Chapter 40 of 73 9 min read
Part 40
الجزء الأربعون
"Allah does not Look at a man who had anal sex with another man or with a woman."
"Ugbah bin ‘Amir In addition narrated that the Messenger of Allah b said:
"Cursed b: whoever has sex with women in their anal canals."
Furthermore, Musnad AI-Harith bin Abi Usamah narrated that Abu Hurayrah and Ibn Ab'ass said, "The Messenger of Allah b gave us a speech just before he died and it was the last speech the Prophet b gave in AlMedina until he went to Allah. He said:
“Whoever had sex with a woman in her anal canal, or with a man, or with a male child, will be gathered on the Day of Resurrection with an odor emitting from him. that is more foul than rotted carrion. The people will be bothered by his smell until he enters Hellfire. In addition Allah will destroy his rewards and will not accept from him a prayer or a fast. He will In addition be entered into a coffin of fire and the coffin will be shut closed on him using nails of fire.”
Abu Hurayrah commented, "This is for whomever did not repent (from sodomy).”
"A man came to the Messenger of Allah b and asked him about having sex with women from the rear. The Prophet b said, ‘It is allowed.' When the man left, the Prophet $a summoned him and asked him. What was your question? In which of the two holes it from is the rear in the vagina, then it is allowed. As for having sex in the anal canal from the rear. no. Allah is not shy to say the truth. Do not have sex with women in the anal canal." Furthermore, Allah said:
"Then go in unto them as Allah has ordred for
Mujahid said, "I asked Ibn Ab'ass about the meaning of what Allah said:
"Then go in unto them as Allah has ordained for
He said, ‘Have sex with her in the same place where you were not allowed when she is menstruating.”
All bin Abi Talhah commented, "Meaning in the vagina."
The Ayah has indicated that it is not allowed to have sexual intercourse in the anal canal in two different ways.
First, Allah has only allowed having sex in the 333
——— The Prophetic Medicine
place where the offspring is created not the anus, which is a harmful place. The place of offspring is mentioned in what Allah said:
"As Allah has ordained for you (go in unto them in any manner as long as it is in their vagina)." (2:222)
Having sex with the wife from the rear in the vagina is In addition entailed in the Ayah, because Allah said:
"So go to your tilth, when or how you wi7I."
It means that from wherever you wish, from the front or the rear. In addition, Ibn Ab'ass said: meaning the vagina.
Allah has disallowed vaginal sex with the woman when there is a temporary harmful condition (menstruation). So what about anal sex in the place of harm which will In addition harm the cause of reproduction. In addition, anal sex with the woman will surely encourage the man to have anal sex with
In addition, the wife has a right on her husband to have natural sexual activity and anal sex does not satisfy this right nor fulfill her desire.
Further, the anal canal was not created for this act nor is it suitable for it, unlike the vagina. Those who refrain from sex in the vagina and perform anal sex will have deviated from Allah's Wisdom and Commandments.
In addition, anal sex is very harmful for the man and this is why the wisest doctors advise against it. The vagina has a special quality in extracting the semen and relieving the man from it. The anal canal, on the other hand, does not help extract all of the semen because it is not in its nature.
Anal sex is In addition harmful to the man because it requires tiresome movements and because it goes against his nature.
The anus is In addition the place of dirt and filth. Yet, the man faces it with his face and embraces it {during anal sex]!
Anal sex is In addition very harmful for the woman because it is unnatural, abnormal and not suitable for what she was created for.
—— The Prophetic Medicine
Anal sex In addition causes depression and distress, along with the people feeling hateful and estranged with both parties to the anal sex.
Ansl sen In addition blaskens the face, cousos
distress in the chest, extinguishes the li ght of the heart and gives the face a darkness that will become a trademark for those who do anal sex.
Anal sex In addition causes hatred (between the participants to the act) and will soon lead both participants to part from each other.
Anal sex In addition causes the nature of both participants to be ierminally spoiled, unless they repent to Allah with a sincere heart.
Anal sex In addition erases all the good qualities and replaces them with their opposites. It In addition dissipates the affection and good relations between the two parties, who will soon curse and hate each other.
