had given him as a gift and he left on it with Abu Sufyaan mounted behind him. When Hadhrat Abbaas 53Wj had left, Rasulullaah @& sent some of the Sahabah M W after him with instructions to catch up with him and call him back.

Rasulullaah @?@ also informed them about his fears concerning Abu Sufyaan. When the messenger conveyed the message to Hadhrat Abbaas WW, he did not like to return and said, "Does Rasulullaah @?@ fear that Abu Sufyaan would forsake lslaam to join the few people (in Makkah) and commit kufr after accepting Imaan?" The messenger then told Hadhrat Abbaas WWj to keep Abu Sufyaan there, which he did. When he did this, Abu Sufyaan asked, "Is this betrayal, 0 family of Haashim?" To this Hadhrat Abbaas UGW6 replied, "We never betray anyone. I just need you to do something." "Tell me what it is so that I may do it for you," complied Abu Sufyaan. Hadhrat Abbaas Sw responded by THE LIVES OF THE SAHABAH '- (Vol-I) saying, "You will know what it is when Khaalid bin Waleed and Zubayr bin Awaam arrive.'' Hadhrat Abbaas %Gw waited by a narrow pass just ahead of Araak and Marruz Zahraan. Abu Sufyaan kept the words of Hadhrat Abbaas !&Wi% in mind as Rasulullaah k$@ dispatched the various battalions of horsemen one after the other.

Rasulullaah k$@ divided the horsemen into'two sections, the first with ~adh;at Zubayr bin Awaam %3WG (and Hadhrat ~haal.id bin Waleed ?&%@&), followed by another comprising of soldiers from the Aslam, Ghifaar and Qudhaa'ah tribes. Abu Sufyaan asked, "0 Abbaas! Is this Rasulullaah m?" "No," replied Hadhrat Abbaas B,W, this is Khaalid bin Waleed." Ahead of him, Rasulullaah @@ hadsentHadhratSaldbin Ubaadah %&&!& together with a -regiment of the Ansaar. Hadhrat Sa'd W3W6 called out, "Today is the day of bloodshed! Today, the sacredness of the Haram shall be lifted!" Thereafter, Rasulullaah @@ arrived with the battalion of Imaan, namely the Muhaajireen and Ansaar. When Abu Sufyaan saw so many faces that he did not recognise, he said, "0 Rasulullaah m!

You have given preference to these people over your people?" Rasulullaah k$@ replied, 'This is the result of your people's doings. These people believed in me when you people called me a liar and it was them who assisted me when you people expelled me (from Makkah)." On that day, Hadhrat Aqra bin Haabis, Hadhrat Abbaas bin Mirdaas and Hadhrat Uyayna bin Hisn Fazaari were with Rasulullaah m. When he saw them around ~asulullaa'h w, Abu Sufyaan asked, "Who are these people, 0 Abbaas?" Hadhrat Abbaas %,w replied, "These are the battalion of ~asuiullaah m. With them is the red death. They are the Muhaajireen and the Ansaar. Abu Sufyaan then said, "Come on, 0 Abbaas!

I have never seen an army or group as large as I have seen today." Hadhrat Zubayr bin Awaam @3W proceeded with his battalion until they reached Hajoon while Hadhrat Khaalid bin Waleed !&WfW penetrated further and entered the lower end of Makkah. There he encountered some ruffians from the Banu Bakr tribe and had to fight them. Allaah granted Hadhrat Khaalid 33!3&6 victory over them and while some were killed at a place called Hazwara, others fled to their homes. Those who were mounted on horseback climbed the Handama hill as the Muslims followed in pursuit. Rasulullaah eventually entered Makkah with the last group of people. A crier announced, 'Whoever locks himself in his house without fighting shall be safe." Abu Sufyaan was also calling out in Makkah, "Accept Islaam and remain safe." It was really through Hadhrat Abbaas !BSB3 that Allaah had protected the people of Makkah.

Hind bint Utba (Abu Sufyaan's wife) grabbed hold of his beard and shouted, "0 family of Ghaalib! Kill this madman!" He shouted at her, "Let go of my beard! I swear by Allaah that you will definitely be executed if you do not accept Islaam. Woe to you! Rasulullaah @@ has come with the truth. Go home and hide." ('1 ( 1 ) Tabraani.

Haythami (Vo1.6 Pg.173) has commented on the chain of narrators. Ibn Aa'idh has also narrated the Hadith as quoted in Fatlhul 3aari (vo1.8 Pg.4). Bukhari has also narrated it in brief from Hadhrat Urwa @WM. Bayhaqi (Vo1.9 Pg.119) has also narrated the same. THE LIVES OF THE SAHRBAH mgw (Vol-I) Suhayl bin Amr Accepts Islaam and Testifies to the Noble Character of Rasulullaah @@ Hadhrat Suhayl bin Arnr WCWj narrates that he entered his house and locked the doors when Rasulullaah arrived victoriously in Makkah. He then sent his son Abdullaah bin Suhayl to seture amnesty for him from Rasulullaah k%$ because he feared being killed.

Abdullaah went and said, "0 Rasulullaah w! Will you grant amnesty to my father?" "Certainly," replied Rasulullaah w, "he has the protection of Allaah. He may leave the house." Addressing those around him, Rasulullaah @% then said, "Whoeever meets Suhayl should not even look at him sternly so that he may leave his house in peace. I swear by my life(') that Suhayl surely possesses intelligence and esteem. Someone like him cannot be ignorant about (the 'beauty of) Islaam. He has already come to know that whatever his efforts (against Islaam) have been, they have borne no fruit." Abdullaah bin Suhayl reported back to his father what Rasulullaah @%$ had said.

Suhayl said, "By Allaah! He is an excellent person in youth and in old age. Suhayl would then go to and forth (to meet Rasulullaah w) and even accompanied Rasulullaah k%% in the Battle of Hunayn as a Mushrik. He eventually accepted Islaam at Ji'irrana and Rasulullaah w gave him a hundred camels from the booty. (2) Rasulullaah m ' s Speech to the People of Makkah on the day Makkah was Conquered Hadhrat Umar W&% liarrates that when Rasulullaah w was in Makkah on the day that Makkah was conquered, he sent for Safwaan bin umayyah, Abu Sufyaan bin Harb and Haarith bin Hishaam. Hadhrat Umar BGs then said, "Allaah has given us power over them today.

I shall certainly remind them of what they had done in the past." As he was still saying this, Rasulullaah said to them, "My example and yours is like that of Yusuf @$W and his brothers." Rasulullaah @@$ then recited (the following verse of the Qur'aan that quotes the words Hadhrat Yusuf %&$ said to his brothers): There shall be no blame on you today (no revenge will be taken). May Allaah forgive you. He is the Most Merciful of those who show mercy." {Surah Yusuf, verse 92) Hadhrat Umar %E@!G says that he covered his head in embarrassment before Rasulullaah @%% because it would look very bad if he had to say something without thinking whereas Rasulullaah @%% had mentioned what he already did.(3) (1) Taking oaths in the name of anyone besides Allaah was not yet prohibited at that stage. (2) Waaqidi, rbn Asaakir and Ibn Sa'd as quoted in Kanzul Ummaal (Vo1.5 Pg.294). haakim has also narrated the Hadith in his Mustadrak(Vol.3 Pg.281). (3) Ibn Asaakir as quoted in Kanzul Ummaal (Vol3 Pg.292). THE LIVES OF THE SRHABAH '@+g@%3 (Vol-1) Hadhrat Ibn Abi Husayn narrates that when Rasulullaah !%%!

Conquered Makkah, he entered the Kabah and when he.came out, he placed his hands on the frames of the door and said (to the people gathered there), "What have you people to say?" Suhayl bin Amr said, "We say and we anticipate good from you. You are a big-hearted brother and theson of a big-hearted bjother. You now have control over us." Rasulullaah @%% said, "I shall say as my brother Yusuf C&!g said: (0 23,- G$ $3 'There shall be no blame on you today (no >evenge will be taken)."' ('I Part of a lengthy Hadith narrated by Hadhrat Abu Hurayra BCw states that Rasulullaah @%% came to the Kabah and while holding the doorframe, asked, "What do you people have to say? what are your expectations?" The people responded, ''We say that you are our nephew and a most lenient and merciful son of our uncle." This they repeated thrice. Rasulullaah said, "I shall say as ~ u s u f @&.$ said: 'There shall be no blame on you today (no revenge will be taken). May Allaah forgive you. He is the Most Merciful of those who show mercy."' Hadhrat Abu Hurayra %U&3 narrates further that the people then dispersed as if they had been revived from their graves and they accepted Islaam.

Imaam Bayhaqi states that in a narration of this incident that Imaam Shafi'ee XI ",I" ,.". & w b j narrated from Imaam Abu Yusuf ~ W h I S j it is mentioned that when the people gathered in the Masjidul Haraam, Rasulullaah @%% asked them, "What do you think I shall do with you?" They said, "(You will do only) Good, for you are a big-hearted brother and the son of a big-hearted brother." Rasulullaah w then said to them, "Go! You are all free." (2) Hadhrat Ikrama bin Abi Jahal Accepts Islaam Hadhrat Ikrama %$Gw is Granted Amnesty on the Request of his Wife Hadhrat Abdullaah bin Zubayr ~ , W j narrates that on the day that Makkah was conquered, Ummu Hakeem bint Haarith bin Hishaam accepted Islaam. She was the wife of Hadhrat Ikrama bin Abi Jahal and therefore said, "0 Rasulullaah w! Ikrama has run away from you to .Yemen, fearing that you would execute him. Would you please grant him amnesty." Rasulullaah @%% said, "He has amnesty." Hadhrat Umm Hakeem GEE&!% therefore left in search of Hadhrat Ikrama in the company of her Roman slave. The slave tried to seduce her and she continuously gave him hope until they reached a tribe of the Uk from whom she sought assistance.

The people caught him and tied him up. She eventually managed to catch up with Hadhrat Ikrama who had already ( 1 ) Ibn Zanjway in KitaabulAmwaalas quoted in lsaaba (vo1.2 Pg.93). (2) Bayhaqi (Vo1.9 Pg.118). THE LIVES OF THE SAHABAH B,g;.\$5 (VOZ-I) reached one of the Tihaama coasts where he had boarded a ship. One of the sailors said to him, "Recite the words of sincerity." Hadhrat Ikrama asked him, "What should I say, "He replied, "Say that there is none worthy of worship but Allaah." Hadhrat Ikrama said to him, "It is from this that I am fleeing." As they spoke, Umm Hakeem arrived add started waving a cloth (to attract their attention) as she shouted, "0 my cousin! I have come to you from he who best maintains family ties, who is the most pious of people and the best of people.

Do not destroy yourself." He waited for her until she caught up with him. She then said to him, "I have secured amnesty for you from Rasulullaah @@." "Have you really?" he asked. "Yes," she replied, "I spoke to Rasulullaah @%! and he granted you amnesty." Hadhrat Ikrama then returned with Umm Hakeem when she informed him about the details of her experiences with the Roman slave. (In a fit of rage) He killed the slave but had not yet accepted Islaam. Hadhrat Ikrama Accepts Islaam and Testifies to the Perfect Excellence of Rasulullaah @& When Hadhrat Ikrama drew close to Makkah, Rasulullaah @g said to the Sahabah @,W, "Ikrama the son of Abu Jahal is coming to you as a Mu'min and a Muhaajir so do not curse his father because cursing the dead only hurts the living without ever reaching the dead." Hadhrat Ikrama kept making efforts to cohabit with his wife but she refused saying, 'You are Kaafir while I am a Muslim." Hadhrat Ikrama ~ B W remarked, "That which prevents you from me must be something very great." When ~asuluilaah @$% saw Hadhrat Ikrama %,Wi%, he hastened towards him without wearing his upper shawl out of happiness at seeing Hadhrat Ikrama ?&GWj. Rasulullaah then sat down while Hadhrat Ikrama 53Gw stood before him alongside his wife who donned a veil.

Hadhrat Ikrama S G W said, "0 Muhammad! This lady has informed me that you have granted me amnesty. ~asulullaah responded by saying, "She has spoken the truth. Your safety is assured." Hadhrat Ikrama BGh%$i then asked, "Towards what do you invite?" Rasulullaah k@% replied. '',I invite, you to testify that that there is no& worthy of worship but Allaah and that I am Allaah's Rasul. I also invite you towards establishing salaah and paying zakaah." Rasulullaah then mentioned several other things that he was to do. Hadhrat Ikrama % G W said, "By Allaah!

You have invited to nothing but the truth and excellent and beautiful actions. By Allaah! Even before you started inviting towards your invitation, you had been the most truthful of us and the most righteous. I testify that there is none worthy of worship but Allaah and that Muhammad @$% is Allaah's servant and Rasul." This pleased Rasulullaah tremendously. Hadhrat Ikramii %%5ej then asked, "0 Rasulullaah @@! Teach me the best thing to say." Rasulu laah @@ told him to say: THE LIVES OF THE SAHABAH @,mk (Vol-1) "I testify that there is none worthy of worship but Allaah and that Muhammad @%! is Allaah's servant and messenger" Hadhrat Ikrama BGm then asked what else he could say.

Rasulullaah '&@ told him to say, "I make Allaah and all present witness to the fact that I am a Muslim, Mujaahid and Muhaajir." Hadhrat Ikr@ma %@@% then said what Rasulullaah @@ told him. The dawah that Rasulullaah @@ gave to Hadhrat Ikrama sgh@j Rasulullaah @@ then said to Hadhrat Ikrama S%>, "I shall grant you anything you ask for if I am able to." Hadhrat Ikrama S3W> asked, "I ask you to seek forgiveness from Allaah for every type of enmity I have shown towards you, for every journey I have undertaken to oppose you, for every battle I have fought against you and for every harsh word I have said in your face or behind your back." Rasulullaah made dua thiS, "0 Allaah! Forgive him for every type of enmity he has displayed and for every journey he undertook to any place with the intention of extinguishing Your light. Also forgive him for every defamatory remark he has made in my face or behind my back." Hadhrat Ikrama B!SWij remarked, "I am pleased, 0 Rasulullaah w." , Hadhrat Ikrama - then went on to say, "0 Rasulullaah @@! I swear by I Allaah that every expense I bore opposing the Deen of Allaah, I shall spend double that amount in the path of Allaah. I swear also that every battle 1 fought opposing the Deen of Allaah, I shall fight double the number of battles in the path of Allaah." (True t.0 his word) Hadhrat Ikrama %&&!& exerted every effort to fight in Jihaad until he was martyred.

Rasulullaah @?@ upheld the marriage of Hadhrat Ikrama - to his wife without renewing the Nikah. Waaqidi has narrated that during the Battle of Hunayn (when the Muslims were suffering a temporarily defeat at the beginning), Suhayl bin Arnr remarked, "The Muslims have never before experienced the likes of these two tribes (the Thaqeef and Hawaazin) before." To this, Hadhrat Ikrama ?B%!!% responded by saying, "One should not speak like this. Everything lies in the control of Allaah and. Muhammad @@ has no control over things. If he is defeated today, tomorrow shall hold promising results(')." Suhayl mocked, "By Allaah! It was not long before this that you opposed Rasulullaah m!" Hadhrat lkrama S43&$ then replied by saying, "By Allaah!

All our previous efforts have been futile. Considering ourselves to be intelligent people, we used to worship stones that , could neither harm nor give any benefit." (2) Hadhrat Abdullaah bin Zubayr ?i3!%%$ has also narrated their incident but in fewer words. He says that when Hadhrat Ikrama SiW&!i5 reached the door of Rasulullaah @, ~asulullaah @@ was so overjoyed at his arrival that he '$ jumped up into a standing position. A narration of Hadhrat Urwa bin Zubayr (1) The Muslims shall either win victory or at least they shall learn that they ought to place all their trust in Allaah rather than in their superior numbers. (2) Waaqidi and Ibn Asaabqs quoted in Kantul Ummaal (Vo1.7 Pg.75). THE LIVES OF THE SAHABAH @!%%@&S (Vol-I) - quotes from Hadhrat Ikrama %Wj that when he met Rasulullaah &%% he said, "0 Muhammad!

This woman has informed me that you have granted me amnesty." Rasulullaah @@ replied, "Indeed. You have been granted amnesty." Hadhrat Ikrama B,W then said, "I testify that there is none worthy of worship but the one Allaah Who has nd partner and that Muhammad is Allaah's servant and Rasul. I also would testify that you are the best of people, the most truthful person and one who best fulfils his promises." Hadhrat Ikrama B,G= says that out of embarrassment, his head was bowed as he said this. He then said, "0 Rasulullaah! Do seek forgiveness from Allaah for every type of enmity 1 displayed towards you and for every journey I undertook to promote Shirk." Rasulullaah made the following dua, "0 Allaah! Forgive Ikrama for all the enmity he displayed towards me and for every journey he undertook with the intention of preventing people from the Deen." Hadhrat Ikrama !&@$!& then said, "0 Rasulullaah! each me the best that you know so that I may learn it (and pra'ctise)." Rasulullaah @,%% advised him that together with striving in the path of Allaah, he should recite: "1 testify that there is none worthy of worship but Allaah and that Muhammad @% is Allaah's servant and Rasul" Hadhrat Ikrama - $en went on to say, "0 Rasulullaah =!.I swear by Allaah that every expense I bore to oppose the Deen of Allaah, I shall spend double that amount in the path of Allaah.

I swear also that every battle I fought opposing the Deen of Allaah, I shall fight double the number of battles in the path of Allaah." Hadhrat Ikrama %k%w strives in Jihaad and is martyred Hadhrat Ikrama - continued fighting in Jihaad and in turn he was martyred in the Battle of Ajnaadeen during Khilaafah of Hadhrat Abu Bakr 5WW. Rasulullaah appointed Hadhrat lkrama @Wj to collect the zakaah of the Hawaazin tribe during the year that Rasulullaah k@@ performed'the farewell Hajj. When Rasulullaah @@ gassed away, Hadhrat Ikrama ?B13w was in a place called Tabaalah (in Yemenfl(.') Hadhrat Safwaan bin Umayyah B)S@>> Accepts 1slaam Hadhrat Safwaan bin Umayyah %.Urn is Granted Amnesty at the request of ~adhrat Umayr bin Wahab sg&2 Hadhrat Abdullaah bin Zubayr - narrates that when ~ a k k a h was ( I ) Haakim has also reported the nairation in his Mustadrak 0101.3 Pg.241). The incident of how Hadhrat Ikrama ?BXM accepted Islaam has also been reported by Tabraani as'quoted in Majma (Vo1.6 Pg. 174). THE LWES OF THE SAHABAH @EIxuj (VOZ-1) conquered, the wife of Hadhrat Safwaan bin Umayyah %Gw accepted Islaam. Her name was Baghoom bint ~u'addal IS!?&&> and she belonged to the Kinaanah tribe.

Hadhrat Safwaan bin Umayyah SG&+ had run away from Makkah and reached some valley. (As they sat there) He said to his slave Yasaar who was alone with him, "0 dear! What do you see?" Yasaar replied, "That is Umayr bin Wahab." "What am I to do with Umayr? By Allaah! He has come to kill me and has assisted Rasulullaah @%% against me." When Hadhrat Umayr bin Wahab SEW met him, Hadhrat Safwaan bin Umayyah B C W j said, "Are you not satisfied with what you have already done to me? You placed the burden of settling your debts and caring for your family on me and now you have come to kill me?" Hadhrat Umayr bin Wahab said to him, "0 Abu Wahab!

May my life be sajrificed for you! I have come to you from the best of people and the one who best maintains family ties." (Before coming to Hadhrat Safwaan S G W ) Hadhrat Umayr bin Wahab ~ k w had mentioned to Rasulullaah m, "0 Rasulullaah m! The leader of our people (Safwaan bin Umayyah) has run away from Makkah to throw himself into the ocean fearing that you shall not grant him amnesty. May my parents be sacrificed for you! Do grant him amnesty." Because Rasulullaah @@ had granted the amnesty, Hadhrat Umayr bin Wahab BGw had now come to Hadhrat Safwaan bin Umayyah S B W to inform him that he had been granted amnesty. Rasulullaah @@ sends his Turban to Hadhrat Safwaan bin Umayyah 9Wwj to Confirm his Amnesty I Hadhrat Safwaan BGm then said, "By Allaah!

I shall never return with you (to Makkah) until you bring me a sign which I may identify." (When Hadhrat Umayr ?3%@!23 returned to Rasulullaah @@ with this request) Rasulullaah @@ said, "Take this turban of mine." Hadhrat Umayr W%!&j then returned to Hadhrat Safwaan B&= with the turban which was actually a striped shawl that Rasulullaah tied on his head as a turban on the day the Muslims conquered Makkah. Searching for Hadhrat Safwaan !2Ww the second time, Hadhrat Umayr B,Gm found him and bringing him the turban said, "0 Abu Wahab! I have come to you from the best of people, the one who best maintains , family ties, the most righteous of people and the most tolerant. His honour is yours, his dignity is yours and his kingdom is yours for his forefathers and yours are the same. I advise you to fear Allaah for your own good." Hadhrat Safwaan B&m said, "I fear that I shall be killed." Hadhrat Umayr B,= said, "Rasulullaah invites you to accept Islaam. It would be best if you accept willingly.

If not, you have two month's grace. Of all people, he best keeps his word and had even sent to you the shawl he wore as a turban when he entered Makkah. Do you recognise it?" "Certainly," replied Hadhrat Safwaan B,Gw. When Hadhrat Umayr %I&@% took out the turban, Hadhrat Safwaan ~ G i said, "That it certainly is." THE LIVES OF THE SAHABAH @,Gb@&> (Vol-I) Hadhrat Safwaan ?ZWW then returned and reached Rasulullaah &%% as he was busy leading the Asr salaah in the Masjidul Haraam. While the two stood waiting, Hadhrat Safwaan ~ , G W aske'd, "How many salaahs do the Muslims perform each day and hight." When Hadhrat Umayr B%i% informed him that they performed five salaahs daily, he asked, "Is Muhammad t!?i?& leading them in salaah?" "Yes," came the reply. When Rasulullaah @&! said the Salaam (to end the salaah), Hadhrat Safwaan !3%Wj called out, "0 Muhammad!

