Part 3

postpones the Dhuhr (Early Afternoon Prayer) until the time of Asr Prayer (Late Afternoon Prayer) and so

are Maghrib (Sunset Prayer) until' /sha' (Evening Prayer), /sha until Fajr (Dawn Prayer) and Fajr until the

sun rises. If someone dies persisting in such habits and does not repent to Allah, Allah promises to make

him face Ghayy (destruction). But Ghayy may also be the name of a valley in the Hell whose bottom is so

deep and tastes so bitter.

Allah, the Most High, says,

{So woe to the worshipers who are neglectful of their Prayer.} (Ma'un: 4-5)

Sa'd Ibn Abi Waqqas related, "I asked the Prophet (pbuh) about the meaning of "the worshipers who

are neglectful of their Prayer.' He said, "It is the delaying of performing the Prayer in its definite time." The

word (Wayl) in the Ayah may refer to severe torture or it may be the name of a valley in the Hell. Were the

whole mountains of the world brought in such valley it would melt because of severe heat. This is the

abode of those who are not serious in Prayer unless they repent to Allah and regret for what they have done.

{O ye who believe! Let not your riches or your children divert you from the remembrance of Allah, if any

act thus, surely they are the losers.}

The exegetes said, "The remembrance of Allah in the above Ayah means the five daily Prayers.

Therefore, whoever preoccupies himself with his property, trade, livelihood or children rather performing

Prayer in its definite time will be a loser.

"The first of one's works that he shall be called to account for on the Day of Judgment is the Prayer. If he

performed it well, he will be prosperous. Otherwise, he will be loser."1

Allah, the Most High, says,

Reported by AtTirmidhi who said it is authentic hadith but singular.

{What led you into Hell-Fire? They will say, 'We were not of those who prayed, nor were we of those who

feed the indigent. But we used to talk vanities with vain talkers, and we used to deny the Day of Judgment

until there came to us (the Hour) that is certain. Then will no intercession of any intercessor profit them.}

"The covenant between us and them consists of the Prayer:Whoever leaves it has disbelieved." 1

It was related that the Messenger of Allah (pbuh) said,

"Between a man and unbelief is the nonperformance of the Prayer."2

"Whoever neglects the Prayer of 'Asr (Late Afternoon Prayer) will have his deeds vain."3

"Whoever neglects the Prayer intentionally will be free from Allah's covenant."4

"I have been commanded to fight people until they testify that there is no god but Allah and that

Muhammed is the Messenger of Allah and perform the Prayer, and pay Zakah. If they say it, they have

saved their blood and possessions from me, except for the right of Islam over them, and their final

"Whoever keeps on performing Prayers (in its due time), it will be a light, a proof and redemption for him

on the Day of Judgment. Otherwise, he will be assembled with Pharaoh, Qarun Haman and 'Ubai Ibn

'Umar (may Allah be pleased with him) said,

"Whoever neglects the Prayer is beyond the pole of Islam."7

One of the scholars of sacred knowledge said, "He (the one who neglects the Prayer) will be assembled

with these four people because he is either preoccupied from performing Prayer by property, kingdom,

ministry or trade. If he is preoccupied by wealth, he will be assembled with Qarun. If by kingdom, he will

be with Pharaoh. If by ministry, he will be with Haman and if by trade, he will be with Ubai Ibn Khalaf."

Mu'adh Ibn Jabal (may Allah be pleased with him) related that the Prophet (pbuh) said,

"Whoever intentionally missed an obligatory Prayer there by becomes an unbeliever."8

'Umar Ibn Al-Khattab said, "A man came to the Messenger of Allah and asked, "O Messenger of

Allah, what are most beloved deeds to Allah in Islam?" The Messenger said, "To perform Prayers on time,

and whoever neglect Prayers has no religion. Prayers are the pillar of Islam.."9

Reported by Al-Haythami and Ahmed

Reported by Al-Bukhari and Muslim.

Reported by Ad-Darmi and Ahmad.

Reported by AI-Baihaqi. It has a weak chain of transmission.

When Umar was stabbed he was called to Prayer and replied by saying, "Yes, whoever misses Prayer

is non-Muslim." He then prayed while bleeding."

'Abdullah Ibn Shaqiq, one of the Tabi'een, may Allah be pleased with him, said, "The Prophet's

Companions did not view the nonperformance of anything as unbelief besides the Prayers."1

When' Ali (may Allah be pleased with him) was asked about a woman who did not Prayers, he said,

"Whoever neglects Prayers is unbeliever."

"Whoever does not pray is an infidel."

Ibn 'Abbas stated, "Whoever intentionally missed an obligatory Prayer entails Allah's wrath when he dies."

