Part 14

If the patient is a woman, order her to wear the Hijab (as commanded in Islam), because the demons are usually closer to unveiled women.

Two hours daily listening to a recitation of the Qur’an, or reciting a part of it.

To say the following du‘a a hundred times, after salah al-Fajr: la ilaha illa lah, wahdahu la shareeka laho, laho imulko wa

laho thamdo wa howa ‘ala kolli shay’in qadeer, (\3\ MY pb od JS ogo gh g saat Aly cllall AI Al uly di Y oa,y)

To say Bismillah before starting anything. Not to sleep alone in a room.

Then. you should give him/her the protections mentioned in chapter six.

When you meet him/her again a month later, recite the ruqya over him/her; if the Jinn does not return to him/her, then order him/her to observe those protections, in order to be safe from demons at all times.

Some notes for the exorcist

First: Sometimes when you recite the rugya over the patient and may notice him/her feeling dizzy, suffocating or shivering in his/her body, without any evocation of the Jinn taking place. Repeat the task three times, but if nothing happens, then advice him/her using following instructions:

To observe salah in jama‘a (in group). Not to listen to songs or music or watch television.

To make ablution before going to béd, and to recite ayat alKursi.

Not to hang any picture with a soul (people or animals) in their house.

To say Bismillah before starting anything. To say “la ilaha illa lah” frequently.

To recite Surat al-Saffat, al-Dukhan, al-Jinn, or listen to them, before retiring ot bed.

To recite Surat Ya-Sin, al-Rahman and al-Ma‘arij in the moming.

Not to sleep alone in a room.

To observe saying the du‘a (supplications) of the day and evening, or to listen to them.

In the case of a woman patient, she has to wear the Hijab (as commanded in Islam) and not to go out of the house wearing perfume.

To record the following Surahs in tapes, according to their order in the Qur’an, and to listen every day of the week to a tape between 4 — 6 times; the Surahs are:

al-Fatiha, al-Baqara, al-‘Imran, al-An‘am, Hud, al-Kahf, alHijr, al-Sajda, al-Ahzab, Ya-Sin, al-Saffat, Fussilat, alDukhan, al-Fath, al-Hujurat, Qaf, al-Dhariyat, al-Rahman, alHashr, al-Saff, al-Jumu’a, al-Munafiqun, al-Mulk, al-Ma‘arij, al-Jinn, at-Takweer, al-Infitar, al-Buruj, al-Tariq, al-A‘la, alGhashiya, al-Fajr, al-Balad, al-Zalzala, al-Qari‘a, al-Humaza, al-Kafirun, al-Masad, al-Ikhlas, al-Falaq, al-Nas.

After a month you should recite the rugya over him/her again, so either you would find that the Jinn had been chased out of the body or is still present.

Allah 4 has spared you the Jinn’s evil if the Jinn has left the body. You would see the evidence in the absence of body pain in the patient;

he/she would cease to have those bad dreams, and any ill effects from ruqya.

Second: Sometimes the Jinn, possessing the body, is evoked yet refuses to leave the body. You should recite the Surahs that harm and hurt hinvher. If he/she resists them, it is possible to beat him/her, but if he/she insists on staying in the body, then you should give the patient the previous instructions to implement for a whole month.

Third: Sometimes when you recite the ruqya over the patient, it only intensifies his/her crying, even though he/she remains conscious and in good mental health. When you ask about the reason of his/her crying; he/she would reply that he/she cannot help crying, that he/she is unable to control himself/herself. This case is probably that of sorcery, and Allah knows best. If you want to be certain about such a case, then recite the following verses in his/her ear:

PAA A cA “ J yas Ls SD, od 4 wee a eA Lot are cary ailo|salle, ANS esl, natalie og

seh ack Slt 1Ou in LI

’A‘tidu billahi mina shaytani rajim, <Falama alqaw, gala misa ma jitum bihis-sihru, ’innal-laha sayubtiluhu. ’innal-laha 1a yuslihu ‘amalal-mufsidin. Wa yu hiqqul-lahul-haqqa bikalimatihi wa law karihal-mujrimin.)

re sai ges ine aN be rials lala dois Sineeasey adele, ENING *A‘iidu billahi mina shaytani rajim, (wa ’awh ayna ‘ila masa ’an ’alqi ‘asaka fa’ida hiyya talqafu ma ya’fikin. Fawaqa‘ alhaqqu wabatala ma kand ya‘lamidn. Fa ghulibd hunalika wan-qalabi

saghirin. Wa ’ulqiyyas-saharatu sajidin. QalU ‘Aamanna birabbil-‘ alamin, rabbi masa wa hardin.)

‘A‘tdu billahi mina shaytani rajim,Wa ‘alqi ma fi yaminika talqaf ma sana’u, Innama sana‘ @ kaydu s&hirin wa 1a yuflihus-sahiru haythu ‘ata,

You should recite each of these Verses in his/her ear seven times; if he or she increases his or her crying then it is certainly a case of him or

her being a victim of sorcery. I will, insha Allah, explain all the different kinds of sorcery in my next book.

Fourth: Sometimes, when the Jinn is evoked, he/she starts screaming, shouting, and being threatening, but do not show any fear from

hinvher; you may beat him/her, so he/she will calm down, by the Will of Allah 3%, then recite over him Verse 76 of Surat alNisa’:

veioatysihs AKA ST | ” Olek Sea

Allazina 'aamanuu yugaatiluuna fii Sabiilillaahi wallaziina kafaruu yuqaa-tiluuna fii Sabiilit-Taaguuti faqaa-tiluu 'aw-liyaa-'ash-Shaytaani ‘inna kaydash-Shaytaani kaana da-'iifaa

Fifth: Sometimes, the Jini might insult you and irritate you, but do not show your anger.

