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مقسم بن بجير الحبشي
Miqsam ibn Bujayr al-Habashi al-Makki was a Tabi'i scholar and hadith narrator from Mecca, famous for his close association with the great companion Abd Allah ibn Abbas, of whom he was a mawla — a freed slave or client. This relationship gave Miqsam privileged access to one of the most important repositories of prophetic knowledge and Quranic interpretation in the first Islamic generation.
Abd Allah ibn Abbas (died 68 AH) was the cousin of the Prophet Muhammad, peace be upon him, and is celebrated as Tarjuman al-Quran (the Interpreter of the Quran) and Hibr al-Umma (the Scholar of the Community). He was renowned for his vast knowledge of prophetic hadith, Quranic exegesis, pre-Islamic history, and Islamic law. His household in Mecca and Ta'if was a center of learning where students from across the Islamic world came to study.
As Ibn Abbas's mawla, Miqsam lived in close proximity to him and was able to attend his teaching circles, transmit his narrations, and preserve his exegetical opinions. Mawali (freed slaves or clients) of prominent companions often played an important role in transmitting their patrons' knowledge, as they had unparalleled access to private teachings and informal discussions that public students might not hear.
Miqsam's narrations from Ibn Abbas appear in the major hadith collections and in the tafsir literature, where Ibn Abbas's interpretations are among the most frequently cited. The chain 'Miqsam from Ibn Abbas' represents one of the significant Makkan transmission chains for prophetic traditions and Quranic interpretation.
The scholars of hadith evaluation gave varying assessments of Miqsam. He was generally considered a reliable narrator of traditions from Ibn Abbas, though some later critics noted reservations about certain narrations. His position as a direct student of Ibn Abbas gives his traditions historical weight regardless of individual evaluations.
Miqsam lived in Mecca, which was the holy city and a major gathering place for Muslims performing the annual pilgrimage. This placed him in contact with scholars from across the Islamic world who came to Mecca for Hajj and had the opportunity to learn from local scholars like Miqsam. The Makkan scholarly tradition, rooted in the teachings of Ibn Abbas, was particularly important for tafsir and the understanding of Islamic law.
He died around 101 AH (approximately 719 CE), during the reign of the Umayyad caliph Sulayman ibn Abd al-Malik or his successor Umar ibn Abd al-Aziz. His death marked the end of a direct transmission link to Ibn Abbas, though his narrations continued to circulate in the scholarly tradition. As a representative of the Makkan school of Ibn Abbas, Miqsam occupies an important place in the history of early Islamic scholarship.
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