Umayr bin Wahab has brought me here with your shawl and says that you have asked me to come to you. He says that it would be best if I accept Islaam willingly otherwise you shall allow me two month's grace." Rasulullaah &%% said, "Dismount, 0 Abu Wahab." "By Allaah!" exclaimed Hadhrat Safwaan %%@!G, "I shall never disinount until you verify this for me." Rasulullaah @&! said, "In fact, you may have a grace period of four months." Hadhrat Safwaan ~ , G M then dismounted. Hadhrat Safwaan %$%@= Marches with Rasul'ullaah @@ Against the Hawaazin Tribe and Accepts Maam. When Rasulullaah @&$ marched against the Hawaazin tribe, Hadhrat Safwaan ?3W%'marched with him while still a Kaafir. Rasulullaah sent someone to him to request ;hat he loan some weapons to the Muslims. Hadhrat Safwaan ~ , W j sent a huhdred coats of armour together with all the equipment that went with it and asked, "Shall this be taken with my permission or by force?" When Rasulullaah w toldhim that it was on loan and that it would be returned, he loaned it.

According to the request of Rasulullaah w, he loaded it on his animal and took it to Hunayn. He therefore witnessed the Battles of Hunayn and Taa'if. He then accompanied Rasulullaah @?@ to Ji'irraanah. \ As Rasulullaah 4k%@ was walking amongst the booty to have a lodk at it, Hadhrat Safwaan BC5W was with him. Hadhrat Safwaan %GWj then started looking at a valley filled with camels, goats and shepherds. Rasulullaah @@ watched his long stares at the scene and said to him, "0 Abu Wahab! Do you like this valley?" When he repiied in the affirmative, Rasulullaah @?@ said to him, "It is all yours." Hadhrat Safwaan B , G W accepted lslaam on the spot and said, "It is only be the heart of a N' i that can be so generous.

I testify that there is none worthy of worship but A1 ah and that Muhammad 'I%@ is Allaah's servant and Rasul." Another narrati' ".,, quotes from Hadhrat Safwaan ~ , % & % that Rasulullaah asked him to give some weapons on loan. He said, "Are you taking it away from me by force?" Rasulullaah answered, "I wish to borrow them and damages shall be paid back." It so happened that some of the coats of armour were destroyed. Rasulullaah t!%!$ therefore approached Hadhrat Safwaan ~ , C W to (1) Waaqidi and Ibn Asaakir as quoted in Kanzul Ummaal (Vol.5 Pg.294). Ibn Is'haaq and Mhamrnad ibn Ja'far bin Zubayr have also narrated the Hadith from Hadhrat Urwa W5Wj who narrates from Hadhrat Aa'isha lZEX?kj as mentioned in AlBidaaya wan Nihaaya (V01.4 Pg.308). THE LIVES OF THE SAHABAH (Vol-1) pay for the damages. Hadhrat Safwaan %,- said, "0 Rasulullaah @%f&!

Today I have a greater desire to accept Islaam (than to be reimbursed)." Hadhrat Huwaytib bin Abdil Uzza sL%@ Accepts Islaam Hadhrat Abu Dharr %!i@@!i% invites Hadhrat Huwaytib bin Abdil Uzza %,Eb3j to Islaam and he Accepts Hadhrat Mundhir bin Jahm 4 - narrates from Hadhrat Huwaytib bin Abdil Uzza WW$ that he was terrified when Rasulullaah entered Makkah when it was conquered. He left hi's house and scattered his family in various places where they would be safe. He then hid himself in an orchard belonging to the Auf - clan. He narrates, "One day, Abu Dharr suddenly arrived. We had been good friends before and friendship always bears fruit. However, as soon as I saw him, I started to run away." Hadhrat Abu Dharr 9,- called out, "0 Abu Muhammad!" When Hadhrat Huwaytib %#%&j responded, Hadhrat Abu Dharr BaW asked,, "What is the matter?" "Fear," replied, Hadhrat Huwaytib ~,GWii.

"Have no fear," said Hadhrat Abu Dharr B , W , "You have amnesty in the protection of Allaah." Hadhrat Huwaytib !%U4&j> then went back and greeted ~ a d h r a t Abu Dharr w3. "You may go home," said Hadhrat Abu Dharr %%&Mj. "How am I to go home?" asked Hadhrat Huwaytib S,Wj, "By Allaah! I do not see myself returning home alive. I shall be met on the street and killed or be killed by someone barging into. my house. In addition, my family are scattered in various places." Hadhrat Abu Dharr B,w said, "Then gather your family in o?e place and I shall escort you home." Hadhrat Abu Dharr W3@!3 then took Hadhrat Huwaytib !&W home and announced, "Huwaytib has been granted amnesty and may not be harmed." When Hadhrat Abu Dharr %UWj went to Rasulullaah @# and informed him about the events, he said, "Has everyone not been granted amnesty besides those whose execution I have ordered?'.' This statement put Hadhrat Huwaytib t's heart at ease and he took his family home.

Hadhrat Abu Dharr B,- again came to Hadhrat Huwaytib %MWi and said, "0 Abu Muhammad! Until when? Where to? You have participated in all the battles. Although you have lost tremendous good, much good is still left for you. Go to Rasulullaah &%% and accept Islaam.

You will then be able to live in peace. Rasulullaah w is the most righteous of people, the one who best maintains family ties and the most tolerant of all people. His honour is yours and his dignity is yours." Hadhrat Huwaytib B,Wj then said to Hadhrat Abu Dharr B,w, "I am prepared to accompany you to Rasulullaah w." The two then met Rasulullaah &%% .at Bat'haa while Hadhrat Abu Bakr !2@R&j and Hadhrat Umar !&IS5 were with him. Hadhrat Huwaytib %MW then asked Hadhrat Abu (1) Ahmad (Vo1.6 Pg.465). THE LIVES OF THE SAHABAH @%$!$% (Vol-I) Dharr ?i!dWj, "What should be said when Rasutullaah S ' s is greeted?" Hadhrat Abu Dharr W,w told him to say: "May peace, the mercy ofAff+ah and His blessings be showered on you, 0 Nabi ofAIlaahu When Hadhrat Huwaytib W= greeted Rasulullaah @@ with these words, Rasulullaah %% replied, "Peace be to you too, 0 Huwaytib." Hadhrat Huwaytib J then said, "I testify that that there is none worthy of worship but Allaah and that you are Allaah's Rasul." Rasulullaah then said, "All praise belongs to Allaah Who has guided you." Hadhrat Huwaytib BEW; narrates that Rasulullaah @@ was happy that he accepted Islaam. Rasulullaah @@ asked him for a loan and he borrowed forty thousand Dirhams.

He then participated in the Battles of Hunayn and Taa'if after which Rasulullaah @@ gave him a hundred camels from the booty received from the Battle of Hunayn. ( I ) In a narration reported by Hadhrat Ja'far bin Mahmood bin Muhammad bin Salma WS=, it is mentioned that Hadhrat Huwaytib ~C%&&j said, "Amongst the elders of the Quraysh who remained on their religion up to the conquest of Makkah, there was none who disliked the conquest more. than myself. However, whatever is predestined must take place. I was present with the Mushrikeen during the Battle of Badr when I witnessed many eye-opening lessons. I saw the angels descending from the heavens to the earth and killing and shackling the Kuffaar. I then said to myself that Rasulullaah is a protected person, but I did not mention this to anyone.

We were defeated and returned to-Makkah where people gradually started accepting Islaam. I was also present when the Treaty of Hudaybiyyah was signed and was one of the people who took part in the negotiations until it was completed. However, it served only to promote Islaam further because Allaah does as He wills. Being the last witness when the treaty was signed, I said (to myself), 'Although the Quraysh are pleased to have forced Rasulullaah @# to leave, they shall be seeing from him only what displeases them."' 'When Rasulullaah @& arrived to complete the missed Umrah and the Quraysh left Makkah, Suhayl bin Amr and myself were amongst those who remained behind to expel Rasulullaah @?#$ as soon as their time (of three days) expired. When the third day was over, Suhayl and myself approached Rasulullaah @@ and said, Your term has expired, so leave our town.' Rasulullaah &@@ then called out, "0 Bilaal! (Announce that) No Muslim who has come with us should be in Makkah after the sun has set."' (2) Hadhrat Haarith bin Hishaam %@W Accepts Islaam Hadhrat Abdullaah bin lkrama 3B3W.j narrates that when Makkah was (1) Haakim (Vo1.3 Pg.493) as well as Ibn Sa'd in his Tabaqaatas mentioned in AIBidaaya wan Nihaaya (VO~. 1 Pg.364).

(2) Haakim (Vo1.3 Pg.492). THE LIVES OF THE SAHABAH @gb= (Vol-I) conquered, Haarith bin Hishaam and Abdullaah bin Abi Rabee'ah went to Hadhrat Ummu Haani ~ C m u ~ the daughter of Abu Taalib to seek protection. When they requested her protection, she granted amnesty to them both. Hadhrat Ali %Gw (her brother) then arrived, saw the two of them and drew his sword. When Hadhrat Ummu Haani Wm came between tHem and grabbing Hadhrat Ali B,Gw around the neck, she said, "From all people, you do this to me? You shall have to kill me before you get to them!" Hadhrat Ali !&Gw said, "You give protection to the Mushrikeen!" He then left.

Hadhrat Ummu Haani G%&!25 herself narrates that she then went to Rasulullaah w and said, "0 Rasulullaah w! From the treatment I received from my own mother's son Ali, I seem unable to escape him. I granted amnesty to two of my Mushrikeen brothers-in-law and he attacked them to kill them." Rasulullaah @$% said, "He should not have done that. We shall protect whoever you protect and we grant amnesty to whoever you grant amnesty." When Hadhrat Ummu Haani lBG&% returned and informed the two about this, they returned to their homes. When Rasulullaah w was informed that Haarith bin Hishaam and Abdullaah bin Abi Rabee'ah were wearing saffron coloured clothing and sitting without fear, he said, "You can do nothing to harm them because we have already granted them amnesty." Hadhrat Haarith bin Hishaam ~ , w says that he then started feeling shy when Rasulullaah k$%% saw him because he remembered that Rasulullaah also saw him in all the battles the Mushrikeen fought (against the Muslims). Then calling to mind the kind and merciful nature of Rasulullaah w, he met Rasulullaah w in thk Masjid.

Rasulullaah @%% met him with a smile and waited for him. He then went to Rasulullaah w, greeted him and recited the Shahaadah. Rasulullaah @?@ then said, "All praise is for Allaah Who has guided you. It was not possible that someone like you could ever remain in the dark about Islaam." Haarith bin Hishaam BtW says, "By Allaah! The likes of Islaam can never be unknown." Hadhrat Nudhayr bin Haarith !BEwj Accepts Islaam Muhammad bin Shurahbeel Abdari narrates that Hadhrat Nudhayr bin Haarith B,G= was amongst the most learned of people and used to say, "All praises belong to Allaah Who has honoured us with Islaam, has blessed us with Muhammad @@ and saved us from dying as our forefathers died (as Mushrikeen). I used to apply myself with the Quraysh every effort (against the Muslims) until the year arrived when Rasulullaah k$%% conquered Makkah and then went to Hunayn.

We left with him with the intention that should Muhammad w be defeated, we would assist (the enemy) against him. However, we never got the opportunity. By Allaah! I was still as I was (planning against the Muslims) when Rasulullaah &%% left for Ji'irraanah and I saw none (1) Haakim (Vo1.3 Pg.277). THE LIES OF THE SAWABAH '~&@@j (VOI-1) - but he meet me with a smiling face. He asked, 'IS it Nudhayr?' 'It is I,' I replied.

He said, 'This opportunity is better than the one (which you lost) during the Battle of ~unayn?' I jumped up and drew closer to him. He said, 'The time has come for you to think about your religion.' When 1 told him that I had been thinking about this, he said, "0 Allaah! Increase his steadfastness."' "By the Being Who sent Rasulullaah @% with the truth! (The effect of this dua was that) My heart became a rock of steadfastness in Deen and in assisting the cause of the true Deen. I had just returned to my tent when a man from the Banu Duwal came to me and said, '0 Abu Haarith! Rasulullaah has ordered that a hundred camels be given to you.

Would you please give me some because I have debts.' 1 decided not to take the camels thinking to myself that it was being given to me only to win me over and I would not want to be bribed to accept Islaam. However, I then thought to myself that I had not wanted it nor asked for it. So I accepted the camels and gave ten to the man from the Banu Duwal tribe." ('I The Banu Thaqeef tribe of Taa'if Accept Islaam Rasulullaah @@ Leaves the Thaqeef Tribe and Hadhrat Urwa bin Mas'ood ~ , G W Accepts Islaam Ibn Is'haaq narrates that when Rasulullaah @i% left the Thaqeef tribe, Hadhrat Urwa bin Mas'ood ~ B w (who belonged to the Thaqeef) followed him and caught up with him just before he reached Madinah. He accepted lslaam and requested permission to take the message of Islaam to his people. Rasulullaah @% said to him; "They would kill you." (Rasulullaah &'@ said this because) He knew from his experience with them that they were extremely proud and obstinate. However, Hadhrat Urwa bin Mas'ood %%&!.2j said to Rasulullaah w, "I am more beloved to them than their virgins." The fact was that he was greatly loved and obeyed by the Thaqeef.

Hadhrat Urwa bin Mas'ood %GW Invites his people to Islaam and is Martyred Hadhrat Urwa bin Mas'ood %Bw then left to invite his people to Islaam expecting that they would not oppose him because of his high status among them. However, when he invited them to Islaam standing on the balcony of his house and made his Deen clear to them, they fired arrows at him from every angle. He was martyred when one of the arrows struck him. He was asked, 'What have you to say about your blood?" He replied, "Allaah has blessed me with great honour and brought to me the rank of martyrdom. I have also attained the rank of those martyrs who were killed while fighting with Rasulullaah before leaving this world. Bury me with them." He was therefore buried with those Sahabah @Gw.

The Sahabah @ G W believed that it was concerning him that Rasulullaah said, "His example amongst his people is like that of the (1) Waaqidi as mentioned in lsaaba (Vo1.3 Pg.558). THE LIVES OF THE SAHABAH '&,-5 (Vol-1) person of Surah yaaseen(l1." The Thaqeef Tribe Sends Abd Yaaleel bin Arnr with a Delegation to Rasulullaah m, who is Informed of their Arrivbl It was only a few months after killing Hadhrat Urwa bin Mas'ood BGw that the Thaqeef tribe consulted with each other and decided that they did not have the strength to fight all the Arabs around them who had already pledged allegiance to Rasulullaah @%@ and accepted Islaam. They decided to send one of their people to Rasulullaah w. The person they sent was Abd Yaaleel bin Amr together with two persons from 'their allies and a third person'from the Banu Maalik tribe. When they came close to Madinah and camped at a spring, they met Hadhrat Mughiera bin Shu'ba - who was taking his turn to graze the riding animals of the Sahabah 'i4iWW. After meeting them, he rushed to Rasulullaah @& to give him that glad tidings of their arrival.

He first met Hadhrat Abu Bakr ~,lXG and informed him that some riders from the Thaqeef had arrived and were prepared to pledge their allegiance and accept Islaam if Rasulullaah @% accepted a few of their conditions and if a letter is written40 their people. Hadhrat Abu Bakr @GWi4 said to Hadhrat Mughiera WW6, "I ask you on oath not to go to Rasulullaah @& before me so that I may be the first to inform him." Hadhrat Mughiera 3iEGW6 allowed this. Hadhrat Abu Bakr ?3&m then went to Rasulullaah @& and be informed him about their arrival. In the meanwhile, Hadhrat Mughiera ?ZWl!G went back to the delegation and brought them together with the grazing animals. Although Hadhrat Mughiera %WWkj taught the delegation how to greet Rasulullaah m, they still greeted him like people greeted during the Period of Ignorance. When the delegation arrived at the Masjid, a tent was pitched for them.

The person who conducted negotiations between them and Rasulullaah @%! was Hadhrat Khaalid bin Sa'eed bin A1 as'-. Whenever he brought food to them, they would not touch it until he had eaten from it himself. It was also he who wrote the letter to their people. Amongst the conditions that they made with Rasulullaah @%! was that he leaves their idol (Laat) alone for three years. However, Rasulullaah @% and refused to allow this and they continued reducing the number of years until they requested for a single month starting from the day they arrived in Madinah. They requested for this period so that foolish people amongst them could graduallybewonover.

Rasulullaah @% refused to allow them this period and decided to send Hadhrat Mughiera bin Shu'ba S!X@&j andHadhratAbuSufyaan bin Harb @,w with them to destroy their idol. I Another condition was that they should not be required to perform salaah and that they should not have to break their idols with their own hands. Rasulullaah @% said to them, "As for the breaking of your idols with your own hands, we (1) A person known as Habeeb Najjaar who was also killed by his people when he exhorted them to accept the message of the Arnbiyaa. His story is mentioned in Surah Yaaseen. njrE LIVES OF THE SAHABAH @%w> (Vol-1) shall overlook this (we shall send people to it for you). However, as for the salaah, there is no good in a religion without salaah." They gave in saying, "We shall grant you this even though it is humiliating." Hadhrat Uthmaan bin Abil Aas ?3narrates that when the Thaqeef delegation came to Rasulullaah m, he agcommodated them in the Masjid so that it would soften their hearts. They made the conditions that they should not be conscripted for Jihaad, that Ushr (zakaah on crops) should not be taken from them, that they should not be required to perform salaah and that a person from outside their tribe should not be appointed as their leader.

Rasulullaah @%! saia to them, "Granted that you will not be conscripted for Jihaad, that Ushr shall not be taken from you and that a person from outside your tribe should not be appointed as your leader. However, there is no good in a religion without Ruku (without salaah. This condition will therefore not be accepted)." Hadhrat Uthmaan bin Abil Aas %%iW said, "0 Rasulullaah @!' Teach me the Qur'aan and appoint me as the Imaam of my people." ('I ~ a d h r a t Wahab 3E2blG5j narrates that he asked ~ a d h r a t Jaabir about the Thaqeef (delegation) when they pledged their allegiance to Rasulullaah @&. He replied by saying that they made the conditions that they should not be required to pay zakaah or to fight i? Jihaad. (Rasulullaah @& accepted their conditions and) Hadhrat Jaabir B,Lw says that he later heard Rasulullaah say, "Soon when they accept Islaam, they will pay zakaah and wage Jihaad (without being told to do so)." (2) Hadhrat Aws bin Hudhayfa $%&&4 narrates, "We came to meet Rasulullaah @%$! with the Thaqeef delegation.

While the allies of the Thaqeef stayed with Hadhrat Mughiera bin Shu'ba Rasulullaah @%$$ accommodated the delegates of the Banu Maalik tribe in a tent of his. He would meet us daily after Isha and address us while standing. He stood so long that he had to lean on each foot. He often told us about the treatment that he received from his tribe the Quraysh and would say, 'I have no anguish about it. In Makkah we were regarded as the weak ones and were looked down upon. When we reached Madinah, victory in battles alternated between us and the Quraysh.' One night when Rasulullaah @& arrived later that he usually did, we asked, 'You are late tonight?' He replied, 'A part of the portion of the Qur'aan I recite daily was not rendered and I disliked coming to you without completing it."' t3) The dawah that The Sahabah +MLGW Gave to Individuals Hadhrat Abu Bakr BGWj Gives dawah to lnhividuals Ibn Is'haaq >W&\G5j narrates, 'When Hadhrat Abu, Bakr ?&Bw accepted Islaam (1) Ahmad and Abu Dawood.

(2) Abu Dawood as quoted in AlBidaaya wan Nihaaya (Vo1.5 Pg.29). (3) Ahmad, Abu Dawood, Ibn Majah as quoted in NBidaaya wan Nihaaya (Vo1.5 Pg.32). Ibn Said (Vo1.5 Pg.510) has also narrated it. THE LIVES OF THE SAHABAH 'B,@&!% (Vol-I) and made his Islaam known, he started inviting people towards Allaah. He was well acquainted with the people, well liked by his people, soft-natured and from all of the Quraysh he possessed the most knowledge of their family trees and the good and bad conditions that prevailed over them. He was a good-natured businessman of excellent character and becauv of his vast knowledge, his business expertise and his entertaining nature, his people used to come to him and confide in him in numerous matters.

He therefore started calling all those people to Allaah and to Islaam who confided in him when they met him and sat in his company. As far as I am told, the following persons accepted Islaam at his hands: Hadhrat Zubayr bin Awaam, Uthmaan bin Affaan, Talha bin Ubaydillaah, Sa'd bin Abi Waqqaas and Abdur Rahmaan bin Auf ;iL5-j. They all came to Rasulullaah @% with Hadhrat Abu Bakr W= and Rasulullaah presented Islaam to them, recited the Qur'aan to them and informed them about the rights Islaam had on them. They all accepted Imaan. These eight persons(') were the forerunners in Islaam who believed in Rasulullaah @% and believed everything he brought from Allaah." (2) The dawah that Hadhrat Umar bin Khattaab B@&$2 Gave Hadhrat Asbaq narrates that he was a slave of Hadhrat Umar bin Khattaab %ISw and a Christian. Hadhrat Umar @,Cw used to present Islaam to him saying, "If you accept Islaam, I could take assistance from you in safeguarding my trusts because it is not permissible for me to use you to safeguard the trusts of the Muslims when you do not belong to their religion." However, when Asbaq refused to accept Islaam, Hadhrat Umar %Gm would say, "There is no compulsion in Deen." Hadhrat Asbaq narrates further, "When Hadhrat Umar W= was on his deathbed, he freed me while I was still a Christian and said, 'You may go wherever you please."' (Asbaq did accept Islaam afterwards.) (3) Hadhrat Aslam (also a slave of Hadhrat Umar wW) narrates that when they were in Shaam, he brought some water for Hadhrat Umar % G 5 to make wudu with.

