Part 15

A sick woman came so I recited Surat al-Fatiha over her (in a ruqya manner) which evoked the Jinn.

I said: “What is your name?”

I said: “So you are a Muslim?”

I said: “Is there anybody else with you in this body?”

He replied: “There is a Christian Jinn with me, named Subhi”.

I said: “Bring him over so I can talk to him.” he called him and he tured up.

I asked: “What is your name?”

J asked: “Are you a Muslim?”

He replied: “No, but I am a Christian”.

I asked: “How old are you?”

He replied: “Eighteen years old”.

I said: “Do you work for a sorcerer?”

He replied: “Yes, I work for a sorcereress from Dassouk”.

So I invited him to Islam, and he embraced it.

I asked: “From your tongue or from your heart?” (ie. did his affirmative reply about embracing Islam come merely from his tongue

or from his heart?)

He replied: “From my heart” and started crying, adding, “I have hurt many people”.

I said: “May Allah forgive you. Make a pure and correct repentance”. He said: “But I do not know how to make Wudu’ (ablution) or salah”. I asked him: “Do you know a Muslim Jinn?”

He answered: “I know only Christians and churches”.

So I told him: “You may come to our mosque to pray with us, and get acquainted with other believing Jinn, to learn from them all the affairs of Islam”, so he welcomed the idea.

Then I asked him: “Will you still be working for the Sorcereress?”

He said: “No, because Islam forbids sorcery”.

Then he made a pledge to Allah and left, We ask Allah to help him stand firmly on Islam.

Then Muhammad came and I asked him: “Have you listened to what happened?”

He answered: “Yes”. I asked him: “What is your feeling about it?”

He said: “I am very happy that he has embraced Islam.” Then he made a pledge to Allah, and left. All Praise to Allah, Alone.

This interview was recorded in a tape.

The third case A girl came to me complaining about a pain in her body. After I

diagnosed the illness, and was certain that she was affected by a Jinn’s possession, | recited some verses of rugya, and I observed that she had some sort of numbness in her arm, so I gave her some set instructions (mentioned earlier in the book) and asked to visit two weeks later.

She came and informed me that she had carried out all the instructions; so I recited the ruqya over her, and immediately a female Jinn, named Zaynab Abdul-Wujud was evoked.

T asked: “What is you religion?”

I asked: “Does the Qur’an have any effect on Muslim Jinn?”

I asked: “What are the Suras' which affect the Jinn?”

She replied: “The Suras that you have ordered her to recite: Ya-Sin, alDukhan, al-Saffat and al-Jinn.”

I asked: “what about Surat al-Baqara?” She said: “Yes, it has a strong effect upon the Jinn and it burns them”.

I asked: “How did you react to the woman (the person she possessed) when she retumed home after the first visit?”

’ Plural of Surah.

She answered: “After she carried out your instructions, I felt very weak, because I was feeling a lot of pain as she recited the Qur’an, I could not eat with her because she began to say “Bismillah” before she started her meals; and when she forgot to say that at the beginning of the meals, she said: ‘Bismillah in the beginning and the end’, and I would vomit anything I ate”.

I asked her: “What is the difference between the Jinn and Satan?”

She replied: “Satan is a Jinn but he is a Kafir (polytheist) and is rebellious.”

Then she asked me to leave her alone, but I asked her: “From which part of this body are you leaving?”

She replied: “From her mouth” Then she said: “assalamu alaykum,” and left. All Praise to Allah, Alone.

This dialogue was also recorded in a tape, and is in circulation.

I went to treat a sick girl whose Jinn had spoken with her tongue before; so I ordered her father to remove any picture on the wall of the house, and ordered the girl to wear hijab, to prepare for the right environment for applying ruqya.

The female Jinn was evoked before I started the ruqya, but I still made her listen to some verses from Surat al-Dukhan, then I asked her: “What is our name?” She replied: “Najwa”’.

I asked: “What is your religion?” She replied: “Islam”.

I asked: “Is there anyone else with you?” she said: “My mother, Fatima.”

1 said: “Bring her over, I want I speak to her.” So I advised her and

warned her of the Punishment of Allah; thereupon, she said that she would leave.

I asked her about her age, and she replied that she was forty years old. I said: “Have you possessed anybody else before? She said: “Four people”.

I explained to her that it is an act of injustice; I ordered her to repent and showed her how to perform salah al-tawba (repentance). She then made her pledge to Allah and left.

Najwa came back and I asked her if she was married; she replied: “No”.

lasked her for her age; she replied: “Twenty years old”. lL asked: “Are you going to get married?” She said: “I offered (dedicated) myself to Allah”.

