Chapter Twelve

The Chapter Concerning the Sahabah Getting Together for salaah together in the Masjid for salaah, how great was their fervour for this, how they encouraged others to do the same and how they understood that as they proceeded from salaah to salaah, they were required to allow their lives to progress from one command of Allaah to another. It also highlights how they forsook their occupations to do the acts Allaah had commanded, which contributed to the strength of their Imaan and the features of their Imaan. The chapter also tells us how they spread their knowledge together with the deeds linked to knowledge, how they added life to Dhikr and made dua with all its requirements for acceptance. They therefore never turned their attention towar'ds the apparent means and took no benefit except from the Creator of these means and the One Who controls them. The Encouragement Nabi @@ gave for Salaah The Narrations of Hadhrat Uthmaan.@!Sw and Hadhrat Salmaan ~,@@>> Hadhrat Haarith who was the freed slave of Hadhrat Uthmaan %G%!i% narrates that they were once sitting with Hadhrat Uthmaan ~ , W G when the Mu'adhin arrived (to call out the Adhaan). Hadhrat Uthmaan asked for a utensil which the narrator estimates contained approximately a Mudd of water.

After performing wudu, he said, "I saw Rasulullaah performing wudu just as I have performed it and then say, 'Whoever performs a wudu like this and then stands up to perform the Zuhr salaah, all his sins between the Fajr salaah and Zuhr salaah are forgiven. When he then performs the Asr salaah, all his sins between the Zuhr salaah and Asr salaah are forgiven. Thereafter, when he performs the Maghrib salaah, all his sins between the Asr salaah and Maghrib salaah are forgiven. Similarly, when he performs the Isha salaah, all his sins between the Maghrib salaah and Isha salaah are also forgiven. He may then pass the night in sin, but if he wakes up, performs wudu and then the Fajr salaah, all his sins between the lsha salaah and Fajr salaah are forgiven. These salaahs are THE LIVES OF THE SAHABAH '$'@g%&44 (VoI-3) the good that wipe out sins(')."' The people then asked, "0 Uthmaan!

If these are the good deeds, what then are the 'lasting good deeds'(2)?" Hadhrat Uthmaan %,Gw replied, "That is to recite 'Laa Ilaaha Illallaah' (hl '!ilr! THE LIVES OF THE SAHABAH @~C$!&$.j (Vol-3) day, do you think that any dirt can remain on his body?" (') Hadhrat Abu Hurayrah %,Wj narrates that two men from the Baliy branch of the Qudhaa'a tribe accepted Islaam at the hands of Rasulullaah &%#. While the one was martyred, the other lived another year (after which he passed away naturally). It was Hadhrat Talha bin Ubaydullaah Ww who saw in a dream that the one who passed away later entered Jannah before the martyr. Surprised at this, he or someone else reported it to Rasulullaah @% the next morning. Rasulullaah @&% explained, "Did he not fast a Ramadhaan after the other and perform six thousand odd more Rakaahs of salaah in the year afterwards?" (2) Another narration adds that the difference in their stages was as large as the distance between the heavens and the earth.

(3) Rasulullaah @'& tells a Sahabi that his Salaah is Compensation for his Sin Hadhrat Ali %,Em narrates that they were once with Rasulullaah in the Masjid when a man stood up and said, "0 Rasulullaah @%%! I have committed a sin." Rasulullaah ignored him and after the salaah was complete, the man again stood up and repeated himself. Rasulullaah @& asked him, "Did you not perform the salaah with us after making a proper wudu?" When the man replied that he had, Rasulullaah @%! said, "That is then compensation for your sin." (4) Rasulullaah m ' s Reply to a man who asked Him about the Best of all Deeds Hadhrat Abdullaah bin Amr BG= narrates that a man once asked Rasulullaah what the best of all deeds was. "Salaah," Rasulullaah replied. "What then?" the man asked. Again Rasulullaah k%% said that it was salaah.

For the third time the man repeated the question and again Rasulullaah @$$$ told him that it was salaah. When he repeated the question too often, Rasulullaah %@ said, "Jihaad in the path of Allaah." "But I have parents," the man said. "Then," Rasulullaah said, "I instruct you to treat your parents well." Thereafter the man said, "I swear by the B'eing Who has sent you as a Nabi with the truth that I shall fight in Jihaad and leave them." To this, Rasulullaah said, "You know best (that they have someone else to serve them while you are away)." (5) Rasulullaah tells a man who has Fulfilled the Pillars of Islaam that he is From Amongst the - ~iddeeqeen and the Martyrs Hadhrat Amr bin Murra Juhani narrates that a man once said, "0 Rasulullaah ( I ) Ahmad, reporting from reliable sources as confirmed by Haythami (Vol.1 Pg.297). Maalik, Nasa'ee and Ibn Khuzaymah have reported a similar narration, as quoted in Targheeb wat Tarheeb (Vol. l Pg.206). (2) Ahmad, as quoted in Targheeb wat Tarheeb (Vol. l Pg.208). (3) Ibn Maajah and Ibn Hibbaan.

(4) Tabraani. Haythami (Vol.1 Pg.301) has commented on the chain of narrators. (5) Ahmad. Haythami (Vol.1 Pg.301) has commented on the chain of narrators. Ibn Hibbaan has reported a similar narration, as quoted in Targheel) wat Tarheeb (Vol. l Pg.2 I I). THE LIVES OF THE S M A H @,-3 (Vol-3) @%!

Tell me in which category of people I will belong if I testify that there is none worthy of worship but Allaah, that you are the Rasul of Allaah and if 1 perform my five salaahs, pay my zakaah, fast in Ramadhaan and perform (Nafl) salaah during Ramadhaan?" Rasulullaah $%! replied, "You shall be amongst the Siddeeqeen and the martyrs." ('1 Rasulullaah @&$ Emphasises the Performing of Salaah Even on his Deathbed Hadhrat Anas BGw says, "What Rasulullaah emphasised most on his deathbed was, '(Take good care of your) Salaah and your slaves.' In fact, he was saying these words even when his soul had reached his throat and he was unatie to say them clearly." (2) Another narration states that what Rasulullaah &%% emphasised most on his deathbed was, "(Take good care of your) Salaah and your slaves" until his breath was caught in his chest and he was unable to bring the words to his tongue." Hadhrat Ali - relates, "Rasulullaah @# instructed me to bring him a slate to write down something that his Ummah should never forget :after his demise. Fearing that he would pass away (before I could bring it), I said, "(Tell it to me and) I shall memorise it well." He said, "I wish to emphasise (that my Ummah take good care of their) salaah, zakaah and their slaves." (4) Another similar narration adds that Hadhrat Ali ~ , w said, "Rasulullaah @?@ then emphasised the performing of salaah, the paying of zakaah and kind treatment of slaves until his soul departed. ft was also right up to the departure, of his soul that he also emphasised the reciting of the Shahaadah that there is none worthy of worship but Allaah and that Muhammad @%% is the servant and Rasul of Allaah. He also mentioned that the fire of Jahannam is forbidden for the person who testifies to these two beliefs (contained in the Shahaadah)." (5) Yet another narration from Hadhrat Ali ?$Dm states that the last words of Rasulullaah @%% were, "(Guard your) Salaah! (Guard your) Salaah! Fear Allaah with regard to your slaves." 6) The Encouragement the Sahabah @G@3 gave for Salaah The Statements of Hadhrat Abu Bakr %!M&+i and Hadhrat Umar BEW Concerning Salaah Hadhrat Abu Bakr WE once said, "It is by performing salaah that a person (1) Ibn Khuzayrnah and Ibn H~bbaan, as quoted in Targheeb wat Tarheeb(Vol.1 Pg.200). (2) Bayhaqi, Nasa'ee and Ibn Maajah.

(3) Ahmad. (4) Ahrnad, as quoted in AlBidaayah wan Nihaayah (Vo1.5 Pg.238). (5) Ibn Sa'd 0101.2 Pg.243). (6) Ahrnad, Bukhaari in his Adab, Abu Dawood, Ibn Maajah, Ibn Jareer, Abu Ya'la and Bayhaqi, as quoted in Kanzul Urnmaal(Vo1.4 Pg.180). d:,, Concerning Salaah Hadhrat Zaid bin Thaabit ~ P W j said, "When a man performs (Nafl) salaah at home, it is a source of light (for the house). As a person stands in'galaah, his sins stand suspended above his head and they are erased each time he prostrates." (3) Hadhrat Hudhayfah ~ E w said, "When a person performs wudu properly and then stands for salaah, Allaah turns towards him and converses with him. Allaah then does not turn away from him until the person himself turns away or turns towards the right or left." (4) Hadhrat Abdullaah bin Umar W,QW said, "Salaah is an extremely virtuous deed and I care not who joins me in it." (5) Hadhrat Abdullaah bin Amr ~ , G w j said, "Whenever a Muslim goes to an elevated location or to a Masjid built of stone and performs salaah there, the ground says, 'Salaah has been performed for Allaah on His ground.

(0 person!) I shall testify on your behalf the day you meet Allaah." (6) Hadhrat Abdullaah bin Amr !B3iGj also narrates that when a cyst developed on Hadhrat Aadam @,W's neck, he performed salaah. This made the cyst fall to his chest. When he again, performed salaah, the cyst dropped to his hip and then to his ankle when he performed salaah yet again. After performing salaah again, the cyst moved to his toe and then finally left his body when he performed salaah once more. (7) Some Statements of Hadhrat Abdullaah bin Mas'ood %G$&&.2>, Hadhrat Salmaan s, GCu,&.2> and Hadhrat Abu Moosa Ash'ari S4Gmj Concerning Salaah Hadhrat Abdullaah bin Mas'ood !-iWwj said, "You are knocking at the King's (Allaah's) door as long as you are performing salaah and the door of the King opens to whoever knocks." (8) Another narration states that he said, "Stack your needs on the Fardh salaahs (I) Hakeem. (2) Ibn Sa'd, as quoted in Kanzul Ummaal (Vol.4 Pg. 180).

(3) Abdur Razzaaq. (4) Abdur Razzaaq. (5) Abdur Razzaaq, as quoted in Kanzul Ummaal (Vol.4 Pg. 181). (6) Ibn Asaakir. (7) Abdur Razzaaq, as quoted in Kanzul Ummaal(Vol.4 Pg.181). (8) Abu Nu'aym in his Hilya (Vol. l Pg. 130).

THE LIVES OF THE SAHABAH @@@$5 (Val-3) (pray after these salaahs for them to be fulfilled)." 'Hadhrat Abdullaah bin Mas'ood BGm also said, "The salaahs compensate for all sins committed between them as long as major sins are avoided." He also said, "Salaah compensates for the sins committed after them. Hadhrat Aadam @@ once developed a cyst on his toe that went up to his foot and then further to his knee. Thereafter, it travelled further to the base of his hips and then to the base of his neck. He then performed salaah, causing it to fall to his shoulders. When he again performed salaah, the cyst droyped to his hip and then to his knee when he performed salaah yet again. Aftor per?)rming salaah again, the cyst moved to his foot and then finally left his body when he performed salaah once more." (') Hadhrat Salmaan Faarsi wW said, "When a persor, s:&r,.i; up to perform salaah, his sins are raised above his head and by the time he completes his salaah, they fall away from him just as the fronds of a palm fall to the right and left." (3) Another narration states that Hadhrat Salmaan W& once said, "As a person stands in salaah, his sins are all gathered above his head.

They then fall off each time he prostrates just as leaves fall off a tree." (4) Hadhrat Taariq bin Shihaab narrates that he once spent the night with Hadhrat Salmaan B,G@ to observe how he exerted himself (in Ibaadah). Hadhrat Salmaan 5%%!G however woke up only in the last portion of the night (to perform Tahajjud) and Hadhrat Taariq therefore did not see what he had expected (he expected that Hadhrat Salmaan W.GI;wlij would spend the entire night in Ibaadah). When this was mentioned to Hadhrat Salmaan 9Khs, he remarked, "Guard the five ,(Fardh) salaahs well because they compensate for all one's sins as long as major sins were not perpetrated (which are forgiven only after Taubah). At night people we divided into three categories. There are those who have good to their credit and no sin to their detriment. Then there are those who have no good to their credit and only sin to their detriment.

Finally, there are those who have neither good to their credit nor sin to their detriment. The person who exploits the negligence of the people and the darkness of the night to stand in salaah until the morning is the one with good to his credit and no sin to his detriment. As for the person who exploits the negligence of the people and the darkness of the night to immerse his head in sin is the one with no good to his credit but only sin to his detriment. Then there is the person who goes to sleep immediately after performing his Isha salaah (without getting up to perform the Tahajjud salaah). This is the person with neither good to his credit nor sin to his detriment. Beware of exerting yourself so much (in Ibaadah) that you are unable to cope (and continue).

Ensure that you always adopt moderation and (1) Abdur Razzaaq. (2) Ibn Asaakir, as quoted in Kanzul Ummaal(Vo1.4 Pg.181). (3) Abdur Razzaaq. (4) Ibn Zanjway. THE LIVES OF THE S M B A H @,g@%> (Vol-3) 13 1 constancy." Hadhrat Abu Moosa Ash'ari $%%!G said, "(By committing sins) We are constantly burning ourselves up but when we perform the Fardh salaah, our sins are compensated for. When we again burn ourselves up, the salaah we perform again compensates for the sins committed before it." (2) Rasulullaah @@IS Fervour for Salaah and the Extreme Importance he Gave to it Rasulullaah @&! says that The Coolness of his Eyes is in Salaah and the Remark of Hadhrat Jibraleel@& Hadhrat Anas bin Maalik !3JGWj narrates that Rasulullaah once said, "Perfume and women have been made beloved to me and the coolness of my eyes (my source of comfort and joy) has been kept in salaah." (3) Hadhrat Abdullaah bin Abbaas %$G& narrates that Hadhrat Jibra'eel &$I& once said to Rasulullaah m, "Salaah has been made beloved to you, so take from it as much as you please." (4) Rasulullaah @@ says, "My Passion is for Standing in salaah at Night" Hadhrat ~bdullaa'h bin Abbaas BG= narrates Nabi @& was once sitting with the Sahabah @G&> around him when he said, "Allaah has given every Nabi &$I!& a yearning for something and my yearning is for standing in (Tahajjud) salaah at night.

Therefore, when I stand up for salaah (at night), none of you should ever follow me. Allaah has also created a means of income for every Nabi @!& and my source of income is the Khums (a fifth of the spoils of war). When I pass away, it will go to the leaders (of the Muslims) after me." (5) Statements of the Sahabah @,G$&!3 Concerning Rasulullaah @@'s salaah at Night Hadhrat Anas %Gw narrates that Rasulullaah @@ used to stand so long in (Tahajjud) salaah that hisfeetwould swell. Another narration states that his calves would swell. Someone asked him, "Has Allaah not forgiven all your past and future mistakes (then why do you exert yourself so)?" Rasulullaah replied, "Should I then not be a grateful servant?" 6) Hadhrat Abu Hurayrah 3Gwj also narrates that Rasulullaah '@@ used to stand ( I ) Abdur Razzaaq, as quoted in Kanzul Ummaal (Vo1.4 Pg.181). Tabraani has reported a similar narration in his Kabeerfrom reliable sources, as confirmed by Haythami (Vol.1 Pg.300).

(2) Abdur Razzaaq, as quoted in Kanzul Utnmaal (Vol.4 Pg. 182). (3) Ahmad and Nasa'ee. (4) Ahmad, as quoted in A1 Bidaayah wan Nihaayah (Vol.6 Pg.58). Tabraani has reported a similar narration in his Kabeerbut Haythami (Vol.2 Pg.270) has commented on the chain of narrators. (5) Tabraani. Haythami (Vo1.2 Pg.271) has commented on the chain of narrators.

(6) Abu Dawood, as quoted in Kanzul Ummaal(Vo1.4 Pg.36). Abu Ya'la, Bazzaar and Tabraani have all reported a similar narration from reliable sources as confirmed by Haythami (Vo1.2 Pg.271). THE LIES OF THE SAHABAH @,@@&> (Vol-3) so long in (Tahajjud) salaah that his feet would swell. (') Hadhrat Abdullaah bin Mas'ood W,w also reports that Rasulullaah @% used to stand so long in (Tahajjud) salaah at night that his feet would swell. The rest of the narration is as quoted above. (2) Hadhrat Nu'maan bin Basheer wW narrates that Rasulullaah @i@ used to stand s o long in (Tahajjud) salaah that his feet would cut (after becoming extremely chapped).

The rest of the narration is as quoted above. (3) Hadhrat Aa'isha BGW says, "Rasulullaah used to stand so long in (Tahajjud) salaah at night that his feet would rupture. I said to him, '0 Rasulullaah @%%! Why do you do this when Allaah has forgiven all your past and future mistakes?' He replied, 'Should I then not be a grateful servant?"'(4) The same has been reported from Hadhrat Mughiera W G ~ ( ~ ) and Hadhrat Abu Hurayrah Hadhrat Anas b?BMW says, "Rasulullaah '&%$ used to exert himself so much in Ibaadah that he became like an old water bag. ' 0 Rasulullaah m!' the Sahabah &!%%% said, 'What makes you do this? Has Allaah not forgiven all your past and future mistakes?' He replied, 'Of course!

Should I then not be a grateful servant?"'(7) Hadhrat Humayd narrates that when Hadhrat Anas bin Maalik WG5@%j was once questioned about the salaah Rasulullaah performed at night, he replied, 'The times we wanted to see Rasulullaah @!@ performing salaah at night, we would see him and the times we wanted to see him asleep, we also saw him (he would spend part of the night in salaah and also sleep). There were times when he fasted so often during the month that we would think he will now not stop fasting. Then there were also times when he would not fast for so long that we would think he would now not fast at all (that month)." (8) ~ a d h r a t Abdullaah bin Mas'ood %!3s relates, "I followed Rasulullaah @& in salaah one night and he remained standing so long that I contergplated doing something terrible." "What was it that you contemplated?" the people asked. Hadhrat Abdullaah bin Mas'ood ?8MG replied, "I actually contemplated sitting down and leaving." (9) Hadhrat Abu Dharr !iW@Z narrates that Rasulullaah once stood the entire night until dawn (in,salaah) reciting the verse: (1) Bazzaar, reporting from reliable sources as confirmed by Haytharni (Vo1.2 Pg.271). Tabraani has reported a similar narration from Hadhrat Abu Juhayfah ~,Wj, (2) Tabraani in his Sagheer and Awsat. (3) Tabraani in his Awsat, as quoted in Majma'uzZawaaW(Vo1.2 Pg.271).

(4) Bukhaari and Muslim. (5) Riyaadh (Pg.429). (6) Ibn Najjaar. (7) Ibn Najjaar, as quoted in Kanzul Llmmaal (Vol.4 Pg.36). (8) Bupaari and Muslim. (9) Bukhaari and Muslim, as quoted in Safwatus Safwah (Vo1.6 Pg.58).

THE LIVES OF THE S A W A H @,%@% (Vol-3) If You punish them, then verily they are Your slaves (and You are at liberty to treat them as Youplease), and if You forgive them, then surely You are the Mighty, the Wise (and Your reason for doing so is filled with wisdom). {Surah Maa'idah, verse 118)(l) Hadhrat Anas !i%Wj narrates that Rasulullaah was injured one day. The following morning, someone remarked, "0 Rasulullaah &%%! The effect of the injury is still clearly noticeable on you." Rasulullaah @%$ said, "Despite that, I recited seven lengthy Surahs last night." (2) The Incident of Hadhrat Hudhayfah %Ww with Rasulullaah @@% Hadhrat Hudhayfah ?2J= says, "I performed salaah behind Rasulullaah &?& one night and when he commenced with Surah Baqarah, I said to myself that he would proceed into Ruku after completing a hundred verses. When he carried on (after a hundred), I told myself that he would complete the Surah in two Rakaahs. However, when he still continued, I anticipated that he would complete the Surah and then proceed into Ruku. (After competing Surah Baqarah) Rasulullaah @'@ however then started reciting Surah Nisaa and after completing it, he commenced Surah Aal Imraan.

Rasulullaah @% recited unhurriedly. Whenever he recited a verse mentioning Tasbeeh, he recited Tasbeeh, when he passed a verse speaking of asking from Allaah, he asked from Allaah and ivhen he passed a verse speaking of seeking Allaah's protection, he sought Allaah's protection. Thereafter, Rasulullaah @@ proceeded into Ruku, in which he recited, 2; &&) (A@('~ubhaana Rabbiyal Adheem'). The time he took for Ruku was alkost as long as the time he spent standing. Thereafter, he said, (;- 2 &I! @) ('Sami Allaahu Liman Hamidah') and stood up (from Ruku). The time he remained standing was almost as long as the time he spent in Ruku, after which he proceeded into Sajdah.

In Sajdah, he recited (>:I $ &&)('~ubhaana Rabbiyal A'laa) and the time he took in Sajdah was almost a s long as the t!me he spent standing." (3) Hadhrat Hudhayfah W&2j relates, "I once came to Rasulullaah @%$ as he was busy performing salaah and I joined him in salaah at the back without him knowing. When he started Surah Baqarah, I thought that he would soon proceed into Ruku, but he continued (reciting even after completing the Surah). Rasulullaah @$% went on to perform four Rakaahs with the Ruku being as long as the standing posture. .When I mentioned this to Rasulullaah w, he said, Why did you not let me know (that you were behind me)?' I said, 'I swear by the Being Who has sent you as a Nabi with the truth that even now I can feel the strain in my back.' Rasulullaah @8i$ remarked, 'Had I known that you were behind me, I would have shdrtened the ~alaah."'(~) ( I ) Ahmad, as quoted in A/ Bidaayah wan Nihaayah (vo1.6 Pg.58). (2) Abu Ya'la, reporting from reliable sources as confirmed by Haythami (Vol.2 Pg.274). (3) Muslim, as quoted in Safwatus Safwah (Vol.1 Pg.75). (4) Tabraani.

Haythami (Vo1.2 Pg.275) has commented on the chain of narrators. THE LIVES OF THE SAHABAH @g@&> (Vol-3) The Narration of Hadhrat Aa'isha @EM I" v Concerning Rasulullaah @&Is Recitation of Qur'aan in Salaah When it was reported to Hadhrat Aa'isha W~ that some people completed a recitation of the Qur'aan once or twice in a single night, she remarked, "Although those people have recited the Qur'aan, they have actually not done so. I used to stand in salaah with Rasulullaah @?$ the entire night and he would recite (only) Surah Baqarah, Surah A1 Imraan and Surah Nisaa. Whenever he passed a verse containing a warning, he would pray to Allaah and seek protection. Similarly, whenever he passed a verse giving glad tidings, he would pray to Allaah and look forward to it." ('1 Rasulullaah @&$ Issues the Command during his Illness that Hadhrat Abu Bakr B,Gwj should Lead the people in Salaah Hadhrat Aswad reports that they were once with Hadhrat Aa'isha Ww when they spoke about the importance of salaah and constancy in performing it. Hadhrat Aa'isha B G w then said, "When Rasulullaah @% was suffering the illness that claimed his life, the time for salaah arrived and Bilaal %GW4 called out the Adhian.

'Tell Abu Bakr to lead the people in salaah,' Rasulullaah @% instructed. One of Rasulullaah @%'s wives remarked, 'Abu Bakr is a soft man who will be unable lead the salaah when he stands in your place.' Rasulullaah @% however repeated the instruction, but again met with the same response. When this happened a third time, Rasulullaah said, 'You women are just like the women around ~ u s u f C%W. Tell Abu Bakr to lead the people in salaah.' Abu Bakr %GWj then stepped forward (to lead the salaah) and, feeling a bit better, Rasulullaah @& came out of his room with the support of two men. I can still picture his feet leaving lines on the ground (as he was dragging them, too weak to lift them) because of the severity of his illness. (Seeing Rasulullaah @I% arrive) Abu Bakr %W; decided to step back, but Rasulullaah @@ indicated to him to remain where he was.