Hadhrat Umar B@!% asked, "Where have you brought this water from? I have never seen any sweet water nor any rainwater as good as this." ,Hadhrat Aslam informed him that he had obtained the water from the house of an old Christian lady. When Hadhrat Umar B,ISE had completed his wudu, he approached the'old lady and said, "0 lady! Accept Islaam for Allaah has sent Muhammad 4!%% with the truth." The old lady then opened her hair which was as (1) The five named together with Hadhrat Abu Bakr -, Hadhrat Ali - j and Hadhrat Zaid bin Haaritha %Wi!G. (2) A/ Bidaaya wan Nihaaya (Vo1.3 Pg.29). (3) Ibn Sa'd, Sa'eed bin Mansoor, Ibn Abi Shayba, Ibn Mundhir and Ibn Abi Haatim have all narrated similar reports in brief as mentioned in Kanzul Ummaal (Vo1.5 Pg.50).

Abu Nu'aym has reported a simirar narration in Hi@ (V01.9 Pg.34) from a Roman slave called Wasaq. The only difference in this narration is that Hadhrat Umar WZW said, "...in safeguarding the trusts of the Muslims because it is not befitting for me to use anyone to safeguard their trusts who does not belong to their religion." THE LIVES OF THE SAHABAH B,%du,&3 (vd-I) white as the blossoms on a tree. She then said, "I am an extremely old woman and shall die at any moment." Hadhrat Umar %Gwj said, "0 Allaah! You be witness." The dawah that Hadhrat Mus'ab bin The dawah that Hadhrat Mus'ab bin Umayr ag@@j gave to Hadhrat Usayd bin Hudhayr !&G@&$j who Accepts Islaam Hadhrat Abdullaah bin Abi Bakr bin Muhammad bin Amr bin Hazm and many others narrate that Hadhrat As'ad bin Zuraarah % G W took Hadhrat Mus'ab bin Umayr B B w to the locality of the Banu Abdil Ash'hal and the Banu Zafar tribes. They entered one of the orchards of the Banu Zafar tribe where there was a well called Bir Maraq. The two of them sat in the orchard and many Muslims gathered there with them.

During those days, Hadhrat Sa'd bin Mu'aadh 393% and Hadhrat Usayd bin Hudhayr Bm were two leaders of the Banu Abdil Ash'hal triba and were still Mushrikeen steadfast on the religion of their forefathers. Hadhrat Sa'd bin Mu'aadh %,Bw also happened to be the cousin of Hadhrat As'ad bin Zuraarah B,w. When these two leaders heard about the gathering, Hadhrat Sa'd bin Mu'aadh %3Gw said to Hadhrat Usayd bin Hudhayr %%Wj, "Have you no father (no self-respect)?! Go to those two men who have come to our locality to make fools of our gullible people. Admonish and reprimand them for coming to our area. I would have done this for you had it not been for the relation As'ad bin Zuraarah has with me as you know.

He is my cousin and I cannot confront him." Hadhrat ' Usayd % . $ B E took his spear and went to them. When Hadhrat As'ad ~ B W saw him approach, he said to Hadhrat Mus'ab B,BM, "He is the leader of his people. He is coming to you so be sincere to Allaah when speaking to him." Hadhrat Mus'ab B,Gw said, "I shall speak to him if he is willing to sit down." Hadhrat Usayd BGw stood in front of them and began swearing them. He said, 'Why have you come to us? Have you come to make fools of our gullible people? You will leave us alone if of you want to preserve your lives!" Hadhrat Mus'ab ?&@I% said to him, 'Will you not be seated and listen awhile.

If you like what you hear, you may accept it. Otherwise, we shall stop doing what you dislike." Hadhrat Usayd BBw said, "That is a fair proposition." He then stuck his spear into the ground and sat down. Hadhrat Mus'ab w%!G then spoke to him about Islaam and recited the Qur'aan to him. Hadhrat Mus'ab %GMj and Hadhrat As'ad ~ , w say that from the radiance and gentleness they saw in the face of Hadhrat Usayd B,Gm, they recognised that .he would accept Islaam before he could even mention it. Hadhrat Usayd BaQiiGj said, "How excellent and beautiful this is! What do you do (1) Daar Qutni and Ibn Asaakir as mentioned in Kanzul Urnmaal(Vo1.5 Pg. 142).

THE LIVES OF THE SAHABAH m%= (Vol-1) when you want to enter the fold of this religion?" They said to him, "Take a bath, cleanse yourself well, purify your two (upper and lower) clothes, recite the Shahaadah of truth and perform salaah." Hadhrat Usayd 1Jf.- stood up, took a bath, washed his clothes, recited the Shahaadah and then stood up to perform two Rakaahs salaah. He then said to the two, "Behind me is a man whom I shall soon send to you. If he follows you, not a soul from his people will fail to follow him. He is Sa'd bin Mu'aadh." Hadhrat Mus'ab !&lGWj Gives dawah to Hadhrat Sa'd bin Mu'aadh a, G&&> Hadhrat Usayd -j then took his spear and went to the place where Hadhrat Sa'd bin Mu'aadh SEiWi3 and his people were sitting in a gathering. When Hadhrat Sa'd bin Mu'aadh 4 - saw Hadhrat Usayd @,- approaching, he said; "I swear by Allaah that Usayd is coming to you with a look that is very much different from the one he left you with." When Hadhrat Usayd B,GW stopped by the gathering, Hadhrat Sa'd WGw asked, "What did you do?" Hadhrat Usayd B,GWj replied, "I have spoken to the two men and see nothing wrong with what they say. I have also forbidden them from what they do and they accepted to do as I tell them.

I have also found out that the Banu Haaritha tribe have left to kill As'ad bin Zuraarah because they have learnt-that he is your cousin and thereby wish to insult you." Fearing the news that had reached him about the Banu Haaritha, Hadhrat Safd bin Mufaadh ~ , W j filled with fury. He stood up and quickly grabbed hold a spear saying, "By Allaah! You have done nothing!" He then went to Hadhrat As'ad and when he saw Hadhrat As'ad B,W and Hadhrat Mus'ab sitting in peace, he realised that Hadhrat Usayd 4B!XW4 had wanted him to listen to them. He also stood in front of the two and swore them. He said to Hadhrat As'ad %lGi@&, "0 Abu Umaamah! By Allaah!

If it wgre not for the relationship between you and I, you would have never thought of doing this. You dare to introduce into our locality something that we detest!" Already before his arrival, Hadhrat As'ad 1Jf. Wj had mentioned to Hadhrat Mus'ab BaGW4, "0 Mus'ab! By Allaah! Here comes the leader of all those behind him. Should he follow you, no two persons of his community would remain behind." Hadhrat Mus'ab BGw said to him, "Will you not be seated and listen awhile.

If you like what you hear, you may accept it. Otherwise, we shall stop doing what you dislike." Hadhrat Sa'd @.Wj said, "That is a fair proposition." He then stuck his spear into the ground and sat down. Hadhrat Mus'ab ~ , G W then spoke to him about Islaam and recited the Qur'aan to him. One of the narrators by the name of Moosa bin Aqba says that Hadhrat Mus'ab %$3&& recited the beginning of Surah Zukhruf. Hadhrat Mus'ab and Hadhrat As'ad B,W say that from the radiance and gentleness they saw in the face of Hadhrat Sa'ad W@%j, they recognised-that he would accept Islaam before he could even mention it. Hadhrat Sa'ad B.Gw said, "What do you do when you want to enter the fold of - .

I THE LIVES OF THE SAWAH %E'@$ (vd-1) this religion?" They said to him, "Take a bath, cleanse yourself well, purify your two (upper and lower) clothes, recite the Shahaadah of truth and perform salaah." Hadhrat Sa'ad B , W stood up, took a bath, washed his clothes, recited the Shahaadah and then stood up to perform two Rakaahs salaah. He then took his spear and returned to the pthering of his people who were still in the company of Hadhrat Usayd bin Hudhayr @,LW!G. Hadhrat Sa'd bin Mu'aadh Gives dawah to the Banu Abdil Ash'hal Tribe When his people saw him return, they said, 'We swear by Allaah that Sa'd is returning to you with a look very different to the one he left you with." When Hadhrat Sa'd !$&$&j stopped by them, he said, "0 Banu Abdil Ash'hal! How do you rate my status amongst you?" They replied, 'You are our leader, the one with the best opinions and the most far-sighted." He then said, "It is now forbidden for me to speak to any of your men or women until you all believe in Allaah and His Rasool w." The narrator says, "By Allaah! There was not a man or woman amongst the Banu Abdil Ash'hal tribe that did not accept Islaam by the evening." Hadhrat As'ad W3&% and HadKr'at Mus'ab %,= then returned to Hadhrat As'ad t's house where Hadhrat Mus'ab ?B3M continued calling people to Allaah. Eventually, there was not a single Ansaar household that was devoid of Muslim men or women.

The only exceptions were the homes of the Banu Umayyah bin Zaid, the Khatma, the Waa'il and Waaqif, all of whom belonged to the Aws tribe.(') Tabraani and Abu Nu'aym in Dafaalilun Nubuwwah have narrated a lengthy report from Hadhrat Urwa !&,w mentioning the dawah Rasulullaah &$% gave to the Ansaar and how they accepted Islaam. This will appear in the chapter concerning the condition of the Ansaar at the beginning, Inshaa Allaah. The narration then continues to mention that the Ansaar then secretly invited their people to Islaam and finally asked Rasulullaah @@ to send someone to give dawah to the people. Rasulullaah &$% complied by sending Hadhrat Mus'ab W3&!G. This has already been mentioned in the chapter entitled, "Rasulullaah @@ Dispatches Individuals to give dawah". The narration then continues to state that Hadhrat , As'ad bin Zuraarah @,- and Hadhrat Mus'ab !BW once came to the well of Bir Maraq or close to it.

There they sat and sent a message that the people of the area should come secretly. As Hadhrat Mus'ab ~ , C w was speaking to the people and reciting the Qur'aan to them, Hadhrat Sa'd bin Mu'aadh Bw was informed about them. Taking his weapons and spear along, he came and stood before them. He said, "Why have you come to us in our locality with this lonesome man who is an outcast and a stranger? With falsehood he is making fools of our gullible ones and inviting them. I do not want to see you two again in our vicinity." The people all returned.

(1) lbn Is'haaq as quoted in AIBidaaya wan Nihaaya (Vo1.3 Pg.152). 7 H E LIVES OF THE SAHABAH mGw (Vol-1) However, they returned a second time to Bir Maraq or nearby. When Hadhrat Sa'd !BS$.G was again informed about them, he gave them another warning which was less harsh than the first. When Hadhrat As'ad 4 = noticed that he had somewhat softened, he said to him, "0 cousin! Give him a hearing at least. If you hear anything unpleasant, 0 Sa'd, you ma refuse to accept it from him Y (another narration states, "You may rebut it with something better"). However, if you hear something good, then respond to this call from Allaah." Hadhrat Sa'd %3!2%% said, 'What has he to say?" Hadhrat Mus'ab 4 - then recited the following verses of the Qur'aan: (r l~ ! :+$I 5 . p ) HaaMeem.

By the oath of the Clear Book (the Qur'aan)! We have made l it an Arabic Qur'aan so thgt you (0 people of Arabia, who are the first recipients of the Qur'aan) understand. {Surah Zukhruf, verses 1-3) Hadhrat Sa'd !LW%!iZ said, "I can certainly relate to what I hear." Allaah guided him and he returned to his people without announcing his acceptance of Islaam until he reached them. When he returned to his people, he invited the Banu Abdil Ash'hal to Islaam, thereby disclosing his'&ccep THE LIVES OF THE SAHABAH m,mi' (Vol-I) 21 1 "I testify that there is none worthy of worship but Allaah and that Muhammad k?%$ is Allaah's Rasul." Thereafter, she continuously assisted Rasulullaah with her words and encouraged her son to assist ~asdlullaah $%!$ and to establish the Deen. ('I Abu Salma bin Abdir Rahmaan B,- narrates that Hadhrat Tulayb bin Umayr GS3GKi% accepted Islaam in the house of Hadhrat Arqam B,W. After leaving, he went to his mother who was Arwa bint Abdil Muttalib. He said to her, "I follow Muhammad and have submitted to Allaah the Rabb of the universe Whose mention is most exalted." His mother said, "Your maternal uncle's son (Rasulullaah s) is certainly most deserving of your assistance.

By Allaah! If we women had the strength of men, we would certainly follow him and defend him." Hadhrat Tulayb 3,12W says that he then asked her, "0 beloved mother! Then what is it that prevents you from accepting Islaam?" The rest of the narration is the same as the one quoted above. (2) Hadhrat Umayr bin Wahab Jumhi 9%@2&5 gives dawah and His Acceptance of Islaam Umayr bin Wahab and Safwaan bin Umayyah Hadhrat Urwa bin Zubayr narrates that shortly after their defeat at Badr, Umayr bin Wahab Jumhi who had been a Shaytaan from amongst the Shayaateen of the Quraysh was sitting with Safwaan bin Umayyah in the Hateem. Umayr bin Wahab BM used to harm Rasulullaah and the Sahabah W , W , who suffered tremendous difficulty at his hands when in Makkah. His son Wahab bin Umayr was also one of the captives whom the Muslims had captured during the Battle of Badr.

When Umayr bin Wahab mentioned what had happened to the people of the well (the well in Badr in which the corpses of seventy Mushrikeen were thrown), Safwaan bin Umayyah commented, "By Allaah! There is no enjoyment in life after their deaths." Umayr bin Wahab remarked, "That is true. By Allaah! Had it not bken for the debts I have which I am unable to settle, and for my family whom I fear shall be destroyed without me, I would certainly ride to Muhammad and kill him. In fact, I have an excuse to see him, my son is a captive in the hands of the Muslims." Taking advantage of the situation, Safwaan bin Umayyah said, "I take the responsibility of settling your debts and I shall care for your family with my own and I shall do everything in my capacity to care for them as long as they live." Umayr bin Wahab said to him, "Keep this matter a secret between us." Safwaan bin Umayyah agreed and Umayr bin Wahab proceeded to have his sword sharpened and poisoned. He then left on his journey until he reached Madinah.

( I ) ~ a a q i d i as quoted in Isti2ab (Vo1.4 Pg.225). (2) Haakim in his Mustadrak (Vo1.3 Pg.239). Ibn Sa'd has also reported a similar narration in his Tabaqaat (Vo1.3 Pg.123). Comments on the chain of narrators have been made by Haakim (Vo1.3 Pg.239) as well as in Isaaba (Vo1.2 Pg.234). THE LIWS OF THE SAHABAH '@!%5&2j (vol-I) In the meanwhile, Hadhrat Umar - was in the company of a group of Sahabah i$3Wj who were busy discussing the Battle of Badr. They spoke about the victory that Allaah had blessed them with and the defeat of their enemy that hlaah had shown them.

As they spoke, Hadhrat Umar%@#%j noticed Umayr bin Wahab settling his camel at the door of the Masjid and carrying a sword around his neck. Hadhrat Umar 3,Wj exclaimed, "That dog and enemy of Allaah Umayr bin Wahab is up to no good. It was he who caused trouble during the Battle of Badr and who estimated our numbers for the enemy." Umayr bin Wahab With Rasulullaah Hadhrat Umar 53W!25 then came to Rasulullaah @i% and said, "0 Nabi of Allaah! The enemy of Allaah Umayr bin Wahab has come with a sword hanging from his neck. Rasulullaah @$& said, "Allow him to meet me." Hadhrat Umar %%%!23 grabbed hold of the handle of Umayr bin Wahab's sword and pulled him towards Rasulullaah by the collar. He then said to the men of the Ansaar who were with him, "Go to Rasulullaah and sit with him.

Watch this wretch closely for he cannot be trusted." He then brought Umayr bin Wahab to Rasulullaah m. When Rasulullaah @# saw him with Hadhrat Umar 4%$3&!&j pulling him by the handle of his sword at his collar, Rasulullaah &@! said, "Leave him, 0 Umar! You may come closer, 0 Umayr." When Umayr bin Wahab came closer to Rasulullaah @$& he greeted with the words, "Blessed is your morning." This was the manner in which people greeted during the Period of Ignorance. Rasulullaah @& said, "Allaah has blessed us with a greeting better than your greeting, 0 Umayr. He has blessed us with the greeting of Salaam which is the greeting of the people of Jannah." 'Well," said Umayr, "By Allaah! This is new to me, 0 Muhammad." Rasulullaah w asked, 'What brings you here, 0 Umayr?" Umayr replied, "I have come regarding this prisoner that you have with you.

Please be kind to him." Rasulullaah @% asked, 'Why then the sword around your neck?" Umayr cursed, "These swords! Have they ever done us any good?!" Rasulullaah @i% said, "Tell me the truth. What have you come for?" "I have come only for this," lied Umayr. Rasulullaah @& then said to him, 'You and' Safwaan bin Umayyah were sitting in the Hateem and discussing what had happened to the people of the well when you said, 'Had it not been for my debts and the family I have, I would have gone to kill Muhammad w.' Safwaan then assumed responsibility for your debts and your family if you would kill me. However, Allaah stands between you and I." Umayr bin Wahab Accepts Islaam and Gives dawah to the People of Makkah Umayr exclaimed, "I testify that you are certainly the Rasool of Allaah. 0 Rasulullaah @%! We used to treat as a lie everything that you brought to us from the heavens and the revelation that descended on you.

However, this is a matter that none witnessed but Safwaan and I. By Allaah! I am convinced that THE LIVES OF THE SAHABAH @G&!&j' (Vol-I) none besides Allaah could have brought you this news. All praises belong to Allaah Who has guided me to Islaam and has pulled me in this way." He then recited the Shahaadah of truth. Rasulullaah @% said to the Sahabah W,Wj, "Educate your brother about his Deen, teach him the Qur'aan and free his prisoner." i When the Sahabah W,- had done as they were commanded, Hadhrat Umayr !WW6 said, "0 Rasulullaah @@! I made tremendous efforts to extinguish the Deen of Allaah and I used to cause great harm to those who followed the Deen of Allaah.

I would now like you to permit me to go to Makkah and invite the people towards Allaah, His Rasool @@ and Islaam. Perhaps Allaah shall guide them. If they do not accept, I shall cause harm to them because of their religion as I used to cause harm to your companions because of their Deen." Rasulullaah @% gave his permission and he arrived in Makkah. After Hadhrat Umayr %'@Wj had left Makkah, Safwaan bin Umayyah had been telling the people, "Rejoice at the news that will come to you in a few days, which will make you forget the incident of Badr." Safwaan used to enquire about Hadhrat Umayr 5XW6 from every traveller (coming from Madinah) someone arrived and informed him that Hadhrat Umayr @,G= had accepted Islaam. Safwaan then took an oath saying that he will never speak to Umayr again and will never do him any good turn. ('1 A Large Number of People Accept Islaam at the Hands of Hadhrat Umayr %Gm Ibn Jareer has also narrated this incident from Hadhrat Urwa B , G W but with the addition that when Hadhrat Umayr - arrived in Makkah, he stayed there inviting people to Islaam and harassing those who opposed him.

A large number of people accepted Islaam at his hands. (2) The Comment of Hadhrat Umar %%&!% Concerning > , , I the Conversion of Hadhrat Umayr t Hadhrat Urwa bin Zubayr WWi4 has also reported a narration which states that the Muslims were overjoyed when Hadhrat Umayr bin Wahab ?3dw accepted Islaam. Hadhrat Umar %l!3Wj used to say, "There is no doubt that I liked a pig more than him the day he arrived. However, today he is more beloved to me than some of my own children." (3) Hadhrat Arnr bin Umayyah 5Bl3Wj narrates that when Hadhrat Umayr ~ , - returned to Makkah after accepting Islaam, he proceeded straight to his house without meeting Safwaan bin Umayyah. He made it public that he had accepted (1) Ibn Is'haaq as quoted in AIBidaaya wan Nihaaya (Vo1.3 Pg.313). (2) Kanzul Ummaal (Vo1.7 Pg.81).

Tabraani has narrated a similar report and Haythami (Vo1.8 Pg.286) has verified that the chain of narrators is sound. (3) Tabraani has also narrated a similar report from Hadhrat Anas WV&%. Haythami (Vo1.8 813.287) has commented on the chain of narrators. Ibn Mandah has also narrated it but Isaaba (Vo1.3 Pg.36) has commentary on the chain of narrators. THE UVES OF THE SAHABAH '@@@% (Vol-I) Islaam and started inviting people to Islaam. When this news reached Safwaan, he said, 'When he went to his family before coming to me, I knew that Umayr had become involved in the very thing he feared and had forsaken his religion.

I shall never speak to him again and never do a good turn to him or his family." As Safwaan stood in the Hateem one day, Hadhrat Gmayr WWj called for him. When Safwaan ignored him, Hadhrat Umayr ?Bsaid to him, 'You are one of our leaders. Tell me. When we worshipped stones and sacrificed animals for them, was this any religion? I testify that there is none worthy of worship but Allaah and that Muhammad @@ is Allaah's servant and Rasul." Safwaan did not utter a word in response. ('1 The effort Hadhrat Umayr Sw made to get Safwaan to accep't lslaam has already been mentioned.

