Book 36

‏ ‏حَدَّثَنَا ‏ ‏مُحَمَّدُ بْنُ جَعْفَرٍ ‏ ‏حَدَّثَنَا ‏ ‏شُعْبَةُ ‏ ‏عَنْ ‏ ‏أَبِي مَسْعُودٍ يَعْنِي الْجُرَيْرِيَّ ‏ ‏عَنْ ‏ ‏يَزِيدَ بْنِ عَبْدِ اللَّهِ بْنِ الشِّخِّيرِ ‏ ‏عَنْ ‏ ‏مَاعِزٍ ‏ ‏عَنْ النَّبِيِّ ‏ ‏صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ‏ ‏أَنَّهُ سُئِلَ ‏ ‏أَيُّ الْأَعْمَالِ أَفْضَلُ قَالَ إِيمَانٌ بِاللَّهِ وَحْدَهُ ثُمَّ الْجِهَادُ ثُمَّ حَجَّةٌ بَرَّةٌ تَفْضُلُ سَائِرَ الْعَمَلِ كَمَا بَيْنَ مَطْلَعِ الشَّمْسِ إِلَى مَغْرِبِهَا ‏ ‏حَدَّثَنَا ‏ ‏هُدْبَةُ بْنُ خَالِدٍ ‏ ‏حَدَّثَنَا ‏ ‏وُهَيْبُ بْنُ خَالِدٍ ‏ ‏عَنِ ‏ ‏الْجُرَيْرِيِّ ‏ ‏عَنْ ‏ ‏حَيَّانَ بْنِ عُمَيْرٍ ‏ ‏حَدَّثَنَا ‏ ‏مَاعِزٌ ‏ ‏أَنَّ النَّبِيَّ ‏ ‏صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ‏ ‏سُئِلَ أَيُّ الْأَعْمَالِ أَفْضَلُ ‏ ‏فَذَكَرَ نَحْوَهُ ‏

Muḥammad ibn Jaʿfar narrated to us, Shuʿbah narrated to us, from Abū Masʿūd — meaning al-Jurayrī — from Yazīd ibn ʿAbd Allāh ibn al-Shikhkhīr, from Māʿiz رضي الله عنه, from the Prophet ﷺ, that he was asked, 'Which deeds are most virtuous?' He said, 'Faith in Allah alone, then jihād, then an accepted Hajj that surpasses all other deeds as the distance between the rising and setting of the sun.' Hudbah ibn Khālid narrated to us, Wuhayb ibn Khālid narrated to us, from al-Jurayrī, from Ḥayyān ibn ʿUmayr, Māʿiz narrated to us, that the Prophet ﷺ was asked which deeds are most virtuous — and he mentioned the like of it.

‏ ‏حَدَّثَنَا ‏ ‏عَبْدُ الرَّحْمَنِ بْنُ مَهْدِيٍّ ‏ ‏حَدَّثَنَا ‏ ‏عَبَّادُ بْنُ رَاشِدٍ ‏ ‏قَالَ سَمِعْتُ ‏ ‏الْحَسَنَ ‏ ‏يَقُولُ ثَنَا ‏ ‏أَحْمَرُ بْنُ جَزِيٍّ صَاحِبُ رَسُولِ اللَّهِ ‏ ‏صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ‏ ‏قَالَ ‏ ‏إِنْ كُنَّا ‏ ‏لَنَأْوِي إِلَى رَسُولِ اللَّهِ ‏ ‏صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ‏ ‏مِمَّا ‏ ‏يُجَافِي ‏ ‏مِرْفَقَيْهِ عَنْ جَنْبَيْهِ إِذَا سَجَدَ ‏

ʿAbd al-Raḥmān ibn Mahdī narrated to us, ʿAbbād ibn Rāshid narrated to us who said: I heard al-Ḥasan say: Aḥmar ibn Jazī, a Companion of the Messenger of Allah ﷺ, narrated to us and said: We would seek shelter with the Messenger of Allah ﷺ because of how far he would spread his elbows from his sides when he prostrated.

‏ ‏حَدَّثَنَا ‏ ‏أَبُو أَحْمَدَ الزُّبَيْرِيُّ ‏ ‏حَدَّثَنَا ‏ ‏كَثِيرُ بْنُ زَيْدٍ ‏ ‏عَنِ ‏ ‏الْمُطَّلِبِ بْنِ عَبْدِ اللَّهِ ‏ ‏عَنْ ‏ ‏عِتْبَانَ ‏ ‏أَوْ ‏ ‏ابْنِ عُتْبَانَ الْأَنْصَارِيِّ ‏ ‏قَالَ ‏ ‏قُلْتُ أَيْ نَبِيَّ اللَّهِ ‏ ‏إِنِّي كُنْتُ مَعَ أَهْلِي فَلَمَّا سَمِعْتُ صَوْتَكَ أَقْلَعْتُ فَاغْتَسَلْتُ فَقَالَ رَسُولُ اللَّهِ ‏ ‏صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ‏ ‏الْمَاءُ مِنْ الْمَاءِ ‏

Abū Aḥmad al-Zubayrī narrated to us, Kathīr ibn Zayd narrated to us, from al-Muṭṭalib ibn ʿAbd Allāh, from ʿItbān — or Ibn ʿUtbān — al-Anṣārī رضي الله عنه who said: I said, 'O Prophet of Allah, I was with my wife, and when I heard your voice I withdrew and performed ghusl.' the Messenger of Allah ﷺ said, 'Water is from water (ghusl is only obligatory from ejaculation).'

‏ ‏حَدَّثَنَا ‏ ‏هَارُونُ بْنُ مَعْرُوفٍ ‏ ‏قَالَ ‏ ‏قَالَ ‏ ‏أَبُو عَبْد الرَّحْمَنِ ‏ ‏وَسَمِعْتُهُ ‏ ‏أَنَا مِنْ ‏ ‏هَارُونَ ‏ ‏حَدَّثَنَا ‏ ‏عَبْدُ الْعَزِيزِ بْنُ مُحَمَّدٍ ‏ ‏قَالَ أَخْبَرَنِي ‏ ‏مُحَمَّدُ بْنُ عَبْدِ اللَّهِ بْنِ أَبِي حُرَّةَ ‏ ‏عَنْ ‏ ‏عَمِّهِ ‏ ‏حَكِيمِ بْنِ أَبِي حُرَّةَ ‏ ‏عَنْ ‏ ‏سِنَانِ بْنِ سَنَّةَ صَاحِبِ النَّبِيِّ ‏ ‏صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ‏ ‏أَنَّ رَسُولَ اللَّهِ ‏ ‏صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ‏ ‏قَالَ ‏ ‏الطَّاعِمُ الشَّاكِرُ لَهُ مِثْلُ أَجْرِ الصَّائِمِ الصَّابِرِ ‏ ‏حَدَّثَنَا ‏ ‏عَبْد اللَّهِ ‏ ‏حَدَّثَنَاه ‏ ‏أَحْمَدُ بْنُ حَاتِمٍ الطَّوِيلُ ‏ ‏حَدَّثَنَا ‏ ‏عَبْدُ الْعَزِيزِ الدَّرَاوَرْدِيُّ ‏ ‏مِثْلَهُ ‏

Hārūn ibn Maʿrūf narrated to us — Abū ʿAbd al-Raḥmān said: and I heard it from Hārūn — ʿAbd al-ʿAzīz ibn Muḥammad narrated to us, he said: Muḥammad ibn ʿAbd Allāh ibn Abī Ḥurrah informed me, from his uncle Ḥakīm ibn Abī Ḥurrah, from Sinān ibn Sannah, a Companion of the Prophet ﷺ, that the Messenger of Allah ﷺ said, 'The one who eats and gives thanks has the same reward as the one who fasts with patience.' ʿAbd Allāh narrated to us, Aḥmad ibn Ḥātim al-Ṭawīl narrated to us, ʿAbd al-ʿAzīz al-Darāwardī narrated to us — the like of it.

‏ ‏حَدَّثَنَا ‏ ‏عَفَّانُ ‏ ‏حَدَّثَنَا ‏ ‏وُهَيْبٌ ‏ ‏حَدَّثَنَا ‏ ‏عَبْدُ الرَّحْمَنِ بْنُ حَرْمَلَةَ ‏ ‏عَنْ ‏ ‏يَحْيَى بْنِ هِنْدٍ ‏ ‏أَنَّهُ سَمِعَ ‏ ‏حَرْمَلَةَ بْنَ عَمْرٍو وَهُوَ أَبُو عَبْدِ الرَّحْمَنِ ‏ ‏قَالَ ‏ ‏حَجَجْتُ حَجَّةَ الْوَدَاعِ ‏ ‏مُرْدِفِي ‏ ‏عَمِّي ‏ ‏سِنَانُ بْنُ سَنَّةَ ‏ ‏قَالَ فَلَمَّا وَقَفْنَا ‏ ‏بِعَرَفَاتٍ ‏ ‏رَأَيْتُ رَسُولَ اللَّهِ ‏ ‏صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ‏ ‏وَاضِعًا إِحْدَى أُصْبُعَيْهِ عَلَى الْأُخْرَى فَقُلْتُ لِعَمِّي مَاذَا يَقُولُ رَسُولُ اللَّهِ ‏ ‏صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ‏ ‏قَالَ يَقُولُ ‏ ‏ارْمُوا الْجَمْرَةَ بِمِثْلِ حَصَى ‏ ‏الْخَذْفِ ‏

ʿAffān narrated to us, Wuhayb narrated to us, ʿAbd al-Raḥmān ibn Ḥarmalah narrated to us, from Yaḥyā ibn Hind, that he heard Ḥarmalah ibn ʿAmr — and he is Abū ʿAbd al-Raḥmān — say: I performed the Farewell Pilgrimage with my uncle Sinān ibn Sannah riding behind me. When we stood at ʿArafāt, I saw the Messenger of Allah ﷺ placing one of his fingers upon the other, and I said to my uncle, 'What is the Messenger of Allah ﷺ saying?' He said, 'He is saying: Stone the Jamrah with pebbles the size of those used for flicking (khadhf).'

‏ ‏حَدَّثَنَا ‏ ‏يَعْقُوبُ ‏ ‏حَدَّثَنَا ‏ ‏ابْنُ أَخِي ابْنِ شِهَابٍ ‏ ‏عَنْ ‏ ‏عَمِّهِ ‏ ‏قَالَ أَخْبَرَنِي ‏ ‏عُبَيْدُ اللَّهِ بْنُ عَبْدِ اللَّهِ بْنِ عُتْبَةَ بْنِ مَسْعُودٍ ‏ ‏أَنَّ ‏ ‏شَبْلَ بْنَ حَامِدٍ الْمُزَنِيَّ ‏ ‏أَخْبَرَهُ أَنَّ ‏ ‏عَبْدَ اللَّهِ بْنَ مَالِكٍ الْأَوْسِيَّ ‏ ‏أَخْبَرَهُ ‏ ‏أَنَّ رَسُولَ اللَّهِ ‏ ‏صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ‏ ‏قَالَ لِلْوَلِيدَةِ ‏ ‏إِنْ زَنَتْ فَاجْلِدُوهَا ثُمَّ إِنْ زَنَتْ فَاجْلِدُوهَا ثُمَّ إِنْ زَنَتْ فَاجْلِدُوهَا ثُمَّ إِنْ زَنَتْ فَبِيعُوهَا وَلَوْ ‏ ‏بِضَفِيرٍ ‏ ‏وَالضَّفِيرُ ‏ ‏الْحَبْلُ فِي الثَّالِثَةِ ‏ ‏أَوْ فِي الرَّابِعَةِ ‏

Yaʿqūb narrated to us, the nephew of Ibn Shihāb narrated to us, from his uncle who said: ʿUbayd Allāh ibn ʿAbd Allāh ibn ʿUtbah ibn Masʿūd informed me that Shibl ibn Ḥāmid al-Muzanī informed him that ʿAbd Allāh ibn Mālik al-Awsī رضي الله عنه informed him that the Messenger of Allah ﷺ said regarding the slave-woman: 'If she commits zinā, then flog her. Then if she commits zinā, flog her. Then if she commits zinā, flog her. Then if she commits zinā, sell her even for a rope (ḍafīr).' And al-ḍafīr means a rope — on the third or the fourth time.

