Part 13

8. Al-Mu’miniin: 1 15-118

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*A‘tdu billahi mina shaytani rajim, Cafahasibtum ’annama khalaqnakum ‘abathan wa ’annakum ’ilayna 1a turja‘in, fata‘alallahu-Imalikul-haqqu la *ilaha ’illa huwwa rabbul-' arshil-karim. Wa man yad‘u ma‘al-lahi ’ilahan ’akhara 14 burhana lahu bihi, fainnama hisabuhu ‘inda rabbihi, ’innahu |a yuflihul-kafirin, Wa qur-rabbi-ghfir war-ham wa ’anta khayrur-rahimin.)

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yuqdafiina min kulli janibin, duhGran wa lahum ‘ adabun wasib, lA man khatifal-khatfata fa ’atba‘ anu shihabun thaqib.)

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’A‘tdu billahi mina shaytani rajim, €Qul ‘Ghiyya ‘ilayya ‘annahustama‘a nafarun minal-jinni faqalad ’inna sami‘ na qur’anan‘ ajaba. Yahdi ‘ilar-rushdi fa’amanna bihi wa lan nushrika birabbina ’ahada, wa’annahu ta‘ ala jaddu rabbina mat-takhada sah ibatan wa la walada. Wa ’annahu kana yaqilu safihuna ‘ alal-lahi shatata, wa ’anna zananna ’a-lan taqilal-’insu wal-jinnu ‘ alal-lahi kadiba, wa ’annahu kana rijalun minal-’insi ya‘- Udina birijalin minal-jinni fazadGhum rahaqa, wa ’annahum zannid kama zanantum ’al-an yab‘ athal-lahu ’ ahad&, wa ‘anna

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14. Al-’Ikhlag (Quran: 112) Repo eat isle Acara Oi ciges opener

Addu billahi mina shaytani rajim, (Bismillahir-ranmanir-rahim, qul huwwal-lahu ahad ’allahus-samad, lam yalid wa lam yulad wa lam yakun lahu kufu’an ahad.)

15. Al-Falaq: (Quran: 113)

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*A‘tdu billahi mina shaytani rajim, € Bismillahir-rahmanir-rahim, qul ’a‘ddu birabbil-falaq min sharri ma khalaqg. Wamin sharrinnaffathati fil-uqad wa min sharri hasidin *ida@ hasad.)

The part (wamin sharrin-naffathati fil-‘uqadi) must be repeated several times.

16. An-nas (Quran: 114)

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This rugya affects the Jinn, by driving him/her away, pulling him/her out or luring him/her and evocating him/her.

Driving him/her out means driving the Jinn out of the body of a person before he/she even speaks.

Luring and evocating him/her means shaking the Jinn (while still) in the body of a person, and forcing him/her to speak and communicate with you. The exorcist should base his rugya on the intention to expel the Jinn, following the saying of the Prophet #: “Do not wish yourselves to encounter the enemy”; and Allah 3€ said: (Verily, Satan is an enemy to you).

The following are signs by which you would know that you had evoked the Jinn within the body of a person:

1Closing of the patient’s eyes, or staring fixedly on something, or blinking excessively, or placing his/her hands on his/her eyes.

2A vigorous tremor of the body of the patient, or a weak one in his/her limbs.

3A strong shiver.

4Screaming and shouting.

5Stating his/her name.

Then you start by asking the Jinn the following questions: aWhat is your name? And what is your religion?

bWhat is the reason for your entrance into this body?

cIs there any one else with you in this body?

dDo you work for a sorcerer?

eWhere do you reside in this body?

How to Conduct a Ruqya with a Muslim Jinn?

If he/she is a Muslim, then you use the method of targhib wa tarhib', and you should treat him/her according to the reason of his entrance into the body that he/she possesses. If the reason for his/her possession is due to an unjust act from the possessed person, then inform him/her that the person never saw him/her; never intended to do any harm, and so does not deserve any punishment.

If the reason of his/her possession is out of desire or passion for the possessed person, you need to explain to him/her that it is unlawful, and remind him/her of the Punishment of Allah 3%, on the Day of Resurrection.

If the reason of his/her possession is merely to oppress the possessed person, inform him/her about the evil consequences due to oppressors and of their punishment, on the Day of Judgment.

' Reminding him of the Rewards for obeying Allah 3 (by leaving the body), and warning him of the Punishment for disobeying Him 3 (by remaining in possession of the body).

If he responds and leaves the body, then all praise be to Allah 3; yet before he leaves, it is necessary for him/her to make an oath to Allah 4. He should repeat after you the following oath:

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“T make my pledge to Allah to leave this body and never come back to it another time, and not to any other Muslim. And If I break my pledge, then may the curse of Allah, His Angels and all people be upon me. If I am truthful, make my exit easy; and if I am a liar, then make the believers have power over me. Allah 3% is Witness of my statement”.

Then you say: “From which side will you leave? If he replies that he will come out from an eye, neck or stomach of the possessed person; say to him “No, but you have to leave from his/her mouth, nose, ears, fingers or toes”, and then say to him/her, “Before you leave, say: ‘Assalamu alaykom’”.

After he leaves, check to confirm his exit, because Jinn are often deceptive; so it is necessary that you recite the ruqya once again, and if the patient shows some signs of effect of the Qur’an — a shiver in some parts of his/her body — then be certain that the Jinn is still in some part of the body; otherwise, he/she must have left.

How to Conduct Ruqya with a non-Muslim Jinn?

First: Before you start anything, you should give him a good and complete insight into Islam, and then you should invite him to embrace it. Ifhe/she does, order him/her to repent, explaining to him/her that in order to complete his/her repentance, he/she has to give up his unjust possession of the body and leave it at once.

Second: If he/she refuses to embrace Islam, do not try to convince him (as there is no compulsion where the religion is concerned); yet, you may order him to leave the body. If he/she leaves, then all Praise be to Allah %; but if he/she resists, then it would be necessary to threaten

him/her, and it is even permissible to beat him/her. However, no one is permitted to beat unless he has some experience that qualifies him to be certain that the beating would affect the Jinn only and not the possessed person. There is a type of Jinn who flees before the beating, so all the blows fall upon the stricken person, who feels the pain usually on his/her shoulders and throughout the whole of the body.

Third: Reciting the verse of al-Kursi, and the following Suras that hurt the Jinn, such as, Ya Sin, al-saffat, al-Dukhan, al-Jinn, the last part of Surat al-Hashr, Surat al-Humazah and al-A‘la. In general, any verse where Jinn or demons are mentioned, and verses about Hell-Fire and Punishment; they all hurt Jinn and make them suffer.

If he responds, then stop his punishment with the Qur’an, take his pledge with Allah (mentioned earlier), and order him to leave.

The third stage: After the treatment This is a sensitive period for the person who was possessed, because he/she is likely to be possessed again by the returning Jinn, therefore, you must give hinvher the following instructions:

1. To observe salah in jama ‘ah (in group).

2. Not to listen to songs or music or watch television.

3. To make ablution before he/she goes to bed, and recite Ayat al-Kursi.

4. To recite Surat al-Baqara at home after every three days.

5. To recite Surat al-Mulk before he/she sleeps; as for the illiterate, he/she may listen to it.

6. To recite Surat Ya Sin in the morning, or listen to it for the illiterate ones.

7. To be in the company of pious people, avoiding corrupt ones.