(2) Hadhrat Abu Hurayra !i3w Gives dawah to his Mother and She Accepts Islaam Hadhrat Abu Hurayra 5$@&% says that he used to invite his mother to Islaam when she was still a Mushrik. One day as he was giving her the dawah, she told him things about Rasulullaah @i%# that he did not like. He went crying to Rasulullaah @% and said, "0 Rasulullaah w! When I invite my mother to Islaam, she refuses to accept. When I did so today, she told me things about you that I did not like. Pray to Allaah to guide the mother of Abu Hurayra." Rasulullaah made dua saying, "0 Allaah!

Guide the mother of Abu Hurayra." Hadhrat Abu Hurayra 3i@@!3 narrates further, "Happy with the dua of Rasulullaah @@, I left'but when 1 tried to open the door of the house, I found it locked. Hearing my footsteps, my mother shouted, 'Stay where you are, 0 Abu Hurayra.' I then heard the pattering of water (as my mother took a bath to accept Islaam). She then wore her clothes and hastily donned a scarf. She opened the door and said, '0 Abu Hurayra! 'I testify that there is none worthy of worship but Allaah and that Muhammad @% is Allaah's Rasul."' Hadhrat Abu Hurayra $&GWj says that he then returned to Rasulullaah @@ and informed him about what had happened. Wulullaah praised Allaah and made dua in their favour.

(3) According to another narration, Hadhrat Abu Hurayra - used to say, "By Allaah! Whenever any male or female Muslim hears my name, they take a liking to me." "How do you know this?" the narrator asked. He then mentioned that he used to invite his mother to Islaam and the narration continues like the one mentioned above. However, this narration states at the end, "I then hurried (1) Waaqidi as quoted in Isti'aab (Vo1.2 Pg.486). (2) Refer to the subheading "Hadhrat Safwaan bin Umayyah %83@!% accepts Islaam" in the chapter concerning the conquest of Makkah. (3) Muslim as well as Ahrnad as mentioned in lsaaba (Vo1.4 Pg.241) THE LIVES OF THE SAHABAH @&= (Vol-I) back to Rasulullaah @@ crying out of happiness as I had been crying out of sorrow earlier.

I said, 'Hear the good news. Allaah has accepted your dua and has guided the mother of Abu Hurayra to Islaam.' I then added, '0 Rasulullaah @%! Pray to Allaah to make my mother and I beloved to every Mu'min male and I female.' Rasulullaah @%!$ made dua saying, '0 Allaah! Make this little servant of Yours and his mother beloved to every Mu'min male and female.' Therefore whenever any male or female 'Muslim hears my name, they take a liking to me."(') J Hadhrat Ummu Sulaym Gives dawah Hadhrat Ummu Sulayrn L%%!&j Invites Hadhrat Abu Talha to Islaam when he Proposes to Her and he Accepts Islaam Hadhrat Anas ?&W% narrates that before he accepted Islaam, ~ a d h r a t Abu Talha %,= proposed for Hadhrat Ummu Sulaym LiBG#%. She said to him, "0 Abu Talha! Do you not know that the god you worship is a tree growing from the ground?" He replied, "I do indeed." She then said, "Do you not feel ashamed to worship a tree?

If you accept Islaam, I require no other dowry from you." Hadhrat Abu Talha Bw said that he would ponder over the matter and left. He later came back and said: "I testify that there is none worthy of worship but Allaah and that Muhammad &$?@ is Allaah's Rasul." Hadhrat Ummu Sulaym tZU&&j then said (to her son), "0 Anas! Get Abu Talha married." Hadhrat Anas - then conducted the Nikaah. (2) The dawah that The Sahabah mgI;Lo&5 Gave to Various Tribes and Arabs The dawah Hadhrat Dimaam bin Tha'laba Gave to the Banu Sa'd bin Bakr Tribe Hadhrat Abdullaah bin Abbaas 4 - narrates that the Banu Sa'd bin Bakr tribe sent Hadhrat Dimaam bin Tha'laba ?iSW% as their representative to Rasulullaah w. When he arrived (in Madinah), he seated his camel at he door of the Masjid and tied it up. He then entered the Masjid where Rasulullaah was sitting with the Sahabah %L:43,WW.

Hadhrat Dimaam S,W?3 was a large, hairy and heavily built man. He went forward and stood before Rasulullaah @% and the Sahabah W,Wj. He then asked, "Which of you is the descendant of Abdul Muttalib?" Rasulullaah k%?% replied, "I am the descendant of Abdul Muttalib." "Are you Muhammad?" Hadhrat Dimaam %%W5 clarified. "Yes," confirmed Rasulullaah @%. Hadhrat Dimaam ~,G,G% then said, "0 descendant of Abdul Muttalib! I want to (1) Ibn Sa'd (Vo1.4 Pg.328).

(2) Ahmad. Ibn Sa'd has also narrated a similar report as mentioned in Isaaba (Vo1.4 Pg.461). THE LIVES OF T H E SAHABAH - (Val-I) ask you some questions and I will be very blunt. So please do not take offence." Rasulullaah m said, "I will not take offence. You may ask whatever you please." Hadhrat Dimaam BSw said, "I ask you in the name of that Allaah Who is your deity, the deity of those before you and the deity of those coming after you. Has Allaah sent you to us?" ~ a s u l u l l a a l t ' ~ replied, "Yes, by Allaah!" Hadhrat Dimaam %l!i%%j asked further, "I ask you in the name of that Allaah Who is your deity, the deity of those before you and the deity of those coming after you.

Has Allaah commanded you to instruct us that we should worship only He Who is The One and that we should not ascribe anyone as partner to'~im?" Hadhrat Dimaam !&U&% then enquired, "I ask you in the name of that Allaah Who is your deity, the deity of those before you and the deity of those coming after you. Has Allaah issued the command to you that we should perform these five salaahs?" Rasulullaah @?!% again responded by saying, 'Yes, by Allaah!" In this manner, Hadhrat Dimaam %'JiB3 asked about each of the Faraa'idh of Islaam, about zakaah, fasting, Hajj as well as the other injunctions of the Shariah. Each time he asked about any Fardh injunction, he asked Rasulullaah @@$ in the name of Allaah as he had done initially. When he had completed the questioning, he said: "I testify that there is none worthy of worship but Allaah and that Muhammad @%i% is Allaah's Rasul." He said further, "I shall fulfil all these Faraa'idh and abstain from everything you have forbidden. Neither shall I add to this, nor reduce anything." He then went to his camel to return home. Rasulullaah @%% commented, "If this man with two locks of long hair is truthful, he shall definitely enter Jannah." The Banu Sa'd Accept Islaam and the Statement of Hadhrat Abdullaah bin Abbaas %W&j Concerning Hadhrat Dimaam $&lBWj Hadhrat Dimaam %l!3@& went to his camel, untied the rope and then rode away until he reached his people.

The first thing he said was, "Laat and Uzza are most terrible!" The people said, "Do not say thit Dimaam! Beware of white liver! Beware of leprosy! Beware of insanity!(The idols will inflict you with these diseases for saying this)." Hadhrat Dimaam B,= said to them, "Shame on you! By Allaah! These two idols can neither do harm nor give benefit.

Allaah has sent a Rasul and revealed a book to him to save you from what you are involved in. I testify that there is none worthy of worship but Allaah and that Muhammad @@ is Allaah's servant and Rasul. I have just come from him with the details of things he has commanded and those that he has forbidden." The narrator of the reports states, "By Allaah! By the same evening every male and female present with Hadhrat Dimaam WWi$ was a Muslim. Hadhrat Abdullaah bin Abbaas %iW#M states, "we have never heard of any representative THE LIVES OF THE SAHABAH @Gw (Vol-I) 21 7 of his tribe who was nobler than Hadhrat Dimaam bin Tha'laba BGw. A narration of Waaqidi mentions that by the same evening every male and female present with Hadhrat Dimaam ?21Gi was a Muslim and that they built Masaajid and called out the Adhaan for salaah.

Hadhrat Arnr bid Murrah Juhani !&%& Gives dawah to his People The Dream Hadhrat Amr bin Murrah a, E#j&j' had About the Risaalat of Rasulullaah @@ Hadhrat Amr bin Murrah S,Gw narrates that he once performed Hajj with a group of his people during t.he Period of Ignorance. While in Makkah he had a dream in which he saw a light rising from the Kabah which extended its illumination to the mountains of Yathrib (now called Madinah) and the Ash'ar mountains in the region of the Juhayna tribe. He also heard a voice in the light saying, "Darkness has been dispersed, light has spread and the seal of the Ambiyaa has been sent." He then saw another light which illuminated for him the palaces of Heera and white buildings of Madaa'in. He again heard a voice in the light which said, "Islaam has become manifest, the idols are destroyed and family ties are fostered." He then woke up with a fright and said to his people, "By Allaah!- Something astounding is going to take place amongst the tribe of the Quraysh." He then related the dream to them. Hadhrat Amr bin Murrah B4t3@&3 Meets Rasulullaah and Accepts Islaam When Hadhrat Amr bin Murrah B,G= reached his locality, the news reached him that a person called Ahmad has been sent as a Rasul. He left home and came to Rasulullaah @@.

When he informed Rasulullaah about his dream, Rasulullaah @% said, "0 Amr bin Murrah! I am the Msul of Allaah sent to all of mankind. I invite you to Islaam and command you to protect life, to foster good family ties, to worship Allaah Alone, to forsake idols, to perform Hajj to the Kabah and to fast during Ramadhaan which is one of the twelve months of the year.' Whoever accepts this shall have Jannah and whoever disobeys shall have the fire of Jahannam. Accept Imaan, 0 Amr bin Murrah and Allaah shall rescue you from the terror of Jahannam." Hadhrat Amr bin Murrah !&@%!&j said, "I testify that there is none worthy of worship but Allaah and that you are Allaah's Rasul. I believe in everything Halaal and Haraam that you have brought even though a great number of people reject it. The tribe of Hadhrat Amr bin Murrah W3W had an idol and it was his father who tended to it.

However, Hadhrat Amr bin Murrah 3,w broke the idol before coming to meet Rasulullaah m. (After accepting Islaam,) Hadhrat Amr bin ( I ) Ibn Is'haaq, Ahrnad and Abu Dawood as quoted in A1 Bidaaya wan Nihaaya (Vo1.5 Pg.60). Haakim has also reported it in his Mustadrak ('01.3 Pg.54) with commentary. Imaam Dhahabi has ve~ified the authenticity of the narration. TWE LIVES OF THE SAHABAH @%= (Vol-1) Murrah %W&6 then recited to Rasulullaah some couplets he had composed when he heard of Rasulullaah m. These are translated as follows: '7 testify that AIIaah is True and without doubt / am the first to forsake the gods of stone / have folded up my trousers to migrate J Over dificult roads and inhospitable lands / travel to you (0 RasululIaah @%%D TO be in the company ofhim who is the best ofpeople in personality and lineage Who is the messenger of the King of mankind and of everything above the heavens" Rasulullaah congratulated him on these couplets Rasulullaah @%% Sends Hadhrat Amr bin Murrah !&iiWj to Give .Dalwah to his People and Advises Him Hadhrat Arnr bin Murrah &!@@& then said to Rasulullaah @@, "May my parents be sacrificed for you!

Do send me to my people. Perhaps Allaah shall bestow His grace on them through me as He has bestowed His grace on me through you." When Rasulullaah @@ sent him, he first advised him saying, "Always adopt gentleness and honest speech. Never be ill-tempered, proud or jealous." Hadhrat Amr bin Murrah ?i%!3%% then went to his people and said, "0 Rifaa'ah or I should rather say 0 gathering of the Juhayna tribe! I am the messenger of the Rasul of Allaah. I invite you to accept Islaam and command you to protect life, to foster good family ties, to worship Allaah Alone, to forsake idols, to perform Hajj to the Kabah and to fast during Ramadhaan, which is one of the twelve months of the year. Whoever accepts this shall have Jannah and whoever disobeys shall have the fire of Jahannam. 0 gathering of the Juhayna!

Allaah has made you the best of the Arab tribes and even during the Period of Ignorance you detested the evil practices of that other Arab tribes liked. They used to join two sisters in one marriage, wage wars during the sacred months and succeed their fathers as husbands of their mothers. Accept the call of the Nabi that Allaah has sent from the lineage of Luway bin Ka'b and you will attain the honour of this world and great distinction in the Aakhirah." Only one person came to him saying, "0 Amr bin Murrah! May Allaah make your life bitter! Do you command us to forsake our gods and to create divisions within ourselves. Do you command us to oppose the religion of our forefathers who were all of extremely high character and to adopt the religion towards which the person of the Quraysh from the people of Tihaamah is calling?

We have neither love for him nor any respect. The wretch then proceeded to say the following couplets, which mean: 'Tbn Murrah has come with a statement A statement that cannot be from one who wshes reformation I am sure that the words and actions of /hn Murrah Shallprove to be a lump in the throat even though some time may elapse He makes fools of our noble predecessors THE LIVES OF T H E SAHABAH @,-5 (Vol-I) And whoever dares to do this can never attain success" Hadhrat Amr bin Murrah 4-j said to the man, "May Allaah make life bitter for the one who is lying from the two of us. May Allaah make him dumb and blind as well." A narrator says, "By Allaah! Before the man died, he lost all this teeth, he became blind, went insane and has unable to taste any food." Hadhrat Amr bin Murrah !BG@% Comes to Rasulullaah @?@ with Those from his Tribe who 5' 9IW v Accepted Islaam and Rasulullaah &&& has a Letter Written for them Hadhrat Amr bin Murrah S,Wi left his locality with those of his people who accepted Islaam and came to Rasulullaah w. Rasulullaah @@ greeted them and welcomed them. He also had the following letter written to their people: In the name of Allaah The Most Kind The Most Merciful This is a letter from the Mighty Allaah, expressed on the tongue of His Rasool who has come with the absolute truth and a Book that speaks the truth.

It is entrusted with Amr bin Murrah and addressed to the Juhayna bin Zaid tribe. You may have for yourselves the low-lying lands and plains as well as the hills and backs of the valleys. You may also tend its crops and drink its water. All this is 'on condition that you pay one-fifth of booty, perform five salaahs, give two goats (as zakaah) for every flock of sheep or goats when they are together (and they number between 120 and 200) and one goat for every flock that is separate (and number between 40 and 119). There shall be no zakaah on animals used for ploughing fields and for drawing water. Allaah and all the Muslims present are witness to this settlement between us.

Hadhrat Qais bin Shammaas ~ , W j wrote this letter. ('I Hadhrat Urwa bin Mas'ood ~,GW gives dawah to the Thaqeef Tribe Hadhrat Urwa bin Mas'ood ~ ~ ~ & % Accepts Islaam, Gives dawah to his People and they Kill him Hadhrat Urwa bin Zubayr - narrates that when the Muslims started performing Hajj during the ninth year after Hijrah, Hadhrat Urwa bin Mas'ood ?&W&j came to Rasulullaah @$% as a Muslim. When he requested permission to go back to his people to preach Islaam, Rasulullaah @@ said, "I fear that they (1) Rooyaani and Ibn Asaakir as mentioned in Kanzul Ummaal (Vo1.7 Pg.64). Abu Nu'aym has also reported it in length as quoted in A1 Bidaaya wan Nihaaya (Vo1.2 Pg.351). Tabraani has also narrated it as mentioned in Majma (Vo1.8 Pg.244). THE LIVES OF THE SAHABAH @g#&.3 (Vol-I) will kill you." He said, "(They have so much respect for me that) If they find me asleep, they would not even' wake me up." Rasulullaah w permitted him and he returned to his people.

It was at night when he returned and all the people of the Thaqeef tribe came to greet him. However, when he started calling rlhem to Islaam, they levelled accusations against him, became furious at him, swore at him and finally killed him. Rasulullaah @& said, "Urwa's example is like that of the person of Surah Yaaseen who called his people towards Allaah and they killed him." ('I Hadhrat Urwa bin Mas'ood % ~ w Becomes Happy with his Martyrdom and Advises his People Numerous scholars have reported this narration at length. Their reports mention that Hadhrat Urwa bin Mas'ood reached home at night and went LO Ms house. The people of the THE LIVES OF THE SAHABAH @,=3 (Vol-I) 22 1 Hadhrat Tufayl bin Arnr Dowsi akG@&+ Gives dawah to his People Hadhrat Tufayl bin Amr $%%%G Arrives in Makkah and His ~x~erience with the Quraysh Muhammad bin Is'hqaq says that despite the harsh treatment that Rasulullaah @T% saw his people mete out to him, he exerted 911 his efforts to guide them and to save them from the evils they were involved in. When Allaah protected Rasulullaah w from them, the Quraysh started warning the Arabs about Rasulullaah @% when they came to meet him.

Hadhrat Tufayl bin Arnr was a highly respected and intelligent poet. He narrates that when he arrived in Makkah ,during the time when Rasulullaah @%% was still living there, some men from the Quraysh came to him and asked, "0 Tufayl! You have come to our city. This person amongst us has caused us great difficulty and has disunited us. His speech is bewitching and he has caused division between fathers and sons, between brothers and between husband and wife. We fear that you and your tribe should not suffer as we have.

Do not speak to him and do not even listen to him." Hadhrat Tufayl %U+WG says, "By Allaah! They did not let go of me until I resolved not to hear anything Rasulullaah w said and not to speak to him. I even went to the extent of stuffing pieces of wool in my ears when I proceeded to the Masjid the following morning, fearing that any of his words may reach me without me intentionally listening to him." Hadhrat Tufayl bin Amr !&%iwj Accepts Islaam Hadhiat Tufayl bin Amr %W says, "when I went to the Masjid in the morning, Rasulullaah @%% was standing there, performing salaah near the Kabah. I stood close to him and Allaah destined that I should hear some of his words. What I heard were excellent words and I said to myself, 'Shame on you! I am supposed to be an intelligent poet who can distinguish between good and bad.

What prevents me from listening to what this man has to say? If what he says is good, I shall accept and if it is not, I shall ignore it.'" Hadhrat Tufayl4= then waited until Rasulullaah @%! left for home. He then followed Rasulullaah @%$ and met him when he entered his house. He then told Rasulullaah @?% what the Quraysh had told him and added, "By Allaah! They were so convincing that I even plugged my ears with wool so that I do not hear your words. Thereafter, Allaah destined that I should listen to you.

What I heard were excellent words indeed. Present to me your case." Rasulullaah @% then presented Islaam to him and recited the Qur'aan to him. Hadhrat Tufayl remarked, "I swear by Allaah that I have never heard words more beautiful (than the Qur'aan) nor any matter as balanced (as Islaam)." After accepting Islaam and reciting the Shahaadah, Hadhrat Tufayl BWj said, "0 Rasulullaah @@! My people obey me so I shall return to them and invite them to Islaam. THE LIVES OF T H E SAHABAH m,%&&3 (Vol-I) Pray to Allaah to grant me a sign which will assist me in inviting them." Rasulullaah made dua saying, "0 Allaah! Grant him a sign." Hadhrat Tufayl %WWj Returns to his People to Invite them to Islaam and Aljaah Assists him by Granting him a Sign Hadhrat Tufayl Bsays that he then went to his people and was at a valley from which he could see the people present there when a light radiated from between his eyes like a lantern.

He then prayed, "0 Allaah! Not on my face because my people will think that this is a form of punishment affecting my face because I had left my religion." He narrates further, 'The light then moved to the top of my whip. The people present then showed each other the light on my whip which resembled a suspended lantern as I descended the valley towards them. When I reached them it was still morning." Hadhrat Tufayl ~ L ~ W j invites his Father and Wife to Islaam and they Both Accept Hadhrat Tufayl !i$!%B.j narrates that when he came to his people, his father who was an extremely old man came to him. Hadhrat Tufayl WZsWG said, "Keep away from me, 0 father because you are not mine and I am not yours." 'Why is it, 0 beloved son?" his father asked. Hadhrat Tufayl %%&!& replied, "~ecause I have accepted Islaam and am a follower of Muhammad w." His father said, "Your religion is mine." His father then took a bath, cleaned his clothes and came back to Hadhrat Tufayl who presented Islaam to him.

He accepted Islaam. When his wife came to him, Hadhrat Tufayl B,w said to her, "Keep away from me for I am not yours and you are not mine." 'Why is it? May my parents be sacrificed for you!" Hadhrat Tufayl BG&% replied, "Islaam has separated me from you." She also accepted Islaam. Hadhrat Tufayl !iX$&Z further says that when he invited the rest of the Dows tribe to Islaam, they displayed reluctance. Rasulullaah rn Makes dua for the Dows Tribe After Which They Accept Islaam and Come to Rasulullaah rn Along with Hadhrat Tufayl B%iMj Hadhrat Tufayl h = then went to Rasulullaah w in Makkah and said, "0 Nabi of Allaah! The Dows tribe has overpowered me.

Please invoke Allaah's curses on them." (Instead) Rasulullaah @$% prayed, "0 Allaah! Guide the Dows tribe." Rasulullaah @& then said to him, "Return to your people, give them dawah and be gentle with them." Hadhrat Tufayl ~ , G W G then returned to his people and continued giving them dawah all the time until Rasulullaah @@ migrated (to Madinah) and the battles of Badr, Uhud and Khandaq were over. Thereafter, Hadhrat Tufayl went to Rasulullaah together with all THE LIVES OF THE SAHABAH (Vol-I) those from his people who had accepted Islaam. At the time Rasulullaah @%$$ was in Khaybar. Hadhrat Tufayl4!%!3@2j eventually reached Madinah with seventy or eighty families from the Dows tribe. (I) Hadhrat Abdullaah bin Abbaas - has also narrated from Hadhrat Tufayl bin Amr 4 % ! % % the story of how he accepted Islaam, how he gave dawah to his father, his wife and his and his arrival in Makkah, just as it was mentioned in the previous narration.