‏ ‏حَدَّثَنَا ‏ ‏يَزِيدُ بْنُ عَبْدِ رَبِّهِ ‏ ‏حَدَّثَنَا ‏ ‏بَقِيَّةُ بْنُ الْوَلِيدِ ‏ ‏حَدَّثَنِي ‏ ‏الزُّبَيْدِيُّ ‏ ‏عَنِ ‏ ‏الزُّهْرِيِّ ‏ ‏عَنْ ‏ ‏عُبَيْدِ اللَّهِ بْنِ عَبْدِ اللَّهِ ‏ ‏أَنَّ ‏ ‏شِبْلَ بْنَ خُلَيْدٍ الْمُزَنِيَّ ‏ ‏أَخْبَرَهُ أَنَّ ‏ ‏عَبْدَ اللَّهِ بْنَ مَالِكٍ الْأَوْسِيَّ ‏ ‏أَخْبَرَهُ ‏ ‏أَنَّ النَّبِيَّ ‏ ‏صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ‏ ‏قَالَ لِلْوَلِيدَةِ ‏ ‏إِنْ زَنَتْ فَاجْلِدُوهَا ثُمَّ إِنْ زَنَتْ فَاجْلِدُوهَا ثُمَّ إِنْ زَنَتْ فَاجْلِدُوهَا ثُمَّ إِنْ زَنَتْ فَبِيعُوهَا وَلَوْ بِضَفِيرٍ وَالضَّفِيرُ الْحَبْلُ ‏

Yazīd ibn ʿAbd Rabbihi narrated to us, Baqiyyah ibn al-Walīd narrated to us, al-Zubaydī narrated to me, from al-Zuhrī, from ʿUbayd Allāh ibn ʿAbd Allāh, that Shibl ibn Khulayd al-Muzanī informed him that ʿAbd Allāh ibn Mālik al-Awsī رضي الله عنه informed him that the Prophet ﷺ said regarding the slave-woman: 'If she commits zinā, then flog her. Then if she commits zinā, flog her. Then if she commits zinā, flog her. Then if she commits zinā, sell her even for a rope (ḍafīr).' And al-ḍafīr means a rope.

‏ ‏حَدَّثَنَا ‏ ‏سُفْيَانُ بْنُ عُيَيْنَةَ ‏ ‏حَدَّثَنَا ‏ ‏زَكَرِيَّا ‏ ‏عَنِ ‏ ‏الشَّعْبِيِّ ‏ ‏عَنِ ‏ ‏الْحَارِثِ بْنِ مَالِكٍ ابْنِ بَرْصَاءَ ‏ ‏عَنْ النَّبِيِّ ‏ ‏صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ‏ ‏قَالَ ‏ ‏لَا ‏ ‏تُغْزَى ‏ ‏مَكَّةُ ‏ ‏بَعْدَهَا أَبَدًا ‏ ‏قَالَ ‏ ‏سُفْيَانُ ‏ ‏الْحَارِثُ خُزَاعِيٌّ ‏

Sufyān ibn ʿUyaynah narrated to us, Zakariyyā narrated to us, from al-Shaʿbī, from al-Ḥārith ibn Mālik Ibn Barṣāʾ رضي الله عنه, from the Prophet ﷺ who said, 'Makkah shall never be conquered by force after this, ever.' Sufyān said: al-Ḥārith is a Khuzāʿī.

‏ ‏حَدَّثَنَا ‏ ‏يَزِيدُ بْنُ هَارُونَ ‏ ‏قَالَ أَخْبَرَنَا ‏ ‏زَكَرِيَّا ‏ ‏عَنْ ‏ ‏عَامِرٍ ‏ ‏عَنِ ‏ ‏الْحَارِثِ بْنِ مَالِكٍ ابْنِ بَرْصَاءَ ‏ ‏قَالَ ‏ ‏سَمِعْتُ رَسُولَ اللَّهِ ‏ ‏صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ‏ ‏يَقُولُ يَوْمَ فَتْحِ ‏ ‏مَكَّةَ ‏ ‏لَا ‏ ‏تُغْزَى هَذِهِ بَعْدَهَا أَبَدًا إِلَى يَوْمِ الْقِيَامَةِ ‏

Yazīd ibn Hārūn narrated to us, he said: Zakariyyā informed us, from ʿĀmir, from al-Ḥārith ibn Mālik Ibn Barṣāʾ رضي الله عنه who said: I heard the Messenger of Allah ﷺ say on the day of the Conquest of Makkah, 'This shall never be conquered by force after this, ever, until the Day of Resurrection.'

‏ ‏حَدَّثَنَا ‏ ‏عَبْدُ الرَّحْمَنِ بْنُ مَهْدِيٍّ ‏ ‏حَدَّثَنَا ‏ ‏عَبْدُ اللَّهِ بْنُ عَبْدِ الرَّحْمَنِ الطَّائِفِيُّ ‏ ‏عَنْ ‏ ‏عُثْمَانَ بْنِ عَبْدِ اللَّهِ بْنِ أَوْسٍ الثَّقَفِيِّ ‏ ‏عَنْ ‏ ‏جَدِّهِ ‏ ‏أَوْسِ بْنِ حُذَيْفَةَ ‏ ‏قَالَ ‏ ‏كُنْتُ فِي الْوَفْدِ الَّذِينَ أَتَوْا رَسُولَ اللَّهِ ‏ ‏صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ‏ ‏أَسْلَمُوا مِنْ ‏ ‏ثَقِيفٍ ‏ ‏مِنْ ‏ ‏بَنِي مَالِكٍ ‏ ‏أَنْزَلَنَا فِي ‏ ‏قُبَّةٍ ‏ ‏لَهُ فَكَانَ يَخْتَلِفُ إِلَيْنَا بَيْنَ بُيُوتِهِ وَبَيْنَ الْمَسْجِدِ فَإِذَا صَلَّى الْعِشَاءَ الْآخِرَةَ انْصَرَفَ إِلَيْنَا فَلَا ‏ ‏يَبْرَحُ ‏ ‏يُحَدِّثُنَا ‏ ‏وَيَشْتَكِي ‏ ‏قُرَيْشًا ‏ ‏وَيَشْتَكِي أَهْلَ ‏ ‏مَكَّةَ ‏ ‏ثُمَّ يَقُولُ لَا سَوَاءَ كُنَّا ‏ ‏بِمَكَّةَ ‏ ‏مُسْتَذَلِّينَ ‏ ‏أَوْ مُسْتَضْعَفِينَ ‏ ‏فَلَمَّا خَرَجْنَا إِلَى ‏ ‏الْمَدِينَةِ ‏ ‏كَانَتْ ‏ ‏سِجَالُ ‏ ‏الْحَرْبِ عَلَيْنَا وَلَنَا فَمَكَثَ عَنَّا لَيْلَةً لَمْ يَأْتِنَا حَتَّى طَالَ ذَلِكَ عَلَيْنَا بَعْدَ الْعِشَاءِ قَالَ قُلْنَا مَا أَمْكَثَكَ عَنَّا يَا رَسُولَ اللَّهِ قَالَ ‏ ‏طَرَأَ عَنِّي حِزْبٌ مِنْ الْقُرْآنِ فَأَرَدْتُ أَنْ لَا أَخْرُجَ حَتَّى أَقْضِيَهُ فَسَأَلْنَا ‏ ‏أَصْحَابَ رَسُولِ اللَّهِ ‏ ‏صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ‏ ‏حِينَ أَصْبَحْنَا قَالَ قُلْنَا كَيْفَ ‏ ‏تُحَزِّبُونَ ‏ ‏الْقُرْآنَ قَالُوا ‏ ‏نُحَزِّبُهُ ‏ ‏سِتَّ سُوَرٍ وَخَمْسَ سُوَرٍ وَسَبْعَ سُوَرٍ وَتِسْعَ سُوَرٍ وَإِحْدَى عَشْرَةَ سُورَةً وَثَلَاثَ عَشْرَةَ سُورَةً وَحِزْبُ ‏ ‏الْمُفَصَّلِ ‏ ‏مِنْ ‏ ‏ق ‏ ‏حَتَّى تَخْتِمَ ‏

ʿAbd al-Raḥmān ibn Mahdī narrated to us, ʿAbd Allāh ibn ʿAbd al-Raḥmān al-Ṭāʾifī narrated to us, from ʿUthmān ibn ʿAbd Allāh ibn Aws al-Thaqafī, from his grandfather Aws ibn Ḥudhayfah رضي الله عنه who said: I was among the delegation from Thaqīf, from the Banū Mālik, who came to the Messenger of Allah ﷺ and accepted Islam. He lodged us in a tent of his, and he would come to us between his houses and the mosque. When he prayed the ʿIshāʾ prayer, he would come to us and would not leave, narrating to us and complaining about Quraysh and the people of Makkah. Then he would say, 'It was not the same — we were humiliated and oppressed in Makkah. But when we went to Madinah, the fortunes of war went back and forth between us and them.' One night he stayed away from us and did not come until it was long after ʿIshāʾ. We said, 'What kept you from us, O Messenger of Allah?' He said, 'A portion of the Quran came upon me and I wanted to not leave until I completed it.' We then asked the Companions of the Messenger of Allah ﷺ in the morning, 'How do you divide the Quran into portions?' They said, 'We divide it into six surahs, five surahs, seven surahs, nine surahs, eleven surahs, thirteen surahs, and the portion of al-Mufaṣṣal from Sūrah Qāf until the end.'

‏ ‏قَالَ ‏ ‏قَرَأْتُ عَلَى ‏ ‏عَبْدِ الرَّحْمَنِ بْنِ مَهْدِيٍّ ‏ ‏: ‏ ‏مَالِكٌ ‏ ‏عَنْ ‏ ‏يَحْيَى بْنِ سَعِيدٍ ‏ ‏عَنْ ‏ ‏مُحَمَّدِ بْنِ إِبْرَاهِيمَ التَّيْمِيِّ ‏ ‏عَنْ ‏ ‏أَبِي حَازِمٍ التَّمَّارِّ ‏ ‏عَنِ ‏ ‏الْبَيَاضِيِّ ‏ ‏أَنَّ رَسُولَ اللَّهِ ‏ ‏صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ‏ ‏خَرَجَ عَلَى النَّاسِ وَهُمْ يُصَلُّونَ وَقَدْ عَلَتْ أَصْوَاتُهُمْ بِالْقِرَاءَةِ فَقَالَ ‏ ‏إِنَّ الْمُصَلِّي يُنَاجِي رَبَّهُ عَزَّ وَجَلَّ فَلْيَنْظُرْ مَا يُنَاجِيهِ وَلَا يَجْهَرْ بَعْضُكُمْ عَلَى بَعْضٍ بِالْقُرْآنِ ‏

He (may Allah be pleased with him) reported that i read to ʿAbd al-Raḥmān ibn Mahdī: Mālik, from Yaḥyā ibn Saʿīd, from Muḥammad ibn Ibrāhīm al-Taymī, from Abū Ḥāzim al-Tammār, from al-Bayāḍī رضي الله عنه, that the Messenger of Allah ﷺ came out to the people while they were praying and their voices had risen with the recitation. He said, 'Indeed, the one praying is conversing privately with his Lord عز وجل, so let him consider what he is conversing with Him about, and do not raise your voices over one another with the Quran.'