Rasulullaah was then brought to sit beside Abu Bakr ~,G@.&j'." Another narration states that Hadhrat Aa'isha - said, "1 continuously repeated myself to Rasulullaah (trying to convince him not to appoint Abu Bakr 3GWj to lead the salaah) only because I feared that the people would - - regard him as a foreboding (that Rasulullaah k$% is going to pass away). I knew well that anyone who stood in Rasulullaah W ' s place wouldbe regarded by the people as a foreboding and I therefore wished that Rasulullaah @@% would divert this from (my father) Abu Bakr to someone else." (2) Yet another narration from Hadhrat Aa'isha @Gw states that she said, "0 Q ( I ) Ahrnad. Haytharni (Vo1.2 Pg.272) has commented on'the chain of narrators. (2) Bukhaari. THE LIVES OF THE SfMAl3AH @,Gb&3 (Vol-3) Rasulullaah @@! Abu Bakr is extremely soft-hearted and cannot control his tears when he recites the Qur'aan.

Why don't you command someone else (to lead the salaah in your place)?" Hadhrat Aa'isha Ww says, "By Allaah! The only thing that made me say this was my dislike that people should regard the first person to stand in Rasulullaah S g ' s place as a bad omen. I therefore repeated myself to Rasulullaah @@ two or three times, but he insisted saying, 'Abu Bakr should lead the people in salaah. You women are just like the women around ~ u s u f @ @ . l 1 l ( ' ) Hadhrat Ubaydullaah bin Abdullaah narrates that he once went to Hadhrat Aa'isha Ww with the request, "Will you not tell me about the'(fina1) illness of Rasulullaah m?" "Certainly," she obliged, "When Rasulullaah illness became severe, he asked, 'Have the people performed their salaah?' 'No,' we replied, 'they are waiting for you, 0 Rasulullaah m.' He then asked us to pour water for him in a basin and when we did so, he took a bath. However, as he tried to stand up, he fell unconscious. When he recovered, he again asked, 'Have the people performed their salaah?' 'No,' we replied, 'they are waiting for you, 0 Rasulullaah m.' He again asked us to pour water for him in a basin and when we did so, he took another bath.

As he tried to stand up, he again fell unconscious. After recovering, Rasulullaah &%$ asked yet again whether the people had performed their salaah? 'No,' we replied, 'they are still waiting for you, Rasulullaah m.' He then asked us to pour water for him in a basin and when we did so, he took a bath. However, as he tried to stand up, he fell unconscious. When he recovered, he asked once more, 'Have the people performed their salaah?' 'No,' we replied, 'they are waiting for you, 0 Rasulullaah m.' The people were patiently seated in the Masjid awaiting Rasulullaah W ' s arrival for the Isah salaah. Rasulullaah @% then sent a message to Abu Bakr 9Gw to lead the salaah.

Abu Bakr @,GG was a soft person so he said to Umar SkUW, 'You lead the salaah, 0 Umar!' Umar wWj however said, 'You are more worthy of the privilege.' Abu Bakr WGWj then led the salaah during those days."The narration goes on to speak about how Rasulullaah came out of his room afterwards, as mentioned in the narration above. (2) The Happiness of the Muslims when they Saw Rasulullaah @g Looking at them as Hadhrat Abu Bakr %,GIw%j' Led the Salaah Hadhrat Anas 9%&j relates, "Abu Bakr @GWj used to lead the people in salaah during Rasulullaah &'&$IS final illness. It was on Monday and the Sahabah @GWj were standing in their rows in salaah when Rasulullaah opened the curtain leading to his room and looked at us. As he stood there, his face was as radiant a s a page of the Qur'aan and he smiled in happiness (to see them (I) Muslim, as quoted in AlBidaayah wan Nihaayah (Vo1.5 Pg.232). (2) Ahmad, as quoted in A1 Bidaayah wan Nihaayah (Vo1.5 Pg.233). Bayhaqi (Vo1.8 Pg.151) and Ibn Abi Shaybah have reported a similar narration, as quoted in Kanzul Umrnaal (Vol.4 Pg.59), as has Ibn Sa'd (Vo1.2 Pg.218).

THE LIVES OF THE SAHABAH @,@@&3 (Vol-3) fulfilling Allaah's command as a united Ummah). We were on the verge of breaking our salaah out of our sheer joy at seeing Rasulullaah m. Thinking that. Rasulullaah @@ was coming out for salaah, Abu Bakr 3,G= stepped back into the (first) row but Rasulullaah @&! indicated to us that we should complete the salaah. Rasulullaah then dropped the curtain. It was on that very day that Rasulullaah $@ passed away." ('1 In another narration, Hadhrat Anas !iW&3 says, "Rasulullaah @&$ did not come out of his room for three days.

(On Monday) When the Iqaamah was called out and Abu Bakr @Gm stepped forward to lead the salaah, Rasulullaah @@ gave the instruction for the curtain (between his room and the Masjid) to be lifted. When the curtain was lifted and Rasulullaah W ' s face became visible to us, there was nothing that pleased us so much as to look at his face. Rasulullaah &?@ indicated to Abu Bakr ?&I%#% to step forward (to lead the salaah) and the curtain was then dropped. Until he passed away (that day), Rasulullaah @@was unable to this again." (2) The Fervour the Sahabah '@?JGW had for Salaah and the Extreme Importance They Gave to it Hadhrat Umar %Gwj is Roused from his Coma with the Announcement of Salaah Hadhrat Miswar binMakhramahB%Wjreports, "I went to see Umar B G 5 when he was covered in a sheet (and still in a coma after he had been attacked). 'How is he?' I asked. 'Just as you see him (he has not yet roused from his coma),' the others replied.

I then said, 'Rouse him with salaah because there is nothing as effective in rousing him as salaah.' The others then called out, 'Salaah, 0 Arneerul Mu'mineen!' 'What!' Hadhrat Umar wWj said with a start, 'By Allaah! I will then have to perform it. There is no part in Islaam for the person who does not perform his salaah.' He then performed his salaah even though blood was flowing from his wound." (3) Another narration from Hadhrat Miswar @Bw states that after Hadhrat Umar 9,- was stabbed, he fell into a coma. Someone said, "If he is still alive, you will not be able to rouse him with anything more effective in jolting him than with salaah." Someone then said, "Salaah, 0 Arneerul Mu'mineen! The time for salaah has already set in!" Hadhrat Umar ?&I%m regained consciousness and said, "What! Salaah!?

By Allaah! I will then have to perform it. There is no part in Islaam for the person who does not perform his salaah." (4) (1) Bukhaari. (2) Bukhaari and Muslim, a s quoted in A/ Bidaayah wan Nihaayah (Vo1.5 Pg.235). Abu Ya'la, Ibn Asaakir, Ibn Khuzaymah and Ahmad have reported similar narrations, a s quoted in Kanzul Ummaal (Vo1.4 Pg.57) and Majma'uzZawaaYd (Vo1.5 Pg.181). Bayhaqi (Vo1.8 Pg.152) and Ibn Sa'd (Vo1.2 Pg.216) have also reported similar narrations.

(3) Tabraani, reporting from reliable sources as confirmed by Haythami (Vol.1 Pg.295). (4) Ipn Sa'd (Vo1.3 Pg.350). THE LIVES OF THE SAHABAH @@@!&j' (Vol-3) 13 7 Hadhrat Uthmaan B , G W Spends the whole night reciting the entire Qur'aan in a single Rakaah of salaah Hadhrat Muhammad bin Miskeen narrares that when the rebels surrounded the house of Hadhrat Uthmaan Wm, his wife said to them, "You wish to assassinate him?! Whether you kill him or leave him, he spends the whole night reciting the entire Qur'aan in a single Rakaah of salaah." ('I Another narration states that when the rebels assassinated Hadhrat Uthmaan bin Affaan WG@, his wife said, "You have killed him when he was a man who spent the whole night reciting the entire Qur'aan in a single Rakaah of salaah!" (2) Hadhrat Uthmaan bin Abdur Rahmaan Taymi reports that his father said, "I once told myself that I would ensure that I was the only one to stand in Ibaadah by the Maqaam Ibraheem one night. Therefore, after performing the Isha salaah, I had the Maqaam to myself as I stood there. As I was standing there, someone placed their hand on my shoulder.

It was Hadhrat Uthmaan bin Affaan WGw. He started with Ummul Qur'aan (Surah Faatiha) and continued reciting until he had completed the entire Qur'aan. Thereafter, he performed Ruku and Sajdah (completed the second Rakaah) and then took his shoes (and left). I cannot however recall whether he had performed any other salaah before that or not." (3) Hadhrat Uthmaan bin Abdur Rahmaan Taymi relates, "I saw Hadhrat Uthmaan 9 G w step forward to the Maqaam Ibraheem one night where he recited the entire Qur'aan in a single Rakaah before leaving." (4) Hadhrat Ataa bin Abi Rabaah reports that after leading the people in salaah, Hadhrat Uthmaan 3Gw would stand behind the Maqaam Ibraheem where he would recite the entire Qur'aan in a single Rakaah of his Witrsalaah. (5) Hadhrat Muhammad bin Seereen would stand in salaah all night in which he would complete the entire Qur'aan in a single Rakaah. 6) Hadhrat ~bdullaah' bin Abbaas ?&GW Refuses to Forego standing in salaah for Treating his Blindness Hadhrat Musayyib bin Raafi narrates that when Hadhrat Abdullaah bin Abbaas UGw became blind, a man came to him saying, "If you are able to restrain yourself from (standing and) performing salaah for seven days, I shall be able to treat you and Insha Allaah cure you. You may however perform salaah while lying down and making gestures." Hadhrat Abdullaah bin Abbaas !3Gw sent for (1) Tabraani, reporting from reliable sources as confirmed by Haythami (Vo1.9 Pg.94).

Abu Nu'aym has reported a similar narration in his Hilya (Vol.1 Pg.57). (2) Abu Nu'aym in his Hilya (Vol.1 Pg.57). (3) Abu Nu'aym in his Hilya (Vo1.l Pg.56). (4) Ibn Mubaarak in his Zuhd, Ibn Sa'd, Ibn Abi Shaybah, Ibn Munee, Tahaawi, Daar Qutni and Bayhaqi, as quoted in Muntakhab Kanzul Ummaal(Vo1.5 Pg.9). (5) (6) Ibn Sa'd (Vo1.3 Pg.75), as quoted in Muntakhab Kanzul Ummaal(Vol.5 Pg.9). THE LIVES OF THE SAHABAH *&3!3@35 (Vol-3) opinions from various Sahabah @,w of Rasulullaah @?@ including Hadhrat Aa'isha lZIUW and Hadhrat Abu Hurayrah WW.

The message from all of them was: "What will you do with your salaah if you happen to die during the seven days?" Hadhrat Abdullaah bin Abbaas - therefore forsook the treatment. ('1 Another narration states that when Hadhrat Abdullaah bin Abbaas EU@!G5 lost his eyesight, someone offered to treat him on condition that he does not perform salaah for few days. Hadhrat Abdullaah bin Abbaas 9,G& said, "Never (I cannot forsake salaah). Rasulullaah said that the person who does not perform salaah will meet Allaah in a condition that Allaah will be angry with him." (2) Hadhrat Ali bin Abu Jameelah reports that Hadhrat Abdullaah bin Abbaas ~,lZW made Sajdah a thousand times every day. (3) The Fervour Hadhrat Abdullaah bin Mas'ood !&@i&t&&> had for Salaah Hadhrat Abdullaah bin Mas'ood w'@!G would not fast (optional fasts) very often because he would say, "I become too weak to perform salaah when I fast and I love salaah more than fasting." When he did observe (optional) fasts, he fast only three days a month. (4) Another narration states that it was only the midmorning (Duhaa) salaah that he was not very regular with.

Hadhrat Abdur Rahmaan bin Yazeed narrates that when Hadhrat Abdullaah bin Mas'ood ?&@J%j was questioned about why he did not fast very often, he replied, "I become too weak to perform salaah when I fast and I love salaah more than fasting." (5) Hadhrat Abdur Rahmaan bin Yazeed says, "I have not seen a ~ a ~ e e h ( ~ ) who fasted less (Nafl fasts) than Hadhrat Abdullaah bin Mas'ood -. When someone asked him why he did not fast (Nafl fasts very often), he replied, "I have given preference to salaah over fasts because 1 become too weak to perform salaah when I fast." (7) The Fervour Hadhrat Saalim %%3w the Freed Slave of Hadhrat Abu Hudhayfah !!&BW had for Salaah Hadhrat Aa'isha 12E@!& reports, !'I was late in coming to Rasulullaah @$%! one night after Isha. When I came to him and he asked where I had been, I replied, We were listening to one of your Sahabah i@%- reciting the Qur'aan in the Masjid. I have never heard a voice like his nor such recitation from any of your other Sahabah @,w.' Rasulullaah got up and I got up with him as he listened attentively to the man. He then turned to me saying, 'That is Saalim !B%&j the freed slave of Abu Hudhayfah W,Gw. All praise belongs to Allaah (1) Haakim (Vo1.3 Pg.546).

(2) Bazzaar and Tabraani. Haythami (Vol.1 Pg.295) has commented on the chain of narrators. (3) Tabraani. Haythami (Vol.2 Pg.258) has commented on the chain of narrators. (4) Tabraani, reporting from reliable sources as confirmed by Haythami (Vo1.2 Pg.257). (5) Ibn Jareer, as quoted in Kanzul Ummaal(Vo1.4 Pg.181).

(6) A jurist witha very deep and fully-fledged understanding of the injunctions of the Shariah. (7) Ibn Sa'd (Vo1.3 Pg.155). THE LIVES OF THE S M B A H '@,@&= (Vol-3) Who has made such people amongst my ~mrnah!"'(') The Fervour Hadhrat Abu Moosa Ash'ari S THE LIVES OF THE SAHABAH @,G!&%3 (Vol-3) away, he said to the people, "Carry her (bier) with great fervour because she and her slaves would carry rocks for (the construction of) the Masjid that was founded on Taqwa (the Masjidun Nabawi) during the night while we would manage carrying only two rocks at a time during the day." ( I ) (Vol-3) Rasulullaah @g Refuses to Build the Masjid Like the Buildings in Shaarn Hadhrat Khaalid bin Ma'daan narrates that Hadhrat Abdullaah bin Rawaaha %= and Hadhrat Abu Dardaa S5U.G were once measuring the Masjid with a stick. Coming out of his room, Rasulullaah @@ asked, "What are you two doi.ng?: They replied, "We wish to construct the Masjid of Rasulullaah $@ like ,&he buildings of Shaam are built. The expenses shall be borne by the Ansaar." "Bring me that stick," Rasulullaah @%& instructed. He then took the stick frorpthem and walked away with it.

When he reached his door, Rasulullaah threw the stick away and said, "Never! (The Masjid should never be built like that!) It shqyld be made of grass, sticks and roof like the shelter of Moosa @&$. Death is much nearer at hand." When someone asked what the shelter of Hadhrat Moosa @&k was like, Rasulullaah replied, "When he stood up, his head touched th? roof."(') The Masjid is Extended during the Periods of Hadhrat Umar BE@!& and Hadhrat Uthmaan @G$i&+2 Hadhrat Naafi narrates, "Hadhrat Umar wW extended the Masjid from the pillars to the Maqsoorah (the room built for the Imaam). He said, 'Had I not heard Rasulullaah @% say, We ought to extend our Masjid', I would never have extended it." (2) Hadhrat Naafi reports from Hadhrat Abdullaah bin Umar SGWj that during the time of Rasulullaah @%, the Masjid was built with unbaked bricks, the roof was made of palm branches and the pillars were palm trunks. While Hadhrat Abu Bakr ?3made no extensions to the Masjid, Hadhrat Umar ~ G W did. He however built the Masjid as it was during the time of Rasulullaah @@, using unbaked bricks, palm branches and replacing the pillars of palm trunks.

Hadhrat Uthmaan ?B3W changed the building and made a large extension. He used decorative stones and plaster for the walls with decorative stones for the pillars and teakwood for the roof. (3) Hadhrat Atiyya narrates that Hadhrat Abdullaah bin Umar WW5 said, "During the time of Rasulullaah @I%, the pillars of the Masjid consisted of palm trunks with the top shaded with palm branches. When this deteriorated during the Khilaafah of Hadhrat Abu Bakr w@, he rebuilt it also using palm trunks and branches. When it again deteriorated during the Khilaafah of Hadhrat Uthmaan ~,Gw, he had it rebuilt with baked bricks and it has remained standing to this day." (4) Hadhrat MahmoodbinLabeedreports thatwhen Hadhrat Uthmaan S%!% expressed (1) Ibn Zabaalah, as quoted in Wafaa'ul Wafaa (Vol.1 Pg.241) (2) Ahmad. (3) Bukhaari and Abu Dawood.

(4) Abu Dawood. THE LIVES OF THE SAHABAH @,@&!% (Vol-3) the intention to rebuild the Masjid, the people disliked the idea because they wanted him to leave it as it was. He however said, "I heard Rasulullaah k%% say that whoever builds a Masjid for (the pleasure of) Allaah, Allaah will build him one just like it in Jannah." ('I Hadhrat Muttalib bin Abdullaah bin Ibn Hantab narrates that when Hadhrat Uthmaan WGW became the Khalifah in the year 24 A.H., the people requested him to extend the Masjid, complaining that it was too congested on Fridays, because of which they were forced to perform salaah on the adjoining ground. Hadhrat Uthmaan %$3m then consulted with the senior Sahabah BLEW and they unanimously decided that the building be demolished and extended. After leading the Zuhr salaah, Hadhrat Uthmaan B,Cw mounted the pulpit and after praising Allaah, he said, "0 people! 1 have decided to demolish the Masjid of Rasulullaah k$@ and to extend it. I testify that I have heard Rasulullaah %!% say, 'Whoever builds a Masjid for Allaah, Allaah shall build him a home-in Jannah.' I have also a precedent and leader who has passed before me and paved the way for me.

He was Umar bin Khattaab who also extended and rebuilt the Masjid. In addition to this, I have consulted with the senior Sahabah @,EW2 of Rasulullaah @?@, who are unanimous that the Masjid be demolished, rebuilt and extended." The people liked the idea and made dua for him. The following morning, Hadhrat Uthmaan Wl%=> summoned the builders and himself participated in the construction even though he was person who always fasted by day and performed salaah during the night. In fact, he was a person who seldom left the Masjid. H i s instructions were that filtered plaster be made in Batn Nakhl. Construction work commenced in the month of Rabee'ul Awwal in the year 29 A.H. and was completed when the new year entered with the arrival of the crescent of Muharram of the year 30 A.H.

The construction therefore took ten months. (2) Rasulullaah @&$ Demarcates A Location in Madinah for a Masjid for the Juhaynah Tribe Hadhrat Jaabir bin Usaamah Juhani ~ , m j says, "When I once happened to run into Rasulullaah and some of his companions in the marketplace, I asked them where Rasulullaah was headed. They replied, 'He is going to demarcate a Masjid for your people.' By the time I got there, Rasulullaah %&% ~ had already demarcated an area and stuck a stick into the ground to fix the direction of the qiblah." (3) (1) Muslim. (2) Muslim, as quoted in Wafaa'ul Wafaa (Vol.1 Pg.355,356). (3) Tabraani in his Awsat and Kabeer. Haythami (Vol.2 Pg.15) has commented on the chain of narrators.

Abu Nu'aym has reported a similar narration in his Hilya, as quoted in Kanzul Ummaal (Vo1.4 Pg.262) and Baawardi as well, as quoted in Kanzul Urnrnaal(Vo1.4 Pg.263). THE LIVES OF THE SAHABAH @gihu&?3 (Vol-3) The Letter of Hadhrat Umar %$EW to the Governors of the Various Districts Concerning the Construction of Masaajid Hadhrat Uthmaan bin Ataa narrates that when Hadhrat Umar W,L5C= started conquering cities, he wrote to Hadhrat Abu Moosa Ash'ari ?&G& who was the governor of Basrah. He instructed him to build a (large and central) Masjid for salaah to take place in congregation and also several (small) Masaajid for the various tribes (in their localities). The people were all to gather in the central Masjid on Fridays to perform the Jumu'ah salaah. He then wrote a letter with the same instructions to Hadhrat Sa'd bin Abi Waqqaas B Z W j who was the governor of Kufa and another to Hadhrat Arnr bin A1 Aas who was the governor of Egypt. He then wrote to the commanders of the various armies not to base themselves in rural areas but to set up bases in the cities and to build only one Masjid and not several Masaajid for every tribe as was being done in Basrah, Kufa and Egypt.

The people abided strictly by this instruction of Hadhrat Umar B,@g&+j, ( 1 ) Maintenance and Cleanliness of the Masaajid Rasulullaah 's Instruction for Places of Salaah to be made inside Houses and that they Be kept Clean Hadhrat Urwa bin Zubayr 5 l G W reports that one of the Sahabah W,GW said, "Rasulullaah used to instruct us to make places of salaah within our homes, to build them well and to keep them clean." (2) Hadhrat Aa'isha Li3Gw reports that Rasulullaah @%! gave instructions for places of salaah to be made within homes and that they be kept clean and fragranced. (3) 4' )I Y Rasulullaah !&& Sees in Jannah a Woman who Used to Keep the Masjid Clean Hadhrat Abdullaah bin Abbaas ~G3'didi narrates that when a woman who used to remove dirt from the Masjid passed away, the Sahabah 'mW did not inform Rasulullaah @?$% about her funeral (and they proceeded to bury her). (When he found out,) Rasulullaah said to them, "You must inform me when;any of you passes away." Rasulullaah %$@ performed the Janaazah salaah and then said, "I saw her in Jannah picking up dirt from the Masjid." (4) ( I ) Ibn Asaakir, as quoted in Kanzul Urnrnaal (Vo1.4 Pg.259). (2) Ahmad, reporting from reliable sources as confirmed by Haythami (Vol.2 Pg. i 1). (3) Abu Dawood, Tirmidhi and Ibn Maajah, as quoted in Mishkaatul Masaabeeh (Pg.61). (4) Tabraani.

Haythami (Vo1.2 Pg.10) has commented on the chain of narrators. THE LIVES OF THE SAh!ABAH m, Gw (Vol-3) Hadhrat Umar @,EW Burns Incense in the Masjidun Nabawi Hadhrat Abdullaah bin mar reports that Hadhrat Umar 3 . G M used to burn incense in the Masjid of Rasulullaah &%& every Friday. ( I ) Walking to the Masaajid The Incident of an Ansaari who Walked to the Masjid from his Distant home Hadhrat Ubay bin Ka'b 3,- says, "There was a person who in my knowledge lived furthest from the Masjid. He however never missed a single salaah. Someone once suggested to him, 'Why do you not buy a donkey that you could ride in the dark and through the blistering sands?" The man replied, "(Let alone doing that,) 1 would not even be happy with a house right next to the Masjid because I want my walking to the Masjid and my retuning to my family to be recorded for me (in my record of good deeds)." Rasulullaah i$?% remarked, "Allaah has accumulated it all for you." (2) In another narration, Hadhrat Ubay bin Ka'b B,w says, "There was a person from the Ansaar whose house was the furthest (from the Masjid) in Madinah.

He however never missed a single salaah with Rasulullaah w. Taking pity on him, I suggested, 'Whydoyounotbuyadonkey that could protect you from the blistering sands and creatures on the ground?' The man replied, 'Listen well! By Allaah! (Let alone doing that,) I would not even be happy with a house right next to that of Muhammad m.' This statement weighed heavily on me and I reported it to Rasulullaah w. When Rasulullaah @@ summoned the man (and questioned him), he repeated himself, explaining that he .hoped for rewards in every step. Rasulullaah i%i@ said, You shall have what you hope for."'(3) Another narration states that Rasulullaah @$% said, "His stages (in Jannah) are elevated with every step that he takes." (4) Rasulullaah @@ Shortens his Steps to the Masjid Hadhrat Zaid bin Thaabit W%BG narrates that when he used to walk with Rasulullaah @%& when they went for salaah, Rasulullaah k%% took short steps.

