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In the years before revelation came to him, the Prophet Muhammad ﷺ developed a practice of annual spiritual retreat (tahannuth) in a small cave — Ghar Hira — on Jabal al-Nur (the Mountain of Light), approximately three kilometers from the Sacred Mosque in Mecca. The cave sits near the peak of the mountain, a modest natural hollow barely large enough for a person to lie down, facing in the direction of the Ka'bah. The Prophet ﷺ would spend the entire month of Ramadan there each year, taking provisions sufficient for his stay, worshipping alone in focused contemplation, and distributing food and water to the poor who came to him on the mountain. Khadijah would visit or resupply him during these retreats. The significance of this practice cannot be overstated. In a Mecca dominated by polytheism — with hundreds of idols clustered around the Ka'bah — the Prophet ﷺ was withdrawing from that entire world each year for a month of directed worship to the One God, the God of Ibrahim. He had not received any revelation commanding this practice; it arose from his own spiritual orientation before prophethood. Scholars of the seerah describe it as an expression of the natural monotheism (fitrah) still alive in him despite the pagan environment — a heart that sensed the One God without yet being guided by scripture, seeking closeness through solitude and reflection. This practice continued for several years, accumulating into a sustained spiritual preparation that readied him for what was coming. The first signs that revelation was imminent came approximately six months before the actual first revelation: the Prophet ﷺ began experiencing true dreams — vivid, specific, prophetic visions — that came to pass exactly as he had seen them, "like the break of dawn" in Aisha's description. These dreams were divine acclimatization: Allah preparing His Prophet's spiritual faculties for the full experience of direct revelation. The culmination came during one of his retreats in the cave, in Ramadan of the year 610 CE, when he was approximately forty years old. Jibril appeared, embraced him three times, and revealed the first verses of Surah al-Alaq — the beginning of the twenty-three-year period of revelation that would transform Arabia and then the world. The cave that had been his place of private worship became the birthplace of the prophetic mission.