However, the narration of Hadhrat Abdullaah bin Abbaas @,W adds that Rasulullaah && sent Hadhrat Tufayl B,w to burn an idol called Dhul mayn. In addition, it also mentions that Hadhrat Tufayl 9W thereafter left for Yamaamah where he saw a dream and was then martyred in the Battle of Yamaamah. (2) Another narration states that when Hadhrat Tufayl ?&UWj arrived in Makkah, some people from the Quraysh told him about Rasulullaah @$% and requested him to assess Rasulullaah @@. He therefore went to Rasulullaah @@ and recited some of his poetry to Rasulullaah @@. Rasulullaah rn then recited Surah Ikhlaas and the Mu'awwadhatayn (Surahs Falaq and Naas) to him. He accepted Islaam on the spot and then returned to his people.

The narration then goes on to speak about his whip and its light. The narrator mentions further that Hadhrat Tufayl - then invited his parents to Islaam. His father accepted. Islaam but his mother did not. When he invited his tribesmen, it was only Hadhrat Abu Hurayra ~ , W who accepted. Thereafter, Hadhrat Tufayl4?ii went to Rasulullaah @@ and said, 'Would you like a fortified stronghold with strong defences?" he was referring to the territory of the Dows tribe (which he wanted Rasulullaah @ to take hold of after cursing the Dows tribe).

However, when Rasulullaah @@ made dua for the Dows tribe instead, Hadhrat Tufayl 4$3!3&!2j said, "This is not what I wanted." Rasulullaah k%% said, "There are many of them who are just like you." Amongst the Dows tribe was a person called Jundub bin Amr bin Humama bin Auf who used to say during the Period of Ignorance, "I know that the Creation ' has a Creator but I do not know who it is." When he heard of Rasulullaah m, he went to Rasulullaah along with seventy five men of his tribe and they all accepted Islaam. Hadhrat Abu Hurayra narrates that Jundub placed each man individually before Rasulullaah @?%. p part' from the above,) Many narrations have already passed (that are also relevant to this discussion) such as the narrations mentioning the dawah Hadhrat Ali BCw gave to the Hamdaan tribe8), the dawah Hadhrat Khaalid bin Waleed %@Wj gave to the Banu Haarith bin ~ a ' b ( ~ ) tribe and the dawah Hadhrat Abu Umaama BaW gave to his tribe(5) (1) Abu Nu'ayrn in Dalaa'il (Pg.78) as quoted in Al Bidaaya wan Nihaaya (Vol.3 Pg.lOO). Commentary cn thechainofnarratorsis mentioned in Isaaba (Vo1.2 Pg.225). Ibn Sa'd has also narrated the Hadith. (2) Istibab (V01.2 Pg.232). (3) In the chapter entitled "Rasulullaah @?@ dispatches groups to give dawah" under the subheading "Rasulullaah @% dispatches Hadhrat Khaalid bin Waleed to Yemen".

(4) In the chapter entitled "Rasulullaah &% dispatches groups to give dawah" under the..subheading "Rasulullaah @@$ dispatches Hadhrat Khaalid bin Waleed to Yemen". (5) In the chapter entitled "Rasulullaah @?& dispatches individuals to give dawah" under the THE LIVES OF THE SAHABAH a,@@&3 (Vol-I) The Sahabah '@Fw Dispatch Individuals and Groups to Give dawah Hadhrat Hishaam bin A1 Aas $3!3&3j and others are sent to Heraklius Hadhrat Hishaam bin A1 Aas Umawi W%W narrates that (during the Khilaafah of Hadhrat Abu Bakr SWj) he and another person w q e sent with the invitation to Islaam to Heraclius the Emperor of Rome. He says that when they arrived at Ghowtha meaning Damascus, they went to see Jabala bin Ayham Ghassaani who happened to be lying on his bed at the time. He sent a messenger to speak to them. When the messenger came, the Sahabah iiZ3W4 said, "By Allaah! We shall never speak to a messenger for we have been sent to see the king.

If he grants permission, we shall speak to him but not to a messenger." When the messenger returned to the king with the news, he permitted them to enter and to speak. Hadhrat Hishaam bin A1 Aas - spoke to him and invited him to accept Islaam. The king was wearing black clothing. When Hadhrat Hishaam bin A1 Aas l;irSw asked him why he was dressed in that manner, he replied, "I have vowed never to remove this clothing until I expel you from Shaam." The Sahabah B,W said to him, "By Allaah! We shall soon be taking from you this place where you sit and we shall also be taking the kingdom of your high emperor (Heraclius), Inshaa Allaah! Our Rasul Muhammad @@ has informed us of this." The king said, 'You are not those people.

They will be people who fast during the day and stand in worship during the night." The narration continues further and will Inshaa Allaah be quoted in the chapter dealing with the help received from the unseen. Hadhrat Moosa bin Uqba narrates that Hadhrat Hishaam bin A1 Aas ?BSWj, Hadhrat Nu'aym bin Abdillaah %WBkj and another person whom the narrator did name were sent to the Emperor of Rome during the Khilaafah of Hadhrat Abu Bakr $B3W+j. Hadhrat Hishaam ?&83W$ says, ''We came to Jabala bin Ayham who was in Damascus and noticed that he was wearing black and that everything around him was black. He said,"You may speak, 0 Hishaam."' Hadhrat Hishaam S!3&5 then spoke to him and invited him towards Allaah. The Hadith proceeds in detail as will be quoted ahead. (2) The Sahabah '@GW send Letters to Invite Towards Allaah and Islaam Hadhrat Ziyaad bin Haarith Sudaa'ee %$%W Sends a Letter to his People Hadhrat Ziyaad bin Haarith Sudaa'ee 4Sl!3@j narrates that he met Rasulullaah subheading "Rasulullaah @@ dispatches Hadhrat Abu Umaamah ?&@@23 to his people the Baahilah tribe".

(1) Bayhaqi as quoted in The Tafseerof Ibn Katheer (Vo1.2 Pg.251). (2) Abu Nu'aym in Dalaa'il (Pg.9). THE LIVES OF THE SAHABAH @!%Cu\= (VOZ-I) @&, accepted and pledged his allegiance to Islaam at the hand of Rasulullaah m. He then heard that Rasulullaah had already dispatched an army to his people. He said, "0 Rasulullaah @@! call the army back for I take the responsibility of ensuring that my people accept Islaam and remain obedient." When Rasulullaah @& told him Lo go and call the army back and he was forced to excuse himself because his camel was too slow. Rasulullaah @@ then sent someone else who called them back.

Hadhrat Ziyaad B,Gm then wrote a letter to his people in response to which a delegation came to inform Rasulullaah @i?i% that they had accepted Islaam. Rasulullaah w said to Hadhrat Ziyaad B G W , "Dear Sudaa'ee brother! It appears as if your people really obey you." Hadhrat Ziyaad BGw replied, "(I cannot accept the credit because) It was Allaah Who has guided them to Islaam." Rasulullaah @i%% then asked, "Can I appoint you as their leader?" When Hadhrat Ziyaad B G W accepted, Rasulullaah wrote a letter to confirm his appointment. Hadhrat Ziyaad BGw then asked Rasulullaah @@ to reserve a share of the zakaah for them. Rasulullaah @& agreed and then wrote another letter in this regard. Hadhrat Ziyaad %GWj continues to relate that all this occurred during one of Rasulullaah journeys.

When Rasulullaah w camped at a place, the people there came to him and complained about the person who was appointed to collect their zak?ah. .They told Rasulullaah &$% that because there had been some friction between their tribe and his during the Period of Ignorance, he was being harsh with them. Rasulullaah @@ asked, "Is he really doing this?" "Yes," they confirmed. Rasulullaah @% then turned to the Sahabah WGW with Hadhrat Ziyaad @Bw amongst them and said, "There is no good for a Mu'min in being appointed as a leader." Hadhrat Ziyaad B&m says that this statement lingered in his heart. Another person later came to Rasulullaah k$@ to ask for something. Rasulullaah @@ said, "The person who begs from people despite possessing sufficient wealth, his begging shall earn him nothing besides a headache and stomach disease." The person then asked to be given from the zakaah honey. Rasulullaah k%@ said to him, "Allaah does not sanction the command of a Nabi or anyone else regarding the distribution of zakaah but issues the command Himself.

Allaah has distributed it into eight parts so if you are amongst the eight, I shall give you." Hadhrat Ziyaad B,Gh2 says that it then occurred to him that he had asked for zakaah even though he had sufficient wealth. The Hadith then continues to a point where Hadhrat Ziyaad W G W says that after Rasulullaah @ii@ had completed salaah, he approached Rasulullaah @$?.% with the two letters saying, "0 Rasulullaah k%%$! Absolve me of these two." Rasulullaah @i?@ asked, "What has happened to you?" He replied, "0 Rasulullaah @%! I heard you say that there is no good for a Mu'min in being appointed as a leader and I am a Mu'min who believes in ~llaah and His Rasool. I also heard you say to the beggar that the person who begs from people despite possessing THE LIVES OF THE SAHABAH @%$&!%s (Vol-I) sufficient wealth, his begging shall earn him nothing besides a headache and stomach disease. I had asked from you despite having sufficient wealth." Rasulullaah @%% said, "That being as it is, you still have the option to either accept it to leave it." Hadhrat Ziyaad !iBW> said, "I would rather leave it." Rasulullaah @%! then said to him, "Show me someone whom I may appoint as your leader." Hadhrat Ziyaad %Gw pointed out one of the persons who had come with the delegation and Rasulullaah appointed him as the leader.

('I Hadhrat Bujayr bin Zuhayr bin Abi Sulma !@3@3j Writes a Letter to his Brother Ka'b Hadhrat Abdur Rahmaan bin Ka'b narrates that the two sons of Zuhayr who were Bujayr and Ka'b left on a journey and had reached a spring called Abraqal Azzaaf. Bujayr then said to Ka'b, "Stay here with t'he animals. I am going to see that person (Rasulullaah m) and hear what he has to say." Ka'b stayed and Bujayr left to meet Rasulullaah w. Rasulullaah @% presented Islaam to him and he accepted. When the news reached Ka'b, he recited a few couplets which mean: "Will you not convey this message to Bujayr Woe be an another (Hadhrat Abu Bakr ~,Wj). To what has he led you?

He has ledyou to a way on which you will not findyour parents Neither wiII you find your brother Abu Bakr has made you drink from a terrible cup That slave has made you drink from it time and time again" When Rasulullaah @%! heard about these couplets, he permitted Ka'b's execution when he said, "Whoever finds Ka'b should kill him!" Bujayr wrote to Ka'b informing him that Rasulullaah @%! had ordered his execution. He also wrote, "Save yourself! However, I do not think that you will be able to escape." Bujayr later wrote back to Ka'b saying, "Rasulullaah @@! accepts the word of anyone who comes to him to testify that there is none worthy of worship but Allaah and that Muhammad @& is Allaah's Rasul. You should therefore accept Islaam and come here as soon as this letter reaches you." Ka'b accepted Islaam and recited a poem in praise of Rasulullaah @i?@. He then came (to Madinah) and sat his mount down at the door of the Masjid. He then entered the Masjid where he found Rasulullaah @% sitting in the middle of the Sahabah WSw just as a tablecloth is placed at the center with people sitting around it.

The Sahabah '- thronged around Rasulullaah k%@ forming several rings. At times, he turned towards a group while addressing them and at other times he turned towards another group. Hadhrat Ka'b 4%E5k?SG himself says, "I sat my mount down at the door of the. Masjid and recognised Rasulullaah @@ by his features. I took a few steps forward and sat by him where it declared that I had accepted Islaam when I said, (1) Bayhaqi as quoted in Al Bidaaya wan Nihaaya (Vo1.5 Pg.83). Baghawi and Ibn Asaakir have also reported the narration at length and verified its authenticity as mentioned in Kanzul Ummaal (Vo1.7 Pg.37).

Ahmad has also reported it as mentioned in Isaaba (Vol.1 Pg.557) as did Tabraani. Haythami (Vo1.5 Pg.204) has commented on the chain of narrators. THE LIVES OF THE SAHABAH @!%= (Vol-I) 22 7 'I testify that there is none worthy of worship but Allaah and that you are Allaah's Rasul. I seek amnesty, 0 Rasulullaah w!" Rasulullaah asked, 'Who are you?" "I am Ka'b bin Zuhayr." Rasulullaah @%$ said, 'Was it you who said ..." He then turned to Hadhrat Abu Bakr B G W j and asked, 'What was it that he said, 0 Abu Bakr?" Hadhrat Abu Bakr = recited the couplet which meant, %bu Bakr has made you drink from a terrible cup. That slave has made you drink from it time and time again. " Ka'b - interjected by saying, "I did not say it like this, 0 Rasulullaah w." "Then how did you say it?" asked Rasulullaah m.

Ka'b said, "I said (he then altered a few words to compose a couplet which meant) 2Ibu Bakr has made you drink from a quenching cup. That trustworthy man has made you drink from it time and time again. "'Rasulullaah &&% then said, "By Allaah! He certainly is a trustworthy man." Ka'b 3328% then recited the entire poem he had composed, which will be quoted shortly. Hadhrat Moosa bin Aqba says that Hadhrat Ka'b bin Zuhayr recited his poem "Baanat Su'aad" to Rasulullaah &%% in his Masjid in Madinah u'ntil he reached the couplets which meant: "Withom doubt, Rasulullaah l$%fis a sword fiom whch light is derived And a drawn rapier from amongst the swords ofMaah. He was with some youths of the Quraysh who had accepted islaam When one of them said (to the Kuflaar), Move out of the way!" Rasulullaah @% then signalled to the Sahabah i@w with his sleeve for them to listen attentively.

The narrator says that Hadhrat Bujayr B,W had written to his brother Ka'b to warn him and to invite him to accept Islaam. He also wrote a few couplets in the letter which meant: 'Who will convey the message to Ka'b? Is he inclined towards that which he wrong& criticised whereas it is most resolute Come to the One AlIaah and not towards Uzza nor Laat Then you will attain salvation ifyou do this and will remain safe You wiIl then attain salvation on the day when none shall escape fiom the Fire except thepure-hearted Muslim The religion of (our father) Zuhayr is nothing but falsehood And the relgion of (ourgrandfathei) Abu Sulma is forbidden to me"(2) Hadhrat Khaalid bin Waleed 3 , G W Writes to the People of Persia Hadhrat Abu Waa'il BGm narrated3) that Hadhrat Khaalid bin Waleed S,- wrote the following letter to the Persian people, inviting them to Islaam. ( I ) Haakim (Vo1.3 Pg.579). (2) Haakim (Vo1.3 Pg.582). Haakim (Vo1.3 Pg.583) and Haythami (Vo1.9 Pg.394) have commented on the chain of narrators.

Others have also narrated the Hadith as mentioned in Isaaba (Vo1.3 Pg.395) and A1 Bidaaya wan Nihaaya (Vo1.4 Pg.382). (3) Tabraani. Haythami (Vol.5 Pg.310) has commented on the chain of narrators. Haakim has also reported a similar narration in his Mustadrak (Vol.3 Pg.299). WE LIVES OF THE SAHABAH @%%% (Vol-I) In the name of Allaah The Most Kind The Most Merciful From Khaalid bin WaleedTo Rustay, Mahraan and the Persian leadership Peace be on those who follow the guidance. i We invite you to accept Islaam. should you refuse, you may pay the by hand as subjects. ~f you refuse even this, then I have people &th me who love to be killed while fighting in the path of Allaah more than you Persians love wine. Peace be on those who follow the guidance.

Hadhrat Khaalid bin Waleed %Ei@ Writes to the People of Madaa'in Hadhrat Sha'bi >W&lGj narrates that Banu Buqayla read to him the letter that Hadhrat Khaalid bin Waleed WBl3&% wrote to the people of Madaa'in. It read: From Khaalid bin Waleed To the Persian leadership Peace be on those who follow the guidance. All praises belong to Allaah Who has fragmented your unity, taken away your kingdom and weakened your plans. Take note that whoever performs our salaah, faces our qiblah and eats what we slaughter, he is a Muslim who shall enjoy the privileges we have and also bear the responsibilities we bear. After this I wish to add that when this letter reaches you, you should send securities to me (to ratify our peace agreement) and you may rest assured that I shall give you. your protection. Othewise, I swear by. the Being besides Whom there is no other deity that I shall dispatch against you people who love death as you love life.

When the Persians in the Madaa'in district read this letter, they were taken aback. This occurred in the year 12 A.H. Hadhrat Khaalid bin Waleed !?BGw Writes to Hwrmwz Imaam Sha'bi 7W&lw says(') that Hadhrat Khaalid bin Waleed B , G m wrote a letter to Hurmuz before he left with Uzaadhiba the father of Ziyaadhiba, who was from Yamaamah. In those days, Hurmuz was'in charge of defending the Persian borders. The letter read: Accept Islaam and you d l remain safe. Otherwise you may subject yourself and yow people to our protection and accept to pay the Jizy.

If not, you ha ye none but yourself to blame for I shall march @th people who love death as (1) IbnJareer (Vo1.2 Pg.553). (2) Ibn Jareer in his Taareekh (Vo1.2 Pg.554). THE LIVES OF THE SRHABAH @Gb&& (Vol-I) much as you people love life. Another narration(') states that when Hadhrat Khaalid bin Waleed W= conquered one of the two regions of Iraq's fertile plains, he summoned a person from the people of Heera. With this person he sent a letter to the Persians who were scattered in different group; in Mbdaa'in and taking support from each other after the death of (their leader) Ardsher. However, they had appointed Bahman Jaadhway as their leader stationed in a place called Buharseer where he commanded the army's frontline.

With Bahman Jaadhway was Uzaadhiba and several other generals. Hadhrat Khaalid bin Waleed %%@!G summoned another person from Salooba and sent two letters with the two envoys. One letter was addressed to the senior leadership while the other was addressed to the regular commanders. The one envoy was therefore from Heera while the other was a Nabti (from the non-Arab settlers of Iraq). When Hadhrat Khaalid %,Gw asked the envoy from Heera whht his name was, the man said that it was Murra (meaning 'bitter'). Hadhrat Khaalid Ww said to him, "Take this letter to the Persians.

Perhaps Allaah shall make their lives bitter or t.hey shall accept Islaam and turn in repentance (to Allaah)." Hadhrat Khaalid S&Gm then asked the Nabti envoy what his name was. When the man said that it was Hizqeel (derived from a word similar to one that means 'to destroy'), Hadhrat Khaalid W,Gw told him to deliver the letter and then prayed, "0 Allaah! ~ e s t r o ~ them." Ibn Jareer says that the two letters contained the following: In the name of Allaah The Most Kind The Most Merciful From Khaalid bin Waleed To the Persian royal family All praises belong to Allaah Who has thrown your establishment in mayhem, Who has weakened your plans and fragmented your unity. It would have been worse for you if He had not done this. Enter our Deen and we shall leave you and your land and pass by you' to proceed to other people. Otherwise (if you do not willingly enter the Deen) you will still be subject to our authority and forced to suffer defeat at the hands of people who love death like you love life. In the name of Allaah The Most Kind The Most Merciful From Khaalid bin Waleed To the Persian leaders Accept Islaam and you may live in peace.

If not, you may submit to my protection and pay the Jizya. Otherwise I shall march to you with people who love death more than you people love to drink wine." (1) Ibn Jareer 0101.2 Pe.571). THE LIVES OF THE SAHABAH '@%!&% (Vol-1) The Sahabah '&Gw Give dawah in the Battlefield During the Time of Rasulullaah @@$ The dawah that Hadhrat Haarith bin Muslim Tarneemi @&$@@j Gave Hadhrat Haarith bin Muslim Tameemi BSw narrates that Rasulullaah once sent them on a military expedition. When they reached the place they intended to attack, he spurred his horse and soared ahead of the others. However, the people of the town were weeping as they met them. Hadhrat Haarith bin Muslim said to them, "Say 'Laa Ilaaha Illallaah' and you will be saved." The people then said what they were told.

When the other Sahabah - arrived there, they rebuked Hadhrat Haarith bin Muslim B,Wj and said, "You have deprived us of the booty after it already become cold in our hands." When they returned to ad in ah and mentioned the incident to Rasulullaah @%, he called Hadhrat Haarith bin Muslim !Zl!Z@G and congratulated him for what he had done. Rasulullaah rn also told him that Allaah had granted him tremendous rewards for every one of the people of the town. One of the narrators by the name of Abdur Rahmaan says that it was Re who forgot the specific rewards that Rasulullaah @%! mentioned. Rasulullaah @%% then said to him, "I shall write a bequest in your favour to all the Muslim leaders who come after me." R~sulullaah @%! did so, sealed the letter and handed it over to him. Thereafter, Rasulullaah said to him, 'When you have performed your Fair salaah, recite seven times: l , , 0 6 Y A f l "0 Allaah! Savg! me from the Fire" ...... & 1 If you die during that day, Allaah shall record ;our safetyOfrom the Fire.

Then when you have performed your Maghrib salaah, again recite seven times: l , , 0 G Y A * " 0 Allaah! Save me from the Fire" ...... jWI ,.y ,&I 1 J " If you die during that night, Allaah shall record your safety from the Fire." Hadhrat Haarith bin Muslim -2 says, "When Allaah took Rasulullaah @& away, I went tb Hadhrat Abu Bakr B,- who opened the seal, read the letter and gave me some wealth (as Rasulullaah &!@$ instructed). Thereafter, he sealed the letter. Afterwards (after the death of Hadhrat Abu Bakr !4W,@&) I went to Hadhrat Umar ?B3Xi!&, who did the same. Thereafter, I went to Hadhrat Uthmaan $kW&.i (when he was the Khalifah) and he did exactly the same." Muslim bin Haarith says, "(My father) Hadhrat Haarith bin Muslim SW$!3j passed away during the Khilaafah of Hadhrat Uthmaan ?BG$.&Z and the letter stayed with us until Hadhrat Umar bin Abdul Aziz *WdlGj became the Khalifah. He wrote a letter to the governor of the region where we stayed instructing him to send Muslim the son of Haarith bin Muslim S&,GW& to him with the letter that Rasulullaah rn had written for his father.