"Do you know why I shorten my steps?" Rasulullaah asked. "Allaah and His Rasool @%$ know best," Hadhrat Zaid replied. Rasulullaah explained, "A person remains in salaah (receives the rewards of salaah) as long as he is engaged in the effort of salaah (doing anything contributing towards salaah)." (5) Another narration states that Rasulullaah ms explanation was: "I am doing this only so that my steps in the effort of (going for) salaah are increased." ( I ) Abu Ya'la. Haythami (Vo1.2 Pg. 11) has commented on the chain of narrators. (2) Ahmad, Muslim, Daarmi, Abu Awaana, Ibn Khuzaymah and Ibn Hibbaan. (3) Tayaalisi, Ibn Maajah and Muslim.

(4) Humaydi and Abu Dawood, as quoted in Kanzul Ummaal(Vo1.4 Pg.244). (5) Tabraani. (6) Tabraani. Haythami (Vo1.2 Pg.32) has commented on the chain of narrators. THE LIVES OF THE SAHABAH @@@&5 (Vol-3) Hadhrat Anas bin Maalik ?i$%%?&j Shortens his Steps when Walking to the Masjid Hadhrat Thaabit ~ P w says, "I was once walking with Hadhrat Anas bin Maalik SGi& in Zaawiyah (a district of Basrah) when he heard the Adhaan. He then started to shorten his steps until he entered the Masjid.

'0 Thaabit!' he asked, 'Do you know why I have walked with you in this manner?' 'Allaah and His Rasool @%% know best,' I replied. He said, 'So that my steps in the effort of salaah are increased."'(') Hadhrat Abdullaah bin Mas'ood ?BFkG%j Hurries for Salaah Hadhrat Abdullaah bin Mas'ood WP%+ once left home for tkle blssiid. When he started to hurry, someone asked, "Why are you doing chis whe - ;mu prevent others from it?" Hadhrat Abdullaah bin Mas'ood WW24 replied, "I wash r9 attain the frontier of salaah, which is the first Takbeer. "(2) Hadhrat Salamah bin Kuhayl narrates that when someone objected to Hadhrat Abdullaah bin Mas'ood %GWj hurrying for salaah, he replied, "Of the things that you hurry towards, is salaah not the most deserving of them all?" (3) Rasulullaah Prohibits Running for Salaah Hadhrat Abu Qataadah narrates that as they were once performing salaah behind Rasulullaah m, he heard some clamouring from the people at the back. After completing the salaah, Rasulullaah @&% asked what the matter was. When the Sahabah @,G= informed him that it was them running for the salaah.

Rasulullaah @% said, "Do not do that. You should (not hurry and then) perform the Rakaahs you manage to join and complete afterwards the ones you could not join." (41 What Masaajid are Built for and what the Sahabah did therein The Sahabah &!3Gw Condemn a Bedouin who Urinated in the Masjid and the Stance Rasulullaah took in the matter Hadhrat Anas 4-j narrates that they were once in a Masjid with Rasulullaah when a Bedouin stood in the Masjid and started urinating there. "Stop! Stop!" the Sahabah @ G W shouted. Rasulullaah however said to them, "Do not stop him from urinating. Leave him alone!" The Sahabah @!3W then allowed him to finish urinating.

Rasulullaah then called him and said, (1) Tabraani in his Kabeer. Haythami (Vo1.2 Pg.32) has commented on the chain of narrators. (2) Tabraani. (3) Tabraani. Haythami (Vol.2 Pg.32) has commented on the chain of narrators. (4) Tabraani, reporting from reliable sources as confirmed by Haythami (Vo1.2 Pg.31).

THE LIVES OF THE SAhXBAH @,@&&3 (Vol-3) '"These Masaajid are not intended for the purpose of urinating and any other filth. They are there for the remembrance of Allaah, for salaah and for the recitation of the Qur'aan." Rasulullaah @% then instructed someone to bring a bucket of water, which was poured over the (contaminated) area. The Incident of Rasulullaah @%$ with Some Sahabah i4E,Gh2 who were sitting in the Masjid to Engage in Dhikr Hadhrat Abu Sa'eed Khudri BGw narrates that Hadhrat Mu'aawiya S,Gw once approached a group of people in the Masjid. "What makes you people sit here?" he asked. "We are sitting here to make the Dhikr of Allaah," they replied. Hadhrat Mu'aawiya WB@ asked further, "Do you swear by Allaah that there is no other reason for your sitting here?" When they confirmed that there was no other motive, Hadhrat Mu'aawiya said, "I have not asked you to swear by Allaah because I am suspicious (that you may lie to me).

There is none who despite being as close to Rasulullaah @& as I was, narrated fewer Ahadeeth than I have (out of cautiousness, I narrate very few Ahadeeth. However, I shall now narrate one to you people). Rasulullaah @%$ once came out of his room where he found a group of his Sahabah ~ , G w (sitting in the Masjid). What makes you people sit here?' Rasulullaah @@ asked. They said, We are sitting here to engage in the Dhikr of Allaah and to praise Him for guiding us to Islaam and for blessing us with the bounty of Islaam." Rasulullaah asked further, 'Do you swear by Allaah that there is no other reason for your sitting here?' 'We swear by Allaah that there is no other reason for us sitting here?' they replied. Rasulullaah @%$ then said to them, 'I have not asked you to swear by Allaah because I am suspicious (that you may lie to me).

However, Jibra'eel has come to inform me that Allaah is boasting about you before the angels."'(2) The Incident of Rasulullaah with ~ h r e e Persons and the Incident when he Sat with those Busy with the Qur'aan Hadhrat Abu Waaqid Haarith bin Auf $3@%j narrates that they were once sitting with Rasulullaah when three persons arrived. While two of them came towards Rasulullaah m, the other turned and left. From the two that came to Rasulullaah @@, one saw a space in the gathering and occupied it while the other sat behind the people. When Rasulullaah @$& had finished, he said, "Should I not tell you about three persons? As for one of them, he sought a place with Allaah and Allaah granted it to him. The second was shy, so Allaah treated him accordingly (without depriving him of His mercy).

However, the third turned away from Allaah, so Allaah turned away from him as well." (3) (1) Muslim (Vol.1 Pg.138) and Tahaawi (Vol.1 Pg.8). (2) Muslims, as quoted in Riyaadhus Saaliheen (Pg.156). Tirmidhi and Nasa'ee have reported a similar narration, as quoted in Jam'ul Fawaa'id (Vo1.2 Pg.249). (3) Bukhaari and Muslim, as quoted in Riyaadhus Saaliheen (Pg.515). Maalik and Tirmidhi have reported a similar narration, as quoted in Jam'ul Fawaa'id (Vol.1 Pg.21). THE LIVES OF THE SAHABAH '&%&&s (Vol-3) Hadhrat Abul Qamraa WWj relates, "We were once sitting in several gatherings in Rasulullaah W ' s Masjid, discussing Ahadeeth when Rasulullaah k%'@ came out from one of his rooms.

Looking at the various gatherings, Rasulullaah &?@ sat down with those busy with (learning and teaching) the Qur'aan. He then said, 'I have been commanded to sit with this gathering."'(1) The Statement of Hadhrat Ali g, G@&j Concerning the Qurraa of the Qur'aan Hadhrat Kulayb bin Shihaab narrates that Hadhrat Ali SG5&+ once heard a lot of sound from the Masjid as people were busy reciting the Qur'aan and teaching others to do so. He remarked, "Glad tidings for these people! These are the people whom Rasulullaah &%@ loved the most." (2) It is also Hadhrat Kulayb who narrates that Hadhrat Ali 3 G G j was once in the Masjid of Kufa when he heard a lot of sound. 'Who is that?" he asked. When he was informed that the sound was coming from some people who were busy reciting or learning the Qur'aan, he commented, "Take note that it was such people whom Rasulullaah @$% loved most." (3) The Incident of Hadhrat Abu Hurayrah 5&lGwj with the People in the Market place Hadhrat Hasan reports that Hadhrat Abu Hurayrah %G51;.&j once passed through the market place of Madinah when he stood there and called out, "0 traders!

What makes you s o helpless?" "What are you talking about, 0 Abu Hurayrah %,w?" they asked. He said, "There you have the inheritance of Rasulullaah @@ being distributed whereas you people are still here! Are you not going to claim your shares?" "Where is it?" they all asked. "In the Masjid," he replied. They all rushed to the Masjid as Hadhrat Abu Hurayrah !3%% remained there waiting for them. When they returned (and he noted the despondency on their faces), he asked, "What is the matter?" "0 Abu Hurayrah wj!" they replied, "We went to the Masjid but found nothing being distributed there." Hadhrat Abu Hurayrah y&g&& asked, "Did you see absolutely no one there?" "0 yes we did," they replied, "we saw some people performing salaah, others reciting the Qur'aan and others discussing what was Halaal and what was Haraam." Hadhrat Abu Hurayrah - remarked, "Shame o n you!

That is the inheritance if Rasulullaah ." (4) (1) Ibn Mandah, as quoted in lsaabah (Vo1.4 Pg.160). Ibn Abdul Birr has also reported the narration in his Istihab (Vo1.4 Pg.164), as has Abu Amr Daani in his Tabaqaattul Qurraa, as quoted in Kanzul Ummaaj (Vol. 1 Pg.2 19). (2) Tabraani in his Awsat, as quoted in Majma'uz Zawaa'id (Vol.7 Pg.166). Haythami has however commented on the chain of narrators. Ibn Munee has reported a similar narration, as quoted in Kanzul Urnmaal (Vol. 1 Pg.2 1 8). (3) Bazzaar, as quoted in Majma'uzZawaalid (Vol. 7 Pg. 162).

(4) Tabraani in his Awsat, as quoted in Targheeb war Tarheeb (Vol.1 Pg.66). THE LIVES OF THE S M B A H @,g6&> (Vol-3) Hadhrat Umar $BG&2j Praises the Gatherings in the Masaajid Hadhrat Ibn Mu'aawiya Kindi reports that when he once went to see Hadhrat Umar Ww in Shaam, Hadhrat Umar ?3BW asked him about the condition of the people and said further, "Does it not happen that when a man enters the Masjid like an escaped camel and then sits with a group only if they belong to his tribe or if they are people whom he knows?" "Not at all," Hadhrat Ibn Mu'aawiya, replied, "In fact, there are several gatherings (in our Masjid) in which the people participate to learn and to rehearse good to each other." To this Hadhrat Umar 3EWj remarked, 'You people will always remain in good stead as long as you remain like this." ('1 Rasulullaah Walks from the Masjid with the Sahabah @GW to Address the Jews Hadhrat Abu Hurayrah 9,G% narrates that they were sitting in the Masjid one ' day when Rasulullaah '&%% came out of his room and said, "Let us go to the Jews." (When he reached them) Rasulullaah i%?% said, "Accept Islaam and you will live in peace. "But you have already conveyed this message to us," they replied. "But that is still what I want (that you people accept Islaam). So (I repeat) do accept Islaam and you will live in peace." Again the Jews responded by saying, "But you have already conveyed this message to us." "But that is still what I want," Rasulullaah @% reiterated. When Rasulullaah @# repeated himself for the third time (and they again refused to accept), he added, "You ought to know that the earth belongs to Allaah and His Rasool m.

I now wish to banish you from this land. Whoever wishes to sell any of his belongings may do so, otherwise you should bear in mind that the earth belongs to Allaah a d His Rasool @@."(2) f Rasulullaah @@ has Hadhrat Sa'd bin ~u'iiadh ~ , E w placed in the Masjid when the latter was Injured during the Battle of Khandaq Hadhrat Aa'isha BBm narrates that Hadhrat Sa'd bin Mu'aadh %%&IM was injured during the Battle of Khandaq when a person by the name of Hibbaan bin Ariqah shot an arrow that struck adh hi at Sa'd %qm's brachial artery. Rasulullaah had a tent pitched for Hadhrat Sa'd bin lhjlu'aadh 3BWj in \he Masjid so that he could be close by to visit him. When Nabi returned from the Battle of Khandaq, he removed his armour and took a bath. It was then that Hadhrat Jibra'eel came to Rasulullaah @%, wiping dust off his head. "By Allaah!" Hadhrat Jibra'eel &&$ said, "You have already removed your armour whereas we (the angels) have not yet removed ours.

March to them." "Where should we march?" Rasulullaah '&%% asked. Hadhrat fibra'eel @k& pointed (1) Manvazi and Ibn Abi Shaybah, as quoted in Kanzul Ummaal(Vol.5 Pg.229). (2) Bukhaari, Muslim and Abu Dawood, as quoted in Jam'ul Fawaa'id (Vo1.2 Pg.44). THE LIVES OF THE SAHABAH $$%%!25 (Vol-3) towards the Banu Qurayzah tribe. Rasulullaah @% then marched (with the Sahabah +4!5j) to the Banu Qurayzah and (after a siege) they surrendereq themselves with the agreement that Rasulullaah 6% decides their fate. Rasulullaah 6% however handed over to Hadhrat Sa'd =&!G the decision (to decide what to do with them).

Hadhrat Sa'd 3&Gw pronounced his decision stating, "I pronounce that all their able-bodied fighters be executed, that their women and children be taken as slaves and that their wealth be distributed (as booty)." A narrator by the name of Hadhrat Hishaam reports from his father who reports from Hadhrat Aa'isha @Wj that Hadhrat Sa'd WGw prayed, "0 Allaah! You know well that I do not love to fight anyone more than the people who rejected your Rasool @?@ and banished him. 0 Allaah! I have a feeling that You have ended the fighting between them and us but if there are any more wars to take place between us and the Quraysh, do allow me to live on to fight them for your pleasure. However, if You have ended the fighting (between us and the Quraysh), then allow this wound to open so that I may die because of it." The wound then erupted close to his chest and a group of people from the Banu Ghifaar who were in the Masjid were not alerted except by the blood that came running towards them. "0 people of the tent!" they called out, "What is this we see coming from your direction?" They then discovered that it was the bleeding wound of Hadhrat Sa'd 's wound, from which he passed away. ('1 The Men of Suffa, Hadhrat Abu Dharr ~,Ew2 and other Sahabah @3K3di33 Sleep in the Masjid Hadhrat Yazeed bin Abdullaah bin Qusayt -2 says that the mer, of the Suffa were men during the time of Rasulullaah @% who had no homes.

They slept and took shelter in the Masjid for they had no other shelter. Rasulullaah would call them at night when he ate supper and after distributing them amongst the Sahabah BWj, there would still be a group of them who ate with Rasulullaah @&. This took place until Allaah made them independent. (2) Hadhrat Asmaa bint Yazeed G&&!&j narrates that Hadhrat Abu Dharr BGWj used to be in the service of Rasulullaah and whenever he had finished, he took shelter in the Masjid, which was his home where he lay down to rest. When Rasulullaah @%$ entered the Masjid one night, he found Hadhrat Abu Dharr - lying on the ground. When Rasulullaah nudged him with his foot, Hadhrat Abu Dharr @Gm sat up straight.

"Did I see you sleeping?" Rasulullaah @& asked. "0 Rasulullaah m!" Hadhrat Abu Dharr S33U.G said, "Where can I sleep? Which other home do I hav&llThe rest of the Hadith has been reported in the chapter dealing with the Khilaafah. (3) Hadhrat Abu Dharr W!i4W6 himself reports that after serving Rasulullaah @$&, he used to lie down in the Masjid. (4) (1) Bukhaari and Muslim, as quoted in Jam'ul Fawaa'id (Vo1.2 Pg.52). (2) Ibn Sa'd (Vo1.2 Pg.20).

(3) Ahmad and Tabraani. Haythami (Vo1.2 Pg.22) has commented on the chain of narrators. (4) Tabraani. THE LIVES OF THE SAHABAH m,%&= (Vol-3) 15 1 Several incidents describing how the Sahabah @.Bi. I= slept in the Masjid has passed in the chapter discussing hospitality towards guests. When Hadhrat Hasan Ww was asked about people taking their siesta in the Masjid, he replied, "I have seen Hadhrat Uthmaan bin Affaan WGw taking his siesta in the Masjid during the period when he was Khalifah." ( I ) Hadhrat Abdullaah bin Umar ~,W2 said, "When we were still youngsters during the time of Rasulullaah $$@, we used to spend the night at the Masjid." He also said, "After gathering for the Jumu'ah salaah, we would return to the Masjid to have our siesta." (2) Hadhrat Umar ~ , C W ? once said, "When any of you has been sitting too long in the Masjid, there is no harm in him lying down on his side because this is the most appropriate manner to prevent his sitting from tiring him." (3) Hadhrat Khaleed bin Abu Is'haaq narrates that he once asked Hadhrat Abdullaah bin Abbaas S,Cwj about sleeping in the Masjid.

Hadhrat Abdullaah bin Abbaas @,~wj replied, "There is no harm in it if you are sleeping (to gain strength) for performing salaah or Tawaaf." (4) Rasulullaah @@ Hastens to the Masjid when the Wind Blows Fiercely and During an Eclipse Hadhrat Iaabir says, "Whenever the wind blew fiercely at night, Rasulullaah @& hastened towards the Masjid and would remain there until the wind subsided. He would also hasten to the place of salaah whenever the sun or , the moon eclipsed." (5) Hadhrat Ataa reports that a Sahabi by the name of Hadhrat Ya'la bin Umayyah' 3.W used to sit for even a moment in the Masjid with the intention of performing I'tikaaf. Rasulullaah Makes a Delegation from the Thaqeef stay in the Masjid Hadhrat Atiyya bin Sufyaan bin Abdullaah ~ , G W narrates, 'When a delegation from the Thaqeef came to Rasulullaah &%% one Ramadhaan, Rasulullaah.&@ pitched a tent for them in the Masjid. When they accepted Islaam, they started to fast with Rasulullaah @%$."(7) Hadhrat Uthmaan bin Abil Aas B G W narrates that when the Thaqeef delegation came to ~asulullaah k$@, he accommodated them in the Masjid so that it would soften their hearts. The rest of the narration has already passed in the chapter concerning dawah towards Allah and His Rasool @%(8) (I.) Bayhaqi and lbn Asaakir, as quoted in Kanzul Ummaal(Vo1.4 Pg.261). (2) Lbn Abi Shaybah, as quoted in Kanzul Ummaal(Vol.4 Pg.261).

(3) Ibn Sa'd (Vo1.3 Pg.294). (4) Abdur Rauaaq, as quoted in Kanzul Ummaal (Vol.4 Pg.261). (5) lbn Abi Dunya, as quoted in Kanzul Ummaal (Vol.4 Pg.289). (6) Abu Nu'aym in his Hilya (Vo1.3 Pg.3 12). (7) Tabraani. Haythami (Vol.2 Pg.28) has commented on the chain of narrators.

(8) Under the heading "The Banu Thaqeef tribe of Taa'if Accept Islaam" and the subheading ''The THE LlVES OF THE SAHABAH @.a&= (Vol-3) What the Sahabah ~ , ~ ~ ~ did in the Masjid Apart from Ibaadah and Dhikr Hadhrat Abdullaah bin Zubayr ~,l%&j says, "We once ate roasted meat with Rasulullaah @'@ in the Masjid. When the Iqaamah was called out for salaah, all we did was wipe our hands with some pebbles." Hadhrat Abdullaah bin Umar wW reports that the Masjidul Fadeekh got its name from the fact that it was in this Masjid that some Fadeekh (2) was served to Rasulullaah @% and he drank it." (3) Another narration states that Rasulullaah was in the Masjidul Fadeekh when he was brought a jug of Fadeekh made from half-ripe dates. Because Rasulullaah @?@ drank the Fadeekh there, the Masjid was named Masjidul Fadeekh." (4) In the chapter discussing spending of wealth, narrations have already been quoted stating that food and wealth were distributed in the Masjid. Narrations have also passed mentioning that the people pledged allegiance to Hadhrat Uthmaan %,~@j and Hadhrat Abu Bakr %,GWj in the Masjid. The incident describing the dawah given to Hadhrat Dimaam 9,GWj in the Masjid has also passed, which also states that it was in the Masjid that he accepted Islaam. The chapter discussing dawah towards Allaah and His Rasool @$% also states the narration in which Hadhrat Ka'b bin Zuhayr 3 G W accepted Islaam and then recited a famous poem in the Masjid.

The chapter discussing unity also contains a Hadith in which it is stated that the consultative assembly also gathered in the Masjid. Another narration (in the chapter of spending) makes it evident that it was in the Masjid that the Sahabah @GWj sat with Rasulullaah $%& in the mornings. The chapter discussing how the Sahabah B.Gw feared having too much of wealth also states that Hadhrat Umar 8,G@j used to sit in the Masjid after salaah to tend to the needs of people. It is also established that it was also in the Masjid that Hadhrat Abu Bakr -4. and the other Sahabah W,Gw sat and wept when Rasulullaah &@ passed away. This was quoted in the love that the Sahabah @ W S had for Rasulullaah &?%. Things that Rasulullaah @@ and the Sahabah '@PW Disliked Happening in the Masjid Rasulullaah Disapproves of Interlacing the Fingers when in the Masjidx A freed slave of Hadhrat Abu Sa'eed Khudri ~ , - says that he was once with Thaqeef Tribe Sends Abd Yaaleel bin Amr with a Delegation to Rasulullaah I$@, who is Informed of their Arrival." ( I ) Tabraani.

Haythami (Vol.2 Pg.21) has commented on the chain of narrators. (2) A sweet drink made from crushed dates. (3) Ahmad. (4) Abu Ya'la. Haythami has commented on the chain of narrators. THE LIVES OF THE S A M A H @,@&$> (VoI-3) Hadhrat Abu Sa'eed Khudri %lG@j and Rasulullaah &@ when they entered the Masjid.

There they saw a person sitting in the Idtibaa posture(') with his fingers interlaced. When Rasulullaah $?i@ gestured to him (not to do what he was doing), he failed to understand the gesture. Rasulullaah $$'@ then turned to Hadhrat Abu Sa'eed Khudri ~ , = and said, "When any of you are in the Masjid, he should never interlace his fingers because interlacing th'e fin by Shaytaan. As long as any of you remains in the Masjid, he r (continues receiving the rewards of salaah) until he leaves.." (2) c9'. V Ras~~ullaah $$&k ~ i s a ~ ~ r ~ v e $ df a person entering the Masjid after Eating ~arlic or Onions Hadhrat Abu Bakr %l,= narrates that after Rasulullaah @&% conquered Khaybar, the Sahabah @GWj became infatuated with garlic and started eating it often. It was then that Rasulullaah @& said, "The person who eats this pungent vegetable should never come near our Masaajid." (3) In his Jumu'ah lecture, Hadhrat Umar bin Khattaab !3G@j once said, "The next thing, 0 people, is that there are two plants you people eat from, which I regard as being too pungent; namely onions and garlic.

I have noticed that whenever Rasulullaah @% smelt these on a person in the Masjid, he would give instructions that the person be removed from the Masjid and taken to Baqee. Therefore, whoever wishes to eat them should first kill the odour by cooking them."(4) Rasulullaah @@ Disapproves of Spitting in the Masjid Hadhrat Abdullaah bin Umar !31w narrates that as Rasulullaah @'@ was once delivering a lecture, he noticed some phlegm on the wall in the direction of the qiblah. Rasulullaah &% became very angry with the people and then scraped it off. He then sent for some saffron, which he applied to the area and then said, "Allaah is in front of a person's face when he performs salaah, so he should never spit in front of him." (5) A narration from Hadhrat Abu Sa'eed Khudri 53$GWj states that Rasulullaah @@ then turned to the people in anger saying, "Does someone amongst you like to spit in the face of a person facing him? When any of you is performing salaah, His Rabb is in front of him and an angel is on his right. He should therefore never spit in front of him nor on his right." Yet another narration from Hadhrat Abu Hurayrah %3Gw states that Rasulullaah @& said, "Verily the Masjid shrivels with phlegm just as a piece of flesh or skin ( I ) Where a person sits with his legs folded in an upright position and thighs against the chest, held by the arms or by a cloth tied around them and around the back.

