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سعد بن إبراهيم بن عبد الرحمن بن عوف
Sa'd ibn Ibrahim ibn Abd al-Rahman ibn Awf al-Zuhri al-Madani was a distinguished Medinan scholar and jurist of the tabi'un generation, notable for both his lineage as a grandson of the great companion Abd al-Rahman ibn Awf and for his service as a judge (qadi) in Medina. His grandfather, Abd al-Rahman ibn Awf, was one of the ten companions promised Paradise and one of the wealthiest and most respected of the early Muslims.
Sa'd grew up in Medina in a family of distinguished scholarly and social standing. He transmitted hadith from his father Ibrahim ibn Abd al-Rahman ibn Awf, from senior tabi'un scholars active in Medina, and from various companions he encountered in the city. His family connection to Abd al-Rahman ibn Awf and to the broader Zuhri clan of Quraysh gave him both prestige and access to preserved traditions.
He served as a qadi in Medina, applying Islamic law in the most sacred city of Islam with a reputation for fairness and knowledge. This judicial role placed him among the senior religious functionaries of Medina and indicates the trust that the community and the authorities placed in him.
In hadith criticism, Sa'd ibn Ibrahim is rated thiqa (trustworthy) and his narrations appear in the Sahih of Muslim, the Sunan of Abu Dawud, al-Tirmidhi, al-Nasa'i, and Ibn Majah. Among those who transmitted from him was the distinguished Medinan scholar Malik ibn Anas — this transmission from him by Imam Malik is a strong endorsement of his reliability and scholarly standing.
His death around 125 AH placed him in the later generation of tabi'un who lived into the period when the great legal schools were beginning to take definitive shape. His narrations contributed to the Medinan legal tradition that Imam Malik would eventually codify in the Muwatta, making Sa'd ibn Ibrahim a small but genuine part of the foundation of Maliki jurisprudence.
Sa'd ibn Ibrahim represents the continuity of prophetic-era values and family traditions in Medinan scholarship — a scholar who combined personal virtue, family connection to the first generation of Islam, judicial service, and careful hadith transmission in service of the Muslim community.
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