Sixth: Sometimes, the Jinn might tell you that you are a pious man, and he/she will leave the possessed body out of respect for you. Say to hinvher that you are only a weak Servant of Allah, and order him/her to leave in obedience to Allah and His Prophet.

Seventh: Sometimes, you might face a stubborn Jinn; so in this case, bring a glass of water close to your mouth, recite over it the verses of rugya, adding Surat Ya-Sin, al-Saffat, al-Dukhan, and al-Jinn, then give it to the patient to drink. The Jinn will feel a lot of pain, and so will therefore obey you and leave, by the Will of Allah’.

! The evidence to support this act is the Hadith, recorded by al-Bukhari and Muslim, where the Prophet %, during his illness, he used to blow on his hands and pass them over his body while reciting the Mu‘awidhat (Surat al-Falaq and Surat al-Nas)

Eight: If you want to know the faith of the Jinn without asking him, then recite the following verses that address the people of the Book:

Surat al-Ma'ida, verse 72:

wees Heenan AAA pr eer nie x4 card Fy Borer, “if

@ pin Cant eects Let

Lagad kafaral-laziina qaaluuu ‘innal-laaha Huwal-Masii-hubnuMaryam. Wa qaalal-Masiihu yaa-banii-'Israaa'iila'- budullaaha Rabbii wa Rabbakum. 'Innahuu many yushrik billahi faqad harra mallaahualayhi] Jannata wa ma'-waahun-Naar. Wa maa lizzaalimiina min ‘ansaar

Surat al-Tawba, verse 30:.

ee pa ZWP 2 Set - 4 Rey #s Sree fae

Audhu billahi mina shaitan wa jim. Wa qaa-latil-Yahuudu 'Uzayru-nibnullaahi wa qaa-latin-Nasaaral-Masiihub-nul-laah. Zaalika qaw-luhumbi-'afwaa-hihim. Yudaahi'uuna qaw-lalla-ziina kafaruu min-qab). Qaatala-humullaah; 'annaa yu'-fakuun!

Ninth: Sometimes, the Jinn escapes when he/she has to make a pledge; in this case, recite in the ear of the patient: (i¥\y cal) pte & ... >, four verses from Surat al-Rahman and then repeat them.

Tenth: Sometimes, the Jinn gives you the impression that he/she has left, but still remains. still inside the body, and may even be the one talking to you, so how would you know this?

You should place your hand on the patient’s head, and you would feel a slight shivering, and the same effect if you place your hand on his/her knee. Likewise, if you place your hand on his/her jugular veins, you would feel an unusual pulse.

Eleventh: Sometimes, the Jinn agrees to leave, but he/she is unable; either because he/she is still young or is less experienced. He/she would admit it himself/herself and ask you to help him/her out. In this case, you should recite the whole of Surat Ya-Sin over him, and make Adhan (call to Prayer) in his ear.

Twelfth: The rugya should be executed with a slow but heard recitation of the Qur’an, with submissiveness.

Thirteenth: Sometimes, the Jinn makes certain conditions; so if these conditions include obedience to Allah and His Messenger, such as: J will leave this body provided he (the possessed one) observes salah, or — in case of a possessed woman — she observes wearing the veil also, then there is no harm in accepting those conditions; yet you should let the Jinn know that those conditions are to be executed in obedience.to Allah and His Messenger, not to him/her.

But if his/her conditions mean disobedience to Allah, then his/her demands should be rejected, and he/she should be punished for that.

Fourteenth: If the Jinn leaves the body, by the Will of Allah, then ask the patient and his/her people to prostrate in gratitude to Allah for ridding them of that oppressor. You, as well, need to prostrate to Allah, thanking Him for making you successful over the Jinn, and helping to remove that injustice from the patient.

Fifteenth: If Allah 3 sends the Jinn away, by your hands, do not say, “I removed or expelled him/her”, but rather “Allah 4 sent him/her away, or Allah 3 removed him/her”. Do not about boast your success; it is one of the great ways of letting Satan into your mind.

Sixteenth: We advice people who undertake this method of healing to read the following books: “Ighatath al-lahfan”, “Talbees Iblis”, “alFurgan baina awliya’ al-Rahman, wa awliya’ al-shaytan”, “‘Risalat al-Jinn” by Ibn Taymiyya, “ ‘Glam al-Jinn wa shayatin” and “akam alMarjan”, noting that, in the last publication, there are many weak traditions, so one should be careful.

We also advice reading the book: “The Beginning of Creation” in sahih al-Bukhari, with its interpretation in “Fath al-bari”; the book of

“Medicine” in sahih Muslim; Sunan Abu Dawud; “Mujma’ alZawa id”; Sunan Ibn Majah; and also the book “al-tib al-nabawi” by

As I believe that the practicality has to be combined with theory, in order to achieve the objective, I have decided to show some real examples:

When I recited some verses of rugya over an ill woman, she shivered; so I said: “Who is here with us?”

The Jinn replied: “Shaikh Muhammad”.

I said: “What is the reason for your entry into her body?” He replied: “She fell on me in the bathroom”.

I said: “Leave her in obedience to Allah”.

He replied: “No, I will not leave her body”.

I said: “Then listen to this”. So I recited the beginning of Surat alSaffat, which hurt him so he cried saying: ‘I will leave’.

I said: “Get out now”, but he stayed there.

I said: “So listen to this”, and I recited the beginning of Surat al-Jinn to him.

He said: “Stop and J will get out”, then he said “assalamu ‘alaykum” and left. All Praise and Thanks to Allah.