I said to her: “There is no monasticism in Islam. Go and get married to a pious believing Jinn.” She approved of my words, made a pledge to Allah not to return, and left.

The Fifth Case A witness related what he had seen:

Description of a witness

What I say in this statement is of an experience I have seen and heard myself, and Allah bears witness of my words.

On Thursday, 22 Sha‘ban 1406, corresponding to 1* May 1986, after salah al-‘Isha, we attended a lecture on spiritual healing, from the Qur’an and the Sunnah, given by brother Wahid Abdu-Salam — one of his usual lectures every Thursday, May Allah reward him, and make him and us successful in attaining His Pleasure. Then, after his lecture, we, a group of nine brothers, walked with our brother Wahid; and I did not know where we were going; but we finally reached the home of a brother. We met him, in front of the house; he was a man

whom we all knew. But he was so irritated when he saw us, and even tried to throw himself off the balcony wall, but a group of the brothers grabbed him. He tried to free himself by kicking them away, but he fell on the floor. Then our brother Wahid approached him, placed his hand on his body and started to recite the Qur’an to him, until he reached the verse in Surat al-Saffat (\isaa quila JS Gy cughliy y, He had recited for less than two minutes when the body of the brother started to shiver powerfully, so Wahid repeated the verse, (ile JS d4 Osi, ‘ygay, until we heard a different voice from the original one, which said: “What do you want?” At this stage the dialogue began:

Brother Wahid started with following question: “Bismillah, who is with us?”

The Jinn’s voice: “I am Shafeeqah”

Wahid: “What is your religion?”

Wahid: “How old are you?”

Shafeeqah: “Around 22 or 23 years old. My father knows”. Wahid: “Is there anyone else with you in this body?”

Shafeeqah: “There is no one with me in this body at all, but my father walks outside to protect me, and helps me outside the body”.

These questions were asked while we were still on the front balcony of the house, so brother Wahid decided to continue the dialogue in the guest room of the house; he asked her to come with him inside the room, and threatened her that if she escaped, he would bring her back with the Will of Allah. She agreed and entered the room with us; and I witnessed this case with my own eyes, as Wahid proceeded in his dialogue with her:

Wahid: “When did you enter this body?”

Shafeeqah: “Ten days ago”.

Wahid: “In which part of the body have you settled?” Shafeegah: “In his left arm” Wahid: “How did you enter to this body, and why?”

Shafeeqah: “I entered from his ear, because he was very angry with his mother, so she hit with a plate in his face. My father and I were walking behind him, waiting for an opportunity to enter, after the exit of Muhammad Ibrahim.” (Muhammad Ibrahim was the name of a Muslim Jinn who was in the same body before, and Allah has removed him at the hand of Wahid, but I did not witness this case (i.e. the exit of Muhammad Ibrahim).

Wahid: “And where is Muhammad Ibrahim, now?”

Shafeeqah: “Residing in the pulpit in the great mosque, in ‘Abbas Foundation.

Wahid: “What prevented you from entering this body directly after the exit of Muhammad Ibrahim?”

Shafeeqah: “Because he was observing salah in congregation, in the mosque, and reciting the Qur’an. He used to mention the name of Allah all the time, and I used to hate him for that’.

Wahid: “Do you dislike salah, the recitation of the Qur’an and the remembrance of Allah?”

Shafeeqah: “We dislike it very much”.

Wahid: “Are you married?”

Shafeeqah: “I do not want to get married, because my father prevents me from marrying”.

Wahid: “Where do you live now?”

Shafeeqah: “We live in the church, in Sidi Qassim; but it is in ruins these days.”

Wahid: “Do you love Christians?”

Shafeeqah: “Yes, we love them a lot”

Wahid: “What. do you do when a priest passes by?” Shafeeqah: “We stand motionless”

Wahid: “If this person (the patient) should become a Christian, and wear a Cross, would you love him?”

Shafeeqah: “I would love him a lot, and would marry him against my father’s will”.

Wahid: “What did you make him do, while inside him, for the past ten days?”

Shafeegah: “I made him smoke cigarettes, and made him angry twice at his work place.”

Shafeeqah: “No, until I punish him, because he did listen to Wahid when he told him: ‘Do not be angry’”

Wahid: “Do not punish him, because we are calling you to Islam, in order for you to enter Paradise. Do you aspire for Paradise or Hell?”.

Shafeeqah: “I want to enter Paradise”. Wahid: “Do you make contact with Muslim Jinn?”