‏ ‏حَدَّثَنَا ‏ ‏عَبْدُ الرَّحْمَنِ بْنُ مَهْدِيٍّ ‏ ‏عَنْ ‏ ‏وُهَيْبٍ ‏ ‏عَنْ ‏ ‏أَبِي وَاقِدٍ اللَّيْثِيِّ ‏ ‏حَدَّثَنِي ‏ ‏أَبُو أَرْوَى ‏ ‏قَالَ ‏ ‏كُنْتُ ‏ ‏أُصَلِّي مَعَ النَّبِيِّ ‏ ‏صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ‏ ‏الْعَصْرَ ثُمَّ آتِي الشَّجَرَةَ قَبْلَ غُرُوبِ الشَّمْسِ ‏

ʿAbd al-Raḥmān ibn Mahdī narrated to us, from Wuhayb, from Abū Wāqid al-Laythī, Abū Arwā narrated to me who said: I used to pray ʿAṣr with the Prophet ﷺ and then reach the tree before the sun set.

‏ ‏حَدَّثَنَا ‏ ‏سُرَيْجُ بْنُ النُّعْمَانِ ‏ ‏حَدَّثَنَا ‏ ‏هُشَيْمٌ ‏ ‏قَالَ أَخْبَرَنَا ‏ ‏دَاوُدُ بْنُ أَبِي هِنْدٍ ‏ ‏قَالَ حَدَّثَنِي ‏ ‏أَبُو حَرْبِ بْنُ أَبِي الْأَسْوَدِ ‏ ‏عَنْ ‏ ‏فَضَالَةَ اللَّيْثِيِّ ‏ ‏قَالَ ‏ ‏أَتَيْتُ النَّبِيَّ ‏ ‏صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ‏ ‏فَأَسْلَمْتُ وَعَلَّمَنِي حَتَّى عَلَّمَنِي الصَّلَوَاتِ الْخَمْسَ لِمَوَاقِيتِهِنَّ قَالَ فَقُلْتُ لَهُ إِنَّ هَذِهِ لَسَاعَاتٌ أُشْغَلُ فِيهَا فَمُرْنِي بِجَوَامِعَ فَقَالَ لِي ‏ ‏إِنْ شُغِلْتَ فَلَا تُشْغَلْ عَنْ الْعَصْرَيْنِ قُلْتُ وَمَا الْعَصْرَانِ قَالَ صَلَاةُ الْغَدَاةِ وَصَلَاةُ الْعَصْرِ ‏

Surayj ibn al-Nuʿmān narrated to us, Hushaym narrated to us, he said: Dāwūd ibn Abī Hind informed us, he said: Abū Ḥarb ibn Abī al-Aswad narrated to me, from Faḍālah al-Laythī رضي الله عنه who said: I came to the Prophet ﷺ and accepted Islam, and he taught me until he taught me the five prayers. I said to him, 'These are times when I am busy, so command me with comprehensive prayers.' He said to me, 'If you are busy, then do not miss the two ʿAṣr prayers.' I said, 'And what are the two ʿAṣr prayers?' He said, 'The Fajr prayer and the ʿAṣr prayer.'

‏ ‏قَالَ ‏ ‏حَدَّثَنَا ‏ ‏هُشَيْمٌ ‏ ‏قَالَ ‏ ‏عَلِيُّ بْنُ زَيْدٍ ‏ ‏أَخْبَرَنَا عَنْ ‏ ‏زُرَارَةَ بْنِ أَوْفَى ‏ ‏عَنْ ‏ ‏مَالِكِ بْنِ الْحَارِثِ ‏ ‏رَجُلٍ مِنْهُمْ ‏ ‏أَنَّهُ ‏ ‏سَمِعَ النَّبِيَّ ‏ ‏صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ‏ ‏يَقُولُ ‏ ‏مَنْ ضَمَّ يَتِيمًا بَيْنَ أَبَوَيْنِ مُسْلِمَيْنِ إِلَى طَعَامِهِ وَشَرَابِهِ حَتَّى يَسْتَغْنِيَ عَنْهُ وَجَبَتْ لَهُ الْجَنَّةُ ‏ ‏الْبَتَّةَ ‏ ‏وَمَنْ أَعْتَقَ امْرَأً مُسْلِمًا كَانَ فَكَاكَهُ مِنْ النَّارِ ‏ ‏يُجْزِي بِكُلِّ عُضْوٍ مِنْهُ عُضْوًا مِنْهُ مِنْ النَّارِ ‏

He (may Allah be pleased with him) reported that hushaym narrated to us, ʿAlī ibn Zayd informed us, from Zurārah ibn Awfā, from Mālik ibn al-Ḥārith — a man from among them — that he heard the Prophet ﷺ say, 'Whoever shelters an orphan whose Muslim parents have died, providing him food and drink until he becomes self-sufficient, Paradise becomes guaranteed for him absolutely. And whoever frees a Muslim person, that becomes his ransom from the Fire — each of his limbs redeems a corresponding limb from the Fire.'

‏ ‏حَدَّثَنَا ‏ ‏وَكِيعٌ ‏ ‏حَدَّثَنَا ‏ ‏سُفْيَانُ ‏ ‏عَنْ ‏ ‏عَلِيِّ بْنِ زَيْدِ بْنِ جُدْعَانَ ‏ ‏عَنْ ‏ ‏زُرَارَةَ بْنِ أَوْفَى ‏ ‏عَنْ ‏ ‏عَمْرِو بْنِ مَالِكٍ ‏ ‏أَوْ ‏ ‏مَالِكِ بْنِ عَمْرٍو ‏ ‏كَذَا ‏ ‏قَالَ ‏ ‏سُفْيَانُ ‏ ‏قَالَ ‏ ‏قَالَ رَسُولُ اللَّهِ ‏ ‏صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ‏ ‏مَنْ ضَمَّ يَتِيمًا بَيْنَ أَبَوَيْهِ فَلَهُ الْجَنَّةُ ‏ ‏الْبَتَّةَ ‏

Wakīʿ narrated to us, Sufyān narrated to us, from ʿAlī ibn Zayd ibn Judʿān, from Zurārah ibn Awfā, from ʿAmr ibn Mālik — or Mālik ibn ʿAmr — thus Sufyān said — who said: the Messenger of Allah ﷺ said, 'Whoever shelters an orphan whose parents have died, Paradise is guaranteed for him absolutely.'

‏ ‏حَدَّثَنَا ‏ ‏مُحَمَّدُ بْنُ جَعْفَرٍ ‏ ‏حَدَّثَنَا ‏ ‏شُعْبَةُ ‏ ‏قَالَ سَمِعْتُ ‏ ‏قَتَادَةَ ‏ ‏يُحَدِّثُ عَنْ ‏ ‏زُرَارَةَ بْنِ أَوْفَى ‏ ‏عَنْ ‏ ‏أُبَيِّ بْنِ مَالِكٍ ‏ ‏عَنْ النَّبِيِّ ‏ ‏صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ‏ ‏أَنَّهُ قَالَ ‏ ‏مَنْ أَدْرَكَ وَالِدَيْهِ أَوْ أَحَدَهُمَا ثُمَّ دَخَلَ النَّارَ مِنْ بَعْدِ ذَلِكَ فَأَبْعَدَهُ اللَّهُ وَأَسْحَقَهُ ‏ ‏حَدَّثَنَا ‏ ‏حَجَّاجٌ ‏ ‏حَدَّثَنِي ‏ ‏شُعْبَةُ ‏ ‏عَنْ ‏ ‏قَتَادَةَ ‏ ‏قَالَ سَمِعْتُ ‏ ‏زُرَارَةَ بْنَ أَوْفَى ‏ ‏يُحَدِّثُ عَنْ ‏ ‏أُبَيِّ بْنِ مَالِكٍ ‏ ‏عَنْ النَّبِيِّ ‏

Muḥammad ibn Jaʿfar narrated to us, Shuʿbah narrated to us who said: I heard Qatādah narrating from Zurārah ibn Awfā, from Ubayy ibn Mālik, from the Prophet ﷺ who said, 'Whoever reaches the age of his parents — or one of them — and then enters the Fire after that, then may Allah cast him far away and remove him.' Ḥajjāj narrated to us, Shuʿbah narrated to me, from Qatādah who said: I heard Zurārah ibn Awfā narrating from Ubayy ibn Mālik, from the Prophet ﷺ.

‏ ‏قَالَ ‏ ‏و حَدَّثَنِي ‏ ‏بَهْزٌ ‏ ‏قَالَ ثَنَا ‏ ‏شُعْبَةُ ‏ ‏عَنْ ‏ ‏قَتَادَةَ ‏ ‏عَنْ ‏ ‏زُرَارَةَ بْنِ أَوْفَى ‏ ‏عَنْ ‏ ‏رَجُلٍ مِنْ قَوْمِهِ يُقَالُ لَهُ ‏ ‏أُبَيُّ بْنُ مَالِكٍ ‏ ‏أَنَّهُ ‏ ‏سَمِعَ النَّبِيَّ ‏ ‏صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ‏ ‏يَقُولُ ‏ ‏مَنْ أَدْرَكَ وَالِدَيْهِ أَوْ أَحَدَهُمَا فَدَخَلَ النَّارَ فَأَبْعَدَهُ اللَّهُ ‏

He (may Allah be pleased with him) reported that and Bahz narrated to me, Shuʿbah narrated to us, from Qatādah, from Zurārah ibn Awfā, from a man of his people called Ubayy ibn Mālik, that he heard the Prophet ﷺ say, 'Whoever reaches the age of his parents — or one of them — and then enters the Fire, then may Allah cast him far away.'

‏ ‏حَدَّثَنَا ‏ ‏بَهْزٌ ‏ ‏وَعَفَّانُ ‏ ‏قَالَا ثَنَا ‏ ‏حَمَّادُ بْنُ سَلَمَةَ ‏ ‏قَالَ ‏ ‏عَفَّانُ ‏ ‏فِي حَدِيثِهِ ‏ ‏أَخْبَرَنَا ‏ ‏عَلِيُّ بْنُ زَيْدٍ ‏ ‏عَنْ ‏ ‏زُرَارَةَ بْنِ أَوْفَى ‏ ‏عَنْ ‏ ‏مَالِكِ بْنِ عَمْرٍو الْقُشَيْرِيِّ ‏ ‏قَالَ ‏ ‏سَمِعْتُ رَسُولَ اللَّهِ ‏ ‏صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ‏ ‏يَقُولُ ‏ ‏مَنْ أَعْتَقَ رَقَبَةً مُسْلِمَةً فَهِيَ فِدَاؤُهُ مِنْ النَّارِ ‏ ‏قَالَ ‏ ‏عَفَّانُ ‏ ‏مَكَانَ كُلِّ عَظْمٍ مِنْ عِظَامِ مُحَرِّرِهِ بِعَظْمٍ مِنْ عِظَامِهِ ‏ ‏وَمَنْ أَدْرَكَ أَحَدَ وَالِدَيْهِ ثُمَّ لَمْ يُغْفَرْ لَهُ فَأَبْعَدَهُ اللَّهُ وَمَنْ ضَمَّ يَتِيمًا مِنْ بَيْنِ أَبَوَيْنِ مُسْلِمَيْنِ ‏ ‏قَالَ ‏ ‏عَفَّانُ ‏ ‏إِلَى طَعَامِهِ وَشَرَابِهِ حَتَّى يُغْنِيَهُ اللَّهُ ‏ ‏وَجَبَتْ لَهُ الْجَنَّةُ ‏

Bahz and ʿAffān narrated to us, they said: Ḥammād ibn Salamah narrated to us — ʿAffān said in his narration: ʿAlī ibn Zayd informed us — from Zurārah ibn Awfā, from Mālik ibn ʿAmr al-Qushayrī رضي الله عنه who said: I heard the Messenger of Allah ﷺ say, 'Whoever frees a Muslim slave, that is his ransom from the Fire' — ʿAffān said: 'each bone of the emancipator redeemed by a bone of the freed person — and whoever reaches one of his parents and is then not forgiven, may Allah cast him far away. And whoever shelters an orphan from between Muslim parents' — ʿAffān said: 'providing him food and drink until Allah enriches him, Paradise becomes guaranteed for him.'