(2) Ahmad. Haythami (Vo1.2 Pg.25) has commented on the chain of narrators. (3) Tabraani. Haythami 0101.2 Pg. 17) has commented on the chain of narrators. (4) Muslim, Nasa'ee and Ibn Maajah, as quoted in Targheeb war Tarheeh (Vol.1 Pg.88). (5) Bukhaari, Muslim and Abu Dawood.

(6) Ibn Khuzaymah, as quoted in Targheeb wat Tarheeb (Vol. l Pg. 163). 154 - T m l V E S OF THE S M B A H @,@&5 (Vol-3) shrivels with fire." Rasulullaah and the Sahabah &%i@35 Disapprove of Drawing a Sword in the Masjid Hadhrat Jaabir %GWk reports that Hadhrat Banna Juhani W i informed him that Rasulullaah @?@ once saw or passed by some people who were exchanging naked swords amongst themselves in the Masjid. Rasulullaah @& remarked, "Allaah curses the people who do this. Have I not forbidden you from this? When a person draws his sword and then intends giving it to another, he should sheathe it before handing it over." (2) Hadhrat Sulaymaan.bin Moosa narrates that when Hadhrat Jaabir @Ei& was asked about drawing swords in the Masjid, he said, "We have always disapproved of it. In fact, when a person was giving an arrow away as Sada'qah in the Masjid, Rasulullaah $?@ instructed him not to pass through the Masjid with arrows unless he held their heads firmly." (3) Hadhrat Muhammad bin Abdvllaah narrates that they were once in the Masjid with Hadhrat Abu Sa'eed Khudri 5W&!G when a person turned an arrow around. Hadhrat Abu Sa'eed Khudri Ww said, "Does he not know that.d%asulullaah @%% forbade the turning around of weapons in the Masjid?" (4) Rasulullaah and his Sahabah @sG@>5 Disapprove of Announcing Lost Items in the Masjid Hadhrat Buraydah WE narrates that a man once made an announcement in the Masjid saying, "Who has called for (the owner ot) a red camel (that he has found)?" Rasulullaah remarked, "May you not find it!

The Masaajid were built for their specific purposes (and not for announcing lost items)." (5) When Hadhrat Abdullaah bin Mas'ood b?3WG heard a person announcing a lost item in the Masjid, he told him to be silent and reprimanded him. "We have been forbidden from doing this," he added. (6) Hadhrat Ibn Seereen reports that when Hadhrat Ubay bin Ka'b 9 G 5 heard a person asking after his lost item in the Masjid, he became angry (and rebuked the man). "0 Abul Mundhir!" the man said, "You were never one to be so harsh." Hadhrat Ubay ? 3 W i replied, "We have been commandeho do this (to rebuke people who announce lost items in the Masjid)." (7) Hadhrat Umar g, CWj Disapproves of Raising the Voice, Making a Noise and Reciting Poetry in the Masjid Hadhrat Saa'ib bin Yazeed @,- narrates that he was once sleeping in the (1) Abdur Razzaaq, as quoted in Kanzul Ummaal(Vol.4 Pg.260). (2) Baghawi, lbnus Sakan, Tabraani and others, as quoted in Kanzul Umrnaal(Vo1.4 Pg.262). (3) Abdur Razzaaq, as quoted in Kanzul Umrnaal (Vol.4 Pg.262).

(4) Tabraani. Haythami (Vo1.2 Pg.26) has commented on the chain of narrators. (5) Muslim, Nasa'ee and Ibn Maajah, as quoted in Targheeb war Tarheeb(Vol.1 Pg.167). (6) Tabraani, as quoted in Targheeb wat Tarheeb (Vol. l Pg. 167). (7) Abdur Razzaaq, as quoted in Kanzul Urnrnaal(Vol.4 Pg.260). THE LIVES OF THE SAWAH @,CWj (VOI-3) Masjid when someone threw a pebble at him.

When he looked up, he saw that it was Hadhrat Umar Hadhrat Umar ~ , W said to him, "Go and bring those two men to me." When Hadhrat Saa'ib !&GWj brought them, Hadhrat Umar s, G&@j asked them who they were. "We, are from Taa'if," they replied. Hadhrat Umar 3,,"' '.* -Isw then said, "Had you been from this town (Madinah), I would have certainly punished you. How can you raise your voices in the Masjid of Rasulullaah =?"( I ) Hadhrat Sa'eed bin lbraheem reports from his father that when-~adhrat Umar heard someone speaking in the Masjid, he asked, "Do you know where you are? Do you know where you are?" Hadhrat Umar %l'Ws dislikes hearing people speak (loudly) in the Masjid. (2) Hadhrat Abdullaah bin Umar -Wj narrates that whenevpr Hadhrat Umar ~ , = went to the Masjid, he announced in the Masjid.

"Em: refrain from making a noise." Another narration states that Hadhrat Umar @W& u~n,o~~l"nnounce at the top of his voice, "Refrain from futilities in the Masjici!" (3) It is reported that Hadhrat Umar ?3%?&245 forbade noise in the Masjid saying, "Voices should never be raised in our Masaajid." (4) Hadhrat Saalim narrates that Hadhrat Umar Ww had a platt'o~;.n t t ~ l t next to the Masjid, which he called Butayhaa. He would then say, "Whue(~er wishes to make a noise, to recite a poem or to raise his voice Lhould go to the platform."(5) Hadhrat Taariq bin Shihaab narrates that it was in the Masjid that a person was brought before Hadhrat Umar - for some crime. Hadhrat Umar ~,W&j gave instructions that the man be taken out of the Masjid before being given a beating.(@ Hadhrat Abdullaah bin Mas'ood W,GW Disapproves of Reclining Against the Wall of the Masjid in the Direction of the abla It was between the Adhaan and Iqaamah of Fajr that Hadhat Abdullaah bin Mas'ood - once saw some people reclining against the wall of the Masjid in the direction of the qiblah. He said to them, "Do not be an obstacle between the angels and their salaah." (7) Hadhrat Haabis Taa'ee @EW Disapproves of People Performing Salaah at the Front of the Masjid before Dawn Hadhrat Abdullaah bin Aamir Alhaani narrates that a Sahabi by the name of ( I ) Bukhaari and Bayhaqi. (2) Ibraheem bin Sa'd and Ibn Mubaarak, as quoted in Kanzul Ummaaf (Vol.4 Pg.258,260). (3) Abdur Rauaaq, Ibn Abi Shaybah and Bayhaqi.

(4) Abdur Razzaaq and Ibn Abi Shaybah, as quoted in Kanzuf Ummaaf(Vol.4 Pg.259). (5) Maalik and Bayhaqi, as quoted in Kanzul Ummaal(Vol.4 Pg.259). (6) Abdur Razzaaq, as quoted in Kanzu/ Ummaal (Vol.4 Pg.260). (7) Tabraani, reporting from reliable sources as confirmed by Haythami (Vol.2 Pg.23). THE LIVES OF THE S A H M A H (Vol-3) Hadhrat Haabis bin Sa'd Taa'ee 9,Wj once entered the Masjid before dawn and saw some people performing salaah at the front of the Masjid. "By the Rabb of the Kabah!" He exclaimed, "They are showing off!

Scare them off because whoever will scare them off has obeyed Allaah and His Rasool m." Some people then approached them and saw them off. Hadhrat Haabis !&!Ew then said, ''Verily the angels perform salaah at the front of the Mqjid.beforp &vn."(l) h Z \ w,,*,.> THE LIVES OF THE SAHABAH '@,%= (Vol-3) did not see him did not know about the salaah. This made Rasulullaah very worried. 'Rasulullaah @?&!I someone said, 'Why don't you have a bell rung.' 'No,' Rasulullaah &?@% replied, 'That is the practice of the Christians.' Others suggested, 'Then why don't you have a trumpet blown?' 'No,' Rasulullaah replied, 'That is the practice of the Jews.' I then returned home, overcome with the worry that 1 saw Rasulullaah so troubled. It was just before dawn when slumber eventually overcame me and a s 1 lay there halfway between consciousness and sleep, 1 saw a man wearing two green garments. He stood on the roof of the Masjid, placed his fingers in his ears and called out the ~dhaan."(') Yet another narration from Hadhrat Anas ~ , W G states that when the time for salaah arrived during the (early) period of Rasulullaah t%@, someone would run through the streets calling out, "Salaah!

Salaah!" This was difficult for the people and some of them suggested ringing a bell...". The Hadith continues further.(2) Before the Directive to Call out the Adhaan, the Call "As salaatu Jaami'ah" was Made during the Time of Rasulullaah Hadhrat Naafi bin Jubayr, Hadhrat Urwa bin Zaid bin Aslam and Hadhrat Sa'eed bin Musayyib all relate that before receiving the directive to call out the Adhaan, Nabi W s caller would call out, "As salaatu jaami'ah". This was how the people gathered for salaah and it was only once the qiblah was changed to the Kabah that the command for Adhaan was given. Since one of Rasulullaah @%'s greatest worries was how to inform people about the times of salaah, the Sahabah @Gw suggested some methods of getting the people together for salaah. While some of them suggested the trumpet, others suggested the bell. The Hadith continues further to the point where it states that when the Adhaan was being called out (to call people for salaah), the announcement of "As salaatu jaami'ah" was made only when important matters arose so that the people could present themselves and be informed.

In this manner they were informed about conquests or about commands that they were to fulfil. At such times, "As salaatu jaami'ah" was called out (to gather the people) even though it was not the time for salaah. (3) Hadhrat Sa'd Qaradh W , G B Calls out The Adhaan for Rasulullaah at Quba Hadhrat Sa'd Qaradh 3 E W reports that whenever Rasulullaah arrived in Quba, Hadhrat Bilaal 3 , G S would call out the Adhaan to inform the people that Rasulullaah had arrived so that they could gather before him. However, when Rasulullaah @?$% arrived one day without Hadhrat Bilaal %.Em>, the (non-Muslim) slaves started looking at each other. Hadhrat Sa'd Qaradh 5W.5w ( I ) Abush Sheikh, as quoted in Kanzul Umrnaal(Vo1.4 Pg.263). (2) Abush Sheikh, as quoted in Kanzul Ummaal(Voi.4 Pg.265).

(3) Ibn Sa'd (Vol. 1 Pg.246). THE LIVES OF THE SAHABAH '@,gh%3 (Vol-3) immediately climbed upadatepalmandcalled out the Adhaan. "What made you call out the Adhaan, 0 Sa'd?" Rasulullaah asked. Hadhrat Sa'd S,W replied, "May my parents be sacrificed for you! I saw you with only a handful of people and did not see Bilaal !&$EWj with you. When I then noticed the slaves looking at each other and then at you, I feared that they would harm you, so I called out the Adhaan (so that other Muslims would come quickly)." "You did the right thing, 0 Sa'd," Rasulullaah @%$ said, "Whenever you see Bilaal not with me, you should call out the Adhaan." Thereafter, Hadhrat Sa'd W.GWj called out the Adhaan thrice during Rasulullaah @@s lifetime.

('1 Statements of the Sahabah @!3w3 Concerning the Adhaan and the People who Call out the Adhaan Hadhrat Sa'd bin Abi Waqqaas k = said, "The share (of rewards) of those who call out the Adhaan on the Day of Qiyaamah will be like the share of those who wage Jihaad. During the time between the Adhaan and the Iqaamah, the Mu'adhin is like the martyr tossing and turning in his blood in the path of Allaah. Hadhrat Abdullaah bin Mas'ood %,GWj said, "If I were a Mu'adhin, I care not whether I perform Hajj or Umrah or wage Jihaad." Hadhrat Umar bin Khattaab 3Gw said, "If I were a Mu'adhin, my affairs would have been perfected and I care not whether 1 woke up for (Nafl) salaah during the night or whether 1 fasted (Nafl fasts) during the day because I heard Rasulullaah @%$ pray, '0 Allaah! Forgive those who call out the Adhaan. 0 Allaah! Forgive those who call out the Adhaan.' ' 0 Rasulullaah w!' I said, 'But (why do you emphasise calling out the Adhaan so much when) you have left us in a condition that we would draw swords to call out the Adhaan?' Rasulullaah @?& replied, 'That is not the case, 0 Umar because there will soon come a time when people will leave the Adhaan to the weak ones amongst them. The flesh that is forbidden for Jahannam is the flesh of those who call out the Adhaan."' Hadhrat Aa'isha BEw mentioned that it is the Mu'adhin to whom Allaah refers in the verse: (YY-~:~W,.= i i ~ ~ ) Whose speech can be better than the one who calls (others) towards Allaah, who performs righteous deeds, and (humb/y) says, "I am from the Muslims (from those who submit to Allaah)." {Surah HaaMeen Sajdah, verse 33) She says further, "The Mu'adhin calls towards Allaah when he says '@I ,& > ' ('Come to salaah'), he performs a righteous deed when he performs the salaah and he is certainly amongst the Muslims when he says, ' ~ l !!! a! !!

('There is none worthy of worship but Allaah')." (2) (1) Tabraani. Haythami (Vol. 1 Pg.336) has commented on the chain of narrators. (2) Bayhaqi in his Shu'abul Imaan, as quoted in Kanzul Ummaal (Vol.4 Pg.265). Abush Sheikh has reported similar narrations from Rasaafi in his Kitaabul Adhaan, as quoted in Kanzul Ummaal (vo1.4 Pg.266). THE LIVES OF THE SAHABAH +@,@3j (~01-3) Hadhrat Umar ~ , w once said, "Had I been a Mu'adhin, I care not if I neither perform Hajj or Umrah except for the Fardh Hajj. Had the angels descended on earth, none would be able to beat them to calling out the Adhaan (they would allow no one else to do it because they know its tremendous virtue)." Hadhrat Qais bin Abu Haazim narrates that when they went to Hadhrat Umar %%2Wj, he asked, "Who calls out the Adhaan amongst you people?" When they informed him that it was their slaves who did it, Hadhrat Umar %EWj said, "That is a grave deficiency in you.

Had I the choice of being a Mu'adhin instead of the Khalifah, I would have chosen to be a ~u'adhin."'(~) Hadhrat Ali %WM said, "I regret not requesting Rasulullaah @% to assign the duty of calling out the Adhaan to (my sons) Hasan and Husayn." (3) Hadhrat Abdullaah bin Mas'ood wW said, "I do not approve of you appointing blind people to call out the Adhaan (because they are unable to determine the correct times of salaah) and 1 also do not approve of you appointing learned scholars of the Qur'aan to call out the Adhaan (because this would affect their teaching) ." (4) Hadhrat Abdullaah bin Umar ~$Gw's Words to a man who Adopted a Singing Tone when Calling out the Adhaan and took Payment for it Hadhrat Yahya Bakkaa narrates that a man once said to Hadhrat Abdullaah bin Umar ?3lBMj, "I love you for the sake of Allaah." Hadhrat Abdullaah bin Umar %,Gw responded by saying, "But I detest you for the sake of Allaah." When the man asked why this was, Hadhrat Abdullaah bin Umar !%I!.%$% replied, "Because you adopt a singing tone when calling out the Adhaan and you take payment for it."(5) Rasulullaah and Hadhrat Abu Bakr S,GI;w@j Instruct that Jihaad be Waged Against Tribes amongst whom the Adhaan is not called out When Rasulullaah @% dispatched Hadhrat Khaalid bin Sa'eed bin A1 Aas - to Yemen, he gave him instructions to take as prisoners the inhabitants of all the towns he passed in which the Adhaan was not called out. Therefore, when Hadhrat Khaalid BBw passed by the Banu Zubayd tribe and did not hear them call out the Adhaan, he took them all as prisoners. However, when Hadhrat Amr bin Ma'dikarib W$i?&j spoke to him about them, Hadhrat Khaalid ?3G!&++ eleased them into his custody. (6) Hadhrat Talha bin Abdullaah bin Abdur Rahmaan bin Abu Bakr ~ . - reports (1) Ibnuz Zanjway, as quoted in Kanzul Ummaal(Vo1.4 Pg.265). (2) Abdur Razzaaq, Ibn Abi Shaybah and Bayhaqi, as quoted in Kanzul Ummaal (Vol.4 Pg.265). (3) Tabraani.

Haythami (Vol.1 Pg.326) has commented on the chain of narrators. (4) Tabraani, reporting from reliable sources as confirmed by Haythami (Vo1.2 Pg.2). (5) Tabraani. Haythami (Vo1.2 Pg.3) has commented on the chain of narrators. (6) Ibn Asaakir, as quoted in Kanzul Ummaal(Vol.2 Pg.298). THE LIVES OF THE SAHABAH (VOI-3) that when Hadhrat Abu Bakr 9,Wj dispatched his armies against the Murtaddeen, he instructed the commanders saying, 'When you hear the Adhaan in a town that you surround, take no action until you question them about their grievances.

However, if you do not hear the Adhaan, you should launch your attack, fight them, burn their property and be inexhaustible in inflicting casualties so that they see that the demise of your Nabi @%$ has brought no weakness in you." ('1 Hadhrat Zuhri narrates that when Hadhrat Abu Bakr 3Gw dispatched his armies against the Murtaddeen, he instructed them saying, "Monitor them overnight and take no action if you hear the Adhaan because the Adhaan is a sign of Imaan." (2) Rasulullaah @@ and the Sahabah @,GW Wait for Salaah Rasulullaah m ' s Directive in this Matter Hadhrat Ali "-8 ""." ~,lj-%t!&~ narrates that when the time for salaah arrived and Rasulullaah @@ saw that the people were few in number, he remain sitting and did not lead the salaah. He would then lead the salaah only when he saw a substantial gathering. (3) Hadhrat Abdullaah bin Abu Awfa 3,Wj reports that Rasulullaah i$% would wait until he heard the sounds of people's shoes. (4) The Sahabah @GW Wait for Salaah until Half the Night had Passed Hadhrat Umar !!3G@2j reports that Rasulullaah @?% was busy dispatching an army until half the night had already passed or was about to. He then came out for salaah and said (to those waiting), "While other people have performed their salaah and left, you people are still waiting for salaah. Take note that you have remained in salaah (kept earning its rewards) as long a s you have been waiting for it." (5) Rasulullaah @@Is Words to those who Waited for the Next Salaah after Maghrib and After Zuhr Hadhrat Abdullaah bin Amr @GWi narrates that after Rasulullaah @% had performed the Maghrib salaah, some people left while others remained seated.

Rasulullaah @@ then went to them (those still sitting) and said, "Your Rabb has - opened a door to the heavens and is boasting before the angels saying, 'My servants have completed a Fardh and are now waiting for the next."'(6) (1) Bayhaqi. (2) Abdur Razzaaq, as quoted in Kanzul Ummaal(Vol.3 Pg.141). (3) Abu Dawood, as quoted in Kanzul Ummaal(Vol.4 Pg.246). (4) Ibn Abi Shaybah, as quoted in Kanzul Ummaal(Vol.4 Pg.247). (5) Ibn Abi Shaybah and Ibn Jareer, as quoted in Kanzul Ummaal(Vo1.4 Pg.193). (6) Ibn Jareer, as quoted in Kanzul Ummaal(Vol.4 Pg.245).

Ibn Maajah has also reported the narration from Hadhrat Abdullaah bin Umar WXW, as Targheeb wat Tarheeb (Vol. 1 Pg.246). THE LIVES OF THE SAHABAH @@%&3 (Vol-3) Hadhrat Abu Umaamah Thaqafi 4= reports that after leading the Zuhr salaah, Hadhrat Mu'aawiya LBG3% told the people to remain where they were until he returned. He then left and put on his shawl. After leading the Asr salaah, he said, "Should 1 not inform you of something that Rasulullaah @% did?" When the people asked to be informed, Hadhrat Mu'aawiya ?S@W said, "The Sahabah @ G 5 once performed the Zuhr salaah behind Rasulullaah $%i& and then remained sitting. When Rasulullaah @@ came out again (for the Asr salaah), he asked, 'Have you people not left after the last salaah?' 'No,' came the reply. Rasulullaah then said, 'If only you could have seen your Rabb open a door from the heavens to show you to the angels and boast about you sitting in wait for salaah.ln( ' ) Rasulullaah W ' s Address to those who waited until Midnight for the Isha Salaah Hadhrat Anas - narrates that Rasulullaah @% once delayed the Isha salaah until midnight.

After leading the salaah, he turned to face the Sahabah saying, "Whereas other people have already performed their salaah and gone to sleep, you people have remained in salaah for as long as you have been waiting for it." (2) Hadhrat Abu Hurayrah W%% reports that Rasool @@ said, "A person is in salaah for as long as it is salaah that keeps him waiting and (all the while) the angels keep praying, ' 0 Allaah! Forgive him. 0 Allaah! Shower Your mercy on him.' This continues for as long as he does not stand up from his place of salaah or does not break his wudu." (3) Another narration states that a person remains in salaah for as long as he remains on his place of salaah or as long as he does not break his wudu." (4) Yet another narration states that a person remains in salaah for a s long a s he remains on his place of salaah, waiting for the next salaah. And all this while the angels keep praying, ' 0 Allaah! Forgive him. 0 Allaah! Shower Your mercy on him.' This continues for as long as he does not leave or does not break his wudu." "How will his wudu break?" one of the narrators asked.

Hadhrat Abu Hurayrah ,%33W replied, "When he passes wind either audibly or silently." (5) Rasulullaah Encourages Waiting for Salaah Hadhrat Jaabir bin Abdullaah - reports that Rasulullaah said, "Shall I not point you towards something that wipes out sins and is expiation for misdeeds?" "Why not, 0 Rasulullaah m?" the Sahabah B , C W said. Rasulullaah @% said, "Making a proper wudu in adverse conditions, taking many steps towards the Masjid and waiting for one salaah after another. This is (1) Tabraani, as quoted in Majma'uzZawaa'id(Vol.2 Pg.38). (2) Bukhaari. (3) Bukhaari. (4) Muslim and Abu Dawood.

(5) Muslim and Abu Dawood, as quoted in Targheeb war Tarheeb (Vol. 1 Pg.245). THE LIVES OF THE SAHMAH *&Gw (Vol-3) (an act that will earn the reward of) guarding the borders." ('1 Hadhrat Abu Hurayrah %Ewj's Interpretation of Guarding the Borders during the Time of Rasulullaah @@ Hadhrat Dawood bin Saalih narrates that Hadhrat Abu Salamah once asked him if he knew why Allaah revealed the verse: Exercise patience, compete in patience, guard the borders.. . {Surah Aal Imraan, verse 200) When Hadhrat Dawood admitted that he did not know, Hadhrat Abu Salamah said, "I heard Hadhrat Abu Hurayrah 4?&%&2> say that during the time of Rasulullaah @%% there was no war because of which the borders had to be guarded, but waiting for one salaah after another was their form of guarding the borders." (2) The Statement of Hadhrat Anas !&$SWj Concerning the verse "Their sides part from their beds" Hadhrat h a s 4 = said that it is waiting for the Isha salaah that is referred to in the verse: I ) , ) ) ( ~ ~ w i : o ~ iJy1 &i&Z) Their sides part from their beds.. . {Surah Sajdah, verse 1 6 ) ( ~ ) Emphasis and Importance shown to Performing Salaah in Congregation The Importance Rasulullaah Showed to Salaah in Congregation and His Unwillingness to Allow a Blind Man to Forego it Hadhrat Amr bin Ummu Maktoom ~ , W + once said, "0 Rasulullaah @g! I am a blind man who lives far (from the Masjid). While I have a guide, he is a person with whom 1 cannot get along. Are you able to grant me permission to perform salaah at home?" "Can you hear the Adhaan?" Rasulullaah $@ asked. When Hadhrat Amr wWj said that he could, Rasulullaah &@ said, "I am then unable to grant you permission." (4) Another narration states that Rasulullaah @i% once came to the Masjid and found only a few people there.