When I was sent to him, he read the letter, ordered that I be given some wealth and then sealed it." ('1 - (1) Hasan bin Sufyaan and Abu Nu'aym as quoted in Kanzul Ummaal (Vo1.7 Pg.28) and Muntakhab (Vo1.5 Pg.162). THE LNES OF THE SAHABAH '@,@@@> (Vol-I) The dawah that Hadhrat Ka'b bin Umayr Ghifaari Hadhrat Zuhri >@Chi\lGj narrates that Rasulullaah l8$% sent Hadhrat Ka'b bin Umayr Ghifaari %,GW with a group of fifteen men. They rode to a place in Shaam called Dhaat Itlaa wherefthey encountered a very large concentration of .people. When they invited these people to Islaam, they refused to accept and started firing arrows at them. Seeing this, the Sahabah '@BWj started fighting them most fiercely but all of them were martyred except one man who was left wounded amongst the dead. When night arrived, he somehow managed to get himself to Rasulullaah @%.

Rasulullaah &%@ was on the verge of sending a battalion after them when the news reached him that the people had moved on to another place. Ibn Abil Awjaa L!&@3j Gives dawah Imaam Zuhri *35Chi\lSj narrates that it was in Dhul Hijjah 7 A.H. that Rasulullaah @%% returned from performing the Umrah he had missed. He then sent Aadhrat Ibn Abil Awjaa Sulami BGw on a military expedition with fifty horsemen. However, an enemy spy forewarned his people and informed them (about the Sahabah @,Bw). The people therefore prepared a very large army. When Hadhrat Ibn Abil Awjaa WZw arrived, they were already prepared (for battle).

When he saw them all there, he invited them to accept Islaam but they started'firing arrows at him without even listening. They said, "We have no need for what you are calling us towards." They continued firing arrows for a long time and reinforcements started pouring in until the Sahabah @Gw were surrounded on all sides. The Sahabah @GW fought very fiercely until eventually most of them were martyred. Hadhrat Ibn Abil Awjaa ~ G & j was seriously wounded but managed to carry himself back to Madinah along with the other survivors. They returned on the first of Safar 8 A.H. (2) The Sahabah '@!3&3 Give dawah in the Battlefield During the Time of Hadhrat Abu Bakr ~~W who Advised his Commanders to do so ,, Hadhrat Abu Bakr ~ , % @ Instructs his Commanders to give dawah When he Dispatched Armies to Shaam Hadhrat Sa'eed bin Musayyab 3%&1Gj narrates that when Hadhrat Abu Bakr (1) Waaqidi as quoted in A/ Bidaaya wan Nihaaya (Vo1.4 Pg.241).

Ibn Sa'd has also reported the narration in his Tabaqaat (Vo1.2 Pg.127). Many others have also reported it as mentioned in isaaba (Vo1.3 Pg.301). These narrations mention that Hadhrat Ka'b bin Umayr %J3W was also martyred on that day and that the incident occurred in Rabee'ul Awwal 8 A.H. (2) Bayhaqi a s quoted in A/ 5idaaya wan Nihaaya (Vo1.4 Pg.235). Ibn Sa'd has also narrated it in his Tabaqaat (Vo1.2 Pg. 123). THE LIVES OF THE SAHABAH '@g!@@> (vd-I) ii3sent armies to Shaam, he appointed Hadhrat Yazeed bin Abi Sufyaan W&%, Hadhrat Amr bin A1 Ads %,W> and Hadhrat Shurahbeel bin Hasana ii3,- as commanders.

When thky were mounted, Hadhrat Abu Bakr %@!W walked with them up to Thaniyyatul Wadaa to see them off. The commanders said, "0 Khalifah of Rasulullaah =?'you arepalking while we ride?" Hadhrat Abu Bakr BFW said, '? am taking these steps with the intention of being rewarded for taking them in the path of Allaah." He then advised them saying, "I advise you to be ever-conscious of Allaah. Wage war in the path of Allaah and fight all those who reject Allaah. Indeed, Allaah shall assist His Deen. Do not steal from the booty, do not deceive, do not be cowardly, do not spread corruption on earth and do not go against your orders. If Allaah decrees that you meet the enemy who are Mushrikeen, invite them to accept one of three options.

Should they accept any of the option, acknowledge it and refrain from harming them. (Firstly) Invite them to accept Islaam. If they accept, acknowledge it and refrain from harming them. Thereafter (if they accept Islaam) invite them to move from their homes to the home of the Muhaajireen. If they are prepared to do this, inform them that they shall enjoy the privileges that the Muhaajireen enjoy and'shall have to bear the same responsibilities that the Muhaajireen bear. If after accepting Islaam they prefer their own homes to that of the Muhaajireen, inform them that they will assume the status of the Muslims in the outlying areas.

The injunctions that Allaah has enjoined for all Muslims shall still apply to them but they shall receive no share of ~ a ~ ( ' ) or booty unless they participate in the battle." "However, if they refuse to enter the fold of Islaam then invite them to (the second option which is to) pay the Jizya. If they accept, acknowledge it and refrain from harming them. If they refuse this, then (the third course of action b that you) entreat Allaah for help and fight them if this is what AlIaah decrees. (When you are fighting) You should never chop down or burn any date palms nor destroy any animals or any fruit-bearing trees. Do not destroy any places of worship or kill any children, elderly people or women. You will also find people who have secluded themselves in monasteries.

Leave them to that which they have secluded themselves. You will also find people who have made nests for Shaytaan on their headd2). When Allaah decrees that you find these people, cut off their heads. t3) Hadhrat Abu Bakr $!&IGW1s Instructions to Hadhrat Khaalid bin Waleed $!&IGw when he Sent him to Fight the Murtaddeen Hadhrat Urwa ?B%&? narrates that when Hadhrat Abu Bakr ~ , E w sent Hadhrat (1) The booty received from conquered lands when the enemy surrenders without a fight. (2) They always entertain the whispers of Shaytaan and do as he commands. It may also refer to people who have shaved off the top part of their hair in the shape of a nest as a form of recognition. (3) Bayhaqi (Vo1.9 Pg.85) and Ibn Asaakir as quoted in Kanzul Ummaal (Vo1.2 Pg.295).

Many otllets have also narrated it as mention in Kanzul Ummaal(Vo1.2 Pg.295,296). THE LIVES OF THE SAHABAH @!%!$% (Vol-1) Khaalid bin Waleed 3,GM to fight those Arabs who had forsaken Islaam (the Murtaddeen), he instructed him to invite them back to Islaam and to explain to them their privileges and responsibilities. Hadhrat Abu Bakr wW eagerly desired that they receive guidance and also instructed Hadhrat ~haalid bin Waleed ?&w that he should acknowledge their acceptance whether they are white or black. He said that this was because the only people to be fought were those who chose to disbelieve in Allaah rather than believe in Him. Once a person accepted Islaam and displays sincere Imaan, there was no way to harm him because Allaah shall judge him. Only those Murtaddeen were to be fought who do not accept the Islaam they are invited towards.

Hadhrat Khaalid bin Waked $@@ljj Gives dawah to the people of Heera Hadhrat Saalih bin Kaysaan >3XblGSj narrates that when Hadhrat Khaalid bin Waleed 3,= arrived in Heera, the nobles of Heera accompanied by Qabeesa bin Ayaas bin Hayya Taa'ee left to meet him. Qabeesa had been appointed governor of Heera by the Kisra after Nu'maan bin Mundhir. Addressing Qabeesa and the others, Hadhrat Khaalid bin Waleed %Wj said, "I invite you towards Allaah and towards Islaam. If you accept, you shall be part of the Muslim Ummah and shall enjoy the privileges that the Muslims enjoy and shall have to bear the same responsibilities that the Muslims bear. If you refuse, you will have to pay the Jizya. If you refuse even this, then bear in mind that I have come with people who are greedier for death than you are for life.

We shall then fight you until Allaah decides the matter between us." Qabeesa said to him, "We have no need to fight you. We shall remain as adherents to our religion and pay you the Jizya." Hadhrat Khaalid bin Waleed BSWj then entered into an agreement.wiEh them to pay seventy thousand Dirhams. (2) Another narration states that Hadhrat Khaalid bin Waleed ?i&Gw said to them, "I invite you to Islaam and to testify that there is none worthy of worship but the One Allaah and that Muhammad @!@ is Allaah's servant and Rasul. I call you to establish salaah, to pay zakaah and to accept all the injunctions binding on the Muslims. In exchange you shall enjoy the privileges that the Muslims enjoy and shall have to bear the same responsibilities that the Muslims bear." Haani asked, "If I do not accept this, then what?" Hadhrat Khaalid 3,- replied, "If you do not accept this, you shall have to pay the Jizya by hand." "And if we refuse to do this?" was the next question. "Then," replied Hadhrat Khaalid 3Sw, "If you refuse even this, such people shall crush you underfoot to whom death is more beloved than life is to you." Haani requested, "Allow us the night to think the matter over." Hadhrat Khaalid %$3w granted the request.

The next morning, Haani came back to Hadhrat Khaalid ?i&GWj and said, "We have decided to pay the Jizya. Let us now enter into ( 1 ) Bayhaqi (vo1.8 Pg.201) as quoted in Kanzul Ummaal (Vol.3 Pg. 143). (2) Ibn Jareer Tabari (vol.2 Pg.551) THE LIVES OF T H E SAHABAH &%%@ (VoI-I) an agreement." The narration continues. Another narration adds that when the two armies faced each other before the Battle of Yarmook, Hadhrat Abu Ubaydah bin Jarraah - and Hadhrat Yazeed bin Abi Sufyaan ~ G = together with Hadhrat Diraar bin Azoor Wm, Hadhrat Haarith bin Hishaam and Hadhrat Abu Jaqdal bin Suhayl %W&!% stepped forward and announced, "We want to meet your leader." When they were permitted to meet Tadhaaruk (the brother of ~eraclius); they found him sitting on a tent made of silk. The Sahabah @?@Mi said, "It is not permissible for us to enter this." Tadhaaruk then had a silken rug spread out for them but they refused to sit on it. He then sat where they chose to sit.

They agreed to enter into a treaty and the Sahabah %;5returned after inviting him to accept Islaam. However, the treaty did not materialise (and the battle was fought). (2) Hadhrat Khaalid bin Waleed %Gm invited the Roman Commander ~arja to Islaam and he Accepts Waaqidi reports that during the Battle of Yarmook, one of the most senior Roman commanders by the name of Jarja stepped forward from the line of soldiers and asked to meet Hadhrat Khaalid bin Waleed -. Hadhrat Khaalid BGW2 went to meet him and drew so close that the necks bf their horses met. The following conversation ensued: Jarja: 0 Khaalid! I want you to tell me something, but do speak the truth and do not lie because a free man never lies.

Do not deceive me either because a respectable person never deceives someone who trusts him. Hqs Allaah given your Nabi a sword from the heavens which he has given to you by virtue of which you defeat anyone against whom you draw it? Hadhrat Khaalid Ww: No Jarja: Then why are you called the sword of Allaah ('Sayfullaah')? Hadhrat Khaalid @Gw: Allaah sent His Nabi amongst us who preached to us. However, we expressed resentment and kept our distance from him. Even I was amongst those who treated him like a liar and ostracised him.

Thereafter, Allaah seized our hearts and forelocks and guided us through him. We then pledged . allegiance to him. He once said to me, 'You are a sword from the swords of Allaah whom Allaah has drawn against the Mushrikeen.' He then prayed to Allaah to assist me. This is why I am called the sword of Allaah. I am therefore amongst the sternest of Muslims against the Mushrikeen. Jarja: 0 Khaalid!

Towards what do you call? Hadhrat Khaalid GBGW: We call people to testify that there is none worthy of worship but Allaah and that Muhammad @%@ is Allaah's servant and Rasul. We also call them to accept everything that Rasulullaah k?@$ has brought from Allaah. Jarja: What about those who do not accept this? Hadhrat Khaalid @,-: They will have to pay the J!zya and we will protect them. (1) Bayhaqi (Vol.9 Pg.187).

(2) A/ Bidaaya wan Nihaaya (Vol. 7 Pg.9). THE LIVES OF THE SAHABAH @@@& (Vol-I) Jarja: What if they do not pay it? Hadhrat Khaalid SGWj: We then declare war against them and fight. Jarja: What is the status of a person who accepts what you say and enters the fold of your religion? Hadhrat Khaalid W e all sbare the same status with respect to the injunctions that Allaah has made binding on us regardless of whether we have a high social standing or not and regardless of whether we accepted Islaam earlier or later. Jarja: Will a person entering Islaam today have the same reward as yourself?

Hadhrat Khaalid Sw: Certainly! In fact, his rewards shall be greater. Jarja: How can such a person be rated equal to you when you have accepted Islaam before him? Hadhrat Khaalid SJ3W: We had no option but to accept Islaam because our allegiance was pledged while our Nabi was alive and in our midst. Revelation from the heavens would come to hid and he would recite the Qur'aan to us and show us miracles. For anyone who saw what we saw and who heard what we heard there was no option but to accept Islaam and to pledged allegiance to him.

A s for you people, you have not seen the miraculous events and signs (of his Nabuwaat) that we saw and heard. Therefore, whoever of you will enter this Deen with sincerity shall be better than us. Jarja: I swear by AIlaah that you have been'honest with me and did not deceive me either. Hadhrat KhaaIid SW%: By Allaah! I have certainly spoken the truth and Allaah is Witness to the fact that ,I have responded to your questions to the best of my ability. Jarja then turned his shield around (an indication that he did not intend fighting) and turned to Hadhrat Khaalid WGW saying, "Teach me Islaam." Hadhrat Khaalid %3Gw took him to his tent, poured a waterbag of water over him (to assist him to bath) and then led him as he performed two Rakaahs salaah.

Thinking that the ~ u s l i m s were scheming something when Jarja left with Hadhrat Khaalid S,-, the Romans launched an offensive that caught the Muslims completely by surprise. Every Muslim regiment was rooted from their position besides the Muhaamiya regiment led by Hadhrat Ikrama bin Abi Jahal 4%!Gh3G5 and Hadhrat Haarith bin Hishaam ~~. The Romans were already in the midst of the Muslim camp when Hadhrat Khaalid @l3Wj mounted his horse with Jarja following closely. The Muslims called to each other and managed to regain their foothold. The Romans were then forced to return to their base. Hadhrat Khaalid WW4j then graduakly advanced the Muslim army until they crossed swords with the enemy.

Hadhrat Khaalid 3and Jarja continuously fought the Romans from noon until the sun was about to set. (The fighting was so fierce that) The Muslims performed the Zuhr and Asr salaahs with indications. Jarja was mortally injured in the battle (and passed away the same day). The only salaah he therefore performed for Allaah were the two he performed with T H E LIVES OF THE SAHABRH MGw (Vol-1) Hadhrat Khaalid @,=. May Allaah shower His mercy on him. ('I Another narration states that Hadhrat Khaalid bin Waleed B,C= once delivered a lecture to the Muslims and encouraged them to go to the non-Arab countries and leave the Arabian lands.

He also told them, "You have not seen the many types of foods that are there. By Allaah! Evep if Jihaad in the path of Allaah and calling people towards Islaam were not obligatory for us and all we needed to do was earn a living, I would still propose that we fight for.these fertile lands to gain control over it. We would then hand over hunger and hard living to those who are weighed down (at home) and not fighting as you are." (2) The Sahabah 'mi@ljlo3 Give dawah in the Battlefield During the Time of Hadhrat Umar !@Zljlo@5, who Advised his Commanders to do so hraY Umar %W@G Writes to Hadhrat Sa'd to Invite People to Islaam for Three Days Hadhrat Yazeed bin Abi Habeeb narrates that Hadhrat Umar bin Khattaab B,Wj wrote to Hadhrat Sa'd bin Abi Waqqaas BGWj saying, "I have already written to you to tell you that you should invite people to Islaam for three days. Whoever accepts what you say before you start fighting shall be one of the Muslims. He shall enjpy the privileges of the Muslims and shall receive a share in the booty.

However, whoever accepts Islaam after the battle or after being defeated, his wealth shall become part of the booty to be shared by the Muslims because they had already become its owners before he accepted Islaam. This is my instruction and the reason writing this letter." (3) Hadhrat Salmaan Faarsi ?&G@%&+j Invites People to Islaam for Three Days at msrul Abyadh Hadhrat Abul Bakhtari narrates that when a Muslim army under the command of Hadhrat Salmaan Faarsi W$&Gj laid siege to a Persian fortresses, the soldiers said to him, "0 Abu Abdullaah! shall we not attack them?" Hadhrat Salmaan SG= said, "Let me first invite them to Islaam as 1 have heard Rasulullaah @@ do." Addressing the Persians, he then said, "I am a Persian like you and as you see, the Arabs obey me. If you accept Islaam, you shall enjoy the privileges that we enjoy and shall have to bear the same responsibilities that we bear. However, should you refuse to accept anything but your own faith, we shall not fight you but you will have to pay the Jizya by hand as subjects submitting to Muslim authority." Hadhrat Salmaan explained to them in Persian that they will (1) A/ Bidaaya wan Nihaaya (Vo1.7 Pg.12). Isaaba (Vol.1 Pg.260) contains some further commentary on the narration. (2) A/ Bidaaya wan Nihaaya (Vo1.6 Pg.345).

Ibn Jarem (Vo1.2 Pg.559) has also reported the narration from a different source. (3) Abu Ubayd as quoted in Kanzul UmmaaI(Vol.2 Pg.297). THE LIVES OF THE SAHABAH @,Gc~d% (VOZI) then have no authority. Hadhrat Salmaan W&W then continued, "If you refuse even this, then we shall face you (on the battlefield) on equal terms." The Persians said, "We are not the type to accept Imaan nor the type that will pay Jizya. We shall rather fight you." When the Muslim soldiers again requested permission to attack, Hadhrat Salmaan "*' "9,. " S ~ W J refused until he had presented the same invitation for three days.

It was only after this that he commanded the Muslims to attack, which they obligingly did and conquered the fortress. ('I Another narration states that Hadhrat Salmaan Faarsi !3BW was the commander of the Muslim army and had been appointed to invite the enemy to Islaam. Hadhrat Atiyya *@&Gj states that it was Hadhrat Salmaan %YGwj who was also appointed to invite the people of Bahursher to Islaam and again given the task at Qasrul Abyadh. All of these people he invited to Islaam for three days. The dawah he presented is the same as mentioned in the Hadith above. (2) Hadhrat Nu'maan bin Muqarrin ~~~ and his Companions give dawah to Rustam During the Battle of Qaadisiyyah Hadhrat Sa'd bin Abi Waqqaas W3W sent a group of leading Sahabah '@GW to invite Rustam to Islaam.

The group included Hadhrat Nu'maan bin Muqarrin, Hadhrat Furaat bin Hayyaan, Hadhrat Handhala bin Rabee Tameemi, Hadhrat Utaarid bin Haajib, Hadhrat Ash'ath bin Qais, Hadhrat Mughiera bin Shu'ba and Hadhrat Amr bin Ma'dikarib @Gw. When Rustam asked them why they had come, they replied, "We have come because Allaah has promised us that we shall take over your lands, capture your women and children and take ownership of your wealth. We are convinced that this is going to happen." Rustam himself had seen in a dream that an angel descended from the heavens, placed a seal on the weapons of the Persians and then handed them over to Rasulullaah @@. Rasulullaah @@ in turn handed them over to Hadhrat Umar SEW. (3) Hadhrat Mughiera bin Shu'ba gives dawah to Rustam Hadhrat Sayf narrates from his teachers that when the two armies (Muslim and Persian) faced each other, Rustam sent a message to Hadhrat Sa'd bin Abi Waqqaas wM requesting him to send someone intelligent with the knowledge to answer his questions. Hadhrat Sa'd %B%j sent Hadhrat Mughiera bin Shu'ba S,Gm.

When Hadhrat Mughiera W3&% came to meet him, ~ustam'said to him, "You are our neighbours. We have always been good to you and have never caused you any harm. Why do you rather not return to your land and we will not ( I ) Abu Nu'aym in Hilya (Vol.1 Pg.189). Ahmad and Haakimrhave also narrated the Hadith a s mentioned in ~ a s b i r ~ a l y a (Vo1.3 Pg.378) (2) Ibn Jareer (Vo1.4 Pg.173) and Ibn Abi Shayba as quoted in Kanzul Urnmaal (Vo1.2 Pg.298). (3) Ibn Katheer in his AIBidaaya wan Nihaaya (Vol.7 Pg.38). THE LIVES OF THE SAHABAH (Vol-1) prevent you from trading with in our land." Hadhrat Mughiera 4 ? 2 said to him, 'We have no desire for this world.

Our concern and our sole objective is the Aakhirah. Allaah has sent a Nabi to us and said to him, 'I shall give this group (Sahabah 'EWW) control over those who do not adopt My Deen. Thus shall I use them to exact (revenge from those who reject the Deen. I shall allow them to dominate as long as they adhere to the Deen. It is the true Deen and whoever turns away from it shall be disgraced. On the other hand, whoever holds fast to it shall have great honour."' Rustam asked, "What is this Deen?" Hadhrat Mughiera %%@& said, "Its pillars without which no part of it can be correct are testification that there is none worthy of worship but Allaah, that Muhammad @@ is Allaah's Rasul and accepting everything that Rasulullaah @?@ has brought from Allaah." Rustam exclaimed, "How excellent!

