Part 33

As we have stated, heat decomposes wetness, compelling the body to seek to replace the lost moisture with food and drink, which In addition provides the body with sustenance. When moisture is present in excessive amounts, the heat is not able to decompose the excess wetness and thus the moisture decomposes and rots, causing harm to the body. In this case, various ailments attack the body, as much as the body and the various organs are susceptible to accept these ailments. All these facts are taken from what Allah said:

"And eat and drink but waste not by extravagance..."

Allah directs the slaves to consume what helps the body of food and drink and to replace lost energy. The amount [of food and drink] that should be consumed should not exceed what the body has lost plus what the body needs to function properly. Otherwise, the excess food will be an extravagance that brings about ailments and will not preserve the health, and such is the case when one eats excessively or does not consume sufficient amounts.

Therefore, the few words that Allah stated hold the key to staying healthy. There is no doubt that the body is always going through the process of decomposing and producing waste. The more the decomposition occurs, the less the heat will be effective, since decomposition feeds on moistures (which in turn feeds the inner heat). When

-- The Prophetic Medicine

‘he Neat is weak, the digestion efficiency decreases until ‘he moisture dissipates. Thus, the heat will be extmguished and consequently, the term (life span) that the slave was allowed in this life will come to an end.

The goal behind the person seeking a cure for himself and for others is to preserve the body until everyone reaches their final destination (death), not because preserving the necessary moistures and heat will keep the youth and health forever, for this goal is not attainable in this life. The goal that the doctor seeks to achieve entails preserving the existent wetness from what might spoil it and to preserve body-heat from what might weaken its power. The doctor thus preserves the balance between the two powers or conditions in the body, just as Allah has created the heaven and earth with justice and perfect balance. In fact, the entire creation thrives on and by justice and balance.

Those who study the guidance of the Prophet s& will find it the best guidance with which the health of the body can and will be preserved. Preserving good health depends on eating and drinking sensibly and on utilizing one's clothes, place of residence, the air, sleep, being awake, mobility, idleness, sex, extracting the excess material of the body and keeping whatever is necessary and important in the best form and shape. When these aspects are satisfied in the manner that is suitable for the

body, the area, age and custom, the person is more likely to have good health and well being until it is his time to die.

Good health is one of the best bounties that Allah bestows on mankind and In addition one of His best rewards. In fact, good heath is the best earthly bounty of all, and those who have been bestowed with sound comprehension should strive to preserve their health and protect it against what might oppose or alter it.

Al-Bokhary narrated in his Sahih that the Messenger of Allah gg said:

"Two bounties regarding which many people cheat themselves. health and free time."

Further, At-Termezey narrated that Abdullah bin Mihsan AI-Ansari

said, The Messenger of Allah b said:

" ‘He who reaches the morning while health in his body. safe in his residence and having day’s sustenance, will be as if the entire life of this world was granted to him."

In addition, At-Termezey related from Abu Hurayrah that the Prophet b said:

——— The Prophetic Medicine

"The first blessing that the slave will be asked about on the Day of Resurrection will be the saying to him, 'Have We not made your body healthy and drove away your thirst with cold water?’

This is why some of the (righteous predecessors) stated that the Verse:

oo. . ole gh, - % SS) Breil yb oy GEIS

"Then on that Day you shall be asked about the delights (you indulged in. this world)." (102:8)

It is referring to health.

In addition, Imam Ahmad narrated that Abu Bakr As-Siddiq said, I heard the Messenger of Allah b saying:

"Ask Allah for certainty and good health, for indeed, no one will have a better possession after certainty of Faith than good health."

The Prophet sg joined the well being of this life and the Next Life. Further, the slave's success cannot be complete in both lives except by joining certainty of faith and well being. Certainty of faith fends off the torments of the Next Life while well being fends off the ailments of this life that might attack the body or the heart.

An-Nas'ay narrated that Abu Hurayrah “ <iii * related from the

Prophet b :hat he said:

"Ask Allah for forgiveness, well being and health. Indeed, no one acquires a better possession after certainty of faith than good health."