‏ ‏حَدَّثَنَا ‏ ‏هُشَيْمٌ ‏ ‏أَخْبَرَنَا ‏ ‏يُونُسُ بْنُ عُبَيْدٍ ‏ ‏عَنْ ‏ ‏حُصَيْنِ بْنِ أَبِي الْحُرِّ ‏ ‏عَنِ ‏ ‏الْخَشْخَاشِ الْعَنْبَرِيِّ ‏ ‏قَالَ ‏ ‏أَتَيْتُ النَّبِيَّ ‏ ‏صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ‏ ‏وَمَعِي ابْنٌ لِي قَالَ فَقَالَ ابْنُكَ هَذَا قَالَ قُلْتُ نَعَمْ قَالَ ‏ ‏لَا ‏ ‏يَجْنِي عَلَيْكَ وَلَا ‏ ‏تَجْنِي عَلَيْهِ ‏ ‏قَالَ ‏ ‏هُشَيْمٌ ‏ ‏مَرَّةً ‏ ‏يُونُسُ ‏ ‏قَالَ أَخْبَرَنِي ‏ ‏مُخْبِرٌ ‏ ‏عَنْ ‏ ‏حُصَيْنِ بْنِ أَبِي الْحُرِّ ‏

Hushaym narrated to us, Yūnus ibn ʿUbayd informed us, from Ḥuṣayn ibn Abī al-Ḥurr, from al-Khashkhāsh al-ʿAnbarī رضي الله عنه who said: I came to the Prophet ﷺ with a son of mine. He said, 'Is this your son?' I said, 'Yes.' He said, 'He shall not bear the consequences of your crime, nor shall you bear the consequences of his crime.' Hushaym said on another occasion that Yūnus said: An informant told me, from Ḥuṣayn ibn Abī al-Ḥurr.

‏ ‏حَدَّثَنَا ‏ ‏هِشَامُ بْنُ سَعِيدٍ ‏ ‏حَدَّثَنَا ‏ ‏مُحَمَّدُ بْنُ مُهَاجِرٍ ‏ ‏يَعْنِي أَخَا ‏ ‏عَمْرِو بْنِ مُهَاجِرٍ ‏ ‏قَالَ حَدَّثَنِي ‏ ‏عَقِيلُ بْنُ شَبِيبٍ ‏ ‏عَنْ ‏ ‏أَبِي وَهْبٍ الْجُشَمِيِّ ‏ ‏وَكَانَتْ لَهُ صُحْبَةٌ ‏ ‏قَالَ ‏ ‏قَالَ رَسُولُ اللَّهِ ‏ ‏صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ‏ ‏تَسَمَّوْا بِأَسْمَاءِ الْأَنْبِيَاءِ وَأَحَبُّ الْأَسْمَاءِ إِلَى اللَّهِ عَزَّ وَجَلَّ عَبْدُ اللَّهِ وَعَبْدُ الرَّحْمَنِ وَأَصْدَقُهَا حَارِثٌ وَهَمَّامٌ وَأَقْبَحُهَا حَرْبٌ وَمُرَّةُ ‏ ‏وَارْتَبِطُوا ‏ ‏الْخَيْلَ وَامْسَحُوا ‏ ‏بِنَوَاصِيهَا ‏ ‏وَأَعْجَازِهَا ‏ ‏أَوْ قَالَ ‏ ‏وَأَكْفَالِهَا ‏ ‏وَقَلِّدُوهَا ‏ ‏وَلَا ‏ ‏تُقَلِّدُوهَا ‏ ‏الْأَوْتَارَ ‏ ‏وَعَلَيْكُمْ بِكُلِّ ‏ ‏كُمَيْتٍ ‏ ‏أَغَرَّ ‏ ‏مُحَجَّلٍ ‏ ‏أَوْ أَشْقَرَ ‏ ‏أَغَرَّ ‏ ‏مُحَجَّلٍ ‏ ‏أَوْ ‏ ‏أَدْهَمَ ‏ ‏أَغَرَّ ‏ ‏مُحَجَّلٍ ‏ ‏حَدَّثَنَا ‏ ‏أَبُو الْمُغِيرَةِ ‏ ‏حَدَّثَنَا ‏ ‏مُحَمَّدُ بْنُ الْمُهَاجَرِ ‏ ‏حَدَّثَنَا ‏ ‏عَقِيلُ بْنُ شَبِيبٍ ‏ ‏عَنْ ‏ ‏أَبِي وَهْبٍ الْكَلَاعِيِّ ‏ ‏قَالَ ‏ ‏قَالَ رَسُولُ اللَّهِ ‏ ‏صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ‏ ‏فَذَكَرَ مَعْنَاهُ ‏ ‏قَالَ ‏ ‏مُحَمَّدٌ ‏ ‏وَلَا أَدْرِي ‏ ‏بِالْكُمَيْتِ ‏ ‏بَدَأَ أَوْ ‏ ‏بِالْأَدْهَمِ ‏ ‏قَالَ وَسَأَلُوهُ لِمَ فَضَّلَ الْأَشْقَرَ قَالَ لِأَنَّ رَسُولَ اللَّهِ ‏ ‏صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ‏ ‏بَعَثَ ‏ ‏سَرِيَّةً ‏ ‏فَكَانَ أَوَّلَ مَنْ جَاءَ بِالْفَتْحِ صَاحِبُ الْأَشْقَرِ ‏

Hishām ibn Saʿīd narrated to us, Muḥammad ibn Muhājir — meaning the brother of ʿAmr ibn Muhājir — narrated to us, he said: ʿAqīl ibn Shabīb narrated to me, from Abū Wahb al-Jushamī رضي الله عنه who had companionship with the Prophet ﷺ. He said: the Messenger of Allah ﷺ said, 'Name yourselves with the names of the Prophet ﷺs. The most beloved of names to Allah عز وجل are ʿAbd Allāh and ʿAbd al-Raḥmān. The most truthful are Ḥārith and Hammām. The ugliest are Ḥarb and Murrah. Keep horses, stroke their forelocks and their haunches — or he said: their rumps — and put halters on them, but do not put bowstrings on them. Choose every dark bay with a white blaze and white stockings, or a chestnut with a white blaze and white stockings, or a black with a white blaze and white stockings.' Abū al-Mughīrah narrated to us, Muḥammad ibn al-Muhājir narrated to us, ʿAqīl ibn Shabīb narrated to us, from Abū Wahb al-Kalāʿī who said: the Messenger of Allah ﷺ said — and he mentioned the like of it. Muḥammad said: I do not know whether he began with the dark bay or the black. He said: They asked him why he favored the chestnut. He said, 'Because the Messenger of Allah ﷺ sent an expedition, and the first to bring the news of victory was the rider of the chestnut.'

‏ ‏حَدَّثَنَا ‏ ‏مُحَمَّدُ بْنُ جَعْفَرٍ ‏ ‏قَالَ ‏ ‏سُئِلَ عَنْ رَجُلٍ يُسَلِّمُ عَلَيْهِ وَهُوَ غَيْرُ مُتَوَضِّئٍ ‏ ‏فَقَالَ ثَنَا ‏ ‏سَعِيدٌ ‏ ‏عَنْ ‏ ‏قَتَادَةَ ‏ ‏عَنِ ‏ ‏الْحَسَنِ ‏ ‏عَنِ ‏ ‏الْحُضَيْنِ أَبِي سَاسَانَ ‏ ‏عَنِ ‏ ‏الْمُهَاجِرِ بْنِ قُنْفُذٍ ‏ ‏أَنَّهُ سَلَّمَ عَلَى رَسُولِ اللَّهِ ‏ ‏صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ‏ ‏وَهُوَ يَتَوَضَّأُ فَلَمْ يَرُدَّ عَلَيْهِ حَتَّى تَوَضَّأَ فَرَدَّ عَلَيْهِ وَقَالَ إِنَّهُ ‏ ‏لَمْ يَمْنَعْنِي أَنْ أَرُدَّ عَلَيْكَ إِلَّا أَنِّي كَرِهْتُ أَنْ أَذْكُرَ اللَّهَ إِلَّا عَلَى طَهَارَةٍ ‏ ‏قَالَ ‏ ‏فَكَانَ ‏ ‏الْحَسَنُ ‏ ‏مِنْ أَجْلِ هَذَا الْحَدِيثِ يَكْرَهُ أَنْ يَقْرَأَ ‏ ‏أَوْ يَذْكُرَ اللَّهَ عَزَّ وَجَلَّ ‏ ‏حَتَّى يَتَطَهَّرَ ‏

Muḥammad ibn Jaʿfar narrated to us — he was asked about a man who receives a greeting while not in a state of ablution — so he said: Saʿīd narrated to us, from Qatādah, from al-Ḥasan, from al-Ḥuḍayn Abū Sāsān, from al-Muhājir ibn Qunfudh رضي الله عنه, that he greeted the Messenger of Allah ﷺ while he was performing ablution. He did not return the greeting until he completed his ablution, then he returned it and said, 'Nothing prevented me from returning your greeting except that I disliked mentioning Allah except in a state of purity.' Al-Ḥasan, because of this hadith, used to dislike reciting or mentioning Allah عز وجل until he purified himself.

‏ ‏حَدَّثَنَا ‏ ‏عَبْدُ الرَّحْمَنِ بْنُ مَهْدِيٍّ ‏ ‏حَدَّثَنَا ‏ ‏شَيْبَانُ بْنُ عَبْدِ الرَّحْمَنِ ‏ ‏عَنِ ‏ ‏الرُّكَيْنِ بْنِ الرَّبِيعِ ‏ ‏عَنْ ‏ ‏أَبِيهِ ‏ ‏عَنْ ‏ ‏عَمِّهِ ‏ ‏فُلَانِ بْنِ عَمِيلَةَ ‏ ‏عَنْ ‏ ‏خُرَيْمِ بْنِ فَاتِكٍ الْأَسَدِيِّ ‏ ‏أَنَّ النَّبِيَّ ‏ ‏صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ‏ ‏قَالَ ‏ ‏النَّاسُ أَرْبَعَةٌ وَالْأَعْمَالُ سِتَّةٌ فَالنَّاسُ مُوَسَّعٌ عَلَيْهِ فِي الدُّنْيَا وَالْآخِرَةِ وَمُوَسَّعٌ لَهُ فِي الدُّنْيَا ‏ ‏مَقْتُورٌ ‏ ‏عَلَيْهِ فِي الْآخِرَةِ ‏ ‏وَمَقْتُورٌ ‏ ‏عَلَيْهِ فِي الدُّنْيَا مُوَسَّعٌ عَلَيْهِ فِي الْآخِرَةِ وَشَقِيٌّ فِي الدُّنْيَا وَالْآخِرَةِ وَالْأَعْمَالُ ‏ ‏مُوجِبَتَانِ ‏ ‏وَمِثْلٌ بِمِثْلٍ وَعَشْرَةُ أَضْعَافٍ وَسَبْعُ مِائَةِ ضِعْفٍ ‏ ‏فَالْمُوجِبَتَانِ ‏ ‏مَنْ مَاتَ مُسْلِمًا مُؤْمِنًا لَا يُشْرِكُ بِاللَّهِ شَيْئًا فَوَجَبَتْ لَهُ الْجَنَّةُ وَمَنْ مَاتَ كَافِرًا وَجَبَتْ لَهُ النَّارُ وَمَنْ هَمَّ بِحَسَنَةٍ فَلَمْ يَعْمَلْهَا فَعَلِمَ اللَّهُ أَنَّهُ قَدْ أَشْعَرَهَا قَلْبَهُ وَحَرَصَ عَلَيْهَا كُتِبَتْ لَهُ حَسَنَةً وَمَنْ هَمَّ بِسَيِّئَةٍ لَمْ تُكْتَبْ عَلَيْهِ وَمَنْ عَمِلَهَا كُتِبَتْ وَاحِدَةً وَلَمْ تُضَاعَفْ عَلَيْهِ وَمَنْ عَمِلَ حَسَنَةً كَانَتْ لَهُ بِعَشْرِ أَمْثَالِهَا وَمَنْ أَنْفَقَ نَفَقَةً فِي سَبِيلِ اللَّهِ كَانَتْ لَهُ بِسَبْعِ مِائَةِ ضِعْفٍ ‏