And what else?" Hadhrat Mughiera %%5&!kj said, 'To remove people from being slaves of people and to take them towards being the slaves of Allaah." Rustam remarked, "This is also excellent. What else?" Hadhrat Mughiera added, "All of mankind are the children of Aadam %%$ and have a single father and mother." Rustam said, "This is also excellent. Tell me. If we were to enter your religion, would you then leave our land?" "Certainly," replied Hadhrat Mughiera !i%Wj, "By Allaah! In that case, we shall not draw close to your land except for trade or some other necessity." Rustam said, "This is also excellent." The narrators says, 'When Hadhrat Mughiera Ww left Rustam, he spoke to his commanders about Islaam but they were unhappy and refused to accept Islaam. May Allaah destroy and disgrace them!

In fact, Allaah did just that.'' Hadhrat Rib'ee bin Aamir !&lGwj Invites Rustam to Islaam The narrators state further that at the request of Rusiam, Hadhrat Sa'd !&%@& sent another envoy who happened to be Hadhrat Rib'ee bin Aamir !Z@&%. When Hadhrat Rib'ee 4%$3&j arrived, the court of Rustam had been decorated. There were cushions decorated with gold, rugs of silk, gleaming emeralds, priceless pearls and other elaborate decorations. Rustam wore his drown and other expensive garments and accessories as he sat on a throne of gold. Wearing old clothing, Hadhrat Rib'ee ~,W> entered with his sword, his shield and undersized horse. He continued riding the horse, even trampling on the edges of the rugs.

He then dismounted and tied his horse on one of the couches. He then walked along with his weapons and armour still wearing his helmet. When the courtiers asked him to remove his weapons, he said, "I have not come of my own accord but have come on your request. Either leave me as I am or grant me leave." Rustam instructed them to grant him entry and he came with his 5pear, which tore most of the rug as he walked while leaning on it. The courtiers asked, "What brings you here?" Hadhrat Rib'ee - replied, "(We have not come on our own accord but) Allaah has sent us to remove those T H E LIVES OF T H E SAHABAH m.gW3 (Vol-I) whom He wills from the slavery of man to take them to the slavery of Allaah, to remove them from the narrowness of this world towards its vastness and from the op~ression of other religions towards the justice of Islaam. Giving us His Deen, Allaah has sent us to call His creation towards it.

Whoever accepts it, we shall acknowledge it and leave him alone. As for those who refuse, we shall fight them forever until we reach Allaah's promised place." They asked, "What is AHaah's promised place?" He replied, "It is Jannah, which shall be the lot of people who die fighting those who reject (Islaam). Victory shall be the lot of those who survive." Rustam asked, "I have heard what you have to say. Will you allow us grace so that you and us may look into the matter?" "Certainly," Hadhrat Rib'ee 4 = responded, "How much time do you require? One,day? Two days?" "No," said Rustam, "We need time to write to our consultative assembly and our leaders." Hadhrat Rib'ee %Ww said, "Rasulullaah @%% has not set such a precedent that allows enemies more than three days respite at the time of battle.

Look into the matter for your benefit and for the benefit of your people and then choose one of the three options before the expiry of the (three day) term." Rustam asked, "Are you the leader of your people?" "No," replied Hadhrat Rib'ee 5&$3&!2j, "but all Muslims are like a single body. The lowest of them may grant amnesty (to an enemy) which is binding on the highest of them." Rustam gathered the leaders of his people and asked, "Have you ever heard words more powerful yet as gentle as those of that man?" They said, "Allaah forbid that you should have taken a liking to anything that he said and forsake your religion for that dog! Did you not see his clothing?" Rustam said to them, "Shame on you! Do not look at clothing but rather look at the prudence, the speech and the personality. The Arabs care little for clothing and food but are covetous about their lineage." Hadhrat Hudhayfa bin Mihsin %Gwj and Hadhrat Mughiera bin Shu'ba %G@23 present the dawah to Rustam on the Second and Third Days The next day, the Persians asked for another person and Hadhrat Sa'd w sent Hadhrat Hudhayfa bin Mihsin B,!i5QG who addressed them in the manner that Hadhrat Rib'ee 4!Ej did. On the third day, Hadhrat Mughiera bin Shu'ba ?iB%& was sent and he spoke to them in a very pleasant manner and in great detail.

In their discussion, Rustam said to Hadhrat Mughiera %GW, "Your coming to our land is like a fly that saw some honey and announced, 'Whoever takes me to the honey shall receive two Dirhams.' However, when the fly fell into the honey, it started drowning and could find no escape despite all its efforts. It then announced, 'Whoever removes me from the honey shall receive four Dirhams.' Your example is also like a weak fox that entered a vineyard through a .hole in the wall. Seeing that it was so weak and frail, the owner of the vineyard took pity on it and left it alone. However, when the fox became fat, it started THE LIVES OF THE SAHABAH '@,%@&> (VoI I ) causing great damage to the vineyard so that owner came with a stick and sought help from two of his slaves. When the fox tried to escape through the hole, it was unable to do so because it had grown so fat and the owner of the vineyard hit it until it died. This is how you people will leave our land." Rustam then filled with rage and took an oath by the sun saying, "I shall kill you all tomorrow!" Hadhrat Mughiera bin Shu'ba h m calmly said, "You will soon find out." Rustam then said to Hadhrat Mughiera W-, "I have issued the command that each of you should receive a set of clothing and that your commander should receive a thousand Dinaars together with a set of clothing and a conveyance.

You should then leave us." Hadhrat Mughiera said, "You wish to do this after we have weakened your kingdom and diminished your respect? We have been a while in your kingdom and shall take the Jizya from you, which you shall pay by hand as subjects submitting to our authority. Regardless of what you think, you will soon become our slaves." when Hadhrat Mughiera BGw said this, Rustam flew into a towering rage. (') Hadhrat Sa'd %$Gw Sends a group of Sahabah BWw to give dawah to the Persian Leader Before Engaging in Battle Hadhrat Abu Waa'il ~,!5W narrates, "Hadhrat Sa'd $jWB.&i marched with the Muslim army until they set up camp at a place called Qaadisiyya. I cannot tell. precisely but we numbered no more than seven or eight thousand while the Mushrikeen numbered thirty thousand." This is the figure according to this narration. However, according to a narration of Hadhrat say+'), the Kuffaar army numbered eighty thousand.

Another narration places the figure of Rustam's army at a hundred and twenty thousand with another eighty thousand reinforcements. In addition to this, Rustam had thirty three elephants, led by the largest which was a white elephant belonging to Saaboor. All the other elephants obeyed this elephant. Like this narration, there are others citing various figures. (Because of their might) The Persians told the Sahabah We-, You have no strength, no power and no weapons to resist us. You should rather go back home." Undeterred, the Sahabah @,- reiterated that they were not going back.

The Persians also laughed at the arrows of the Sahabah W,133% and would say, "Dook! Dook!" By this they compared the arrows to spindles (because "dook" is a Persian word referring to knitting needles). However, when the Sahabah W,Gij refused to return, the Persians said, "Send to us one of your intellectuals to explaintouswhatbringsyouhere." Hadhrat Mughiera binShuba W i volunteered for the task. When he went, he sat on Rustam's throne, causing the courtiers to (1) NBidaaya wan Nihaaya (Vo1.7 Pg.38). Tabari (Vo1.4 Pg.105) has $so narrated it and mentioned the detailed dawah that Hadhrat Zuhra, Hadhrat Mughiera, Hadhrat Rib'ee and Hadhrat Hudhayfa &W&L% gave. (2) A/ Bidaaya wan Nihaaya (Vol. 7 Pg.38).

THE LIVES OF THE SAHABAH (Vol-I) 24 1 snort and shout. Hadhrat Mughiera - said to them, "This neither elevates my status nor reduces that of your leader." "True," said Rustam, "Now tell me why you have come?" (To agitate Rustam,) Hadhrat Mughiera !i3w said, 'We were a nation that were involved in evil and deviant acts. Allaah then sent a Nabi to us by means bf which f Allaah guided us and provided sustenance for us. Amongst the foods Allaah granted us were grains which grow in these parts. When we ate this and fed it to our families, they said, 'This is not sufficient. Take us to that land so that we may eat those grains."' Rustam exclaimed, "We shall then kill you all!" Hadhrat Mughiera BWj said, "If you kill us, we shall enter Jannah but if we kill (defeat) you, (those of) you (who die) will enter Jahannam and (those who survive will have to) pay the Jizya." When Hadhrat Mughiera ?%3EW+j spoke about paying the Jizya, the courtiers snorted and shouted, here can be no agreement between you and us!" Hadhrat Mughiera - then asked, "Should we cross the river to come to you or will you be crossing the river to come to us?" Rustam said, 'We shall be crossing over." The Muslim army then withdrew a short distance for the Persians to cross the river and then attacked them and defeated them.

Hadhrat Mu'aawiya bin Qurra ?&EiW narrates that when the Battle of Qaadisiyya took place, Hadhrat Mughiera @3W6 was sent to meet the Persian leader. Hadhrat Mughiera %3!3@% asked for ten men who were then sent with him. He straightened his clothes, took his shield and then left. When they reached, Hadhrat Mughiera %8!3&$ told his companions to put down a shield, which he sat on. The large Persian commander said, "0 Arabs! I know well what has brought you here.

You people do not have sufficient food in your country to fill your bellies. We shall give all the food you need for we are fire-worshippers and do not like fighting you. You will only make our land impure." Hadhrat Mughiera W,GW said to him, "By Allaah! This is certainly not the reason that brought us. We were a nation that used to worship stones and idols. Whenever we found a stone that looked better than another, we discarded the first one and adopted the next.

We knew no deity until Allaah sent to us a Rasul from amongst our own people. He called us to Islaam and we followed him. We have not come for food but we have been commanded to fight those enemies of ours who reject Islaam. We have not come for food but have come to kill your soldiers and capture your families. As for what you have mentioned about the scarcity of food in our land, I swear by my life that we certainly do not have enough to fill our bellies and sometimes we do not even find anything to drink for a long while. However, after coming to your lands, we have found an abundance of food and water.

By Allaah! We shall now not leave here until this land belongs either to you or us." The large Persian said in his language, "He has spoken the truth." He then said, 'Your eye shall lose an eye tomorrow." (As Allaah decreed) Hadhrat Mughiera @,Wj did lose an eye the following day when a (1) Ibn Jareer as quoted in AIBidaaya wan Nihaaya (Vo1.7 Pg.40). Haakim (Vo1.3 Pg.451). THE LIVES OF THE SAHABAH /@@&= (Vol-I) stray arrow struck him. (') Hadhrat Sayf narrates that Hadhrat Sa'd kBG&$ sent a group of Sahabah i4Bw to the Persian leader to invite him to Islaam before the battle. When they requested permission to see him, permission was granted and the people of the city came to have a look at their appearance.

TheiSahabah B G w were wearing their shawls over their shoulders, carried their whips in their hands, were wearing sandals and their horses were extremely weak because of which they tread heavily on the ground. The people were struck with inexplicable astonishment when they saw them. They wondered how people like these could defeat their larger and well-equipped armies. When the Sahabah '@mj were allowed to meet the Persian king Yazdajird, he made them sit in front of him. He was a haughty man who had little respect for others. He questioned them about the names of their garments, their shawls, their shoes and their whips.

Each time they told him the name, he took an omen from them in his favour. However, Allaah ensured that each omen backfired against him. He then asked them, "What has brought you to our lands? Have you become bold because our civil war has started?" Hadhrat Nu'maan bin Muqarrin ?43G5 said, "Allaah has showered his mercy on us when He sent a Rasul to us who guided us towards good and commanded us with virtue. He defined evil for us and forbade us from it. He promised us the good of this world as well as the Aakhirah if we accepted his call to good.

Whenever he invited a tribe towards this, they divided into two groups, one that drew close to him and the other that distanced itself from him. It was only the few selected ones who drew close to him. He continued his preaching in this manner for as long as Allaah wanted him to. Thereafler, Allaah commanded him to tackle those Arabs who opposed him and he started with them (before proceeding to the non-Arabs). When he did this, they all joined him as two groups; those who were forced to join but were then happy that they had done so and those who did so happily and whose happiness then increased. We all realised that the Deen he called us towards was far superior to the hostility and the narrow lives we had been leading.

He then instructed us to start tackling the nations around us and to invite them towards justice. We are therefore inviting you towards our Deen the Deen of Islaam which regards all good as good and all evil as evil. However, if you refuse (to accept Islaam), the options are two unpleasantries, the one being more demeaning than the other. The one option is to pay the Jizya and if you refuse, then the other is war. On the other hand, if you accept our Deen, we shall leave the Book of Allaah behind with you. We shall give you a grounding in it so that you may rule by its laws and we shall leave you to your affairs and your territories.

If you wish to pay the Jizya, we shall accept it from you and give you protection. Otherwise (if you refuse Islaam and Jizya), we shall fight you." Yazdajird said, "I do not know of any nation on earth that is more wretched then (1) Haakim (Vo1.3 Pg.451). Haakim and Haythami (Vo1.6 Pg.215) have both commented on the chain of narrators. THE LIVES OF THE SAHABAH BGCu,= (VOI-I) you people, fewer in number than you and experiencing as much internal strife as you people, We have already handed over to you the regions around you so that it may suffice for you from our side (so that you may be content with it and not need to come to our principle lands). The Persians have never fought you so do not think that you can stan4 in their way. If your numbers have increased, let this never fool you about (thinking that you can overpower) us.

If it is poverty that has called you here, we shall provide relief for you until you become prosperous. We shall also honour your leaders, provide clothing for you and appoint for you a king who will be kind towards you." The Sahabah &%&% remained silent until Hadhrat Mughiera bin Shu'ba ~,GZ% stood and said, " 0 King! These are all leaders of the Arabs and their aristocrats. They are all respectable people and it is only respectable people who show consideration for respectable people and who honour respectable people. Only they give importance to the rights of respectable people. They have not yet told you everything they were sent to tell you and have not replied to all of your questions.

They have done well to do this and it is only people like them who can act this respectfully. You should rather be conversing with someone like me. I shall convey the message to you and they will testify to what I say." Hadhrat Mughiera bin Shu'ba BUw continued, "By the way in which you have described us, it appears that you are unaware of our situation. Concrning the statement you made about our poor condition, (it is true because) there was none in a poorer cdndition than we had been. With regard to hunger, none suffered the hunger we suffered. Regarding them to be food, we used to even eat dung beetles, other insects, scorpions and snakes.

As for our homes, it used to be the bare earth and our clothing consisted of only what we wove from the skins of camels and hairs of goats. Killing and oppressing each other was our way of life and there were even t h ~ s e amongst us who would bury his infant daughter alive because he disliked that she should share his food. Our condition in the past was exactly as I have described." "Al18ah then sent to us a man whom we knew and whose lineage we were well aware of. We were well acquainted with his personality and his place of birth. His land was the best of our lands, his lineage the best of our lineages, his family the best of our families and his tribe the best of our tribes. Despite the terrible conditions prevailing then, he was also the best person amongst us, the most truthful and most forbearing.

When he called us towards Islaam, none of us accepted besides his childhood friend who became the Khalifah after him. When he spoke, we said something else and when he told us the truth, we regarded them as lies. However, his followers increased while ours decreased. Whatever he said became reality and Allaah eventually inspired us to believe in him and to follow him. He then became our link with Allaah. Whatever he told us was actually from Allaah and whatever he commanded was actually Allaah's commands." ''He told us, 'Your Rabb says, 'I am the One Allaah Who h.as no partner.

I have THE LIVES OF THE SAHABAH @,-3 (Vol-I) been existing when nothing else existed and everything besides My countenance shall eventually perish. I have created everything and everything shall return to me. My mercy has reached you and I have sent to you this man to guide you towards the path by which I shall save you from MY punishment after you die and lead you to the home I have created, which is tly? Home of Peace (Jannah)." We testify that Rasulullaah @@ certainly brought the truth from the True Allaah. Allaah also said, 'Whoever follows you in this Deen shall enjoy the privileges you enjoy and shall bear the responsibilities you bear. As for those who refuse to accept, propose the option of Jizya to him and then protect him as you would protect your own lives.

YOU should then fight those who refuse even this. I shall be the Judge between you. I shall enter into My Jannah those of you who are martyred and those of you who survive shall havelMy assistance with them against those who oppose you."' Hadhrat Mughiera QWZ&ki then issued the ultimatum to Yazdajird when he said, "You may choose to pay the Jizya if you wish, in which case you will live as subjects. You may also choose the sword if you wish. Otherwise, you are at liberty to save yourselves by accepting Islaam." Yazdajird retorted by saying, 'You dare face me with these proposals!" Hadhrat Mughiera !%BX&6 said, "I address whoever is speaking to me. Had another person been speaking to me, I would have presented them to him." Yazdajird burst out sayng, "Had it not been for the principle that envoys cannot be killed, I would have surely killed you for you have no status in my estimation." Yazdajird then said (to his courtiers), "Bring me a basket of sand and place it on the head of the person of the highest birth amongst them.

Then lead him to the outskirts' of Madaa'in." (Addressing the Sahabah 'EW&25, Yazdajird said,) "Go back to your leader and inform him that I shall send Rustam to him who will bury him along with his army in the trenches of Qaadisiyyah. Those coming afterwards shall learn a lesson from what is to happen to him and to you people. I shall then send Rustam to your land and he shall torture you worse than ~aaboor(') did." Yazdajird then asked, 'Which of you is of the highest birth?" After a brief silence, Hadhrat Aasim bin Arnr 4W@&j volunteered to take the sand without consulting the others and said, "I am of the highest birth amongst them all. Let me carry the sand." "Is that so?" asked Yazdajird. When the other Sahabah idEW@G agreed, the basket of sand was placed on his neck. He carried it out of the palace and to the outskirts where he mounted his animal and loaded the basket on it.

He then raced his mount to take it to Hadhrat Sa'd bin Abi Waqqaas Si. Ui&j. He rode ahead of the other Sahabah WEw and passed by the gates of Qudays (a palace in Qaadisiyyah) calling, "Give the Ameer glad tidings of victory! Insha Allaah, we shall certainly be victorious!" Hadhrat Aasim B,GW$ then rode on until he placed the sand on Arabian soil. Returning to Hadhrat Sa'd ?&G+W$, he informed him about what had happened. Hadhrat Sa'd @M, "Glad tidings!

By Allaah! Allaah has already given us the keys of their kingdom." The Muslims took a good omen (1) A prince from the Persian Sassanid dynasty who was extremely harsh towards the Arabs. THE LIVES OF THE SAHABAH ML@@&5 (Vol-I) from this that they would capture the lands of the ~ersians. ('1 Hadhrat Abdullaah bin Mu'tam %8%Wj Gives dawah to thk Banu Taghlib Tribe and others During the Battle for Tikrit Hadhrat Muhammad NW&l&j, Hadhrat Talha ZW&Wj and others narrate that during the Battle for Tikrit, the Romans saw that every offensive they launched against the Muslims backfired on them and that they were defeated every time they clashed with the Muslims in battle. They therefore deserted their leaders and loaded their belongings on their boats (to leave the area). When the spies from the (Arab-Christian) Taghlib, Iyaad and Namir tribes brought the news to (the Muslim commander) Hadhrat Abdullaah bin Mu'tam !?&%%, they requested that he enter into a peace treaty with these Arab tribes and added that these iribes were willing to accept Islaam.

Hadhrat Abdullaah !&XGZ% sent a message to them stating, "If you people are sincere, you should testify that there is none worthy of worship but Allaah and that Muhammad 6% is Allaah's Rasul. In addition to this, you should accept everything that Rasulullaah @%% brought from Allaah. You should then inform us of your plan of action." The messengers went with the message and returned with news that the people had accepted Islaam. (2) Hadhrat Amr bin Al Aas %X%Wj Gives dawah During the Battle for Egypt Hadhrat Khaalid !BG@!% and Hadhrat ubaadah %d!3#% narrate that Hadhrat Amr bin Al Aas ?B%M marched to Egypt after Hadhrat Umar - had returned to Madinah (from Shaam). Hadhrat Zubayr !@S%!&i followed him (with another battalion) and the two joined up when Hadhrat Amr bin A1 Aas ?&W% reached a place called Ilyoon. There they were met by the chief priest of Egypt Abu Maryam who was there with another high priest and the ~gyptiai army.

Maqoqis (the king of Egypt) had sent them to defend the country. When Hadhrat Amr !&IS@& arrived there, they immediately prepared to attack but Hadhrat Amr ?&@&% sent a message telling them that they should not be hasty and should first listen to their reason for coming, after which they could make a decision. The Egyptians were 1 " then called off and Hadhrat Amr ?&@#% send a message stating, "I am coming ' forward (to talk), so send Abu Maryam and Abu Maryam should come forth. The Egyptians accepted and each party guaranteed the safety of the other." Hadhrat Amr !i8S& said to the two men, "You two are senior priests of this country, so do listen. Allaah has sent Muhammad with the truth and commanded us to follow it. Muhammad @?@ has conveyed this command to us together with every other command Allaah has issued.

Muhammad @% then passed on. May Allaah's choicest blessings and mercies be showered on him. ( 1 ) NBidaaya wan Nihaaya (Vo1.7 Pg.41). Ibn Jareer Tabari iZ&iN& (Vo1.4 Pg.94) has also narrated it. (2) Ibn Jareer (Vo1.4 Pg. 186). T H E LlVES OF THE SAHABAH m,w3 (Vol-I) However, he fulfilled his duty and left us on a clear path.