The three matters mentioned in the Hadith entail removing the ills of the past with forgiveness, of the present with well being and of the future with immunity (from error and thus from the Torment). Indeed, these words entail the continuity of well being always.

Abdur-Rahman bin Abu Laila said that Abu AdDardaa said, "O Messenger of Allah b it is more beloved to me to acquire good health so that I am thankful for it rather than being tested and then observe patience. The Messenger of Allah b said:

"The Messenger of Allah b likes good health just like you."

Further, Ibn Ab'ass is reported to have narrated:

"A Bedouin man came to the Messenger of Allah b and said to him, 'What should I ask for after | finish the five prayers?’ The Prophet b said, 'Ask Allah for good health.' The man repeated the question, and the Prophet as

——— The Prophetic Medicine

said to him after the third time. 'Ask Aulab for well being in this and the Next Life.”

If this is how significant health is, we should then mention and study the Prophet's guidance on preserving health and well being, for we will come to realize that his guidance is the most perfect in this regard. With the Prophet's guidance, one attains health of his body and heart and In addition their very existence, both in this world and in the Next Life. Allah is sought for all types of help, and our dependence is on Him, and there is neither power nor strength except from Him.

The Prophet b did not restrict himself to eating one type of food

This would be harmful to one's nature. In addition, the body could face weakness and even death if one consumed only one type of food. In addition, when someone is used to only one type of food his body does not accept any other type. Restricting the diet to only one type of food, even if it is the best type, is harmful and dangerous.

The Prophet a? used to eat what his people used to eat in their regular diet, such as meat, fruits, bread, dates, and other types of food that we mentioned.

When one type of food needed to be made milder

the Prophet s* would use its opposite, such as neutralizing the hotness of ripe dates with watermelon. If he did not find what neutralized the effect of a type of food, he would eat of it the necessary amount without excessiveness.

When the Prophet b would not like a food, he would simply refrain from eating it and would not force himself to have it. This is a great aspect of preserving the health. When one eats what he does not have an appetite for, the food's harm will overweigh its benefit.

Abu Hurayrah said, "The Messenger of Allah b never criticized a food. If he had an appetite for it, he ate it. Otherwise, he did not eat from it," When the Prophet b was presented with lizard meat (Dhabb) he did not eat from it. He was asked, "Is it disallowed?" He said:

"No; But, this food is not among the foods that my people used to eat, and I do not have an appetite for it.”

The Prophet “ used eat a regular diet when he was offered a type of food that he was not used to eating and which he had no appetite for, he refrained from eating it. Yet, he did not prevent those who were used to that kind of food and who had an appetite for it from eating it.

The Prophet b used to like eating meat, especially the arm and the upper parts of the sheep. This is the part

——— The Prophetic Medicine

that was poisoned and offered to the Prophet b.

In the Sahihain it is narrated that the Prophet m, was once brought some meat and that he was given the arm, which he liked. Furthermore, Abu 'Ubaid narrated that Dhiba'ah bint Az-Zubair said that she slaughtered a sheep in her house. The Messenger of Allah b sent to her.

"Feed us from your sheep." She said to the messenger, ‘Only the neck is left, and I feel shy to send it to the Messenger of Allah b.' The Prophet's emissary went back to the Prophet b to tell him what happened. The Messenger said, 'Go back to her and tell her to send it, because the neck is the part that guides the sheep anc is closer to the good things and far away from the septic things.

There is no doubt that the lightest part of the sheep's meat is the neck, arm and thigh. These parts are In addition the easiest to digest and the softest on the stomach. The method the Prophet b observed in this regard satisfies the three basic rules regarding food, which are, the food being beneficial and helpful to the nature, being light on the stomach and not heavy, and being quickly digested. This is the best type of food to consume and consequently, eating a small part of this food is better than consuming a large amount of the other types of food.

The Prophet bused to like eating sweets and

honey. Meat, honey and sweets are the best foods and the most beneficial for the body, liver and various organs. In addition, eating these types of food has a profound effect on preserving the health and strength, and that is why only those who already suffering from an ailment would be harmed by consuming them.