Anal sex is In addition one of the major reasons behind the destruction of the bounties and the coming of torment and disaster. It In addition leads to being cursed and hated by Allah, as He will ignore those who indulge in this act and would not look at them. What good can such people ever gain later on and what evil could they wish to avert? What kind of life can they live after Allah's
curse falls on them, along with His hatred towards them, His ignoring them and His shunning them?
Anal sex a so dissipates shyness, and shyness is the life of the heart. When the heart looses shyness, it will like the disliked and dislike the liked. Thus, the heart will have fallen into utter ruin and destruction.
Anal sex In addition alters human nature from the path that Allah has created it for, to a type of lower animal behavior. Rather, it is even lower. When the nature is altered and changed, the heart, the deeds and the guidance will In addition be altered. One will then like the evil things and deeds, leading him to fall into total disarray regarding his condition, deeds, and speech.
More than any other act, anal sex In addition causes one to have rude behavior and makes him dare to commit evil.
Anal sex In addition brings one humiliation, degradation and disgrace more than any other act.
Finally, anal sex causes the slave hatred and dislike, and the people will feel despise and disgust with him, as is evident ail around us.
May Allah's peace and blessings be on he whose guidance gives those who follow it the happiness of this
——— The Prophetic Medicine
and the Next Life. On ¢he other hana, destruction and demise of this and the Next Life are the result of deviating from his guidance and what he was sent with.
There are two types of harmful sexual activity
One type that the religion declares harmful and another type that defies nature.
The harmful sexual intercourse that the religion prohibits is in grades, some are worse than others. Temporarily prohibited sexual activity is less dangerous than those totally prohibited. For instance, sex is disallowed during the Fast, Ihram, I'tikaf, menstruation, and so froth. There is no punishment prescribed when one violates this type of limited prohibition. The second type, which is totally prohibited, falls under two categories, prohibited for ete: rity, such as marrying whom one is not allowed to marry, which is one of the worst types of illegal sexual activity. This category requires capital punishment according to a segment of the scholars, such as Ahmad bin Hanbal. There is an authentic Hadith that upholds this ruling too. The second category is totally prohibited but not for eternity, such as committing adultery or fornication with whom one is theoretically eligible for marriage. In the case of adultery, it will be violating two rights: Allah's right and the husband's right. If the woman was forced to this act, it will be a violation
of three rights (Allah's, her husband's and her own). If she had a family and relatives, they will be ashamed by the rape, and thus a fourth right would be violated. If the
woman was not allowed for the man even theoretically, a fifth right will be violated. The harm of this type of act varies according to the grade of prohibition it violates.
There is a type of sexual activity that is harmful for one's nature, whether due to the form or the manner it takes. For instance, having excessive sexual intercourse will weaken the strength and harm the nerves. It will In addition cause convulsive shaking, facial paralysis and spasms. It In addition weakens the eyesight and the rest of the powers of the body, along with weakening the instinctive heat and energy, widening the body vessels and exposing them to accumulating harmful substances.
The best time to have sex is after the food has been digested in the stomach, but not when the stomach is empty for it weakens the instinctive heat. In addition, one should not have sex when he is full, because in this case sexual intercourse causes clogs, nor when one is tired, after taking a bath, after vomiting or when one is nervous, sad, depressed distressed or very happy.
The best time to have sex is after the night falls, especially when the food had been digested. One then
—— The Prophetic Medicine ——————--——-- --
takes a bath or ablution and sleeps ai‘urwerc~ + regains his strength. One should net ‘saulge : activity after sex t-ecause it is very harri“ul in this 2.
The Prophet's guidance on treating pas<icn
This is a disease that attacks the he rt. Yet. different type of disease concerning its symytums. cau >. and cure. When this ailment becomes acute, the . . will not be able to cure it nor will the one afflicte. bs abies
to bear its effects.
Allah has mentioned the subject of pa: concerning two types of people: women and lovers of beardless boys. For instance, Allah mentioned the story of the wife of AI-'Aziz (Ruler of Egypt) and the Prophet Yusef b. He In addition mentioned the second type about the people of the Prophet Lut b He said about them when the angels came to visit the Prophet Lut b