Belief in the Revealed Books: The Third Pillar of Iman
Suggest editBelief in the revealed books is the third pillar of Islamic faith. A Muslim must believe that Allah sent down scriptures to His prophets as guidance for humanity. This belief acknowledges that divine communication is not confined to the Prophet Muhammad ﷺ alone — Allah revealed guidance through His prophets throughout history — but that the final, preserved, and authoritative scripture is the Quran, which abrogates and supersedes all that came before it.
The Books Mentioned in the Quran and Sunnah
Several divine scriptures are identified by name in the Quran and authentic hadith:
- The Suhuf (Scrolls): Revealed to Ibrahim (Abraham) and Musa (Moses), peace be upon them, containing early divine guidance. Allah references "the Scriptures of Ibrahim and Musa" (87:19).
- The Tawrah (Torah): Revealed to the Prophet Musa (Moses). The Quran frequently references the Tawrah as a book of light and guidance sent to the Children of Israel.
- The Zabur (Psalms): Revealed to the Prophet Dawud (David). Allah says: "And to Dawud We gave the Zabur" (4:163).
- The Injil (Gospel): Revealed to the Prophet Isa (Jesus), peace be upon him, as a confirmation and update to the Tawrah. Allah says it contained "guidance and light" (5:46).
- The Quran: The final revelation, sent to the Prophet Muhammad ﷺ, preserved in its original form to this day.
The Preservation of the Quran
A central belief within this pillar is that while the earlier scriptures were altered, corrupted, or lost over time, the Quran has been preserved in its original form since its revelation. Allah Himself guaranteed its preservation: "Indeed, it is We who sent down the Quran and indeed, We will be its guardian" (15:9). This preservation was accomplished through two simultaneous channels: memorization (hundreds of companions memorized the entire Quran during the Prophet's lifetime) and writing (scribes recorded it under the Prophet's direction). The compiled Mushaf of Uthman ibn Affan standardized a single authoritative text, and millions of Muslims have memorized it in every generation since.
The contrast with previous scriptures is significant. The Quran acknowledges that the people of the Book altered their scriptures: "So woe to those who write the scripture with their own hands, then say, 'This is from Allah'" (2:79). Modern biblical scholarship independently confirms that the biblical texts underwent significant editing and revision across centuries — a finding consistent with the Islamic belief in textual corruption (tahrif) of earlier scriptures.
Belief in the Quran's Divine Origin
Muslims believe that every word of the Quran is the literal word of Allah, revealed in Arabic to the Prophet Muhammad ﷺ through the angel Jibril over approximately twenty-three years. The Quran challenges all of humanity: "If you are in doubt about what We have revealed to Our servant, then produce a surah like it" (2:23). This challenge — known as the i'jaz (inimitability) of the Quran — has stood for over 1,400 years. The Quran's linguistic perfection, internal consistency, predictive accuracy, and scientific coherence are among the evidences cited by Muslim scholars for its divine origin.
Practical Implications
Belief in the revealed books requires that a Muslim honor the Quran above all other texts, recite it regularly, seek to understand it, and act upon its guidance. The Prophet ﷺ said: "The best among you are those who learn the Quran and teach it" (Bukhari). Muslims are also required to treat earlier scriptures with a general respect — neither affirming nor denying what remains of them beyond what the Quran or Sunnah clarifies. One does not prostrate to the Quran or treat it as an object of veneration beyond what is appropriate, but it must be handled with cleanliness and never placed in disrespectful positions. The Quran is the living constitution of Islamic civilization — the primary source for law, theology, ethics, and spirituality.