ʿAbd al-Raḥmān ibn Mahdī narrated to us, Shaybān ibn ʿAbd al-Raḥmān narrated to us, from al-Rukayn ibn al-Rabīʿ, from his father, from his uncle Fulān ibn ʿAmīlah, from Khuraym ibn Fātik al-Asadī رضي الله عنه, that the Prophet ﷺ said, 'People are of four types and deeds are of six types. People are either those who are given abundance in this world and the Hereafter; those given abundance in this world but restricted in the Hereafter; those restricted in this world but given abundance in the Hereafter; or those wretched in both this world and the Hereafter. As for deeds: there are two that are decisive, like for like, tenfold, and seven hundredfold. The two decisive ones are: whoever dies as a believing Muslim, not associating anything with Allah, Paradise becomes obligatory for him; and whoever dies as a disbeliever, the Fire becomes obligatory for him. Whoever intends a good deed but does not do it, and Allah knows that he has taken it to heart and was keen on it, a good deed is written for him. Whoever intends an evil deed, it is not written against him. Whoever commits it, one sin is written and it is not multiplied against him. Whoever does a good deed, it counts as ten like it. And whoever spends in the way of Allah, it is multiplied seven hundred fold.'

‏ ‏حَدَّثَنَا ‏ ‏مُعَاوِيَةُ بْنُ عَمْرٍو ‏ ‏حَدَّثَنَا ‏ ‏زَائِدَةُ ‏ ‏حَدَّثَنَا ‏ ‏الرُّكَيْنُ بْنُ الرَّبِيعِ بْنِ عَمِيلَةَ الْفَزَارِيُّ ‏ ‏عَنْ ‏ ‏أَبِيهِ ‏ ‏عَنْ ‏ ‏يُسَيْرِ بْنِ عَمِيلَةَ ‏ ‏عَنْ ‏ ‏خُرَيْمِ بْنِ فَاتِكٍ الْأَسَدِيِّ ‏ ‏عَنْ النَّبِيِّ ‏ ‏صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ‏ ‏قَالَ ‏ ‏مَنْ أَنْفَقَ نَفَقَةً فِي سَبِيلِ اللَّهِ كُتِبَتْ بِسَبْعِ مِائَةِ ضِعْفٍ ‏

Muʿāwiyah ibn ʿAmr narrated to us, Zāʾidah narrated to us, al-Rukayn ibn al-Rabīʿ ibn ʿAmīlah al-Fazārī narrated to us, from his father, from Yusayr ibn ʿAmīlah, from Khuraym ibn Fātik al-Asadī رضي الله عنه, from the Prophet ﷺ who said, 'Whoever spends in the way of Allah, it is written as seven hundred fold.'

‏ ‏حَدَّثَنَا ‏ ‏يَحْيَى بْنُ آدَمَ ‏ ‏حَدَّثَنَا ‏ ‏أَبُو بَكْرٍ يَعْنِي ابْنَ عَيَّاشٍ ‏ ‏عَنْ ‏ ‏أَبِي إِسْحَاقَ ‏ ‏عَنْ ‏ ‏شَمْرِ بْنِ عَطِيَّةَ ‏ ‏عَنْ ‏ ‏خُرَيْمِ بْنِ فَاتِكٍ الْأَسَدِيِّ ‏ ‏قَالَ ‏ ‏قَالَ لِي رَسُولُ اللَّهِ ‏ ‏صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ‏ ‏نِعْمَ الرَّجُلُ أَنْتَ يَا ‏ ‏خُرَيْمُ ‏ ‏لَوْلَا ‏ ‏خُلَّتَانِ ‏ ‏قَالَ قُلْتُ وَمَا هُمَا يَا رَسُولَ اللَّهِ قَالَ ‏ ‏إِسْبَالُكَ ‏ ‏إِزَارَكَ ‏ ‏وَإِرْخَاؤُكَ ‏ ‏شَعْرَكَ ‏

Yaḥyā ibn Ādam narrated to us, Abū Bakr — meaning Ibn ʿAyyāsh — narrated to us, from Abū Isḥāq, from Shamr ibn ʿAṭiyyah, from Khuraym ibn Fātik al-Asadī رضي الله عنه who said: the Messenger of Allah ﷺ said to me, 'What an excellent man you are, O Khuraym, were it not for two traits.' I said, 'What are they, O Messenger of Allah?' He said, 'Your letting your lower garment hang below your ankles, and your letting your hair grow long.'

‏ ‏حَدَّثَنَا ‏ ‏حُسَيْنُ بْنُ عَلِيٍّ ‏ ‏عَنْ ‏ ‏زَائِدَةَ ‏ ‏عَنِ ‏ ‏الرُّكَيْنِ بْنِ الرَّبِيعِ بْنِ عَمِيلَةَ الْفَزَارِيِّ ‏ ‏عَنْ ‏ ‏أَبِيهِ ‏ ‏عَنْ ‏ ‏يُسَيْرِ بْنِ عَمِيلَةَ ‏ ‏عَنْ ‏ ‏خُرَيْمِ بْنِ فَاتِكٍ ‏ ‏قَالَ ‏ ‏قَالَ رَسُولُ اللَّهِ ‏ ‏صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ‏ ‏مَنْ أَنْفَقَ نَفَقَةً فِي سَبِيلِ ‏ ‏اللَّهِ تُضَاعَفُ بِسَبْعِ مِائَةِ ضِعْفٍ ‏

Ḥusayn ibn ʿAlī narrated to us, from Zāʾidah, from al-Rukayn ibn al-Rabīʿ ibn ʿAmīlah al-Fazārī, from his father, from Yusayr ibn ʿAmīlah, from Khuraym ibn Fātik رضي الله عنه who said: the Messenger of Allah ﷺ said, 'Whoever spends in the way of Allah, it is multiplied seven hundred fold.'

‏ ‏حَدَّثَنَا ‏ ‏أَبُو النَّضْرِ ‏ ‏حَدَّثَنَا ‏ ‏الْمَسْعُودِيُّ ‏ ‏عَنِ ‏ ‏الرُّكَيْنِ بْنِ الرَّبِيعِ ‏ ‏عَنْ ‏ ‏أَبِيهِ ‏ ‏عَنْ ‏ ‏خُرَيْمِ بْنِ فَاتِكٍ ‏ ‏قَالَ ‏ ‏قَالَ رَسُولُ اللَّهِ ‏ ‏صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ‏ ‏الْأَعْمَالُ سِتَّةٌ وَالنَّاسُ أَرْبَعَةٌ ‏ ‏فَمُوجِبَتَانِ ‏ ‏وَمِثْلٌ بِمِثْلٍ وَالْحَسَنَةُ بِعَشْرِ أَمْثَالِهَا وَالْحَسَنَةُ بِسَبْعِ مِائَةٍ فَأَمَّا ‏ ‏الْمُوجِبَتَانِ ‏ ‏مَنْ مَاتَ لَا يُشْرِكُ بِاللَّهِ شَيْئًا دَخَلَ الْجَنَّةَ وَمَنْ مَاتَ يُشْرِكُ بِاللَّهِ شَيْئًا دَخَلَ النَّارَ وَأَمَّا مِثْلٌ بِمِثْلٍ فَمَنْ هَمَّ بِحَسَنَةٍ حَتَّى يُشْعِرَهَا قَلْبَهُ وَيَعْلَمُ اللَّهُ عَزَّ وَجَلَّ ذَلِكَ مِنْهُ كُتِبَتْ لَهُ حَسَنَةً وَمَنْ عَمِلَ سَيِّئَةً كُتِبَتْ عَلَيْهِ سَيِّئَةً وَمَنْ عَمِلَ حَسَنَةً كُتِبَتْ لَهُ بِعَشْرِ أَمْثَالِهَا وَمَنْ أَنْفَقَ نَفَقَةً فِي سَبِيلِ اللَّهِ فَحَسَنَةٌ بِسَبْعِ مِائَةٍ وَالنَّاسُ أَرْبَعَةٌ مُوَسَّعٌ عَلَيْهِ فِي الدُّنْيَا ‏ ‏مَقْتُورٌ ‏ ‏عَلَيْهِ فِي الْآخِرَةِ وَمُوَسَّعٌ عَلَيْهِ فِي الْآخِرَةِ ‏ ‏مَقْتُورٌ ‏ ‏عَلَيْهِ فِي الدُّنْيَا وَمُوَسَّعٌ عَلَيْهِ فِي الدُّنْيَا وَالْآخِرَةِ ‏ ‏وَمَقْتُورٌ ‏ ‏عَلَيْهِ فِي الدُّنْيَا وَالْآخِرَةِ ‏

Abū al-Naḍr narrated to us, al-Masʿūdī narrated to us, from al-Rukayn ibn al-Rabīʿ, from his father, from Khuraym ibn Fātik رضي الله عنه who said: the Messenger of Allah ﷺ said, 'Deeds are of six types and people are of four types. The two decisive ones: whoever dies not associating anything with Allah enters Paradise, and whoever dies associating partners with Allah enters the Fire. As for like for like: whoever intends a good deed until he takes it to heart and Allah عز وجل knows that of him, a good deed is written for him. Whoever commits an evil deed, one evil deed is written against him. Whoever does a good deed, it is written as ten of its like. And whoever spends in the way of Allah, a good deed counts as seven hundred. People are of four types: one who is given abundance in this world but restricted in the Hereafter; one given abundance in the Hereafter but restricted in this world; one given abundance in both this world and the Hereafter; and one restricted in both this world and the Hereafter.'

‏ ‏حَدَّثَنَا ‏ ‏مُحَمَّدُ بْنُ جَعْفَرٍ ‏ ‏حَدَّثَنَا ‏ ‏شُعْبَةُ ‏ ‏عَنْ ‏ ‏جَابِرٍ ‏ ‏قَالَ سَمِعْتُ ‏ ‏الشَّعْبِيَّ ‏ ‏قَالَ أَشْهَدُ عَلَى ‏ ‏أَبِي سَعِيدِ بْنِ زَيْدٍ ‏ ‏أَنَّ رَسُولَ اللَّهِ ‏ ‏صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ‏ ‏مَرَّتْ بِهِ جِنَازَةٌ فَقَامَ ‏

Muḥammad ibn Jaʿfar narrated to us, Shuʿbah narrated to us, from Jābir who said: I heard al-Shaʿbī say: I bear witness upon Abū Saʿīd ibn Zayd that the Messenger of Allah ﷺ — a funeral procession passed by him and he stood up.

‏ ‏حَدَّثَنَا ‏ ‏حَجَّاجٌ ‏ ‏حَدَّثَنَا ‏ ‏شُعْبَةُ ‏ ‏عَنْ ‏ ‏عَمْرِو بْنِ دِينَارٍ ‏ ‏عَنْ ‏ ‏عَمْرِو بْنِ أَوْسٍ ‏ ‏عَنْ ‏ ‏رَجُلٍ ‏ ‏حَدَّثَهُ ‏ ‏مُؤَذِّنُ النَّبِيِّ ‏ ‏صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ‏ ‏قَالَ ‏ ‏نَادَى مُنَادِي رَسُولِ اللَّهِ ‏ ‏صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ‏ ‏فِي يَوْمٍ مَطِيرٍ ‏ ‏صَلُّوا فِي ‏ ‏الرِّحَالِ ‏

Ḥajjāj narrated to us, Shuʿbah narrated to us, from ʿAmr ibn Dīnār, from ʿAmr ibn Aws, from a man to whom the muezzin of the Prophet ﷺ narrated, who said: The caller of the Messenger of Allah ﷺ called out on a rainy day: 'Pray in your dwellings.'

