61 results for “unity”
Clear filter... could be violated, that merchants could be cheated with impunity if they lacked powerful clan backing, and that the weak had...
...nal invitation in the mission's earliest weeks. As the community grew to approximately thirty to forty believers, a need aro...
...m — was the primary gathering place of the early Muslim community in Mecca during the secret period of the dawah and continui...
...raysh leadership moved swiftly against the early Muslim community. Those who had converted without the protection of powerful...
...sustained pressure and ostracism. The Prophet ﷺ saw his community being broken one person at a time and gave them a direction...
... of Umar, together with that of Hamza, meant the Muslim community in Mecca was no longer a group that could be persecuted wit...
... constituting a substantial portion of the early Muslim community, crossed to Abyssinia in the sixth or seventh year of proph...
When individual persecution failed to break the Muslim community, the Quraysh escalated to collective punishment at the clan...
...e remainder of her accumulated wealth providing for the community — a sacrifice that contributed directly to her physical det...
...blished the principle that good deeds toward the Muslim community carry weight before Allah regardless of the faith of the pe...
...erms but to those whose hearts are ready — and that the community the Prophet ﷺ would build was prepared in a city he had not...
...he Yathrib delegation to teach and establish the Muslim community in the city: Musab ibn Umayr. Before his conversion, Musab ...
... Islamic state — possible, and transformed Islam from a community of believers into a political entity with a territorial bas...
...ance but because it marked the transition of the Muslim community from persecuted minority to governing entity with a territo...
...ximately a year before the Hijra, gathering the nascent community at Asad ibn Zurara's house. The Prophet's ﷺ first Jumu'ah a...
...the Hijra — it served as the nerve center of the entire community: the Prophet ﷺ led five daily prayers, delivered khutbahs, ...
...re not political — they expressed a personal love for a community that had made everything possible. The brotherhood's model ...
... other people. The Jewish tribes were acknowledged as a community alongside the Muslims — they had their own religion, their ...
... year after the Hijra through a mechanism that combined community deliberation, divine communication through a dream, and pro...
... statement in the Quran of what it means to be a Muslim community rather than merely a Muslim individual — its legislative sw...
...ets and creating a point of commonality with the Jewish community of Medina. The change to Mecca had multiple dimensions of m...
...stablishment of Ramadan was the beginning of the Muslim community's annual return to its most fundamental relationship with A...
...itions in which recipients were difficult to find — the community's economic floor had been raised by the obligatory annual t...
...illness, not in battle — the first death of the Medinan community before the era of the battles had properly begun. The Prop...
...y of Criterion. Before Badr, the Muslims were a migrant community in Medina, outnumbered and militarily untested. After Badr,...
...on of Medina, they were formally allied with the Muslim community under a covenant that obligated mutual defense and required...
...ough him.' The year became Aam al-Jama'ah — the Year of Community. Hasan's birth was the beginning of a lineage the Prophet ﷺ...
... of Medina — the second major battle between the Muslim community and the Quraysh of Mecca. The Quraysh came seeking revenge ...
...cal: to demonstrate that Uhud had not broken the Muslim community's capacity for action. An army that could take the field th...
...seerah not only as a family event but as the moment the community received the full set of birth Sunnah practices — the compl...
...s, houses, stored grain, weapons — passed to the Muslim community. Surah al-Hashr (59) is the Quran's direct commentary on th...
...erse was recited in Medina in approximately 4-5 AH, the community's response was immediate and complete. Companions poured th...
...far 4 AH was the single largest loss of life the Muslim community sustained outside of a formal battle. Abu Bara' Amir ibn Ma...
...ve military victory, a near-fracture of the Muhajirun-Ansar unity, a major act of prophetic mercy, a revelation about hypocri...
... He and others spread the accusation through the Muslim community, and some sincere companions who failed to verify transmitt...
... women's dress and for gender interaction in the Muslim community. The ayat al-hijab (Surah al-Ahzab 33:53), revealed in 5 AH...
...been expelled from Medina the previous year. The Muslim community fielded approximately 3,000 fighters — outnumbered more tha...
...still in the city, broke their covenant with the Muslim community during the Battle of the Trench (5 AH) by negotiating with ...
...he had helped defend would, within two years, produce a community that conquered Mecca without a siege.
...ade. Tribes that had been unable to approach the Muslim community without triggering Qurayshi opposition could now engage fre...
...pposition north of Medina — primarily the Banu al-Nadir community expelled from Medina in 4 AH, who had settled at Khaybar's ...
...ristian king who granted them sanctuary when the Muslim community had no power and no territory. Two waves of emigration had ...
... Quraysh who watched from the hills observed the Muslim community at prayer, at tawaf, in the state of ihram — a direct, visu...
...ied. He was the most dangerous military mind the Muslim community had faced. In Safar 8 AH — barely eight months before the ...
... first direct military confrontation between the Muslim community and Byzantine-aligned forces. It was triggered by the execu...
...yah had established a ten-year truce between the Muslim community and the Quraysh, with a clause protecting the security of e...
...of the seerah — the city that had persecuted the Muslim community for twenty-one years entered without significant violence a...
...s conquered on the twentieth of Ramadan; by Shawwal the community was being tested again. Victory was not a permanent conditi...
...lamic education as the definitive statement on what the community was ultimately fighting for.
...ing an army at the Syrian frontier to strike the Muslim community. The timing could not have been more difficult: peak summer...
...o the Byzantines seeking an alliance against the Muslim community and had intended to use the mosque as his base upon return....
...Prophet's ﷺ prayer for the man who had given the Muslim community its first sanctuary in exile. The absent funeral prayer the...
... as among the deepest personal connections of the early community.
... and whose grief itself was a form of teaching that the community preserved. The dual lesson of Ibrahim's death — that grief ...
...0 AH that the Prophet ﷺ would lead the Hajj, the Muslim community gathered in numbers that the sources describe as between 90...
...ld prove to be his final comprehensive statement to his community. The sermon's core themes were those the Prophet ﷺ regarde...
...ed to be added, and the divine favor upon the believing community had reached its completion. Umar ibn al-Khattab, asked abou...
...had placed on him — to convey — to the scholars and the community who would carry the Quran and the Sunnah into every era, th...
.... His hand went limp. He was sixty-three years old. The community that heard the news was shattered. Umar drew his sword and ...
... at Arafat; this was a personal farewell to the Medinan community, delivered while gravely ill. The Prophet ﷺ offered public...
...em. His hand went limp in hers. The news shattered the community. Umar ibn al-Khattab drew his sword and refused to believe ...