He then said, "I have a good mind to appoint an Imaam to lead the people (in salaah) and to then go out and burn down the ( I ) Ibn Hibbaan, as quoted in Targheeb war Tarheeb (Vol.1 Pg.247). (2) Haakim, as quoted in Targheeb war Tarheeb (Vol. l Pg.25 1). (3) Tirmidhi, as quoted in Targheeb wat Tarheeb (Vol.1 Pg.246). (4) Ahmad, Abu Dawood, lbn Maajah, Ibn Khuzaymah and Haakim. THE LIVES OF THE SAHABAH ww (Vol-3) house of every person I find who does not come for salaah." Hadhrat Ibn Ummu Maktoom ~~ then said, "0 Rasulullaah @%%! There are many palms and trees between my house and the Masjid and 1 cannot find a guide at all times.

Is it possible for me to perform salaah at home?" Rasulullaah @@ asked, "Can you hear the Iqaamah?" When he replied that he could, Rasulullaah @@ said, Then you should come (to the Masjid) for salaah." (') The Statements of Hadhrat Abdullaah bin Mas'ood %8%%4 and Hadhrat Mu'aadh bin Jabal a,@J&> About Salaah in Congregation Hadhrat Abdullaah bin Mas'ood Wonce said, "Whoever wishes to meet Allaah tomorrow as a Muslim should regularly perform these (Fardh) salaahs in the place where the Adhaan is called out because Allaah has selected for His Nabi @%% certain practices that give guidance and amongst these practices are the salaahs (in congregation). Should you ever perform your salaah at your homes as those staying behind at home do, you will be forsaking the Sunnah of your Nabi && and as soon as you do this, you will go astray. Whenever a person purifies himself properly and then heads for one of the Masaajid, Allaah records for him the reward of a good deed for every step he takes, Allaah elevates his rank by a stage and erases a sin from his record. I saw (a time when) none of us would dare miss a salaah (in congregation) except for an open hypocrite. In fact, a man (who was very ill) would be brought with the support of two men and placed in the row." Another narration states that Hadhrat Abdullaah bin Mas'ood !3Gw said, " I saw (a time when) none of us would dare miss a salaah (in congregation) except for a person whom everyone recognised as a hypocrite or a very sick person. If a (sick) man was capable of walking with the support of two men, he would come for the salaah." Hadhrat Abdullaah bin Mas'ood SWw also added, "Verily our Nabi @@ has taught us certain practices that give guidance and amongst these practices is to perform salaah in the Masjid where Adhaan was called out." (2) A narration states that Hadhrat Abdullaah bin Mas'ood 9 , G W added, "And now I cannot find who does not have a place of salaah inside his house where he performs salaah.

If you perform salaah in your homes and forsake the Masaajid, you will be forsaking the Sunnah of your Nabi @$%."(3) Hadhrat Mu'aadh bin Jabal 3 G W said, "Whoever would like to go peacefully to Allaah should perform these five (Fardh) salaahs at a place where the Adhaan is called out because these are amongst the practices that give guidance and what your Nabi %?t% practically showed you. You should never say that you have reserved a place in your house where you perform salaah because if you do that (1) Ahmad, as quoted in Targheeb wat Tarheeb (Vol.1 Pg.238). (2) Muslim. Abu Dawood, Nasa'ee and Ibn Maajah, as quoted in Targheeb war Tarheeb (Vo1.l Pg.224). Abdur Razzaaq and Diyaa in his Mukhtaarah have reported a similar narration, a s quoted in Kanzul Ummaal (Vo1.4 Pg. 18 1 ) (3) Tayaalisi (Pg.40). THE LIVES OF THE SAHABAH @,GWj (VOL-3) you will be forsaking the Sunnah of your Nabi @?@ and as soon as you forsake his Sunnah, you will go astray." The Sahabah '$i3EW1s Suspicion about the Person who did not Perform the Fajr and Isha Salaahs in Congregation Hadhrat Abdullaah bin Umar Ww says, "When we did not see a person for the Fajr and Isha salaahs, we became suspicious of him (because it is the Munaafiqeen who do not perform these salaahs)." (2) Hadhrat Umar !%%@%'s Statement concerning a Person Who missed the Fajr Salaah in congregation because he had Stayed awake at Night In Ibaadah Hadhrat Abu Bakr bin Sulaymaan bin Abu Hathma narrates that Hadhrat Umar S&W&& once did not see Hadhrat Sulaymaan bin Abu Hathma 6;53KWj for the Fajr salaah.

Hadhrat Umar W 5 was on his way to the marketplace that morning and because Hadhrat Sulaymaan !4W+Wj"s house happened to be between the Masjid and the marketplace, Hadhrat Umar !i3GW6 passed by Hadhrat Sulaymaan !B!HWs mother Hadhrat Shifaa W@W4. "I did not see Sulaymaan for the Fajr salaah," Hadhrat Umar $iW4% said. She explained, "He spent the night in salaah and sleep overpowered him." To this, Hadhrat Umar %.b~j remarked, "I prefer attending the Fajr salaah in congregation to standing in salaah all night," (3) Hadhrat Ibn Abu Mulaykah WW$ narrates that Hadhrat Shifaa lS3&$ who belonged to the Banu Adi bin Ka'b tribe once came to Hadhrat Umar during Ramadhaan. Enquiring about her husband, Hadhrat Umar 3$W4% asked, "Why did I not see Abu Hathma for the Fajr salaah?" "0 Ameerul Mu'mineen!" she explained, "He exerted himself (in Ibaadah) throughout the night and was too tired to go out to perform the Fajr salaah, so he (performed salaah at home and) slept." Hadhrat Umar -9 remarked, "By Allaah! Had he been present for the Fajr salaah, it would have been more beloved to me than his exertion throughout the night." In another narration, Hadhrat Shifaa bint Abdullaah - says, "Hadhrat Umar !B!3W once came to my house where he found two men (my husband and son) fast asleep. 'What is the matter with these two that they were not present with us for salaah?' he asked.

'0 Ameerul Mu'mineen!' I explained, 'They fell asleep after performing their Fajr salaah (at home).' To this Hadhrat Umar kW&W remarked, 'I prefer performing Fajr salaah in congregation to performing (Nafl) salaah (1) Abu Nu'ayrn in his Hilya (Vol. 1 Pg.235). (2) Tabraani and Ibn Khuzaymah, as quoted in Targheeb wat Tarheeb (Vol.1 Pg.232). Sa'eed bin Mansoor has also reported the narration from Hadhrat Abdullaah bin Umar k@E&%j, as quoted in Kanzul Ummaal (Vo1.4 Pg.244), as has Bazaar, as quoted in Majma'uzZawaa'id (Vol.2 Pg.40). (3) Maalik, as quoted in Targheeb wat Tarheeb (Vol. l Pg.235). THE LIVES OF THE SAHABAH @,@@&> (Vd-3) throughout the night and until dawn." ('1 The Statement of. Hadhrat Abu Dardaa 8G&% Concerning Salaah in congregation and the Action Hadhrat Abdullaah bin Umar SWWj took when he Missed Isha Salaah in congregation Hadhrat Ummu Dardaa says that when (her husband) Hadhrat Abu Dardaa %,= once came home angry, she asked him what the matter was.

He replied, "By Allaah! I know nothing else about the affairs of Muhammad @@ except that the Muslims performed salaah only in congregation (and now people are starting to do otherwise)." (2) Hadhrat Naafi narrates that when Hadhrat Abdullaah bin Umar %G%!$j missed the Isha salaah in congregation, he would remain in Ibaadah for the rest of the night. (3) Another narration states that whenever Hadhrat Abdullaah bin Umar ~ , w missed any salaah in congregation, he would remain engaged in salaah until the next salaah. (4) Hadhrat Haarith bin Hassaan %,Ewj leaves home for the Fajr Salaah the night he got Married and the Taunting he Received Hadhrat Arnbasah bin Azhar narrates that it was customary for a newly married man to remain indoors for a few days after getting married and not to leave for the Fajr salaah. However, when a Sahabi by the name of Hadhrat Haarith bin Hassaan was marrie?, he was leaving for Fajr when someone taunted, "You are leaving when you have just married this night?" Hadhrat Haarith ?i313W6 said, "By Allaah! The woman who prevents me from performing the Fajr salaah in congregation is a terrible woman indeed." (5) Straightening and Arranging the Rows of Salaah The Importance Rasulullaah @@ Attached to Straightening the Rows of the Sahabah MGw in Salaah Hadhrat Baraa bin Aazib ? & W 5 narrates that Rasulullaah @?% used to go to the ends of the rows and straighten the chests and shoulders of the people saying, "Do not be in disarray otherwise your hearts will be in disarray (will be disunited).

Verily Allaah bestows His special mercy on the people standing in the (1) Abdur Razzaaq, as quoted in Kanzul Ummaal(Vo1.4 Pg.243). (2) Bukhaari. (3) Abu Nu'aym in his Hi&a (Vol. 1 Pg.303). (4) Bayhaqi, as quoted in Isaabah (Vol.2 Pg.349). (5) Tabraani, as quoted in Majma'uzZawaa'id (Vo1.2 Pg.41). THE LIVES OF THE SAHABAH @,g@% (Vol-3) first row and the angels pray for their forgiveness." (I) Hadhrat Baraa bin Aazib - says, "Rasulullaah used to weave between the rows from one end to the other, touching our chests and shoulders (when straightening the rows) and saying, 'Do not stand in disarray."'(2) Hadhrat Jaabir bin Samurah =W narrates that Rasulullaah once came out to them and said, "Will you not form your rows as the angels form theirs in front of their Rabb?" When the Sahabah &5,EWj enquired how it was that the angels formed their rows, Rasulullaah replied, "They first complete the front rows and stand close to each other." (3) Hadhrat Jaabir bin Samurah @m also narrates that they were once performing salaah with Rasulullaah when he motioned them to sit down.

When they sat down, Rasulullaah said, "What prevents you from forming your rows as the angels form theirs?" The rest of the narration is similar to the one above. (4) Hadhrat Nu'maan bin Basheer ~,lX% says, "Rasulullaah used to straighten our rows as meticulously as he would straighten an arrow. This he did until we had understood him perfectly. On one occasion when Rasulullaah came out for salaah, he stood there and was about to say 'Allaahu Akbar' when he noticed someone's chest standing out from the row. He then said, '0 servants of Allaah! You will have to straighten your rows otherwise Allaah will cast disunity between you." (5) Another narration states that Hadhrat Nu'maan W,w added, "I then saw a man touching his shoulders with those of the person beside him, touching his knees with those of the other. man and also touching his ankles with those of the other man." (6) Hadhrat Umar W@&%, HadhrmUthmaan %@Wj and Hadhrat Ali W@&$j Instruct the Straightening of Rows before the Takbeer Hadhrat Naafi narrates that Hadhrat Umar ~ , W j used to instruct the people to straighten their rows and it was only when they reported to him that the rows were straightened did he call out the Takbeer (to commence the salaah).

(7) Hadhrat Abu Uthmaan Nahdi WI4W.j reports that Hadhrat Uthmaan BS3w used to instruct the people to straighten their rows and would actually call people by their names to tell them to move forward. He also said, "When people keep staying back, Allaah will eventually keep them back." (8) Hadhrat Abu Uthmaan W4Wj also reports that he noticed that whenever Hadhrat Umar 3&w stepped forward (to lead the salaah), he would look at the (1) Ibn Khuzaymah, as quoted in Targheeb war Tarheeb(Vol.1 Pg.282). (2) Abu Dawood, as quoted in Targheeb war Tarheeb (Vo1.1 Pg.289). (3) Muslim, Abu Dawood, Nasa'ee and Ibn Maajah, as quoted in Targheeb wat Tarheeb (Vol. 1 Pg.283). (4) Abu Dawood and Ibn Maajah, as quoted in Kanzul Ummaal(Vo1.4 Pg.255). (5) Maalik, Muslim, Abu Dawood, Tirmidhi, Ibn Maajah and Nasa'ee.

' (6) Abu Dawood, as quoted in Targheeb war Tarheeb (Vol.1 Pg.289). (7) Maalik, Abdur Razzaaq and Bayhaqi. (8) Abdur Razzaaq. THE LIVES OF THE SAHABAH @,ub$> (Vol-3) l h f shoulders and feet of the followers (to see if they were in line)." ('I Hadhrat Abu Nadhar narrates that when salaah was about to begin, Hadhrat Umar bin Khattaab ?BZ@+j would tell people to straighten their rows and would take people's names as he told them to either move forward or backward. He would also add, "Keep your rows straight because Allaah wishes you to adopt the method of the angels (when they form their rows)." He would then recited the verse: "Indeed, we (the ange/s) are standing in rows (worshippng ~//aaljl.. 'indeed, we are glorifying Allaah (all the time)." {Surah Saafaat, verses 165,1661(~!

Hadhrat Maalik says, "I was with Hadhrat Uthmaan bin Affaan ~ k ~ i when the people stood up for salaah. I was busy requesting him to grant me an allowance and continued doing s o a s he straightened some pebbles with his shoe. Eventually some men whom he had appointed to straighten the rows reported to him that the rows had been straightened. He then told me to stand straight in one of the rows and called out the Takbeer." (3) Another narration states that Hadhrat Ali 3Gw used to say (to the people standing in rows for salaah), "Stand straight and your hearts will be straight, stand close to each other and you will have compassion for each other." (4) The Statement of Hadhrat Abdullaah bin Mas'ood ~ ~ w Concerning the Straightening of Rows Hadhrat Abdullaah bin Mas'ood 3G&$ said, "I saw a time when salaah would not begin until we had completed the rows of salaah." (5) Hadhrat Abdullaah bin Mas'ood 3,13W also said, "Verily Allaah bestows His special mercy on the people who advance through the rows to the first row of ' salaah and the angels pray for their forgiveness." (6) Statements of Rasulullaah and Hadhrat Abdullaah bin Abbaas %.Gwj Concerning the First Row Hadhrat Abdul Azeez bin Rufay reports, "It was during the Khilaafah of Hadhrat Abdullaah bin Zubayr !3lGWj that Hadhrat Aamir bin Mas'ood Qurashi !3lWj was trying to get ahead of me to the first row at the Maqaam Ibraheem in Makkah. 'Is there much good mentioned about the first row?' I asked. 'By Allaah!

There certainly is,' he replied, 'Rasulullaah &$% said that if people realised the value of the first row, the only way in which the rows would be formed would be (1) Abdur Razzaaq, as quoted in Kanzul Ummaal(Vol.4 Pg.254-255). (2) Abd bin Humayd, Ibn Jareer and Ibn Abi Haatim, as quoted in Kanzul Ummaal(Vo1.4 Pg.255). (3) Abdur Razzaaq and Bayhaqi, as quoted in Kanzul Ummaal(Vo1.4 Pg.255). (4) Ibn Abi Shaybah, as quoted in Kanzul Ummaal(Vol.4 Pg.255). (5) Ahmad, reporting from reliable sources as confirmed by Haythami (Vo1.2 Pg.90). (6) Tabraani.

Haythami (Vo1.2 Pg.92) has commented on the chain of narrators. THE LIVES OF THE SAHABAH (Vol-3) by drawing lots." (I) Hadhrat Abdullaah bin Abbaas 4 - said, "Ensure that you always stand in the first row and ensure that it is on the right of the first row. You should also refrain from forming rows between pillars." (2) Rasulullaah Instructs that the Muhaajireen and Ansaar should Occupy the First Row Hadhrat Qais bin Ubaadah says, "I was present in Madinah when the people stood up for salaah. I then forged ahead and stood in the first row. Hadhrat Umar k= arrived and made his way through the rows to get to the front c~o lead the salaah). With him was a tanned man with a sparse beard.

Looking et :'le faces of the people there, his eyes fell on me and he pushed me aside LO stand in my place. This hurt me very deeply. However, when the salaah was ovei he turned to me and said, 'Let not what had happened upset you or cause you grief because I am sure that it hurt you. However, I have heard Rasulullaah @$% say that none save the Muhaajireen and Ansaar should occupy the first row.' When I asked the people who the man was, they informed me that he was Hadhrat Ubay bin Ka'b -5, " (3) In another narration, Hadhrat Qais says, "As I was performing salaah in the first row of the Masjid of Madinah, someone came from behind, pulled me back and stood in my place. ,4fter the salaah was over, he turned to meand I realised that he was Hadhrat Ubay bin Ka'b -. He then said to me, "May Allaah never make you upset, dear youngster. This was something that Rasulullaah enjoined upon us ..." The narration then continues like the one above.

(4) Involvement of the Imaam with the Needs of the People after the Iqaamah has Been Called out Rasulullaah k%%'s Involvement With Such Matters Hadhrat Usaamah bin Umayr @!Sd&j says, "People would have already stood up for salaah when a person would stand between Rasulullaah @'@ and the qiblah, presenting his need to Rasulullaah m. He would remain standing there and talking with Rasulullaah @$% for such a long time that I sometimes saw some people nodding off to sleep because of the long while Rasulullaah @%% had to remain standing there." ('1 Hadhrat Anas N,- narrates that the people would be ready to perform the Isha salaah when Rasulullaah @@ needed to speak to a person. A few of the Sahabah (1) Tabraani. Haythami (Vo1.2 Pg.92) has commented on the chain of narrators. (2) Tabraani. Haythami (Vo1.2 Pg.92) has commented on the chain of narrators.

(3) Haakim in his Mustadrak (Vo1.3 Pg.303), reporting from reliable sources as confirmed by Dhahabi. (4) Abu Nu'aym in his Hilya(Vol.1 Pg.352). (5) Abdur Razzaaq, as quoted in Kanzul Ummaal (Vo1.4 Pg.234). Abdur Razzaaq and Abush Sheikh have reported a similar narration from Hadhrat Anas WWtj, as quoted in Kanzul Ummaal (Vo1.4 Pg.273). THE LIVES OF THE SAHABAH @%@&% (Vol-3) $i%Z$4 would actually fall asleep (during the wait) and would then wake up when the salaah began. Hadhrat Urwa WGWG narrates that people would discuss their needs with Rasulullaah @& after the Mu'adhin had called out the lqaamah and the people had already hushed.

Rasulullaah &%% would then see that the need was fulfilled. Hadhrat Anas B,= mentions that Rasulullaah had a staff on which he would lean (when the dialogue became too long). (2) Hadhrat Anas %G@%j says, "Rasulullaah k%% was the most compassionate of people and whenever someone came to him (with a request), he would promise it to him (if he did not have then) and then give it to him when he had it. People had already stood up for salaah one day when a Bedouin arrived and, grabbiqg on to Rasulullaah W ' s clothing, he demanded, 'A small portion of what I need is still due and 1 fear that I may forget about it (so 1 want it now).' Rasulullaa~ @%! then stood up with him and only returned to lead the salaah after he had finished with the man." (3) Hadhrat Umar ~E&!& and Hadhrat Uthmaan ~,Gb35's Involvement With Such Matters Hadhrat Abu Uthmaan Nahdi says, "Salaah would be about to commence when a person would come before Hadhrat Umar 4 ! 3 j to discuss something. In fact, some of us would actually sit down because we would be standing so long." (4) Hadhrat Moosa bin Talha says, "As hesat on the pulpit and the Mu'adhin was busy calling out the Iqaamah, I heard Hadhrat Uthmaan bin Affaan 3,- asking people about their conditions and market prices." (5) The narration has already passed in the chapter discussing the straightening of rows in which Hadhrat Maalik says, "I was with Hadhrat Uthmaan bin Affaan %WW when the people stood up for salaah. 1 was busy requesting him to grant me an allowance and continued doing so as he straightened some pebbles with his shoe.. ." Leading the Salaah and Following the Imaam During the Time of Rasulullaah @l% The Statement of Hadhrat Abu Sufyaan 3 , G W Concerning the Discipline of the Sahabah M , G W when he saw them Performing Salaah Detailed narrations have already appeared in the chapter discussing the Treaty of , Hudaybiyyah and the Conquest of Madinah in which it is stated that Rasulullaah (1) Ibn Asaakir, as quoted in KanzulUmmaal(Vol.4 Pg.273). (2) Abush Sheikh in his Adhaan, as quoted in Kanzul UmmaaI(Vo1.4 Pg.234).

(3) Bukhaari in his Adab (Pg.43). (4) Abur Rabee Zahraani, as quoted in Kanzul Ummaal(Vol.4 Pg.230). (5) Ibn Habbaan, as quoted in Kanzul Ummaal (Vo1.4 Pg.234). Ibn Sa'd (Vo1.3 Pg.59) has reported a similar narration THE LIVES OF THE SAHABAH @,@&% (Vol-3) @% said to Hadhrat Abu Sufyaan 4=, "0 Abu Sufyaan! Accept Islaam and live in peace." After Hadhrat Abu Sufyaan %EWj accepted Islaam, he proceeded with Hadhrat Abbaas ?BG4W to his camp. The next morning when the Sahabah @,w rushed to perform wudu, Hadhrat Abu Sufyaan WWj asked, "What is the matter with the people, 0 Abul Fadhl?

Have they received an order?" "No," replied Hadhrat Abbaas W-, "they are preparing for salaah." Hadhrat Abu Sufyaan then performed wudu on the instructions of Hadhrat Abbaas ! ? % @ & who then took him to Rasulullaah @%. Rasulullaah @@ started the salaah and when he called out the Takbeer, the Sahabah @,W followed suit. They all then made Ruku when Rasulullaah @&! made Ruku and got up again when Rasulullaah &%! got up. To this, Hadhrat Abu Sufyaan b?&ZW6 remarked, "To this day have I never seen such discipline from a nation who have been gathered together from such varying backgrounds! Neither are the nobles of Persia nor the long-established Romans as well disciplined as this!" Addressing Hadhrat Abbaas 3,G&W5, he said further, "0 Abul Fadhl! Your nephew has certainly founded a great kingdom." "It is not a kingdom," Hadhrat Abbaas 4%3&!&j replied, "This is Nubuwwah." Another narration from Hadhrat Maymoona 12&X23 quoted in the chapter discussing the Conquest of Makkah states that when Rasulullaah @I% got up to perform wudu, the Muslims would compete to get the wudu water and rub it on their faces.

To this, Hadhrat Abu Sufyaan 4 - remarked, "0 Abul Fadhl! Your nephew has certainly founded a great kingdom." "It is not a kingdom," Hadhrat Abbaas replied, "This is Nubuwwah and it is this that the people are so zealous about." (2) A narration from Hadhrat Urwa 4W34Z56 states that when Hadhrat Abu Sufyaan W,w awoke the morning after he had spent the night with Hadhrat Abbaas B,w, he saw the Sahabah i 4 E m (eagerly) preparing for salaah and scattering about to purify themselves. Hadhrat Abu Sufyaan !ii@l@j became alarmed at this sight and asked Hadhrat Abbaas W,- what the matter was. Hadhrat Abbaas 4W@&5 replied, "They have heard the Adhaan and are now scattering about to prepare for salaah." When salaah commenced and Hadhrat Abu Sufyaan wWi4 saw the Sahabah M,Wj bow and prostrate when Rasulullaah @% did so, he remarked, "0 Abbaas! Do they do everything he instructs them to do." "certainly," Hadhrat Abbaas WWj replied, "they would obey Rasulullaah &% even if he were to command them to forsake their food and drink." (3) The Sahabah i@UW Perform Salaah behind Hadhrat Abu Bakr ~ ~ W j upon the Instruction of Rasulullaah @%?% In the chapter discussing the enthusiasm Rasulullaah @@ had for salaah, a narration from Hadhrat Aa'isha @&W4 has already passed stating that (when he (1) Ibn Abi Shaybah, as quoted in Kanzul Ummaal(Vol.5 Pg.300). (2) Tabraani.

