Part 12

' Surat al-Rahman, verse 15.

immediately thought it was from rheumatism. Then I asked myself, ‘I had better recite some of the Qur’an on her to be certain.’ When I started reciting the Qur’an, a Jinn spoke through her, and informed me that he was holding her leg. I ordered him to leave her body in obedience to Allah %, and he left. The woman was then able to stand up, without any pain; and all Praise to Allah Alone.

It is very important for the healer (exorcist) to be acquainted with the

symptoms which are divided in two sections:

Symptoms that appear in a dream

(1). Insomnia: when a person cannot find sleep, except after a long period of relaxation.

(2). Anxiety: which leads to much waking up during the night.

(3). Nightmares: when a person sees something that worries him, in a dream, and he wants to seek help, but could not.

(4). To see animals in a dream; such as a cat, dog, camel, snake, lion, fox, mouse.

(5). To bite one’s teeth in a dream.

(6). Laughing, crying, or screaming in a dream.

(7). Moaning in a dream.

(9). To see oneself, in a dream, falling from a high position.

(10). To dream of being in a cemetery, a refuse place or a deserted road.

(11). To see people with some strange features; to notice excessive height or shortness in them; or seeing completely black people.

(12). To see ghosts in a dream.

(1). Constant headaches (with a condition that its cause is not a sickness in the eyes, ears, nose, teeth, throat or stomach.

(2). Aversion (i.e. Turning away from remembering Allah, from salah and all the other pious deeds).

(3). Straying (i.e. absent-mindedness, distractedness). (4). Laziness and lassitude.

(5). Epilepsy (a seizure in which there are convulsions and loss of consciousness),

(6). A pain in an organ that medicine is unable to cure.

Types of Jinn possession of humans

(1). A total possession (a Jinn possesses the whole body of a person, such as the one who suffers from seizures).

(2). A partial possession (a Jinn possesses one particular organ of the body, such as an arm, leg or tongue).

(3). Constant possession (a Jinn possesses the body for a long period of time).

(4). Temporary possession, which lasts no more than a few minutes, like a nightmare.

Characteristics of a healer (exorcist)

Not anybody can heal a possessed person; therefore, an exorcist should have the following characteristics:

(1). He should have the faith of the pious ancestors — May Allah be pleased with them — a pure, clear Islamic faith.

(2). He should observe the principles of tawhid (the doctrine of Divine Unity) in his words and actions.

(3). He should believe that the Words of Allah have effects on Jinn and demons.

(4). He should be acquainted with the conditions of Jinn and demons (their behaviour).

(5). He should be aware of the conduct of Satan (see how Shaikh alIslam Ibn Taymiyya responded when a Jinn said: ‘I will leave this body in respect for you’. Ibn Taymiyya replied: ‘No, rather in obedience to Allah and His Messenger’. If Shaikh al-Islam was not aware of Satan’s tricks, he would not have replied like that.

(6). It is recommendable for the exorcist to be a married man.

(7). He should be a person who avoids illegal (forbidden) acts in Islam, which Satan uses to attack a person.

(8). He should be obedient to Allah 4%, observing all acts of worship, and against the will of Satan.

(9). He should observe supplication to Allah 3€, seeking refuge in Him %& from the Devil. These supplications were taught by the Prophet 4, and which should be said when leaving or entering the house; entering and leaving the mosque; when hearing a cock’s cry, or a donkey’s; seeing the moon; boarding a mount (vehicle); etc.

(10). To have sincere intention when healing.

(11). He should be equipped with all types of protection mentioned in Chapter six. In general, whenever a man gets closer to Allah %, he distances himself from Satan, and rather gets more powerful and effective over Satan. You should know that if you manage to control yourself and your devil (the Jinn assigned to you), then you are most likely to overpower others; but if you fail to control them, then you are definitely too weak before others.

The method of healing The process of healing takes three stages:

The first stage: Preparation before the treatment.

(1). Preparing the right environment; you need to remove any pictures or photographs in the house where you are going to undergo the treatment, in order for the Angels’ to enter there.

(2). Remove any amulet that the patient may have and bum it. (3). Rid the place of any type of musical instrument.

(4). The place should not host any (legal) infringement in Islam; such as a man wearing gold or an unveiled woman.

(5). Give the patient and his family a lesson in the Islamic faith, by which you remove any attachment, in their heart, with other than Allah

(6). You start by distinguishing between your method of treatment and that of the sorcerers and liars, and explain to them that there is healing and mercy in the Qur’an, as Allah 4% has said.

' From a Hadith recorded by Muslim, on the authority of Abu Hurayrah , the Prophet % said: “Angels do not enter a house in which there are images or pictures”.

(7). Diagnose the case, by asking the patient some relevant questions, in order to be sure of the existence of certain symptoms or most of them. The questions could be as follows:

a) Have you seen animals in your dreams? How many of them? Have you seen the same animal every time?

b) Have you seen an animal chasing you in a dream?

c) Do you have nightmares, unpleasant dreams, or horrifying experiences in your dreams?