The Messenger of Allah (pbuh) said,

"Whoever dies neglecting the Prayers, Allah will not regard any of his good deeds." 2

Ibn Hazm said, "The most heinous sins next to Shirk (polytheism) are the delayment of Prayers and

taking a life of a believer except for just cause." Ibrahim An-Nakh'i also said, "Whoever leaves the

Moreover, 'Aun Ibn 'Abdullah said, "When a servant is laid in his grave, he will be asked, first about

the Prayers. If it is accepted, his other works will be examined. If not, nothing will be examined any

The Messenger of Allah (pbuh) said,

"When a servant performed a Prayer on time, it will rise skyward enveloped with light until it reaches the

Throne. There, it asks forgiveness to its doer up to the Day of Judgment, and says, "May Allah preserve you

as you have preserved me." But if the servant performs a Prayer out of its time, it will rise skyward

enveloped with darkness. When it reaches the sky, it will be folded as an old cloth and then kicked back to

the doer's face and says, "May Allah make you lose as you missed me."3

'Abdullah Ibn 'Amr Ibn AI-As related that the Prophet (pbuh) said,

"Allah does not accept the Prayers of three people: whoever leads a group of people who dislike him,

whoever prays after missing the due time of the Prayer, and he who enslaved someone after freeing him."4

The Messenger of Allah (pbuh) said,

"Whoever joins two Prayers together without a legal excuse, he then commits a major sin."5

When should a child be ordered to perform the Prayer?

The Messenger of Allah (pbuh) said,

"When a boy reaches the age of seven years, teach him the Prayers (salah), and punish him, when he

commits a default (in his Prayers) at the age often years." 6

It is cited by AI-GhazaIi.

Reported by A1-Haithami and AtTabarani.

Reported by Abu Dawud and Ibn Majah

Reported by Al-Tirmidhi and AI-Hakim

Reported by AtTirmidhi and Abu Dawud

It was related that the Prophet (pbuh) said,

"When your children attain the age of seven years, ask them to perform the Prayer and chastise them in

respect of any fault in this behalf; when they are ten years old, let them sleep in separate beds." 1

Imlam Sulyman AI-Khattabi (may Allah be pleased with him) said, "This hadith indicates that the

punishment of nonperformance of the Prayer increases when the child reaches puberty. Some disciples of

Imam Shafi'i cited the above hadith as an evidence to kill the child if he persisted to neglect the Prayer

purposely 'after reaching puberty. They assumed that if he deserves to be struck while still a child thus he

should rather face more severe punishment after reaching puberty and nothing can be lost severe than

There are differences among Islamic legal scholars as to the judgment of he who neglects the Prayer.

Malik, Shafi'i and Ahmed all hold that the one who misses the Prayer is executed. Then they differ as

regards his belief, should they call him an unbeliever or not (incase of neglectil1g the Prayer without a legal

excuse)? The opinion that such a person become an unbeliever has been ascribed to Ibrahim AnNakh'iy,

AYyub As-Sakhtiyani, 'Abdullah Ibn AI-Mubarak, Ahmed Ibn Hambal and Ishaq Ibn Rahawyah. Those

who hold that whoever misses a Prayer becomes an unbeliever adduce the following evidence:

"The covenant between us and them consists of the Prayer: whoever leaves it has disbelieved."2

"Between a man between unbelief is the nonperformance of the Prayer."3

The Benefits of Performing Prayers:

The Messenger of Allah (pbuh) said,

"Whoever keeps on performing the prescribed Prayer, Allah will grant him five honorable rewards: he will

lead a happy life, avoid the torment in the grave, receive his record by his right hand, cross Sirat (the

bridge on Fire) as swift as lightening and enter Paradise without being reckoned. But who is remiss in

performing the Prayer, Allah will make him suffer fifteen kind of punishment, five in this world, three when

dying, three in the grave, and three when being resurrected. The worldly punishments are: he loses the

glamor (the blessing) of his life span, the righteous appearance diminishes from his face, he works in vain,

he will not have his supplications answered and he will not make use of the righteous people's

When dying: he dies humiliated, hungry, thirsty even if he drinks all the rivers of the world. In the grave: he

will be compressed so tightly that his ribs permute, blazing in fire day and night and will face a bald-

headed poisonous male serpent with two black spots over its eyes which are created of Fire and the

fingernails of iron; each fingernail is equal to the distance covered in a day. It will address the deceased in

Reported by Abu Dawud and Ahmad

a very roaring sound like thunder saying, "I am the baldheaded poisonous male serpent, My Lord

commanded me to beat you for missing the Fajr Prayer until sunrise, the Dhuhr until Asr, Asr Prayer until

Maghrib, Maghrib Prayer until 'Isha' and Ish until Fajr."

Whoever he strikes him, he sinks in the earth for seventy arms deep and he will keep sinking therein until

Eventually, when being resurrected from his grave, he will be risen up with three lines written on his face:

1) You neglect Allah's right 2) You got Allah's wrath 3) As you have neglected Allah's right in the world,

you should despair His Mercy on this Day."1

Ibn 'Abbas said, "On the Day of Judgment, a man is brought before Allah. Then Allah issues a