Haythami (Vo1.6 Pg.164) has commented on the chain of narrators. (3) A1 Bidaayah wan Nihaayah (Vo1.4 Pg.291). THE LIVES OF THE SAHABAH '~,w&%2 (Vol-3) was critically ill) Rasulullaah '&@$ sent a message to Abu Bakr ?&i@!+j to lead the salaah. Abu Bakr 4-j was a soft person so he said to Umar 3Bw, 'You lead the salaah, 0 Umar!" Umar $iX3% however said, "You are more worthy of the privilege." Abu Bakr mj then led the salaah during those days. A narration of Bukhaari also quoted in the chapter states that ~a&\ullaah @@ said, "Tell Abu Bakr to lead the people in salaah," Rasulullaah @& instructed. One of Rasulullaah W ' s wives remarked, "Abu Bakr is a soft man who will be unable lead the salaah when he stands in your place." Rasulullaah @% however repeated the instruction, but again met with the same response.

When this happened a third time, Rasulullaah @& said, "You women are just like the women around ~ u s u f @&. Tell Abu Bakr to lead the people in salaah." Hadhrat Abdullaah bin Zam'ah ~ , w reports, "A few Muslims and I happened to be with Rasulullaah @@ when his illness had become critical. When Bilaal called out the Adhaan, Rasulullaah &%% said, 'Appoint someone to lead the salaah.' I left and found Umar 9,= amongst the people. Abu Bakr 3 , G M was not there. I therefore told Umar 4 - to lead the salaah. Umar 9L32!% then stood up and when he said 'Allaahu Akbar' Rasulullaah &%% heard his voice because his voice was very loud.

Rasulullaah @$% then asked, 'Then where is Abu Bakr? Neither Allaah nor the Muslims can accept this! Neither Allaah nor the Muslims can accept this!' Rasulullaah @$% then sent for Abu Bakr %,Wj and when he arrived, Umar 4 ! 3 j had already completed the salaah. Abu Bakr %UW then lead the people in salaah. Umar ~,G%!& then said to me, '0 dear! What have you done, 0 Ibn Zam'ah?

I swear by Allaah that when you told me to lead the salaah, I thought that it was an instruction from Rasulullaah w. Had I known better, 1 would have never led the salaah.' I explained, 'By Allaah! Rasulullaah @i@ certainly did not instruct me to appoint you but when I did not see Abu Bakr - and only saw you, i regarded you as being most worthy of leading the salaah."'(') Another narration states that when Rasulullaah heard Hadhrat Umar ~ , W j t s voice, he came out and with his head out of the room, he said angrily, "No! No! None but the son of Abu Quhaafah (i.e. Hadhrat Abu Bakr WEw) should lead the salaah." (2) In the chapter discussing how the Sahabah iSWj elected Hadhrat Abu Bakr !&@4Uj to the post of ~hilaafah(~), a narration has passed in which Hadhrat Abu Ubaydah bin Jarraah !i%i&kj said, "I am not likely to step head of a person whom Rasulullaah @% had commanded to lead us in salaah and who then led us in salaah until Rasulullaah passed away." (1) Ahmad and Abu Dawood, as quoted in A1 Bidaayah wan Nihaayah (Vo1.5 Pg.232).

Haakim (Vo1.3 Pg.641) has reported a similar narration. (2) Abu Dawood, as quoted in AlBidaayah wan Nihaayah (Vo1.5 Pg.323). (3) Under the heading 'The Sahabah &ElW Place Hadhrat Abu Bakr iWWj Ahead for Khilaafah, Are Pleased to Select him and Condemn Anyone who desires to D i d e their Unity" and the subheading "A Hadith of Ahmad and the statements of Hadhrat Abu Ubaydah bin Jarraah ~ W j and Hadhrat Uthmaan 9Concerning the Khilaafah of Hadhrat Abu Bakr !3U%". THE LIVES OF THE SAHABAH '$!WXi@j (vol-3) Also quoted in the same chapter(') is the statement that Hadhrat Ali - and Hadhrat Zubayr !3w made when they said, "However, we are also of the opinion that Abu Bakr 5Ew is most worthy of the post after Rasu:.fllaah w. He was the companion of Rasulullaah in the cave and the 'second of the two'. We definitely acknowledge his status and his seniority.

After all. Rasulullaah ~d Instruct him to lead the Muslims in salaah while Ra$ulullaah was m d ' . alive." The Statements of Hadhrat Umar and Hadhrat Ali %Wi@j Concerning Hadhrat Abu Bakr $ & @ @ j Leading the Salaah Hadhrat Abdullaah bin Mastood 4?3W%j narrates thatwhen Rasulullaah @% passed away, the Ansaar said, ''There should be an Ameer from us and one from you (Muhaajireen)." Hadhrat Umar 4-j then went to them and said, "Did you not know that Rasulullaah k%% had placed Abu Bakr forward (to lead the salaah)?" The Ansaar then said, "Allaah forbid that we should ever place ourselves ahead of Abu Bakr !$JG$&$!"(~) Hadhrat Ali WWj said, "Rasulullaah @$% certainly instructed Abu Bakr 5%%&j to lead the salaah when 1 was present, neither unavailable nor ill. Therefore, to take charge of our matters of this world (as Khalifah) we are pleased to have the person whom Nabi selected to take charge of our matters of Deen (our salaah)." (3) The Statement of Hadhrat Salmaan Faarsi SEW3 Concerning the Leadership of Arabs Hadhrat Abu Layla Kindi reports that Hadhrat Salmaan Faarsi 4%%4!%j once arrived with a group of twelve or thirteen riders from amongst the companions of Rasulullaah m. When the time for salaah arrived, the others addressed Hadhrat Salmaan wW6 saying, "Go forward (to lead the salaah), 0 Abu Abdullaah." Hadhrat ~almaan declined saying, We (non-Arabs) cannot lead you (Arabs) in salaah nor marry your women because it is through you that Allaah has guided us." One of the men from the group then went ahead and performed four Rakaahs salaah. After he had completed, Hadhrat Salmaan Ww said, "Why did we need to perform four Rakaahs salaah when half of it (two Rakaahs) would have sufficed. (Since we are on a journey) We are most in need of concessions." (4) The Sahabah @ % 3 5 follow Slaves in Salaah Hadhrat Abu Sa'eed was a slave of the Banu Usayd tribe.

He prepared a meal one (1) Under the subheading "Hadhrat Abu Bakr ?&W% declines to Accept the post of Khalifah and the statements of Hadhrat Ali @!3&% and Hadhrat Zubayr %Xi@& he is most Worthy of the Position". (2) Nasa'ee, as quoted in Jam'ul Fawaa'id (Vo1.2 Pg.206). (3) Muntakhab Kanzul Ummaal (Vo1.4 Pg.354). (4) Abu Nu'aym in his Hilya (Vol.1 Pg.189). Tabraani and Abu Ya'la have reported a similar narration. Haythami (Vo1.2 Pg. 156) has commented on the chain of narrators.

THE LIVES OF THE SAHABM '@@%%%> (Vol-3) day and invited Hadhrat Abu Dharr W&j', Hadhrat Hudhayfah ~ ! W $ and Hadhrat Abdullaah bin Mas'ood w&j. When the time arrived for salaah, Hadhrat Abu Dharr %&h%j stepped forward to lead the salaah when Hadhrat Hudhayfah W@!G5 said to him, "Step back because the owner-of the house is entitled to leading the salaah." "Is that so, 0 Ibn Mas'ood?" Hadhrat Abu Dharr WWj asked. When Hadhrat Abdullaah bin Mas'ood USw> confirmed what Hadhrat Hudhayfah ?3%&% said, Hadhrat Abu, Dharr WW stepped back. Hadhrat Abu Sa'eed says, "They then put me forward (to lead the salaah) whereas I was just a slave. Nevertheless, I led them in the salaah." (I) Hadhrat Naafi reports, "People had stood up for salaah in a Masjid in a district of Madinah where Hadhrat Abdullaah bin Umar %%%j had a property.

The Imaam of the Masjid was a slave and when Hadhrat Abdullaah bin Umar !&Gw came for the salaah, the Imaam requested him to lead the salaah. Hadhrat Abdullaah bin Umar WW; declined saying, You have a greater right to lead the salaah in your Masjid.' The Imaam then proceeded to lead the salaah." (2) Hadhrat Abdullaah bin Handhala %MW narrates, "We were in the house of Qais bin Sa'd bin Ubaadah with a group of Sahabah @SW when we told him to lead the salaah. 'I cannot do so (in the presence of men better than I),' he submitted. I said, '~asulullaah &%% said that a man has a greater right to the front of his bed, to the front of his animal and to lead the salaah in his house.' He then instructed one of his slaves who went forward and led the salaah." (3) Hadhrat Abdullaah bin Mas'ood !@GW Performs Salaah Behind Hadhrat Abu Moosa Ash'ari B,E;.o'j in his house Hadhrat Alqama narrates that Hadhrat Abdullaah bin Mas'ood %&5w once visited Hadhrat Abu Moosa Ash'ari ?BZW at his house. When the time for salaah arrived, Hadhrat Abu Moosa 4?&W2SG said to Hadhrat Abdullaah bin Mas'ood ?&3W, "Go forward (to lead the salaah), 0 Abu Abdur Rahmaan because you are elder and more knowledgeable than I." Hadhrat Abdullaah bin Mas'ood WM replied, "You rather go forward because I have come your house and your Masjid. You therefore have a greater right." Hadhrat Abu Moosa af% then stepped forward and removed his shoes (and led the salaah).

After he had completed, Hadhrat Abdullaah bin Mas'ood - asked, "What was your reason for removing your shoes? Are you on the Waadi Muqaddas (where Hadhrat Moosa 6@& was when he had to remove his shoes)?" (4) Another narration states that Hadhrat Abdullaah bin Mas'ood =Wj said to Hadhrat Abu Moosa Ash'ari !B13W, "0 Abu Moosa! You know well that the Sunnah practice is for the owner of the house to go forward (to lead the salaah)." However, Hadhrat Abu Moosa Ash'ari 4!BiiM refused to do so until one of their (1) Abdur Razzaaq, as quoted in Kanzul Ummaal(Vo1.4 Pg.246). (2) Abdur Razzaaq, as quoted in Kanzul Ummaal (Vo1.4 Pg.247). (3) Bazzaar and Tabraani. Haythami (Vo1.2 Pg.65) has commented on the chain of narrators.

($1 Ahmad. Haythami (Vo1.2 Pg.66) has commented on the chain of narrators. THE LIVES OF THE SAHABAH @,%w2 (Vol-3) slaves went forward. (I) Hadhrat Furaat bin Hayyaan BsGmj Performs Salaah in his Masjid behind Hadhrat Handhala bin Rabee BEw on the Instruction of Rasulullaah Hadhrat Qais bin Zuhayr SW% says, "1 once walked with Handhala bin Rabee w@!2j to the Masjid of Furaat bin Hayyaan %W@G. When the time for salaah arrived, Hadhrat Furaat 3Wi% told Hadhrat Handhala %l!S&G to go forward (to lead the salaah). Hadhrat Handhala 33!Z&$ refused saying, "I cmnot lead you in salaah when you are elder than me and have migrated before me.

In addition to this, it is your Masjid. Hadhrat Fyaat %,!Xi% however said, "I have heard Rasulullaah &%% say something a)hut you because of which I can never lead you in salaah." "So were you also present during the Battle of Taa'if when Rasulullaah @@ sent me as a spy?" Hadhrat Handhala !&W2Gi asked. When Hadhrat Furaat W,w confirmed that he was present, Hadhrat Handhala @Wj stepped forward and led the salaah. (When the salaah was over) Hadhrat Furaat @Sw (turned to the people and) said, "0 tribe of Ijal! I have made him lead the salaah because Rasulullaah @% once sent him to Taa'if as -a spy and when he reported back, Rasulullaah &%% said to him, 'Your information is correct. You may return to your camp because you have been awake all night.' As he turned and left, Rasulullaah @% said to us, 'Always follow him and the likes of him."'(2) The Ameer of Makkah Appoints Hadhrat Ibn Abzah as his Deputy to Lead the salaah To the Approval of Hadhrat Umar SEW Hadhrat Abdur Rahmaan bin Abu Layla !&@!Gj narrates that when he once accompanied Hadhrat Umar ~ , W j to Makkah, they were received by the Hadhrat Naafi bin Alqama wWj who was the Ameer of Makkah.

"Who have you appointed as your deputy over the people?" Hadhrat Umar 334% asked. "Abdur Rahmaan bin Abzah ?&G%j," came the reply. Hadhrat Umar %Gw said, 'You chose a man from amongst the slaves over members of the Quraysh and the Sahabah Bw of Rasulullaah w?" "That 1 have done," Hadhrat Naafi %%%!2j replied, "because I found him to be the most proficient reciter of the Qur'aan and because Makkah is a place where people from all parts gather, I wanted them to listen to Allaah's Book from a person who recited well." "Your judgement is excellent," Hadhrat Umar wWj commended, "Abdur Rahmaan bin Abzah !3JW&5 is certainly amongst the people whom Allaah has elevated through the (1) Tabraani, reporting from reliable sources as confirmed by Haythami. (2) Tabraani, reporting from reliable sources a s confirmed by Haythami (Vo1.2 Pg.65). Abu Ya'la, Baghawi and Ibn Asaakir have reported a similar narration, as quoted in Kanzul Ummaal (Vo1.7 Pg.28). T H E LIVES OF THE SAHABAH @xG%3 (Vol-3) Qur'aan." (') Hadhrat Miswar !!&G@li@j pulls back an Imaam Whose Recitation was not Clear and Hadhrat Umar !&2iwj Sanctions his Act Hadhrat Ubayd bin Umayr B,W; narrates that it was during the Hajj season when a large gathering of people amassed around a spring in Makkah.

When the time for salaah arrived, a person who was not Arabic speaking and who belonged to the family of Hadhrat Abu Saa'ib Makhzoomi 9,G= stepped forward (to lead the salaah). Hadhrat Miswar bin Makhrama ~,!5W pulled the man back and put another man forward. When the news reached Hadhrat Umar 4!3j, he said nothing to Hadhrat Miswar a s - ; until Hadhrat Miswar C , Z L arrived in Madinah. It was only when Hadhrat Miswar %UWj came to Madinah that Hadhrat Umar 4 = questioned him about it. "Give me a chance, 0 Ameerul Mu'mineen!" Hadhrat Miswar @,Wj entreated. He then explained, "The man was not Arabic-speaking (whose recitation was unclear) and because it was during Hajj, I feared that some people who were there for Hajj would hear his recitation and adopt its non-Arabic mode of recitation." "Was that the express reason for what you did?" Hadhrat Umar - asked.

When Hadhrat Miswar ~,f&!G confirmed that it was, Hadhrat Umar 3.W; said, 'You did the right thing." (2) Hadhrat Talha %%%&j asks a Congregation he had Led in salaah whether they were Pleased with his Salaah Hadhrat Talha bin Ubaydullaah ~ , W & G once led some people in salaah. When he turned tc them (after completing the salaah), he said, "I had forgotten to consult with you before going ahead and leading the salaah. Are you pleased with my salaah?" "Of course," the congregation replied, "who will be displeased with it, 0 selected companion of Rasulullaah B." Hadhrat Talha 3 G w then s'aid, "1 have heard Rasulullaah &%% say that when a person leads others in salaah and they are displeased with him, the salaah does not even pass his ears (let alone reach the heavens)." (3) Hadhrat Anas !&lE@&j 's Differences with Hadhrat Umar bin Abdul Azeez and Hadhrat Abu Ayyoob !&lG@&%j1s Differences with MArwaan Concerning salaah Hadhrat Umar bin Abdul Azeez once asked Hadhrat Anas 5W&3 why he did not perform salaah behind him(4). Hadhrat Anas 9.Gw replied, "I had seen (1) Abu Ya'la, as quoted in Muntakhab Kanzul Ummaal (Vol.5 Pg.2 16). (2) Abdur Razzaaq and Bayhaqi, as quoted in Kanzul Ummaal(Vol.4 Pg.246). (3) Tabraani.

Haythami (Vo1.2 Pg.68) has commented on the chain of narrators. (4) Before he became the Khalifah, Hadhrat Umar bin Abdul Azeez used to prolong the salaah until the THE LIVES OF THE S W A H '@?!.%&2 (Vol-3) Rasulullaah perform salaah and I shall perform salaah with you only when your salaah is consistent with Rasulullaah @@?s salaah. However, when your salaah differs from Rasulullaah ms salaah, I shall perform salaah (by myself) and then return to my family." (') Marwaan bin Hakam once asked Hadhrat Abu Ayyoob ~ , C w why he did not perform salaah behind him. Hadhrat Abu Ayyoob s, Wj replied, "I have seen Rasulul!aah @%! perform salaah in a certain manner and will follow you only when your salaah conforms to his salaah. However, when your salaah differs from Rasulullaah W ' s salaah, 1 shall perform salaah (by myself) and then return to my family." (2) The statements of Hadhrat Abu Hurayrah !&@&?&, Hadhrat Anas B,g&&j and Hadhat Adi 3.gwj About the Salaah of the Sahabah W@W5 Behind Rasulullaah Hadhrat Abu Jaabir Waalidi says, "I once asked Hadhrat Abu Hurayrah - (after he had led the salaah), 'Was the salaah of Rasulullaah @@ like this?' 'What did you not like about the way I performed salaah?' he asked. '(There is nothing I do not like but) I only wanted to know,' I replied.

He said, 'Yes, it was like this, only shorter.' His Qiyaam was as long as it takes a Mu'adhin to descend from the Minaret and reach the row of salaah." Another narration states that Hadhrat Abu Jaabir added, "I once saw Hadhrat Abu Hurayrah ~,!3G performing a very short salaah." (3) Hadhrat Anas %,Wj once said, "The salaah'we performed with Rasulullaah @?% was such that you people will criticise if anyone had to perform the same (because of its brevity)." (4) Hadhrat Adi bin Haatim - once attended a gathering and when the time for salaah arrived, the Imaam went forward and led the salaah. However, because he prolonged the sitting posture, Hadhrat Adi w@&$ said after the salaah was completed, "The person leading the salaah should complete the Ruku and Sajdah properly (but not prolong the Qiyaam and sitting postures) because behind him are young children, old people, sick people, travellers and people with urgent needs." When the time arrived for the next salaah, Hadhrat Adi 4-j himself went forward and while completing the Ruku and Sajdah properly, he made the salaah brief. After completing the salaah, he turned to the people and said, "That was how we performed salaah behind Rasulullaah m."(5) time expired, just as the Umayyad rulers used to do. This was why Hadhrat Anas wj refused to follow him in salaah.'However, when Hadhrat Umar bin Abdul Azeez became the Khalifah, he stopped doing this. (1) Ahmad, reporting from reliable sources as confirmed by Haythami (Vo1.2 Pg.68). (2) Tabraani, reporting from reliable sources as confirmed by Haythami (Vo1.2 Pg.68).

(3) Ahmad and Abu Ya'la, reporting from reliable sources as confirmed by Haythami (Vo1.2 Pg.71). (4) Ahmad, reporting from reliable sources as confirmed by Haythami (Vo1.2 Pg.71). (5) Tabraani and Ahmad, reporting from reliable sources as confirmed by Haythami (Vo1.2 Pg.73).

THE LIVES OF THE SAH/ZBAH '@%&!&!

(Vol-3) Rasulullaah @@ and the Sahabah @,GW Weep in Salaah Rasulullaah @@ Weeps in Salaah Hadhrat Aa'isha WEWj says, "After spending the night, Rasulullaah &%% would be summoned (to salaah) by Bilaal sG&j calling out the Adhaan. He would then get up and take a bath. I would then see the water dripping on his cheek and beard as he left for salaah, after which I would hear him weep in salaah." ( I ) Hadhrat Ubayd bin Umayr 9 , G W j once asked Hadhrat Aa'isha WWj, "Tell me what the most remarkable incident that you saw with Rasulullaah e." Hadhrat Aa'isha WE% was silent for awhile and then she said, "One night Rasulullaah said to me, 'Do excuse me to worship my Rabb tonight.' 'By Allaah!' I replied, 'While I love to be near you, I also love anything that pleases you.' Rasulullaah $$@ then stood up, performed wudu and started performing salaah. He wept so much as he was sitting that his lap became wet (with tears). He then continued weeping until hisbeardwasdrenched. He had then eventually wept so much more that the ground around him became soaked.

When Bilaal %,Wk came to inform him that the time for salaah had arrived, he saw Rasulullaah ik%% weeping and asked, '0 Rasulullaah @%! Why do you weep so much when Allaah has forgiven all your previous and future errors?' Rasulullaah @%$ replied, 'Should I then not be a grateful slave? A tremendous verse has been revealed to me tonight. Woe be to the person who recites it without pondering over it: (The verse is) Verily in the (perfect and wonderful) creation of the heavens and the earth (and whatever is within these) and in the alternation (changing) of the night and day are signs ([hat show A//aahIsgreat power) for those who have intelligence (who care to ponde~). (Those who have intelligence are) They who remember Allaah while standing, sitting and lying down (they do not forget Allaah at any time), and they think about the creation of the heavens and earth (so that they may be ab/e to see Allaah Is greatness in this). (Then, amazed by A/laah Is creation, they say) "Our Rabb You have not created all this without a purpose!

(These things certainly display Your power and greatness and have not been created in vain) We glorify Your purity (none can ever be equal to You) so save us from the punishment of the Fire (ofjahannam). . ." {surah Aal Irnraan, verses 190+ Hadhrat Mutarraf reports from his father !23Cwj who says, "1 saw Rasulullaah ( I ) Abu Ya'la, reporting from reliable sources as confirmed by Haythami (Vo1.2 Pg.89). (2) Ibn Hibbaan, as quoted in Targheeb wat Tarheeb (Vo1.3 Pg.32). THE LIVES OF THE SAHALMH i@iGWj (Vol-3) @?& performing salaah while there came from his chest a sound resembling the sound of a grindstone because of his weeping." nother her narration states that the sound from Rasulullaah a ' s chest resembled the sound of a (boiling) pot.(2) Hadhrat Umar %%&5 Weeps in salaah Hadhrat Abdullaah bin Shaddaad bin A1 Haad says, "I was standing in one of the last rows during the Fajr salaah and I could hear Hadhrat Umar Wj cry aloud as he recited Surah Yusuf and reached the verse: "I complain of my sorrow and my grief only to Allaah." {Surah Yusuf, verse 861(~) Hadhrat Abdullaah bin Umar ?&%US; says, "When performing salaah behind Hadhrat Umar %i.lG=, I could hear his weeping from three rows back." (4) Devotion and Concentration in Salaah The Devotion of Hadhrat Abu Bakr $iWWj and Hadhrat Abdullaah bin Zubayr ~G&%i in salaah Hadhrat Sahl bin Sa'd says that Hadhrat Abu Bakr !&%M could not be distracted when performing salaah. (5) Hadhrat Mujaahid says, "Hadhrat Abdullaah bin Zubayr 3would stand (still) like a stick in salaah, which was exactly as Hadhrat Abu Bakr kW@!2j used to do. That is what devotion in salaah means." 6) Hadhrat Mujaahid says, "Hadhrat Abdullaah bin Zubayr would stand (still) like a stick in salaah. It is said that this was due to his devotion in salaah." (7) Hadhrat Ibnul Munkadir says, "Had you seen Hadhrat Abdullaah bin Zubayr WW.4 performing salaah, you would surely say that he is a branch of a tree that the wind laps over.