.d) Have you seen yourself, falling from a high position? e) Have you seen yourself, walking on a deserted road?

You have to proceed with questions about all the symptoms in dreams and while awake, until you are absolutely sure of the existence of a case. From these questions, you determine the number of Jinn and their type; for example: if the patient used to always dream of two snakes, then he is possessed with two Jinn; and if he sees a man wearing a Cross, repeatedly in a dream, then he knows the type of Jinn who possesses the patient. This is, only, in the case where the Jinn do not respond through the patient (do not utter any word). But, if it is otherwise, and the Jinn speaks, expressing himself, then there is no need to diagnose the case, as it is quite self-evident.

(8). It is recommended to do ablution before you start the treatment, and ask the people with you to do likewise.

(9). If the patient is female, do not start the treatment until she covers herself properly, in order not to reveal anything during the treatment.

(10). Do not treat a woman except in the presence of a mahram'of hers.

(11). When treating a woman, do not invite someone who is not her mahram.

1 Husband or a male relative with whom marriage is forbidden.

(12). Ask Allah 4 to help you chase this Jinn away from the body of the patient, and grant you victory over him/her.

The second stage: the treatment

First you should place your hand on the head of the patient, and slowly recite the following verses, in his/her ear:

on" sone Outi ys a esses tale a ashes iy

‘Addu billahi mina shaytani rajimi min hamzihi wa nafkhihi wa nafthihi, , Bismillahir-rahmanir-rahim, al-hamdu_lillahi rabbialamin, ar-rahmani rahim maliki yawmi-din'iyyaka na’ budu wa ‘iyyaka nastin ‘ihdina sirata-l-mustaqim sirata-ladina an'amta ‘alayhim ghayri-l-maghdubi ‘alayhim wa la dhalin,

SDF Nailp 3 ra” lee aye Nee _~ Sam ISM CYS 243 or gp fe or “sh ope Se eed aealogete ay oo ollcrp inal “awe oe de So, ZAP os e2t GS Jel apap Calls Crp saan eetles

oD Beh 7 AP ey c Awe oe

Ossy AEA Orda eal}

AM egsrt cra dears

2 fad teks oNbose (gb 35 So rhe,

als es sem oa sitll

Fel eh on 92EN> Ee Rah & glass Wass Doc ENG. iveal| Vee

CNbeaddedt pcs Sghoe Ts ales Spal

CIEE Bh eG TRG oe eS 54 “AA Set ey enren eters t ote

‘A'‘adu billahi mina shaytani rajim, ¢‘Allahu 1a ‘ilaha ‘ila huwwa ‘al-hayyu-Iqayum. La ta’khuduhu sinatun wa la nawm lahu ma fis-samawati wa ma fil-‘ardhi, man dal-ladl yashfa'u ‘indahu ‘illa bi'idnihi ya’ lamu ma bayna ‘aydihim wa ma khalfahum wa la yuhitina bishay'in min ‘ilmihi ‘ila bima sha’a_ wasi'a kursiyyuhus-samawati wal-'ardha, wa /a ya'iduhu hifzuhuma wa huwwal-' aliyyul-'azim.)

BK 655 Sh satek “bx Awitadl

Chain eNere SRS 249

AIRY OD A NIG eb Kh Ce ad IAA) TGA TCS

ICG oc if a7 gr? oe Ae WoC oe yall a GLU ole

repaed far Gr 4 =f a7

up eae Bel) <2 cag AGEN UCL

’A‘idu billahi mina shaytani rajim, Camanar-rasilu bima *unzila *ilayhi mir-rabbihi wal-mu’minin, kullun *amana_ billahi wa malaikatihi wa kutubihi wa rusulihi, [a nufarriqu bayna ’ahadin mir-rusulihi wa qalu sami‘ na wa ’ata‘ na ghufranaka rabbana wa ‘ilaykal-masir. La yukalliful-lahu nafsan ’illa wus‘ aha laha ma kasabat wa ‘ alayha maktasabat, rabbana 1a tu’akhidna ’innasina ’aw akhta’na, rabbana wala tahmil ‘alayna ’isran kama hamaltahu ‘lal-ladina min qablina, rabbana wa latu hammilna ma la taqatalana bih, wa‘fu‘anna waghfirlana warhamna ’anta mawlana fansurna ‘alal-qawmil-kafirin.)

“~ .% aon al

i ad Si Kz aoe eh Fe

bia (oe Asis; PSR

’A‘tidu billahi mina shayt&ni rajim, (Shahidal-lahu ’annahu 1a *ilaha ’lla huwwa wal-malaikatu wa “ilul-‘ ilmi q@’iman bil-qistl, la *laha “ila huwwal-' azizu-| hakimu, ’innad-dina ‘ indallahi ’alislamu, wamakhtalafal-ladina “Gtul-kitaba ’ill4 min ba‘ dima j@ahumul-‘ iimu baghyan baynahum wa man yakfur bi’ayatillahi, fa’innal-laha sari ‘ ul-hisab.)

SUL: Be ceri ate ENA Lib pte Slee Se eee