‏ ‏حَدَّثَنَا ‏ ‏عَبْدُ الرَّزَّاقِ ‏ ‏أَخْبَرَنَا ‏ ‏ابْنُ جُرَيْجٍ ‏ ‏أُخْبِرْتُ ‏ ‏عَنْ ‏ ‏أَبِي الزِّنَادِ ‏ ‏حَدَّثَنِي ‏ ‏مُرَقِّعُ بْنُ صَيْفِيٍّ التَّمِيمِيُّ ‏ ‏شَهِدَ عَلَى ‏ ‏جَدِّهِ ‏ ‏رِيَاحِ بْنِ رُبَيِّعٍ الْحَنْظَلِيِّ الْكَاتِبِ ‏ ‏أَنَّهُ أَخْبَرَهُ ‏ ‏أَنَّهُ خَرَجَ مَعَ رَسُولِ اللَّهِ ‏ ‏صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ‏ ‏فَذَكَرَ مِثْلَ حَدِيثِ ‏ ‏ابْنِ أَبِي الزِّنَادِ ‏ ‏قَالَ ‏ ‏حَدَّثَنَا ‏ ‏أَبُو عَامِرٍ ‏ ‏قَالَ ثَنَا ‏ ‏الْمُغِيرَةُ بْنُ عَبْدِ الرَّحْمَنِ ‏ ‏عَنْ ‏ ‏أَبِي الزِّنَادِ ‏ ‏قَالَ أَخْبَرَنِي ‏ ‏الْمُرَقِّعُ بْنُ صَيْفِيٍّ ‏ ‏عَنْ ‏ ‏جَدِّهِ ‏ ‏رِيَاحِ بْنِ رُبَيِّعٍ ‏ ‏أَخِي ‏ ‏حَنْظَلَةَ الْكَاتِبِ ‏ ‏أَنَّهُ أَخْبَرَهُ ‏ ‏أَنَّهُ خَرَجَ مَعَ رَسُولِ اللَّهِ ‏ ‏صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ‏ ‏فَذَكَرَ الْحَدِيثَ ‏ ‏قَالَ ‏ ‏حَدَّثَنَا ‏ ‏سَعِيدُ بْنُ مَنْصُورٍ ‏ ‏قَالَ حَدَّثَنَا ‏ ‏الْمُغِيرَةُ بْنُ عَبْدِ الرَّحْمَنِ ‏ ‏عَنْ ‏ ‏أَبِي الزِّنَادِ ‏ ‏قَالَ حَدَّثَنِي ‏ ‏مُرَقِّعُ بْنُ صَيْفِيٍّ ‏ ‏قَالَ حَدَّثَنِي ‏ ‏جَدِّي ‏ ‏رِيَاحُ بْنُ رُبَيِّعٍ ‏ ‏أَخِي ‏ ‏حَنْظَلَةَ الْكَاتِبِ ‏ ‏أَنَّهُ خَرَجَ مَعَ رَسُولِ اللَّهِ ‏ ‏صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ‏ ‏فِي غَزَاةٍ عَلَى مُقَدِّمَتِهِ ‏ ‏خَالِدُ بْنُ الْوَلِيدِ ‏ ‏فَذَكَرَ رِيَاحًا وَأَصْلَهُ ‏ ‏فَذَكَرَ الْحَدِيثَ ‏

ʿAbd al-Razzāq narrated to us, Ibn Jurayj informed us — I was informed from Abū al-Zinād — Muraqqiʿ ibn Ṣayfī al-Tamīmī narrated to me, testifying upon his grandfather Riyāḥ ibn Rubayʿ al-Ḥanẓalī, the scribe, that he informed him that he went out with the Messenger of Allah ﷺ — and he mentioned the like of the hadith of Ibn Abī al-Zinād. Abū ʿĀmir narrated to us, al-Mughīrah ibn ʿAbd al-Raḥmān narrated to us, from Abū al-Zinād who said: al-Muraqqiʿ ibn Ṣayfī informed me, from his grandfather Riyāḥ ibn Rubayʿ, the brother of Ḥanẓalah the scribe, that he informed him that he went out with the Messenger of Allah ﷺ — and he mentioned the hadith. Saʿīd ibn Manṣūr narrated to us, al-Mughīrah ibn ʿAbd al-Raḥmān narrated to us, from Abū al-Zinād who said: Muraqqiʿ ibn Ṣayfī narrated to me, he said: my grandfather Riyāḥ ibn Rubayʿ, the brother of Ḥanẓalah the scribe, narrated to me that he went out with the Messenger of Allah ﷺ on a military expedition, with Khālid ibn al-Walīd at its vanguard — and he mentioned Riyāḥ and his origin — and he mentioned the hadith.

‏ ‏حَدَّثَنَا ‏ ‏أَبُو أَحْمَدَ الزُّبَيْرِيُّ ‏ ‏حَدَّثَنَا ‏ ‏سُفْيَانُ ‏ ‏عَنِ ‏ ‏الْجُرَيْرِيِّ ‏ ‏عَنْ ‏ ‏أَبِي عُثْمَانَ ‏ ‏عَنْ ‏ ‏حَنْظَلَةَ ‏ ‏قَالَ ‏ ‏كُنَّا مَعَ رَسُولِ اللَّهِ ‏ ‏صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ‏ ‏فَذَكَرْنَا الْجَنَّةَ وَالنَّارَ حَتَّى كَانَا رَأْيَ عَيْنٍ فَقُمْتُ إِلَى أَهْلِي فَضَحِكْتُ وَلَعِبْتُ مَعَ أَهْلِي وَوَلَدِي فَذَكَرْتُ مَا كُنْتُ عِنْدَ رَسُولِ اللَّهِ ‏ ‏صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ‏ ‏فَخَرَجْتُ فَلَقِيتُ ‏ ‏أَبَا بَكْرٍ ‏ ‏فَقُلْتُ يَا ‏ ‏أَبَا بَكْرٍ ‏ ‏نَافَقَ ‏ ‏حَنْظَلَةُ ‏ ‏قَالَ وَمَاذَاكَ ذَاكَ قُلْتُ كُنَّا عِنْدَ رَسُولِ اللَّهِ ‏ ‏صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ‏ ‏فَذَكَرْنَا الْجَنَّةَ وَالنَّارَ حَتَّى كَانَا رَأْيَ عَيْنٍ فَذَهَبْتُ إِلَى أَهْلِي فَضَحِكْتُ وَلَعِبْتُ مَعَ وَلَدِي وَأَهْلِي فَقَالَ إِنَّا لَنَفْعَلُ ذَاكَ قَالَ فَذَهَبْتُ إِلَى النَّبِيِّ ‏ ‏صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ‏ ‏فَذَكَرْتُ ذَلِكَ لَهُ فَقَالَ يَا ‏ ‏حَنْظَلَةُ ‏ ‏لَوْ كُنْتُمْ تَكُونُونَ فِي بُيُوتِكُمْ كَمَا تَكُونُونَ عِنْدِي لَصَافَحَتْكُمْ الْمَلَائِكَةُ وَأَنْتُمْ عَلَى فُرُشِكُمْ وَبِالطُّرُقِ يَا ‏ ‏حَنْظَلَةُ ‏ ‏سَاعَةً وَسَاعَةً ‏

Abū Aḥmad al-Zubayrī narrated to us, Sufyān narrated to us, from al-Jurayrī, from Abū ʿUthmān, from Ḥanẓalah رضي الله عنه who said: We were with the Messenger of Allah ﷺ and we mentioned Paradise and the Fire until it was as if we could see them with our own eyes. Then I went to my family and laughed and played with my family and children. I recalled what I had been like in the presence of the Messenger of Allah ﷺ, so I went out and met Abū Bakr and said, 'O Abū Bakr, Ḥanẓalah has become a hypocrite!' He said, 'What is that about?' I said, 'We were with the Messenger of Allah ﷺ and we mentioned Paradise and the Fire until it was as if we could see them, then I went to my family and laughed and played with my children and family.' He said, 'We do the same.' So I went to the Prophet ﷺ and mentioned that to him. He said, 'O Ḥanẓalah, if you were to remain in your homes as you are when with me, the angels would shake your hands on your beds and on the roads. O Ḥanẓalah, an hour for this and an hour for that.'

‏ ‏حَدَّثَنَا ‏ ‏أَبُو دَاوُدَ الطَّيَالِسِيُّ ‏ ‏حَدَّثَنَا ‏ ‏عِمْرَانُ يَعْنِي الْقَطَّانَ ‏ ‏عَنْ ‏ ‏قَتَادَةَ ‏ ‏عَنْ ‏ ‏يَزِيدَ بْنِ عَبْدِ اللَّهِ بْنِ الشِّخِّيرِ ‏ ‏عَنْ ‏ ‏حَنْظَلَةَ الْأُسَيِّدِيِّ ‏ ‏قَالَ ‏ ‏قُلْتُ يَا رَسُولَ اللَّهِ ‏ ‏صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ‏ ‏إِنَّا إِذَا كُنَّا عِنْدَكَ كُنَّا فَإِذَا فَارَقْنَاكَ كُنَّا عَلَى غَيْرِ ذَلِكَ فَقَالَ وَالَّذِي نَفْسِي بِيَدِهِ ‏ ‏لَوْ كُنْتُمْ تَكُونُونَ عَلَى الْحَالِ الَّذِي تَكُونُونَ عَلَيْهَا عِنْدِي لَصَافَحَتْكُمْ الْمَلَائِكَةُ وَلَأَظَلَّتْكُمْ بِأَجْنِحَتِهَا ‏

Abū Dāwūd al-Ṭayālisī narrated to us, ʿImrān — meaning al-Qaṭṭān — narrated to us, from Qatādah, from Yazīd ibn ʿAbd Allāh ibn al-Shikhkhīr, from Ḥanẓalah al-Usayyidī رضي الله عنه who said: I said, 'O Messenger of Allah ﷺ, when we are with you we are in one state, but when we leave you we are in another.' He said, 'By the One in Whose hand is my soul, if you were to remain upon the state you are in when with me, the angels would shake your hands and shade you with their wings.'