In fact, missiles fired from catapults would be falling all about (around him as he performed salaah) but he would pay no attention to them." Another narration from Hadhrat Ataa states that when Hadhrat Abdullaah bin Zubayr 9,Wj performed salaah, he was like a cane fixed in the ground. The Devotion of Hadhrat Abdullaah bin Umar BG&k$j and Hadhrat Abdullaah bin Mas'ood s6t5W> in salaah Hadhrat Zaid bin Abdullaah Shaybaani says, "Hadhrat Abdullaah bin Umar ~ , W j (1) Abu Dawood. (2) Nasa'ee, as quoted in Targheeb wat Tarheeb (Vol.3 Pg.32). (3) Abdur Razzaaq, Sa'eed bin Mansoor, Ibn Abi Shaybah, Ibn Sa'd and Bayhaqi, as quoted in Muntakhab Kanzul Ummaal (Vo1.4 Pg.387). (4) Abu Nu'aym in his Hilya (Vol.1 Pg.52). (5) Ahmad in his Zuhd, as quoted in Muntakhab Kanzul Ummaal(Vol.4 Pg.347).

(6) Muntakhab Kanzul Ummaal (Vo1.4 Pg.360). (7) Abu Nu'aym in his Hilya (Vol.1 Pg.335), as quoted in Isaabah (Vol.2 Pg.310). (8) Abu Nu'aym in his Hilya (Vol.1 Pg.335). Tabraani has also reported the narration from reliable sources as confirmed by Haythami (Vo1.2 Pg.136). THE LIVES OF THE SAHABAH ~,G@&> (VoI-3T walked so slowly for salaah that if an ant were walking beside him, you would say that he will not beat the ant." ('1 ~ a d h r a t W a d i n Hibbaan says, "Hadhrat Abdullaah bin Umar SGw liked everything of his to face the QibIa when he performed salaah and would even face his thumbs towards the qiblah." ('1 Hadhrat Tawoos says, "I have never seen anyone perform salaah like Hadhrat Abdullaah bin Umar 5$3%. He was so particular about facing the qiblah that even his face, palms and feet faced qiblah." (3) Hadhrat Abu Burdah narrates, " I once performed salaah next to Hadhrat Abdullaah bin Umar 3,GWj.

When he was in Sajdah, I heard him say, '0 Allaah! Make Yourself the most beloved entity to me and the one I fear most.' 1 also heard him recite in salaah: '0 my Rabb! On account of the favours (forgiveness, know/edge and wisdom) you have given me, I shall never be among those who are accomplice^ to criminals.' {Surah Qasas, verse 17) He also said, "Whenever I perform salaah, I hope that it will be a means of atonement (for my sins)." (4) Hadhrat A'mash stated that whenever Hadhrat Abdullaah bin Masbod W,Ew performed salaah, he (was so still that he) appeared to be a discarded piece of cloth. (5) Hadhrat Abu Bakr @Ewj Reprimands his wife Hadhrat Ummu Roomaan @JEW for Leaning in her Salaah Hadhrat Ummu Roomaan @Gw says, "When Abu Bakr ?&Wj once saw me leaning while performing salaah, he reprimanded me so sternly that I almost terminated my salaah. He then said, 'I heard Rasulullaah say, When any of you stand in salaah, his limbs sliouki be at ease and he should never lean to any side as the Jews do. Being at ease during salaah serves to complete the salaah."'(6) The Importance Rasulullaah @@ Attached to the Emphasised Sunnah Salaahs The Narration of Hadhrat Aa'isha @%$@3 Regarding the Sunnah Salaahs Rasulullaah @@ Performed Hadhrat Abdullaah bin Shaqeeq reports that he once enquired from Hadhrat (1) Ibn Sa'd (Voi.4 Pg.154).

(2) Ibn Sa'd (Vo1.4 Pg.157). (3) Abu Nu'aym in his Hilya (Vol. l Pg.304). (4) Abu Nu'aym in his Hilya (Vol.1 Pg.304). (5) Tabraani. Haythami (Vo1.2 Pg. 136) has commented on the chain of narrators. (6) Ibn Adi and Abu Nu'aym in his H j ' a (Vo1.9 Pg.304), as quoted in Kanzul Ummaal (Vo1.4 Pg.230).

THE LIVES OF THE SAHABAH 'eK%!% (Vol-3) Aa'isha @ W j about the optional salaahs that Rasulullaah @!@ performed. She replied, "Rasulullaah would perform four Rakaahs at home before the Zuhr salaah. He would then leave for the Masjid to lead the people in salaah. Thereafter, he would return to my room and perform two Rakaahs. After leading the people in Maghrib salaah, he would return to my room and perform two Rakaahs. Afterwards, he would lead the people in lsha and then return to perform two Rakaahs in my room.

At night, he would perform nine Rakaahs salaah including the Witr. At times he would perform salaah for long time standing while at other times, he would perform salaah for a long time sitting. When performing salaah standing, he would perform Ruku and Sajdah from a standing position and when performing salaah sitting, he would perform Ruku and Sajdah from a sitting position. Then when dawn broke, he would perform two Rakaahs before leaving for the Masjid to lead the people ir: the Fajr salaah."(') THE LlVES OF THE S/WLBAH @,g&> (Vol-3) The Extreme Importance Rasulullaah @?$$ gave to the Four Rakaahs Before the Fardh of Zuhr Salaah Hadhrat Qaaboos reports that his father once sent someone to ask Hadhrat Aa'isha @Gw which salaah (apart from the Faraa'idh) Rasulullaah most loved to perform with consistency. Hadhrat Aa'isha @G*$j replied, "It was the four Rakaahs before Zuhr in which Rasulullaah &@ prolonged the Qiyaam and meticulously performed the Ruku and Sajdah." (') Hadhrat Abdullaah bin Saa'ib ?3Ga narrates that Rasulullaah used to perform four Rakaahs salaah after the sun had crossed the meridian but before (the Fardh of) Zuhr. To this Rasulullaah @%$ would say, "This is the hour when the doors to the skies are opened and I would love to have my good deeds ascend through them." (2) Hadhrat Ali 9 G W j reports that Rasulullaah used to perform four Rakaahs before (the Fardh of) Zuhr and two Rakaahs after.

(3) Hadhrat Aa'isha WGWj narrates that if Rasulullaah was unable to perform the four Rakaahs before (theFardhof) Zuhr, he would perform them afterwards.(4) Hadhrat Abu Ayyoob Ssays that from-tha.time Rasulullaah @% started staying with him, he noticed that Rasulullaah regularly performed four Rakaahs before Zuhr and said, "The doors of the skies are opened when the sun crosses the meridian and no door closes until the Zuhr salaah has been performed. 1 thereforelove to have a good deed of mine raised during this time."(=) Rasulullaah &@'s Salaah before Asr and After Maghrib Hadhrat Ali said, "Before the Asr salaah Rasulullaah would perform four Rakaahs salaah, separating them with Salaam to the high-ranking angels and the Muslims and Mu'mineen who follow them." (6) Another narration from Hadhrat Ali 8,Wj states that Rasulullaah @'t% performed two Rakaahs before ~ s r . ( ~ ) Hadhrat Abdullaah bin Abbaas Ww narrates that after the Maghrib salaah Rasulullaah used to perform two Rakaahs salaah in which he prolonged the recitation of the Qur'aan so long that the people in the Masjid had already dispersed (by the time he completed). (') (1) Ibn Maajah, as quoted in Targheeb wat Tarheeb (Vol.1 Pg.364). (2) Ahmad and Tirmidhi, as quoted in Targheeb war Tarheeb (Vol. l Pg.364). (3) Tirmidhi (Pg.57). ' (4) Tirmidhi (Pg.57).

(5) Tabraani, a s quoted in Targheeb war Tarheeb (Vol. 1 Pg.364) and Kanzul Ummaal (Vo1.4 Pg. 189). (6) Tirmidhi (Pg.58). (7) Abu Dawood, as quoted in Riyaadhus Saaliheen (Pg.419). Abu Ya'la and Tabraani have reported similar narrations from Hadhrat Maymoona UW&&5, a s quoted in Majma'uz Zawaa'id (Vol.2 Pg.221). (8) Tabraani. Haythami (Vol.2 Pg.230) has commented on the chain of narrators.

THE LIVES OF THE S A H A B M @,G@& (Vol-3) The Irhportance the Sahabah WGW Attached to the Emphasised Sunnah Salaahs The Importance Hadhrat Umar %,GW gave to the Sunnah Salaahs Before the Fajr and Zuhr Salaahs Hadhrat Sa'eed bin Musayyib narrates that Hadhrat Umar 3Gh= said about the two Rakaahs before Fajr, "They are more beloved to me than red camels." ( I ) Hadhrat Abdur Rahmaan bin Abdullaah reports that he once went to Hadhrat Umar bin Khattaab !iW4W4 whenthelatterwasperforming salaah before Zuhr. "What salaah is this?" Hadhrat Abdur Rahmaan asked. Hadhrat Umar 91;'hi replied, "It is counted from amongst the salaah of the night (i.e. it carries the reward of the Tahajjud salaah)." (2) Hadhrat Abdullaah bin Utba says, "I performed four Rakaahs salaah with Hadhrat Umar %U&j in his house before the Zuhr salaah." (3) The Importance Hadhrat Ali ~,~@Q!% and Hadhrat Abdullaah bin Mas'ood BG5b33 gave to the Sunnah Salaahs Before the Zuhr Salaah Hadhrat Hudhayfa bin Usayd reports that he noticed Hadhrat Ali bin Abi Taalib 4-j performing four long R.akaahs of salaah after the sun has crossed its meridian and asked about it. Hadhrat Ali %Wj replied, "I saw Rasulullaah @$% performing this salaah ..." The rest of the Hadith is similar to the narration of Hadhrat Abu Ayyoob W W j quoted above. (4) Hadhrat Abdullaah bin Yazeed says, "Someone closest to Hadhrat Abdullaah bin Mas'ood !&@!&j informed me that after the sun had crossed its meridian, Hadhrat Abdullaah bin Mas'ood 4 ! & j would stand up and perform four Rakaahs salaah in which he would recite two Surahs from the Mi'een (Surahs that have more than a hundred verses). Thereafter, when the Mu'adhin called out the Adhaan, he woulddressfullyandthen leave (for the Masjid) for the ~alaah."(~) Hadhrat Aswad, Hadhrat Murra and Hadhrat Masrooq all narrate that Hadhrat Abdullaah bin Mas'ood ~ , ~ W j said, "No salaah of the day equals the salaah of the night except for the four Rakaahs before Zuhr.

The virtue of this salaah over the other (optional) salaahs of the day is like the virtue of the congregational salaah over the salaah performed individually. (6) Hadhrat Abdullaah bin Mas'ood said, "No salaah of the day equals the salaah of the night except for the four Rakaahs before Zuhr because they have always been regarded as being on par with the Tahajjud salaah." (7) (1) Ibn Abi Shaybah, as quoted in Kanzul Ummaal (Vo1.4 Pg.201). (2) Ibn Jareer. (3) Ibn Abi Shaybah, as quoted in Kanzul Ummaal(Vol.4 Pg. 189). (4) Ibn Abi Shaybah, as quoted in Kanzul Ummaal (Vol.4 Pg. 189). (5) Tabraani.

Haythami (Vol.2 Pg.221) has commented on the chain of narrators. (6) Tabraani. Haythami (Vo1.2 Pg.221) has commented on the chain of narrators. (7) Ibn Jareer, as quoted in Kanzul Ummaal (Vol.4 Pg. 189). THE LIVES OF THE SAhXBAH *@g&> (Vol-3) The importance Hadhrat Baraa %GWj and Hadhrat Abdullaah bin Umar %&5wj gave to the Sunnah Salaahs Before the Zuhr Salaah It is reported that both Hadhrat Baraa ?iWW and Hadhrat Abdullaah bin Umar 3,GWj performed the four Rakaahs of Sunnah salaah. ( I ) It is also narrated that whenever the sun passes its meridian, Hadhrat Abdullaah bin Umar ?3GWj would proceed to the Masjid where he would perform twelve Rakaahs salaah before the (Fardh of) Zuhr.

Only then would he sit down. (2) Hadhrat Naafi narrates that Hadhrat Abdullaah bin Umar 9 , G 5 would perform eight Rakaahssalaah before the Zuhr salaah and then four Rakaahs afterwards.(3) The Importance Hadhrat Ali ~ . E w gave to the Sunnah Salaah Before the Asr Salaah and The Importance Hadhrat Ali BLW% and Hadhrat Abdullaah bin Umar @ ~ W Attached to the Sunnah Salaahs Between the Maghrib and Isha Salaahs Hadhrat Ali $@Wj said, "Rasulullaah @@ emphatically advised me never to forsake three acts throughout my life. One of them is to perform four Rakaahs before Asr. I shall therefore never leave them out for as long as I live." (4) Hadhrat Abu Faakhtah narrates that when Hadhrat Ali ?3G4% once ment~oned that the salaahs between the Maghrib and Isha salaahs are called Salaatul Ghaf7ah ('salaah of negligence'), he added, "Now you people have fallen Into negligence (because you neglect these salaahs)." (5) Hadhrat Abdullaah bin Umar 9GW4 once said, "The person who performs four Rakaahs salaah after Maghrib is like the person fighting battle after battle (in the path of Allaah) ." (6) The Importance Rasulullaah and the Sahabah '&'GW Attached to the Tahajjud Salaah A Narration of Hadhrat Aa'isha @G@U Concerning -T' The Importance that Rasulullaah Attached to Qjyaamul Lay1 Hadhrat Abdullaah bin Abul Qais narratesqhat Hadhrat Aa'isha @GWj said, ( I ) Ibn Jareer, as quoted in Kanzul Ummaal(Vo1.4 ~g.1'89). (2) ibn Jareer, as quoted in Kanzul Ummaal(Vol.4 Pg.189).

(3) Ibn Jareer, as quoted in Kanzul Ummaal(Vo1.4 Pg.189). (4) Ibn Najjaar, as quoted in KanzulUmmaal(Vol.4 Pg.191). (5) Ibn Abi Shaybah, as quoted in Kanzul Ummaal(Vo1.4 Pg.192). (6) Ibn Zanjway, as quoted in Kanzul Ummaal (Vol.4 Pg. 193). THE LIVES OF THE SAHABAH *B.G&%> (Vol-3) "Never omit the Qiyaamul Layl because Rasulullaah @& never left it out. Even when he was ill or very tired, he would perform it sitting down rather that leaving it out." ('1 The Narration of Hadhrat Jaabir BGmj About the Tahajjud Salaah Being Compulsory Before Concession was Granted Hadhrat Jaabir Ww says, "Qiyaamul Layl became compulsory for us with the revelation of the verse: 0 you wrapped in a cloth!

Stand up all night (in Tahajjudsalaah) except for a little while (in which to take a rest). . ." {Sural~ Muzammil, verses 1,2) We therefore stood so long in salaah that our feet would swell. Allaah then revealed the verses granting concession when He said: Allaah knows that some of you may fall ill, others will travel in the world in search of Allaah's bounty (to earn a living) and others will fight in Allaah's path (in each of these cases, they will be unable to perform Tahajlud as they do at home). Therefore, recite (only) that of the Qur'aan (in Tahajjud) which is easy. (Although Tahajjud is not obligatory, do not neglect to) Establish (the Fardh) salaah, pay zakaah and give to Allaah a good loan (spend in charity for Allaah's pleasure). Whatever good you send ahead for yourselves (as reward to the Aakhirah), you will find it with Allaah in a better and more rewarding state. Seek forgiveness from Allaah.

Verily Allaah is Most Forgiving, Most Merciful. {Surah Muzamrnil, verse 20)(~) Hadhrat Sa'eed bin Hishaam asks Hadhrat Aa'isha @%iw About Rasulullaah @B's Witr Salaah Hadhrat Sa'eed bin Hishaam divorced his wife and then journeyed to Madinah to sell the property he had there. He intended to invest the money from the sale in horses and weapons to use in the Jihaad against the Romans until he died. En route, he met a group of people from his tribe who narrated to him that when six persons of his tribe also wanted to do the same thing during the time of Rasulullaah m, Rasulullaah forbade them saying, "Do you not have an (1) Abu Dawood and Ibn Khuzaymah, as quoted in Targheeb wat Tarheeb (Vol.1 Pg.401). (2) Bazzaar. Haythami Wol.2 Pg.251) has commented on the chain of narrators. THE LIVES OF THE SAH/~B/ZH @G$$&> ( ~ ~ 1 - 3 ) example in me?" Hadhrat Sa'eed then took his wife back in marriage and made the group witness to this.

He later returned to his people and informed them that he had been to'Hadhrat Abdullaah bin Abbaas BSWj to ask about Rasulullaah @@'s Witr salaah. Hadhrat Abdullaah bin Abbaas wWfi said, "Should I not tell you which person has more knowledge than anyone else about the Rasulullaah @@'s Witr?" When Hadhrat Sa'eed asked to know, Hadhrat Abbaas 3,G$!& said, "Go to Aa'isha l2%%$Ej and ask her. Thereafter, I want you to return and inform me what she told you." Hadhrat Sa'eed narrates further, "1 then approached Hadhrat Hakeem bin Aflah ~ , w to request him to accompany me to Hadhrat Aa'isha @E@Zj. He said, 'I shall not go near her because when 1 forbade her from speaking out against the two factions (the group of Hadhrat Ali 9,Gm and that of Hadhrat Mu'aawiya ?3GWj), she still did so.' However, when I begged him in the name of Allaah, he accompanied me. When we went to her house, she recognised Hakeem 3,G& and asked, 'Is that Hakeem?' When he confirmed that it was he, she asked, 'Who is that with you?' 'He is Sa'eed bin Hishaam,' Hadhrat Hakeem replied. 'Which Hishaam?' she enquired further.

'The son of Aamir,' came the reply. Hadhrat Aa'isha @Ew then made dua for Aamir 3.GWj's forgiveness and remarked, 'What an excellent man Aamir was!' '0 Ummul Mu'mineen!' I asked, 'Do tell me about Rasulullaah @i?@'s character'. 'Do you recite the Qur'aan?' Hadhrat Aa'isha WEWj asked. When I confirmed that 1 did, she said, 'Well, the character of Rasulullaah @%$ was the Qur'aan.' I then started to get up but it occurred to me to ask about Rasulullaah &%!?s salaah at night. I therefore asked, '0 Ummul Mu'mineen! Do inform me about the salaah of Rasulullaah &k%@ (at night).' 'Do you recite the Surah of the Qur'aan ($31 l$i 6) (Surah Muzammil)?' When I told her that I did, she said, 'Allaah had made Qiyaamul Layl compulsory at the beginning of the Surah, because of which Rasulullaah @%$ and the Sahabah wb3j stood for such long periods at night that their feet would become swollen.

Allaah held the end of the Surah back in the heavens for twelve months, after which he revealed the concession. Therefore, Qiyaamul Layl became optional after it had been compulsory."' Hadhrat Sa'eed continues, "I was again about to leave when it occurred to me to ask about the Witr salaah. Therefore, I said, ' 0 Ummul Mu'mineen! Do inform me about Rasulullaah @%$Is Witr salaah. She replied, 'We would keep Rasulullaah m ' s Miswaak and wudu water ready and when Allaah wished him to awake, he would get up, brush his teeth with the Miswaak and then perform wudu. Rasulullaah '&%@ would then perform eight Rakaahs salaah without sitting in between (for the final sitting preceding the Salaam) except in the eighth Rakaah.

He would engage in Dhikr of Allaah and making dua to Him while he sat, after which he got up for the ninth Rakaah without making Salaam. He would then perform the ninth Rakaah and then sit down. As he sat, he would again engage in Dhikr and dua before making Salaam audibly. After the Salaam, he would THE LIVES OF THE S A H ~ M @lGlWj (VOI-3) perform two Rakaahs salaah in a sitting posture. That, dear son, was eleven Rakaahs. However, as Rasulullaah @% grew older and heavier, he would make the seventh Rakaah the Witr and then perform the other two Rakaahs.

That, dear son, was nine Rakaahs. Whenever Rasulullaah &!% performed a salaah, he liked to be consistent with it and if sleep, pain or illness ever prevented him from Qiyaamul Layl, he would perform twelve Rakaahs the next day. I do not know of Rasulullaah $$&$ completing the entire Qur'aan in one night until dawn and I am also unaware of him fasting an entire month except for the month of Ramadhaan.' I then returned to Hadhrat Abdullaah bin Abbaas %!3$&j and when I informed him about what Hadhrat Aa'isha &%Xi% had told me, he said, 'She is right. Had 1 been one to go to her, I would have reported the narration directly from her."'(') The Narration of Hadhrat Abdullaah bin Abbaas !&g#%j concerning the Witr of the Sahabah B,E&5 after Surah Muzammil was Revealed Hadhrat Abdullaah bin Abbaas 4 = reports, "When the beginning of Surah Muzammil was revealed, the Sahabah iW%%j stood in salaah as long as they did during Ramadhaan. A year had passed between the revelation of the first part of the Surah and the last part." The Tahajjud Salaah of Hadhrat Abu Bakr @SSWj and Hadhrat Umar Hadhrat Yahya bin Sa'eed narrates that Hadhrat Abu Bakr 4 - used to perform his Witr salaah at the beginning of the night and when he stood for (Tahajjud) salaah, he would perform it in units of two Rakaahs. (3) Hadhrat Aslam says, "Hadhrat Umar bin Khattaab %.UWj used to perform salaah for a long while at night and when half the night had passed, he would awaken his family for salaah, saying, 'Salaah!' He would then recite the verse: w ~ ~ i : * iJp) (0 && Instruct (encourage) your family to perform salaah and (you) yourself (must) remain steadfast on it.

We do not ask provision (sustenance) from you, but We provide for you. The best result (reward in the Aakhirah) is for (adopting) Taqwa. {Surah TaaHaa, verse 1 32)(4) Hadhrat Hasan narrates that when Hadhrat Uthmaan bin Abul Aas %,- married one of Hadhrat Umar %G@!&j's widows, he said, "By Allaah! I did not marry her simply for wealth or children. I however wanted her to inform me about Hadhrat (1) Ahmad and Muslim, as quoted in the TaTseerof lbn Katheer (Vo1.4 Pg.435). (2) Ibn Abi Shaybah, as quoted in Kanzul Ummaal(Vo1.4 Pg.281). (3) Ibn Abi Shaybah, as quoted in Kanzul Ummaal(Vol.4 Pg.278).

(4) Maalik and Bayhaqi, as quoted in Muntakhab Kanzul Ummaal(Vol.4 Pg.380). THE LIVES OF THE SAHABAH @!!%@&3 (Vol-3) 1 R 7 Umar 334.7%'~ nights (in Ibaadah)." When he asked her how it was that Hadhrat Umar $k%Wj would perform salaah at night, she explained, "After performing the Isha salaah, he would instruct us to place a dish of water at his headside and to keep it covered. When he then woke up at night, he would dip his hand into the water, wipe his face and hands and then engage in Dhikr for a while. (He would then doze off and) It would occur several times that he would awaken (engage in Dhikr and doze off) until the time for him to get up for the Tahajjud salaah arrived." (One of the narrators called) Ibn Buraydah asked (Hadhrat Hasan), "Who narrated this to you?" When Hadhrat Hasan replied that it was the daughter of Hadhrat Uthmaan bin Abul Aas %G@j, Hadhrat Ibn Buraydah conformed that she was a reliable source. ('1 Hadhrat Sa'eed bin Musayyib reports that Hadhrat Umar WiWj loved to perform salaah in the middle of the night. (2) The Tahajjud of Hadhrat Abdullaah bin Umar S .

G W Hadhrat Naafi narrates that Hadhrat Abdullaah bin Umar wWj used to perform salaah for a long while at night and then ask, "Naafi! Has the last portion of the night arrived?" If Hadhrat Naafi replied in the negative, Hadhrat Abdullaah bin Umar %UWj would continue performing salaah. He would then ask later on, "Naafi! Has the last portion of the night arrived?" When Hadhrat Naafi would eventually reply that the time had arrived, Hadhrat Abdullaah bin Umar ?3JGw would sit down and engage in Istighfaar and dua until dawn broke. (3) Hadhrat Muhammad says, "Hadhrat Abdullaah bin Umar SK@i@j would start performing salaah whenever he awoke during the night." Hadhrat Abu Ghaalib says, "Hadhrat Abdullaah bin Umar 3,GWj used to stay with us in Makkah and always performed the Tahajjud salaah. One night just before dawn he said to me, '0 Abu Ghaalib!