Amongst his instructions to us was to wish people well and we therefore invite you to accept Islaam. Whoever accepts shall be one of us and whoever refuses to accept shall be given the option of paying Jizya. We shall then do everything in our capacity to provide protection. Rasulullaah has infdrmed us that we shall certainly conquer you people and advised us to be good to you to maintain the family ties that exist between us ('1. If you accept this option (of paying Jizya), you shall have in your favour another right (of being family) in addition to the right of protection (that we will be obliged to give you). Amongst the commands that out Ameer had given are his words, 'Treat the Copts well because Rasulullaah &%% has advised that the Copts should be treated well by virtue of the fact that they are relatives and deserve protection as well."' To this, the Egyptians said, "It is only the Ambiyaa who would maintain such distant relations.

(Referring to Haajira the wife of Hadhrat Ibraheem &&%, they said) She was a celebrated and honourable lady who was the daughter of our king. She belonged to the House of Manf who were the ruling family. However, the House of Aynush Shams attacked them, killed many of them, seized the kingdom and the rest of them were forced into exile. She then became the wife of Hadhrat Ibraheem &&%. His coming was most welcome and a happy event for us. Do leave us in peace until we return to you (after consulting with the others).

Hadhrat Amr bin A1 Aas %%@% said, 'You will be unable to fool the likes of me. You therefore have three days to ponder over the matter and to consult with your people. Otherwise (if you fail to return within three days) we shall have to attack you." When the two priests requested an extension of time, Hadhrat Amr - gave them an additional day. They then asked for more time and he added another day. . They then returned to Maqoqis who seriously considered the alternatives. However, a person called Artab~on(~) refused to submit and ordered an attack against the Muslims.

The two priests said to the people, "We shall do our best to defend you without returning to the Muslims. However, there are still four days left in which we can hope for nothing but peace from them." The people of Farqab launched a surprise attack against Hadhrat Amr ?&lW and Hadhrat Zubayr b%iW%Bkj at night but Hadhrat Amr ?8B&6 was prepared for the attack. He engaged the enemy and killed the people of Farqab along with those with them (Artaboon was also killed with them), after which the rest of them fled. Hadhrat Amr 3rW4G and Hadhrat Zubayr 4 ! & j then left for Aynush Shams. (3) Hadhrat Abu Haaritha and Abu Uthmaaan narrate that when Hadhrat Amr @,!S@&j set up camp at Aynush Shams, the Egyptian people said to their king, 'What do you wish to do against people who have defeated Kisra and Caesar and occupied (1) Hadhrat Haajira the wife of Hadhrat Ibraaheem @&!& was from Egypt as was Hadhrat Maariya the mother of Rasulullaah @&s son Ibraheem. (2) Matboon was a Roman general whom Hadhrat Amr bin A1 Aas ?&UW> had defeated in Palestine and had then fled to Egypt.

(3) Ibn Jareer ('01.4 Pg.227). THE LIVES OF THE SAHABAH '@4%!&j (VOZ-I) their lands? Enter into negotiations with them and draw up a treaty without yourself fighting them or leading us against them." This took place on the fourth day. However, the king refused and the Egyptians attacked the Muslims. The Muslims repulsed the attack and Hadhrat Zubayr !&%5Wj managed to climb the wall of their stronghold. When the Egyptians noticed this, they opened the gates for Hadhrat Amr ?23!3w and came out to enter into negotiations.

Hadhrat Amr B,Gw accepted their submission and Hadhrat Zubayr ~ , W W descended the wall as conqueror- (') The Sahabah W.G@i3 Give dawah During a Battle under the Leadership of Hadhrat Salama bin @is Hadhrat Sulaymaan bin Buraydah narrates that whenever a Muslim regiment was gathered, the Ameerul Mu'mineen Hadhrat Umar appointed someone with knowledge and sound judgment as their commander. Therefore, he once appointed Hadhrat Salama bin Qais Ash'ja'ee NSGiEi% as the Ameer of a particular regiment and addressed them saying, "March in the name of Allaah and for the pleasure of Allaah you should fight .those who commit kufr. When you meet the enemy of Mushrikeen, invite them to accept one of three options. (Firstly) Invite them to Islaam. If they accept Islaam and choose to remain in their hometowns, then they will have to pay zakaah from their wealth and will have no share in the Fay that the Muslims receive. On the other hand, if they choose to join you, they will enjoy the same privileges that you do and will have to bear the same responsibilities that you bear.

(Secondly) If they refuse to accept Islaam, call them to pay the Jizya. If they agree to pay the Jizya, then fight their enemies for them thereby freeing them to pay the Jizya and do not place responsibilities on them that are beyond their capability." "(Thirdly) If they refuse even this, fight them for Allaah shall assist you against them. If they take refuge in a fortress and ask you to allow them to emerge on the conditions of Allaah and His Rasool m, do not allow them to emerge on these conditions because you do not know what instructions Allaah and His Rasool will issue concerning them. If they ask to be allowed to emerge into the protection of Allaah and His Rasool m, do not allow them this, but rather allow them to emerge into your protection. If they fight you, ensure that you do not steal from the booty, do not deceive, do not mutilate and do not kill any child." Hadhrat Salama - says, "We then marched and when we met the Mushrikeen enemy, we gave them the dawah as the Ameerul ~u'minekn had instructed. When they refused to accept Islaam, we called them to pay the Jizya, which they also refused.

We then fought them and Allaah assisted us to defeat them. We killed their soldiers, captured their families and collected their wealth (as booty)." The narration continues in great detail.(2) (1) Ibn Jareer (Vo1.4 Pg.228). (2) Ibn Jareer (Vo1.5 Pg.9). THE WVES OF THE SAHABAH '@G%%3 (Vol-I) Hadhrat Abu Moosa Ash'ari ~~~= Gives dawah to the People of Isfahan before Engaging them in Battle Hadhrat Bau Umayya narrates that when ~adHrat Abu Moosa Ash'ari set up camp at Isfahan, he invited the people to accept Islaam. When they refused to accept Islaam, he proposed the Jizya and they opted to enter into negotiations with him. Whereas they opted for peace that night, the following morning they betrayed the Muslims and launched a surprise attack.

However, it was very soon that Allaah granted the Muslims victory over them. Incidents About the Character and Actions of the Sahabah w,w that Inspired People to Accept Islaam Hadhrat Amr bin Jamooh SGi@!& Accepts Islaam and the Role that his son and Haghrat Mu'aadh bin Jabal ?iW&?.44 Played In this a Ibn Is'haaq narrates that after some of the Ansaar had pledged allegiance to Rasulullaah &$@ (in Makkah), they came back to Madinah and Islaam started manifesting itself in Madinah. However, there were still those Mushrikeen amongst the Ansaar who adhered to their religion. Amongst these was Hadhrat Amr bin Jamooh !&UW6, whose son Mu'aadh %3W& had also pledged allegiance to Rasulullaah @%@! at Aqaba. Hadhrat Amr bin Jamooh ?&%%I% was one of the leaders of the Banu salsa tribe' and one of the most respected persons amongst them. As was the practice of the noble people of those times, Hadhrat Amr bin Jamooh !EW% also kept a wooden idol in his house that he named Manaat.

He regarded it to be his deity and always kept it clean. After accepting Islaam, some of the youngsters of the Banu Salma tribe together with others who had pledged allegiance to Rasulullaah @?@ at Aqaba such as Hadhrat Mu'aadh bin Jabal !WW and Hadhrat Amr bin Jamooh ?iWWs son Mu'aadh W%W, used to take away the idol of Hadhrat Amr bin Jamooh W3M at night and then throw it head first into one of the pits they used as a rubbish dump. In the mornings, Hadhrat Amr bin Jamooh W3W used to say, ''Woe be to those who have manhandled our god last night!" He would then go looking for the idol. When he found it, he would wash it, clean it thoroughly and apply perfume to it. Thereafter, he would say, "I swear by Allaah that if I found out who did this, I would certainly disgrace him." Vowever, as soon as Hadhrat Amr bin Jamooh W3M went to sleep, the youngsters again repeated their deed. One day, when they had carried out their deed once too often for him, he took the idol out from where they had thrown it after cleaning it and applying perfume, he hung his sword around its neck.

He then said to it, "By Allaah! I have no idea who is doing this to you. However, if you have the courage, you should defend yourself for you now have this sword with you." When night fell and ( I ) Ibn Sa'd (Vo1.4 Pg.110). THE LIVES OF THE SAHABAH ~!%!&~ OVol-I 1 Hadhrat Amr bin Jamooh - went to sleep, the youngsters again seized the idol and after removing the sword from its neck, they tied a dead dog to it and threw it into an unused well of the Abu Salma that will be full of rubbish. The following morning when Hadhrat Amr bin Jamooh ~ , G w did not find the idol in its place, he went out in search of it and found it lying on its head in the well with the dead dog tied to it. Seeing this, he realised the helplessness of the idol and after the Muslims of his tribe had spoken to him, he accepted Islaam, becoming an excellent Muslim.

May Allaah shower His mercy on him. ( I ) Another narration states that when a few members of the Banu Salma tribe accepted Islaam, the wife and son of Hadhrat Amr bin Jamooh BG= also accepted Islaam. Hadhrat Amr bin Jamooh said to his wife, "Do not allow any of the children to go to your family until I investigate what they are doing." She said, "I shall do as you say, but will you not listen to what your son has heard from that person (Rasulullaah w)?" Hadhrat Arnr bin Jamooh BGsaid, "Perhaps he has become irreligious." "No," replied his wife, "he was merely one of the people." Hadhrat Amr bin Jamooh SWj then sent for his son and said, "Tell me what you have heard from that person." His son then recited. All praise belongs to Allaah, the Rabb of the universe (and whatever it contains), Who is the Most Compassionate, the Most Merciful and Master of (all affairs on) the Day of Recompense (the Day of Qiyaamah, when resurrection, accountabili& rewards and punishment will take place). You Alone do we worship, and You Alone do we ask for help. Guide us to the straight path (thepath ofIslaam)." {surah~aatiha,versesl-5) Hadhrat Amr bin Jamooh - commented, "This is most excellent and beautiful!

Is all his speech like this?" His son said, "Even better than this, dear father. Do you wish to follow him? Most of your people are already doing so." Hadhrat Amr bin Jamooh - said, "I shall not do so until I have consulted with Manaat and see what he says." When the Mushrikeen usually spoke to Manaat, an old woman used to stand b e h d the idol and speak on itS behalf. However, thewomanwasnottherewfienHadhrat Amr bin Jamooh ?3,Wj approached the idol. He stood by the idol, prais~d it excessively and then said, "0 Manaat! You should know that you are being faced with a serious danger that you are unaware of.

A man has arrived who forbids us from worshiping you and who instructs us to get rid of you. I ,did not want to pledge allegiance to him until I had consulted with you." Hadhrat Amr %@%!& spoke to the idol for a long time (1) Abu Nu'ayrn in DalaaV (Pg. 109) THE LIVES OF THE SAHABRH @gw (Vol-1) but received no response. He then said, 'You seem to be angry with me whereas I have done nothing impolite to you." He then stood up and broke the idol. Yet another narration adds that when Hadhrat Amr bin Jamooh b = accept& Islaam and recognised the authority of Allaah, he composed some couplets speaking about the helplessness of the idols that he had experienced. He also thanked Allaah for saving him from the spiritual blindness and deviation that he was trapped in. (His couplets are translated as follows:) '7 repent to AJlaah for the wrongs 1 had committed in the past And / desire that AJlaah rescue me from the fire ofJahannam /praise Him for His bounties He Who is the Rabb of the Kabah and its covering May He be glorified to the extent of the numbers of sinners And the extent of the raindrops falling from the skies He guided me when / was in darkness When / was worshipping Manaat and other stones After my hairs had turned white because of old age, He saved me From the blight of idol worshlp and its shame / was on the verge of being total& destroyed in darkness But He rescued'me by His tremendous might 1 therefore praise Him and thank Him as long as / live He Who is the Rabbb of mankind and All Powerful over them When I say these words my only desire is To earn proximity to Allaah in His home Uannah)" Condemning his idol, Hadhrat Amr bin Jamooh 3d!3@j composed the following couplets, the meaning of which is: "By Allaah!

Had you,been a true god, you would never have been Right down a well bound tight& to a dog Curses to the place where you have been thrown, l&hg there in disgrace despite being a god we have now discoveredyour tremendous harmfulness All praises belong to the ExaltedAJlaah Who bestows favours The Giver, the Sustainer and the One Who rewards everygood practice It was He Who rescued me Before I became a grave trapped in darkness" (2) Hadhrat Abu Dardaa %$3w2 Accepts Islaam and the Role that Hadhrat Abdullaah bin Rawwaaha BliiW3 Played In this Waaqidi says that it is commonly believed that Hadhrat Abu Dardaa ~ G m was the last person from his family to accept Islaam. He was extremely dedicated to the worship of his idol and kept it covered in a cloth. Hadhrat Abdullaah bin Rawwaaha %,Wj had been his-bosom friend during the Period of (1) Narrated by Minjaab from Ziyaad who narrates from Ibn Is'haaq. (2) Narration of Ibraheem bin Salma also reported from Ibn ls'haaq. T H E LIVES OF THE SANABAH @%&k (Vol-1) 25 1 Ignorance and now called him to accept Islaam, but he constantly refused. One day, when Hadhrat Abdullaah bin Rawaaha ~ , W j noticed Hadhrat Abu Dardaa - leaving the house, he entered the house and surprised Hadhrat Abu Dardaa t's wife who was busy combing her hair.

When he asked her where Hadhrat Abu Dardaa W4&.j wag she replied, 'Your brother has just left." With an axe in his hand, Hadhrat Abdullaah bin Rawaaha %X&G then entered the room where the idol stayed and smashed it to bits. As he did this, he took the name of each idol as he hymned the couplet: "Behold! Everything that is worshipped besides Allaah is a fake" Hadhrat Abu Dardaa t's wife had been hearing the noise of the axe and when Hadhrat Abdullaah bin Rawwaaha ?k3X%4 emerged from the room, she burst out, "0 son of ~awwaaha!'You have ruined me!" He had just left the house when Hadhrat Abu Dardaa ?&lM entered the house and found his wife sitting there crying out of fear for his reaction. When he asked her what was wrong, she said, 'Your brother Abdullaah bin Rawwaaha came here by surprise and did what you see." Hadhrat Abu Dardaa ~ G 3 W flew into a towering rage but then thought to himself that if his idol was of any good, it would have defended itself. He then went to Rasulullaah who was with Hadhrat Abdullaah bin Rawwaaha !@%%+! and accepted Islaam. The Letter that Hadhrat Umar B,%B.Gj Wrote to Hadhrat Amr bin A1 Aas Concerning Jizya and Prisoners of War Hadhrat Ziyaad bin Jaz Zubaydi narrates a lengthy report about what happened after the Muslims conquered Alexandria during the Khilaafah of Hadhrat Umar %8%$%.

In this report he also mentions that they stopped at a place called Balheeb where they waited for the letter of Hadhrat Umar BGwj to reach them. When it arrived, Hadhrat Amr bin A1 Aas ~ , w read the letter to the Muslims, which stated: Your letter has reached me with the news that the king of Alexandria has opted to pay the Jizya on condition that all the prisoners of his country are returned to him. By my life! The Jizya that we receive and that the Muslims after us shall receive is more beloved to me than the booty that is distributed and then finished. Suggest to the king of Alexandria that he should pay the Jizya on condition that the prisoners in your custody should be given the choice of either accepting Islaam or remaining faithful to their religion. Whoever amongst them accepts Islaam would become one of the Muslims and shall enjoy the privileges all Muslims enjoy together with bearing the responsibilities all Muslims bear.

Those who choose the religion of their people shall have to pay the same amount of Jizya fixed for the people of his faith. A s for those prisoners who have dispersed into Arabia and reached places like Makkah, Madinah or Yemen, we shall be unable to return them to him and we cannot enter into an agreement (1) Haakim in his Mustadrak(Vo1.3 Pg.336). THE LIVES OF THE SAHABAH (Vol-1) that we will be unable to fulfil. What the Sahabah &E&3KG did during the Conquest of Alexandria Hadhrat Ziyaad bin Jaz states further, "Hadhrat Arr& bin Al Aas !@G@!2$ then sent a letter to the king of Alexandria, explaining to him the instructions that the Ameerul Mu'mineen had written to him. The king accepted the proposal and we then gathered all the prisoners with us. When all these Christian prisoners had gathered, we approached each one of them and allowed him to choose between Islaam and Christianity.

When any of them accepted Islaam, we shouted 'Alaahu Akbar' louder than we did when conquering any town and took him into our protection. If any of them chose Christianity, the Christians would make a noise and take him into their protecpon. We would then impose the Jizya on him. When this happened, we were so grieved that it appeared as if one of us had defected to them. This continued until all the prisoners had been given the choice. Amongst those who came to us was Abu Maryam (whose name was) Abdullaah bin Abdur Rahmaan." Another narrator by the name of Qaasim says that he met Abu Maryam when he was chief of the Banu Zubayd tribe.

Hadhrat Ziyaad bin Jaz continues saying, "When we approached Abu Maryam whose parents and brothers were all Christians and gave him the choice between Islaam and Christianity, he opted to accept Islaam. AS we took him into our protection, his parents and brothers darted across to pull him away from us and actually tore his clothing apart. However, he is now our chief as you can see." (') The Incident of Hadhrat Ali %G@!~'s Armour and his Interaction with a Christian who then Accepted Islaam Hadhrat Sha'bi narrates that when (the Ameerul Mu'mineen) Hadhrat Ali S,w once went to the marketplace, he found a Christian selling a coat of armour. Recognising the coat of armour, Hadhrat Ali said, "That armour belongs to me. Let us have the judge of the Muslims decide the matter between us." The presiding judge at that time was Qaadhi Shuray and Hadhrat Ali !@G@!2j asked him to rule in the matter. When Qaadhi Shuray saw the Ameerul Mu'mineen Hadhrat Ali -, he got up from his place and made the Ameerul Mu'mineen sit there.

He then sat in front of the Ameerul Mu'mineen next to the Christian. Hadhrat Ali W%!& said, "0 Shuray! Had my adversary been a Muslim, I would have sat with him. However, I have heard Rasulullaah say (about the non-Muslims living in a Muslim country), 'Do not shake hands with them, do not be first to greet them, do not visit them when they fall ill, do not perform their funeral prayers, make them use the narrow part of the pathway and keep them in a lowered position as Allaah has kept them in a lowered position'. Do pass judgement between us, 0 Shuray." Qaadhi Shuray asked, "What do you have to say, d m e e r u l Mu'mineen?" Hadhrat (1) Ibn Jareer (Vo1.4 Pg.227). THE LIVES OF THE SAHABAH m%5 (vo~-I) Ali declared, "This coat of armour belongs to me.

I had lost it a long time ago." Qaadhi Shuray then asked, "What have you to say, 0 Christian?" The Christian pleaded, "No. The Ameerul Mu'mineen is mistaken. The armour is mine." Qaadhi Shuray ruled, "The armour cannot be taken from the Christian unless you have proof (of yourf ownership, 0 Ameerul Mu'mineen)." ~ a d h r a t Ali B,Wj submitted, "Shuray is right." The Christian then said, "As for me, I testify that it is certainly the judgement of the Ambiyaa that the Arneerul Mu'mineen c& come to a judge under his power who passes judgement against him. 0 Ameerul Mu'mineen! I swear by AIlaah that the armour belongs to you. As I walked behind p u one day, the armour fell off your brown camel and I picked it up." He then declared: "I testify that there is none worthy of worship but Allaah and that Muhammad @% is Allaah's Rasul." Hadhrat Ali said to him, "Now that you have accepted Islaam, you may have it." The man then loaded it on his horse. A narration of Haakim states that the armour of Hadhrat Ali - once fell off his camel and was found by a person who sold it.

When the armour was found in the, possession of a Jew, Hadhrat Ali %%%% took the case to Qaadhi Shuray. (Hadhrat Ali BbWs son) Hadhrat Hasan !&MW and his freed slave Qambar testified in favour of Hadhrat Ali 3i83&%. Qaadhi Shuray said, "Bring me another witness in place of Hasan." "Do you not accept the testimony of Hasan?" asked Hadhrat Ali !k33W6. "No," replied Qaadhi Shuray, "but 1 recall that you told me that it is not pkmissible for a son to testify in favour of his father." Hadhrat Yazeed Tameemi reports a lengthy narration in which he states that Qaadhi Shuray said to Hadhrat Ali ''We shall accept the testimony of your freed slave but not that of your son." Hadhrat Ali said, "Good grief! Have you not heard Urnar report that Rasulullaah @% said, 'Hasan and Husayn shall be the leaders of the youth of Jannah?'" Turning to the Jew, Hadhrat Ali !@ZW6 then said, 'You may have the armour, 0 Jew!" The Jew said in astonishment, "The Ameerul Mu'mineen takes the case before the judge of the Muslims who passes judgement against him and he still accepts it! 0 Ameerul Mu'mineen! I swear by Allaah that you have spoken the truth.

The armour is yours. I picked it up when it fell off your camel." He then declared: "I testify that there is none worthy of worship but Allaah and that Muhammad @?% is Allaah's Rasul." Hadhrat Ali ?ZW% then gave him the armour as a gift along with seven hundred Dirhams. The man then faithfully s'tayed close to Hadhrat Ali ?i?@&!&j until he was martyred in the Battle of Siffeen. (2) (1) Tirmidhi and Haakim. (2) Haakim in Kunna and Abu Nu'aym in Hilya (Vo1.4 Pg. 139) as quoted in Kanzul Ummaal (Vo1.4 Pg.6) THE LIVES OF THE SAHABAH p @ (Vol-1)