‏ ‏حَدَّثَنَا ‏ ‏وَكِيعٌ ‏ ‏حَدَّثَنَا ‏ ‏أَبُو هِلَالٍ ‏ ‏عَنْ ‏ ‏عَبْدِ اللَّهِ بْنِ سَوَادَةَ ‏ ‏عَنْ ‏ ‏أَنَسِ بْنِ مَالِكٍ ‏ ‏رَجُلٍ مِنْ ‏ ‏بَنِي عَبْدِ اللَّهِ بْنِ كَعْبٍ ‏ ‏قَالَ ‏ ‏أَغَارَتْ ‏ ‏عَلَيْنَا خَيْلُ رَسُولِ اللَّهِ ‏ ‏صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ‏ ‏فَأَتَيْتُهُ وَهُوَ يَتَغَدَّى فَقَالَ ادْنُ فَكُلْ قُلْتُ إِنِّي صَائِمٌ قَالَ اجْلِسْ أُحَدِّثْكَ عَنْ الصَّوْمِ ‏ ‏أَوْ الصِّيَامِ ‏ ‏إِنَّ اللَّهَ عَزَّ وَجَلَّ وَضَعَ عَنْ الْمُسَافِرِ ‏ ‏شَطْرَ ‏ ‏الصَّلَاةِ وَعَنْ الْمُسَافِرِ وَالْحَامِلِ وَالْمُرْضِعِ الصَّوْمَ ‏ ‏أَوْ الصِّيَامَ وَاللَّهِ لَقَدْ قَالَهُمَا رَسُولُ اللَّهِ ‏ ‏صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ‏ ‏كِلَاهُمَا أَوْ أَحَدُهُمَا ‏ ‏فَيَا لَهْفَ نَفْسِي هَلَّا كُنْتُ طَعِمْتُ مِنْ طَعَامِ رَسُولِ اللَّهِ ‏ ‏صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ‏ ‏حَدَّثَنَا ‏ ‏عَفَّانُ ‏ ‏قَالَ حَدَّثَنَا ‏ ‏أَبُو هِلَالٍ ‏ ‏حَدَّثَنَا ‏ ‏عَبْدُ اللَّهِ بْنُ سَوَادَةَ ‏ ‏عَنْ ‏ ‏أَنَسِ بْنِ مَالِكٍ ‏ ‏رَجُلٍ مِنْ ‏ ‏بَنِي عَبْدِ اللَّهِ بْنِ كَعْبٍ ‏ ‏وَلَيْسَ بِالْأَنْصَارِيِّ ‏ ‏قَالَ ‏ ‏أَغَارَتْ ‏ ‏عَلَيْنَا خَيْلُ رَسُولِ اللَّهِ ‏ ‏صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ‏ ‏فَذَكَرَ الْحَدِيثَ ‏ ‏قَالَ ‏ ‏عَبْد اللَّهِ ‏ ‏و حَدَّثَنَاه ‏ ‏شَيْبَانُ ‏ ‏حَدَّثَنَا ‏ ‏أَبُو هِلَالٍ ‏ ‏قَالَ ‏ ‏فَذَكَرَ نَحْوَهُ ‏

Wakīʿ narrated to us, Abū Hilāl narrated to us, from ʿAbd Allāh ibn Sawādah, from Anas ibn Mālik — a man from the Banū ʿAbd Allāh ibn Kaʿb — who said: The cavalry of the Messenger of Allah ﷺ raided us, so I came to him while he was eating breakfast. He said, 'Come close and eat.' I said, 'I am fasting.' He said, 'Sit down and I will tell you about fasting — or the fast. Indeed, Allah عز وجل has waived from the traveler half the prayer, and from the traveler, the pregnant woman, and the nursing woman, the fast — or fasting. By Allah, the Messenger of Allah ﷺ said both of them or one of them. How I wish I had eaten from the food of the Messenger of Allah ﷺ!' ʿAffān narrated to us, Abū Hilāl narrated to us, ʿAbd Allāh ibn Sawādah narrated to us, from Anas ibn Mālik — a man from the Banū ʿAbd Allāh ibn Kaʿb, and he is not the Anṣārī — who said: The cavalry of the Messenger of Allah ﷺ raided us — and he mentioned the hadith. ʿAbd Allāh said: And Shaybān narrated to us, Abū Hilāl narrated to us — and he mentioned the like of it.

‏ ‏حَدَّثَنَا ‏ ‏الْحُسَيْنُ بْنُ مُحَمَّدٍ ‏ ‏حَدَّثَنَا ‏ ‏شَرِيكٌ ‏ ‏وَيَزِيدُ بْنُ عَطَاءٍ ‏ ‏عَنْ ‏ ‏يَزِيدَ يَعْنِي ابْنَ أَبِي زِيَادٍ ‏ ‏عَنْ ‏ ‏عَبْدِ الرَّحْمَنِ بْنِ سَابِطٍ ‏ ‏عَنْ ‏ ‏عَيَّاشِ بْنِ أَبِي رَبِيعَةَ ‏ ‏قَالَ ‏ ‏سَمِعْتُ النَّبِيَّ ‏ ‏صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ‏ ‏يَقُولُ ‏ ‏لَا تَزَالُ هَذِهِ الْأُمَّةُ بِخَيْرٍ مَا عَظَّمُوا هَذِهِ الْحُرْمَةَ حَقَّ تَعْظِيمِهَا فَإِذَا تَرَكُوهَا وَضَيَّعُوهَا هَلَكُوا ‏ ‏وَقَالَ ‏ ‏فِي حَدِيثِ ‏ ‏يَزِيدَ بْنِ عَطَاءٍ ‏ ‏عَنْ النَّبِيِّ ‏ ‏صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ‏ ‏حَدَّثَنَا ‏ ‏أَسْوَدُ بْنُ عَامِرٍ ‏ ‏حَدَّثَنَا ‏ ‏شَرِيكٌ ‏ ‏عَنْ ‏ ‏يَزِيدَ ‏ ‏عَنِ ‏ ‏ابْنِ سَابِطٍ ‏ ‏عَنِ ‏ ‏الْمُطَّلِبِ ‏ ‏أَوْ ‏ ‏عَنِ ‏ ‏الْعَيَّاشِ بْنِ أَبِي رَبِيعَةَ ‏ ‏قَالَ ‏ ‏سَمِعْتُ النَّبِيَّ ‏ ‏صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ‏ ‏فَذَكَرَ مِثْلَهُ ‏

Al-Ḥusayn ibn Muḥammad narrated to us, Sharīk and Yazīd ibn ʿAṭāʾ narrated to us, from Yazīd — meaning Ibn Abī Ziyād — from ʿAbd al-Raḥmān ibn Sābiṭ, from ʿAyyāsh ibn Abī Rabīʿah رضي الله عنه who said: I heard the Prophet ﷺ say, 'This ummah will remain in good so long as they revere this sacred sanctity with its due reverence. When they abandon it and neglect it, they will perish.' And in the narration of Yazīd ibn ʿAṭāʾ, from the Prophet ﷺ. Aswad ibn ʿĀmir narrated to us, Sharīk narrated to us, from Yazīd, from Ibn Sābiṭ, from al-Muṭṭalib or from al-ʿAyyāsh ibn Abī Rabīʿah who said: I heard the Prophet ﷺ — and he mentioned the like of it.

‏ ‏حَدَّثَنَا ‏ ‏وَكِيعٌ ‏ ‏حَدَّثَنَا ‏ ‏الْأَسْوَدُ بْنُ شَيْبَانَ ‏ ‏عَنْ ‏ ‏أَبِي نَوْفَلِ بْنِ أَبِي عَقْرَبٍ ‏ ‏عَنْ ‏ ‏أَبِيهِ ‏ ‏قَالَ ‏ ‏سَأَلْتُ النَّبِيَّ ‏ ‏صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ‏ ‏عَنْ الصَّوْمِ فَقَالَ ‏ ‏صُمْ مِنْ الشَّهْرِ يَوْمًا قَالَ قُلْتُ يَا رَسُولَ اللَّهِ إِنِّي أَقْوَى فَقَالَ رَسُولُ اللَّهِ ‏ ‏صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ‏ ‏إِنِّي أَقْوَى إِنِّي أَقْوَى صُمْ يَوْمَيْنِ مِنْ كُلِّ شَهْرٍ قَالَ قُلْتُ يَا رَسُولَ اللَّهِ زِدْنِي فَقَالَ رَسُولُ اللَّهِ ‏ ‏صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ‏ ‏زِدْنِي زِدْنِي ثَلَاثَةَ أَيَّامٍ مِنْ كُلِّ شَهْرٍ ‏

Wakīʿ narrated to us, al-Aswad ibn Shaybān narrated to us, from Abū Nawfal ibn Abī ʿAqrab, from his father رضي الله عنه who said: I asked the Prophet ﷺ about fasting. He said, 'Fast one day of each month.' I said, 'O Messenger of Allah, I am capable of more.' the Messenger of Allah ﷺ said, 'I am capable, I am capable! — fast two days of each month.' I said, 'O Messenger of Allah, increase me.' the Messenger of Allah ﷺ said, 'Increase me, increase me — three days of each month.'

‏ ‏حَدَّثَنَا ‏ ‏مَكِّيُّ بْنُ إِبْرَاهِيمَ ‏ ‏حَدَّثَنَا ‏ ‏الْجَعْدُ ‏ ‏عَنِ ‏ ‏الْحَسَنِ بْنِ عَبْدِ اللَّهِ ‏ ‏أَنَّ ‏ ‏عَمْرَو بْنَ عُبَيْدِ اللَّهِ ‏ ‏حَدَّثَهُ أَنَّهُ قَالَ ‏ ‏رَأَيْتُ رَسُولَ اللَّهِ ‏ ‏صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ‏ ‏أَكَلَ كَتِفًا ثُمَّ قَامَ فَمَضْمَضَ فَصَلَّى وَلَمْ يَتَوَضَّأْ ‏

Makkī ibn Ibrāhīm narrated to us, al-Jaʿd narrated to us, from al-Ḥasan ibn ʿAbd Allāh, that ʿAmr ibn ʿUbayd Allāh narrated to him that he said: I saw the Messenger of Allah ﷺ eat a shoulder of meat, then he stood, rinsed his mouth, prayed, and did not perform ablution.

‏ ‏حَدَّثَنَا ‏ ‏وَكِيعٌ ‏ ‏حَدَّثَنَا ‏ ‏زَمْعَةُ ‏ ‏عَنْ ‏ ‏عِيسَى بْنِ يَزْدَادَ ‏ ‏عَنْ ‏ ‏أَبِيهِ ‏ ‏قَالَ ‏ ‏قَالَ رَسُولُ اللَّهِ ‏ ‏صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ‏ ‏إِذَا بَالَ أَحَدُكُمْ ‏ ‏فَلْيَنْتُرْ ‏ ‏ذَكَرَهُ ثَلَاثًا ‏ ‏قَالَ ‏ ‏زَمْعَةُ ‏ ‏مَرَّةً فَإِنَّ ذَلِكَ يُجْزِئُ عَنْهُ ‏

Wakīʿ narrated to us, Zamʿah narrated to us, from ʿĪsā ibn Yazdād, from his father رضي الله عنه who said: the Messenger of Allah ﷺ said, 'When one of you urinates, let him shake his member three times.' Zamʿah said on another occasion: 'For that suffices him.'

‏ ‏حَدَّثَنَا ‏ ‏رَوْحٌ ‏ ‏حَدَّثَنَا ‏ ‏زَكَرِيَّا بْنُ إِسْحَاقَ ‏ ‏عَنْ ‏ ‏عِيسَى بْنِ يَزْدَادَ بْنِ فَسَاءَةَ ‏ ‏عَنْ ‏ ‏أَبِيهِ ‏ ‏قَالَ ‏ ‏قَالَ رَسُولُ اللَّهِ ‏ ‏صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ‏ ‏إِذَا بَالَ أَحَدُكُمْ ‏ ‏فَلْيَنْتُرْ ‏ ‏ذَكَرَهُ ثَلَاثَ مَرَّاتٍ ‏

Rawḥ narrated to us, Zakariyyā ibn Isḥāq narrated to us, from ʿĪsā ibn Yazdād ibn Fasāʾah, from his father رضي الله عنه who said: the Messenger of Allah ﷺ said, 'When one of you urinates, let him shake his member three times.'

‏ ‏حَدَّثَنَا ‏ ‏وَكِيعٌ ‏ ‏حَدَّثَنَا ‏ ‏ابْنُ أَبِي لَيْلَى ‏ ‏عَنْ ‏ ‏ثَابِتٍ الْبُنَانِيِّ ‏ ‏عَنْ ‏ ‏عَبْدِ الرَّحْمَنِ بْنِ أَبِي لَيْلَى ‏ ‏عَنْ ‏ ‏أَبِي لَيْلَى ‏ ‏قَالَ ‏ ‏سَمِعْتُ رَسُولَ اللَّهِ ‏ ‏صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ‏ ‏يَقْرَأُ فِي صَلَاةٍ لَيْسَتْ بِفَرِيضَةٍ فَمَرَّ بِذِكْرِ الْجَنَّةِ وَالنَّارِ فَقَالَ ‏ ‏أَعُوذُ بِاللَّهِ مِنْ النَّارِ وَيْحٌ ‏ ‏أَوْ وَيْلٌ ‏ ‏لِأَهْلِ النَّارِ ‏

Wakīʿ narrated to us, Ibn Abī Laylā narrated to us, from Thābit al-Bunānī, from ʿAbd al-Raḥmān ibn Abī Laylā, from Abū Laylā رضي الله عنه who said: I heard the Messenger of Allah ﷺ reciting in a non-obligatory prayer, and he passed by a mention of Paradise and the Fire, and he said, 'I seek refuge in Allah from the Fire. Woe — or grief — to the people of the Fire.'