Why don't you get up and perform salaah, even if you recite only a third of the Qur'aan?' 1 said, 'But how will I recite a third of the Qur'aan when dawn is so close by?' He replied, 'verily Surah Ikhlaas (3 (% ~ 1 3 ) is equal to a third of the ~ur'aan."'(~) The Tahajjud salaah of Hadhrat Abdullaah bin Mas'ood !&G&@2 and Hadhrat Salmaan @gwj Hadhrat Alqama bin Qais relates, "1 once spent the night with Hadhrat Abdullaah bin Mas'ood @,w. He got up during the early part of the night and started performing salaah. He recited as an Imaam in the local Masjid would recite, steadily and without adopting a singing tune. He recited audibly enough for the people around him to hear and he would not regurgitate his voice. Eventually when only that part of the night was left equal to the time it takes between the Maghrib Adhaan and the end of the Maghrib salaah, he would perform his Witr (1) Tabraani, reporting from reliable sources as confirmed by Haythami (Vo1.4 Pg.380). (2) Ibn Sa'd (Vo1.4 Pg.289).

(3) Abu Nu'ayrn in his Hi&a (Vol. 1 Pg.303), a s quoted in lsaabah (Vol. 1 Pg.349). Tabraani has reported a similar narration. (4) Abu Nu'ayrn in his Hilya (Vol.1 Pg.304). Hadhrat Taariq bin Shihaab reports that he once spend a night with Hadhrat Salmaan !%G= to see how he exerted himself in Ibaadah at night. When Hadhrat Salmaan got up to perform salaah during the last portion of the night, Hadhrat Taariq did not get to see what he expected. When he mentioned this to Hadhrat Salmaan SWj, the Sahabi !SIGw explained, "Guard your five (Fardh) salaahs closely because they'atone for the sins you commit, except for the major sins.

After people have pelJfornled Yhe lsha salaah, they are divided into three groups. One of the groups has'nothihg fof: them but plenty against them. The other group has something for t h l h but nothing against them, while the last group has neither anything for them dor against. The person with nothing for him but plenty against him is the one who takes advantage of the darkness of the night and obliviousness of people to outdo himshf in'ginrling, because of which he has plenty of sin to his detriment and no good to his name. The person with something for him and nothing against him is the one who also takes advantage of the darkness of the night and obliviousness of people, but uses it to engage in salaah. It is for this reason that he has much to his credit but nothing to his detriment.

As for the person with neither anything for him nor against, he is the one who goes to bed immediately after performing the Isha salaah. He will therefore have no sin to his account, nor any good. Beware of being hasty and always adopt moderation and constancy." (2) The Importance Rasulullaah and the Sahabah '4!2@W Attached to the Nawaafil Salaahs between Sunrise and Midday The Narrations of Hadhrat Ummu Haani @EW and Hadhrat Aa'isha WEw Concerning the Salaatud Duhaa that Rasulullaah Performed Hadhrat Ummu Haani @Bw whose name was Faakhtah and who was the daughter of Abu Taalib, reports that when Makkah was conquered, she went to see Rasulullaah m. When she got to him, Rasulullaah was busy taking a bath. After completing the bath, Rasulullaah @$& performed eight Rakaahs salaah, which is referred to as Salaatud Duhaa (the midmorning ~ a l a a h ) . ( ~ ) Hadhrat Aa'isha @Wj says, "While Rasulullaah @% usually performed four Rakaahs of Salaatud Duhaa, he also sometimes increased the number of ~akaahs."(~) (1) Tabraani, reporting from reliable sources as confirrned by Haythami (vol.2 Pg.266).

(2) Tabraani, reporting from reliable sources as confirmed by Haythami (vol.1 Pg.401). (3) Bukhaari and Muslim, as quoted in Riyaadh (Pg.424). (4) Muslim, as quoted in Riyaadh. THE LIVES OF THE S A M B A H @gm> (Val-3) Narrations of Hadhrat Anas sW$G and Hadhrat Abdullaah bin Abu Awfa SGCw%j Concerning the - S' ?IY Salaatud Duhaa that Rasulullaah $$& Performed Hadhrat Anas Ww narrates, "I saw Rasulullaah perform six Rakaahs of Salaatud Duhaa and I have never forrqken them thereafter." ( I ) Another narration from Hadhr2.L L1.nn.,: Naani WGw states that when Rasulullaah %%% went to her ho-.sz t:,t a G j Makkah was conquered, he performed six Rakaahs Salaatud Dut;.?s (2) When Hadhrat Abdullaah bin Abu Avrfa %E+iQ% perforrned only two Rakaahs Salaatud Duhaa, his wife asked, "You have performed -~nly two Rakaahs?" He replied, "Rasulullaah @% also performed two ;.akac. ,s cf this salaah when he was given the good news of a victory and also when the head of Abu Jahal was brought to him." (3) The narration of Hadhrat Abdullaah bin Abbaas g, GCw&j from Hadhrat Ummu Haani @G@&++j Concerning the Salaatud Duhaa that Rasulullaah Performed Hadhrat Abdullaah bin Abbaas 9 G W j once said, "There is a verse of the Qur'aan that I used to recite without understanding what it referred to. The verse is: . . .by evening and at lshraaq (daybreak). . . {Surah Saad, verse 18) This was until Ummu Haani @lW narrated to me that Rasulullaah once came to her and asked for a dish of water to make wudu. She said, 'I could still see traces of dough in the dish (because I had just used it for making dough).

Rasulullaah however made wudu and performed the Salaatud Duhaa saying, '0 Ummu Haani! This is the 'Ishraaq' salaah ('the daybreak ~alaah')."'(~) SC 11v Rasulullaah Encourages the Performing of Salaatud Dwhaa and explains its Virtues Hadhrat Abu Hurayrah W= reports that when Rasulullaah once dispatched an army, they returned very quickly with a large booty. Someone remarked, "0 Rasulullaah m! I have never before seen an army returning so quickly with such a large booty." Rasulullaah &%% said, "Shall 1 not inform you of an army that returns even quicker with an even larger booty? It is the person who ( I ) Tabraani. Haythami (Vo1.2 Pg.337) has commented on the chain of narrators.

(2) Tabraani in his Awsat and Kabee~; reporting from reliable sources as confirmed by Haythami (Vol.2 Pg.238). (3) Bazzaar and Tabraani Haythami (Vo1.2 Pg.238) has commented on the chain of narrators. Ibn Maajah has reported a similar narration, stating that Rasulullaah @@ performed the Salaatud Duhaa in this manner when the head of Abu Jahal was brought to him. This narration does not state that Rasulullaah did s o when receiving news of a victory. (4) Tabraani. Haythami (Vo1.2 Pg.238) has commented on the chain of narrators.

THE LIVES OF THE SAHABAH @gm> (Vo1-3) performs wudu properly, proceeds to the Masjid to perform the Fajr salaah and . then follows this up with performing the Salaatud Duhaa. Such a person returns even quicker with an even larger booty." ('1 Hadhrat Ali !B%&$j, Hadhrat Abdullaah bin Abbaas $6JjZ$G%j and Hadhrat Sa'd bin Abi Waqqaas !&$Eb= Perform Salaatud Duhaa Hadhrat Ataa Abu Muhammad says that he saw Hadhrat Ali WWj performing the Salaatud Duhaa in the Masjid. (2) Hadhrat Ikramah reports that Hadhrat Abdullaah bin Abbaas wWj would perform the Salaatud Duhaa once every ten days. (3) The daughter of Hadhrat Sa'd bin Abi Waqqaas -4, Hadhrat Aa'isha narrates that (her father) Hadhrat Sa'd BG!&kj used to perform eight Rakaahs of Salaatud Duhaa. (4) The Importance Attached to the Nawaafil Between Zuhr and Asr Hadhrat Sha'bi reports that although Hadhrat Abdullaah bin Mas'ood ~~j did not perform the Salaatud Duhaa, he performed Nawaafil salaahs between Zuhr and Asr together with the long shift he took at night. (5) Hadhrat Naafi narrates that Hadhrat Abdullaah bin Umar %'J%'@j engaged himself in salaah between Zuhr and Asr.

(6) The Importance Attached to the Nawaafil Between Maghrib and Isha The Salaah Rasulullaah @$% Performs salaah between Maghrib and Isha and the Salaah of Hadhrat Ammaar B,L%&&s Hadhrat Hudhayfah %3% says, "I went to Rasulullaah and performed the Maghrib salaah with him. Thereafter, Rasulullaah @% continued performing salaah until Isha. (7) Hadhrat Muhammad bin Ammaar bin Yaasir reports that he saw (his father) Hadhrat Ammaar bin Yaasir !i%@!% perform six ~ a k a a h s salaah after the Maghrib salaah. Hadhrat Ammaar EWG said, "I saw my beloved friend Rasulullaah %%?% perform six Rakaahs salaah after the Maghrib salaah. Rasulullaah said, (1) Abu Ya'la, Bazzaar. Ibn Hibaan and Tirmidhi, as quoted in Targheeb wat Tarheeb (Vol.1 Pg.428). the narration of Bazzaar adds that the person referred to was Hadhrat Abu Bakr 3Wj.

Ahmad and Tabraani have reported a similar narration, as quoted in Targheeb war Tarheeb (Vol.1 Pg.427). (2) Tabraani, as quoted in Kanzu/Utnmaa/(Vol.4 Pg.281). (3) Ibn Jareer, as quoted in Kanzul Ummaal(Vol.2 Pg.282). (4) Ibn Jareer, as quoted in Kanzul Umtnaal(Vol.2 Pg.283). (5) Tabraani in his Kabeer. Haythami (Voi.2 Pg.258) has co,mmented on the chain of narrators (6) Abu Nu'aym in his Hilya (Vol.1 Pg.304).

(7) Nasa'ee, as quoted in Targheeb wat Tarheeb (Vo1.l Pg.369). THE LIVES OF THE S M A H @@$%> (Vol-3) 'Whoever performs six Rakaahs salaah after the Maghrib salaah will have all his sins forgiven even though they may be a s much as the foam on the oceans."'(') The Salaah of Hadhrat Abdullaah bin Mas'ood %,gwj and Hadhrat Abdullaah bin Abbaas sFI;u,$j between Maghrib and Isha Hadhrat Abdur Rahmaan bin Yazeed says, "There was a time when 1 would always find Hadhrat Abdullaah bin Mas'ood 4!&34&j engaged in salaah. The time was between Maghrib and Isha. I once said to him, 'Whenever I come to you during this time, I always find you engaged in salaah (Why is this?)' He replied, 'This is a time of negligence (when people are generally negligent of ~llaah)."'(~) Hadhrat Aswad bin Yazeed reports that Hadhrat Abdullaah bin Mas'ood ?8Iw said, "How excellent is the time of negligence i.e, the time between Maghrib and Isha." (3) Hadhrat Abdullaah bin Abbaas k&W4&&S said, 'Verily the angels surround the people who perform salaah between Maghrib and Isha, which is the Salaatul Awaabeen." (*) Giving Importance to salaah when Entering and Leaving the House Hadhrat Abdur Rahmaan bin Abu Layla 3,= narrates that when someone married the widow of Hadhrat Abdullaah bin Rawaaha and asked her about some special deed that he carried out, she replied, "He would perform two Rakaahs salaah whenever he left the house and whenever he entered." (5) The Taraweeh Salaah Rasulullaah Encourages the Taraweeh salaah Hadhrat Abu Hurayrah - says, "Rasulullaah @ encouraged standing in (Taraweeh) salaah during Ramadhaan without emphatically commanding it (so that it should not be regarded as Fardh). He would say, 'Whoever stands in (Taraweeh) salaah during Ramadhaan with lmaan and hope. in being rewarded shall have all his previous sins forgiven."'(6) Another narration adds that Hadhrat Abu Hurayrah -j also said, "After Rasulullaah @@ passed away, matters remained the same during the Khilaafah of Hadhrat Abu Bakr 9,G= and during the beginning of Hadhrat Umar [email protected] Khilaafah." (7) (1) Tabraani in his Thalaatha. Tabraani and Mundhiri (Vol.1 Pg.368) have commented on the chain of narrators.

(2) Tabraani. Haythami (Vol.2 Pg.230) has commented on the chain of narrators. (3) Tabraani. Haythami (Vo1.2 Pg.230) has commented on the chain of narrators. (4) Ibn Zanjway, as quoted in Kanzul Ummaal(Vol.4 Pg.193). (5) Ibn Mubaarak, as quoted in Isaabah (Vo1.2 Pg.306).

(6) Muslim, as quoted in Riyaadh. (7) Bukhaari, Muslim, Abu Dawood, Tirmidhi, Nasa'ee and Ibn Maajah, as quoted in Jam'ul Fawaa'id. THE LIVES OF THE SAHABAH i@Eh$j (1~01-3) Hadhrat Ubay bin Ka'b WGwjLeads the people in Taraweeh and the Taraweeh salaah during the Time of Rasulullaah @% and the time of Hadhrat Abu Hurayrah 3 G w reports that it was during Ramadhaan that Rasulullaah $&$ once saw some Sahabah WE& performing salaah (in congregation) in thecorner of the Masjid. "Who are they?" Rasulullaah @%% asked. Someone said, "They are people who do not know the entire Qur'aan (by memory) and are following Ubay bin Ka'b W3% as he leads them in salaah." Rasulullaah remarked, 'What they are doing is correct and an excellent deed." ('1 Hadhrat Abdur Rahmaan bin Abdul Qaari says, "I entered the Masjid with Hadhrat Umar bln Khattaab 3 G W one nlght in Ramadhaan where we found people in various groups. Everywhere there were individual people performing salaah, each with a group following them.

Hadhrat Umar 8,Wj remarked, 'It would be much better if all these people were collected behind one Qaari.' Therefore, according to his resolve, Hadhrat Umar ?2Gm got everyone to perform salaah collectively behind Hadhrat Ubay bin Ka'b 9,-. When I again entered the Masjid with Hadhrat Umar 9Ew another night, the people were all performing the (Taraweeh) salaah behind their Qaari (Hadhrat Ubay !ZD3$G). To this, Hadhrat Umar ~ . G w remarked, 'This is an excellent innovation! However, the part of the night in which you are asleep (the latter part) is much better than the part in which you stand in salaah.' This Hadhrat Umar 3said because the people used to perform the Taraweeh salaah during the early part of the night."(2) Hadhrat Naufal bin Iyaas Hudhali says, "In Ramadhaan during the Khilaafah of Hadhrat Umar bin Khattaab !3G&j, we used to stand in various groups everywhere in the Masjid (while performing the Taraweeh salaah) because people would be inclined to follow the person whom they felt had the best voice. To this Hadhrat Umar !3GW remarked, 'In my opinion, people have made the Qur'aan a song.

By Allaah! I shall definitely change this if I have the ability.' Barely three days had passed when Hadhrat Umar SW@!kj instructed Hadhrat Ubay bin Ka'b ,, ,,',. ,, 5bwj to lead the people in salaah. Then standing in last of the rows, Hadhrat Umar S G W said, 'If this is regarded to be an innovation, it is truly an excellent inn~vation."'(~) Hadhrat Umar ~ G W has the Masjid lit up for the Taraweeh Salaah to be Performed and the dua Hadhrat Ali %R3W made for him on this Occasion Hadhrat Abu Is'haaq Hamdaani reports that Hadhrat Ali S,Gw once entered the (1) Abu Dawood, as quoted in Jam'ul Fawaa'id. (2) Maalik, Bukhaari. Ibn Khuzaymah and others, as quoted in Kanzul Ummaaland Jam'ul Fawaa'id. (3) Ibn Sa'd (Vo1.5 Pg.59).

THE LIVES OF THE SAHABAH @,gb%> (Vol-3) Masjid on the first night of Ramadhaan to find lanterns burning and the Book of Allaah being recited. To this he said (to Hadhrat Umar Ww), "0 Ibn Khattaab! May Allaah illuminate your grave as you have illuminated the Masaajid of Allaah with the Qur'aan." Hadhrat Ubay %,!Z4&j, Hadhrat Tameem Daari %.!Zmj and Hadhrat Sulaymaan bin Abu Hathma ~ , G m Lead the People in Taraweeh Hadhrat Urwa ~ , G % j reports that when Hadhrat Umar 4 - had all the people perform the (Taraweeh) salaah of Ramadhaan collectively, he gathered the men behind Hadhrat Ubay bin Ka'b 8,- and the women behind Hadhrat Sulaymaan bin ~ b u Hathma s , ~ e > . ( Z ) Hadhrat Umar bin Abdulaah Ansi reports that it was Hadhrat Ubay bin Ka'b ?3Gw and Hadhrat Tameem Daari ? 3 3 ? who stood in the place of Rasulullaah @@ to lead the men in Taraweeh' salaah inside the Masjid while Hadhrat Sulaymaan bin Abu Hathma 9 G W j led the women in Taraweeh salaah in the courtyard of the Masjid. (This was during the Khilaafah of Hadhrat Umar 4?W4&5) However, when Hadhrat Uthmaan bin Affaan ~ , w became the Khalifah, he had both men and women follow one Qaari, who happened to be Hadhrat Sulaymaan bin Abu Hathma W$&%. Hadhrat Uthmaan W3&j would instruct the women to stay back and they were only allowed to leave (the Masjid) after the men had all left.

(3) Hadhrat Arjafa says, "Hadhrat Ali bin Abi Taalib !3%!G used to instruct the people to perform the (Taraweeh) salaah of Ramadhaan and would appoint an Imaam forthemenandanother for the women. I was the Imaam of the women."(4) Hadhrat Ubay bin Ka'b WGwj Leads the Women of his Household in Taraweeh Salaah Hadhrat Jaabir W,Gw reports, "Ubay bin Ka'b 3.W came to Rasulullaah one night of Ramadhaan saying, '0 Rasulullaah w! I have done something tonight (and wish to know if it was correct).' 'What is it, 0 Ubay?' Rasulullaah @@ enquired. Hadhrat Ubay !&Gw explained, 'The women of my household said to me, 'Since we cannot recite the (entire) Qur'aan (from memory), we shall follow you in salaah.' I therefore led them in eight Rakaahs of salaah and then performed the Witr.' Rasulullaah k%@ (approved and) did not condemn what Ubay 9,GG.% did. The act is therefore established as a Sunnah because of Rasulullaah 6%$'s approval." (5) (I) Ibn Shaaheen, as quoted in Kanzul Ummaal (Vo1.4 Pg.284). Khateeb in his Amaalin and Ibn Asaakir have reported a similar narration, as quoted in Muntakhab Kanzul Ummaal(Vo1.4 Pg.387).

(2) Firyaabi and Bayhaqi, as quoted in Kanzul Umrnaal(Vol.4 Pg.283). (3) Ibn Said (Vo1.5 Pg.26). (4) Bayhaqi, as quoted in Kanzul U1nmaal(Vol.4 Pg.284). (5) Abu Ya'la and Tabraani, reporting from reliable sources as confirmed by Haythami (Vo1.2 Pg.74). THE LIVES OF THE SAHABAH @g&S (Val-3) Salaatut Taubah Hadhrat Buraydah - narrates that Rasulullaah @%% summoned Hadhrat Bilaal one morning and said, "0 Bilaal! How did you beat me to Jannah?

When I entered Jannah last night, I heard your footsteps ahead of me." Hadhrat Bilaal QW3&&aid, "0 Rasulullaah @@! Whenever I commit a sin, I perform two Rakaahs salaah (Salaatut Taubah) and whenever my wudu breaks, I make wudu immediately and then perform two Rakaahs salaah (Tahiyyatul wudu)." ('I Salaatul Haajah Hadhrat Anas !&GWj performs salaah at the Time of Need and His Need is Fulfilled Hadhrat Thumaamah bin Abdullaah narrates that during the summer months, the caretaker of Hadhrat Anas Ww's orchard came to hlm complaiping about the drought. Hadhrat Anas $EU4% sent for some water, made wudu and starfed performing salaah. Hethenaskedtheman toseeifhe could see anything (any clouds). When the man reported that he saw nothing, Hadhrat Anas !iiW!W returned indoors and again performed salaah. It was after the third or fourth time of asking the man to look that the man reported back to say that he saw a cloud the size of a bird's wing.

Hadhrat Anas Q?BXi% then continued performing salaah and making dua until the caretaker came to him and said, "The sky had become overcast and rain has fallen." Hadhrat Anas ?&w said to him, "Take the horse that Bishr bin Shighaaf had sent and see up to where the rain had reached." When the man went to have a look, he discovered that the rain had not fallen further than the Musayyireen and Ghadhaan areas (i.e. it had fallen precisely on the land belonging to Hadhrat Anas %33W4)."(2) Rasulullaah @$@ Performs Salaah for Hadhrat Ali @Gwj to be Cured and he is Cured Hadhrat Ali - relates, "I was once suffering intense pain, so I went to Rasulullaah @$%. He-ewhere he warstanding, covered me with the end of his shawl and started performing salaah. He then said, "You will be alright now, 0 son of Abu Taalib? There is nothing to worry about. Whenever I ask anything from Allaah, I always ask the same for you. Allaah has granted me everything I have asked, but I have been informed that there shall be no Nabi after me.' When I then stood up, it seemed as if I had never had any pain at all." (3) The dua of a Sahabi Hadhrat Abu Mu'liq @Gwj is Answered when a Robber Wanted to Kill him Hadhrat Anas %%@!2j narrates that there was a companion of Rasulullaah @%% (1) Ibn Khuzaymah, as quoted in Targheeb wat Tarheeb(Vol.1 Pg.437).

(2) Ibn Sa'd (Vo1.7 Pg.21). (3) Ibn Abi Aasim, Ibn Jareer, Tabraani in his Awsat and Ibn Shaaheen in his Sunnah, as quoted in Muntakhab Kanzul Ummaal (Vo1.5 Pg.43). THE LIVES OF THE SNUBAH '@,EI.35 rvd-3) called Hadhrat Abu Mu'liq HGw. He was a trader who traded both his own goods as well as those of others. He was a person who was always engaged in Ibaadah and was extremely abstinent. He was out on business one day when an armed robber confronted him.

"Put down your goods," the robber demanded, "because I am going to kill you." 'You may have all the goods," Hadhrat Abu Mu'liq WW told him. "It is only your life that I want," the robber barked. "Then permit me to perform salaah," Hadhrat Abu Mu'liq %%%!% requested. The robber laughed, "You may perform as much salaah as you piease." Hadhrat Abu Mu'liq ~ , G W j made wudu and started perf~rming salaah. he made this duaa: "0 The Most Loving! 0 Master of the Glorious Throne! 0 :he 3ne Who does as He pleases! By Your Honour that none can hope to have, by Your kingdom that none can harm and by Your light that fills the foundations of Your throne do I implore You to protect me from the evil of this robber. 0 Helper, do help me." When he had made this dua thrice, a rider suddenly appeared with a spear held high above his head. The rider thrust the spear at the robber and killed him.

He then went up to the trader and asked, "Who are you?" Hadhrat Abu Mu'liq ?&%%!%5 replied, "I am the one whom Allaah has rescued through you." The rider then explained, "I am an angel of the fourth heaven. When you first made the dua, I heard the doors of the heavens rattle. When you made the dua the second time, I heard the inhabitants of the heavens cry out. When you again made the dua for the third time and it was announced that this was the dua of a person in distress, I sought permission from Allaah to grant me the ability of killing the robber. You ought to know that good news that whoever makes wudu, performs four Rakaahs salaah and then makes that dua, his dua will be answered whether he is in distress or not." ('1 (1) Ibn Abi Dunya in his Mujaabad dawah, as quoted in lsaabah (Vo1.4 Pg.182).