‏ ‏حَدَّثَنَا ‏ ‏وَكِيعٌ ‏ ‏حَدَّثَنَا ‏ ‏ابْنُ أَبِي لَيْلَى ‏ ‏عَنْ ‏ ‏أَخِيهِ ‏ ‏عِيسَى بْنِ عَبْدِ الرَّحْمَنِ ‏ ‏عَنْ ‏ ‏أَبِيهِ ‏ ‏عَنْ ‏ ‏جَدِّهِ ‏ ‏قَالَ ‏ ‏كُنَّا عِنْدَ النَّبِيِّ ‏ ‏صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ‏ ‏فَجَاءَ ‏ ‏الْحَسَنُ بْنُ عَلِيٍّ ‏ ‏يَحْبُو حَتَّى صَعِدَ عَلَى صَدْرِهِ فَبَالَ عَلَيْهِ قَالَ ‏ ‏فَابْتَدَرْنَاهُ ‏ ‏لِنَأْخُذَهُ فَقَالَ النَّبِيُّ ‏ ‏صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ‏ ‏ابْنِي ابْنِي قَالَ ثُمَّ دَعَا بِمَاءٍ فَصَبَّهُ عَلَيْهِ ‏

Wakīʿ narrated to us, Ibn Abī Laylā narrated to us, from his brother ʿĪsā ibn ʿAbd al-Raḥmān, from his father, from his grandfather (Abū Laylā) رضي الله عنه who said: We were with the Prophet ﷺ when al-Ḥasan ibn ʿAlī came crawling and climbed onto his chest and urinated on him. We rushed to grab him, but the Prophet ﷺ said, 'My son! My son!' Then he called for water and poured it over the spot.

‏ ‏حَدَّثَنَا ‏ ‏أَسْوَدُ بْنُ عَامِرٍ ‏ ‏حَدَّثَنَا ‏ ‏زُهَيْرٌ ‏ ‏عَنْ ‏ ‏عَبْدِ اللَّهِ بْنِ عِيسَى ‏ ‏عَنْ ‏ ‏عِيسَى بْنِ عَبْدِ الرَّحْمَنِ بْنِ أَبِي لَيْلَى ‏ ‏عَنْ ‏ ‏أَبِي لَيْلَى ‏ ‏أَنَّهُ ‏ ‏كَانَ عِنْدَ رَسُولِ اللَّهِ ‏ ‏صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ‏ ‏وَعَلَى بَطْنِهِ ‏ ‏الْحَسَنُ ‏ ‏أَوْ ‏ ‏الْحُسَيْنُ ‏ ‏شَكَّ ‏ ‏زُهَيْرٌ ‏ ‏قَالَ فَبَالَ حَتَّى رَأَيْتُ بَوْلَهُ عَلَى بَطْنِ رَسُولِ اللَّهِ ‏ ‏صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ‏ ‏أَسَارِيعَ ‏ ‏قَالَ ‏ ‏فَوَثَبْنَا ‏ ‏إِلَيْهِ قَالَ فَقَالَ ‏ ‏عَلَيْهِ الصَّلَاة وَالسَّلَامُ ‏ ‏دَعُوا ابْنِي ‏ ‏أَوْ لَا تُفْزِعُوا ابْنِي ‏ ‏قَالَ ثُمَّ دَعَا بِمَاءٍ فَصَبَّهُ عَلَيْهِ قَالَ فَأَخَذَ تَمْرَةً مِنْ تَمْرِ ‏ ‏الصَّدَقَةِ ‏ ‏قَالَ فَأَدْخَلَهَا فِي ‏ ‏فِيهِ قَالَ فَانْتَزَعَهَا رَسُولُ اللَّهِ مِنْ ‏ ‏فِيهِ ‏

Aswad ibn ʿĀmir narrated to us, Zuhayr narrated to us, from ʿAbd Allāh ibn ʿĪsā, from ʿĪsā ibn ʿAbd al-Raḥmān ibn Abī Laylā, from Abū Laylā رضي الله عنه, that he was with the Messenger of Allah ﷺ and on his belly was al-Ḥasan or al-Ḥusayn — Zuhayr was uncertain. He urinated until I saw his urine flowing in streaks on the belly of the Messenger of Allah ﷺ. We leapt toward him, but he عليه الصلاة والسلام said, 'Leave my son be — or: do not frighten my son.' Then he called for water and poured it over the spot. Then the boy took a date from the charity dates and put it in his mouth. the Messenger of Allah ﷺ pulled it out of his mouth.

‏ ‏حَدَّثَنَا ‏ ‏زَكَرِيَّا بْنُ عَدِيٍّ ‏ ‏حَدَّثَنَا ‏ ‏عُبَيْدُ اللَّهِ بْنُ عَمْرٍو ‏ ‏عَنْ ‏ ‏زَيْدِ بْنِ أَبِي أُنَيْسَةَ ‏ ‏عَنْ ‏ ‏قَيْسِ بْنِ مُسْلِمٍ ‏ ‏عَنْ ‏ ‏عَبْدِ الرَّحْمَنِ بْنِ أَبِي لَيْلَى ‏ ‏عَنْ ‏ ‏أَبِيهِ ‏ ‏قَالَ ‏ ‏شَهِدْتُ مَعَ رَسُولِ اللَّهِ ‏ ‏صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ‏ ‏فَتْحَ ‏ ‏خَيْبَرَ ‏ ‏فَلَمَّا انْهَزَمُوا وَقَعْنَا فِي ‏ ‏رِحَالِهِمْ ‏ ‏فَأَخَذَ النَّاسُ مَا وَجَدُوا مِنْ ‏ ‏خُرْثِيٍّ ‏ ‏فَلَمْ يَكُنْ أَسْرَعَ مِنْ أَنْ ‏ ‏فَارَتْ ‏ ‏الْقُدُورُ قَالَ ‏ ‏فَأَمَرَ رَسُولُ اللَّهِ ‏ ‏صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ‏ ‏بِالْقُدُورِ ‏ ‏فَأُكْفِئَتْ ‏ ‏وَقَسَمَ بَيْنَنَا فَجَعَلَ لِكُلِّ عَشَرَةٍ شَاةً ‏

Zakariyyā ibn ʿAdī narrated to us, ʿUbayd Allāh ibn ʿAmr narrated to us, from Zayd ibn Abī Unaysah, from Qays ibn Muslim, from ʿAbd al-Raḥmān ibn Abī Laylā, from his father (Abū Laylā) رضي الله عنه who said: I witnessed the conquest of Khaybar with the Messenger of Allah ﷺ. When the enemy was defeated and we entered their encampments, the people took whatever goods they found. No sooner had the cooking pots boiled than the Messenger of Allah ﷺ ordered the pots overturned, and he divided the spoils among us, allotting one sheep to every ten men.

‏ ‏حَدَّثَنَا ‏ ‏حَسَنُ بْنُ مُوسَى ‏ ‏حَدَّثَنَا ‏ ‏زُهَيْرٌ ‏ ‏عَنْ ‏ ‏عَبْدِ اللَّهِ بْنِ عِيسَى ‏ ‏عَنْ ‏ ‏أَبِيهِ ‏ ‏عَنْ ‏ ‏جَدِّهِ ‏ ‏عَنْ ‏ ‏أَبِي لَيْلَى ‏ ‏قَالَ ‏ ‏كُنْتُ عِنْدَ رَسُولِ اللَّهِ ‏ ‏صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ‏ ‏وَعَلَى صَدْرِهِ ‏ ‏أَوْ بَطْنِهِ ‏ ‏الْحَسَنُ ‏ ‏أَوْ ‏ ‏الْحُسَيْنُ ‏ ‏قَالَ فَرَأَيْتُ بَوْلَهُ ‏ ‏أَسَارِيعَ ‏ ‏فَقُمْنَا إِلَيْهِ فَقَالَ ‏ ‏دَعُوا ابْنِي لَا تُفْزِعُوهُ حَتَّى يَقْضِيَ بَوْلَهُ ثُمَّ أَتْبَعَهُ الْمَاءَ ثُمَّ قَامَ فَدَخَلَ بَيْتَ تَمْرِ ‏ ‏الصَّدَقَةِ ‏ ‏وَدَخَلَ مَعَهُ الْغُلَامُ فَأَخَذَ تَمْرَةً فَجَعَلَهَا فِي ‏ ‏فِيهِ فَاسْتَخْرَجَهَا النَّبِيُّ ‏ ‏صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ‏ ‏وَقَالَ إِنَّ ‏ ‏الصَّدَقَةَ ‏ ‏لَا تَحِلُّ لَنَا ‏

Ḥasan ibn Mūsā narrated to us, Zuhayr narrated to us, from ʿAbd Allāh ibn ʿĪsā, from his father, from his grandfather, from Abū Laylā رضي الله عنه who said: I was with the Messenger of Allah ﷺ and on his chest — or belly — was al-Ḥasan or al-Ḥusayn. I saw his urine flowing in streaks. We got up to take him, but he said, 'Leave my son, do not frighten him, until he finishes urinating.' Then he poured water over the spot. Then he stood and entered the storehouse of charity dates, and the boy entered with him and took a date and put it in his mouth. the Prophet ﷺ extracted it and said, 'Charity is not permissible for us.'

‏ ‏حَدَّثَنَا ‏ ‏عَبْدُ اللَّهِ بْنُ مُحَمَّدٍ ‏ ‏وَسَمِعْتُهُ ‏ ‏أَنَا مِنْ ‏ ‏عَبْدِ اللَّهِ بْنِ مُحَمَّدِ بْنِ أَبِي شَيْبَةَ ‏ ‏حَدَّثَنَا ‏ ‏عَلِيُّ بْنُ هَاشِمٍ ‏ ‏عَنِ ‏ ‏ابْنِ أَبِي لَيْلَى ‏ ‏عَنْ ‏ ‏ثَابِتٍ ‏ ‏قَالَ ‏ ‏كُنْتُ جَالِسًا مَعَ ‏ ‏عَبْدِ الرَّحْمَنِ بْنِ أَبِي لَيْلَى ‏ ‏فِي الْمَسْجِدِ فَأُتِيَ بِرَجُلٍ ضَخْمٍ فَقَالَ يَا ‏ ‏أَبَا عِيسَى ‏ ‏قَالَ نَعَمْ قَالَ حَدِّثْنَا مَا سَمِعْتَ فِي الْفِرَاءِ فَقَالَ سَمِعْتُ ‏ ‏أَبِي ‏ ‏يَقُولُ كُنْتُ جَالِسًا عِنْدَ النَّبِيِّ ‏ ‏صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ‏ ‏فَأَتَى رَجُلٌ فَقَالَ يَا رَسُولَ اللَّهِ ‏ ‏أُصَلِّي فِي الْفِرَاءِ قَالَ فَأَيْنَ ‏ ‏الدِّبَاغُ ‏ ‏فَلَمَّا وَلَّى قُلْتُ مَنْ هَذَا قَالَ هَذَا ‏ ‏سُوَيْدُ بْنُ غَفَلَةَ ‏

ʿAbd Allāh ibn Muḥammad narrated to us — and I heard it from ʿAbd Allāh ibn Muḥammad ibn Abī Shaybah — ʿAlī ibn Hāshim narrated to us, from Ibn Abī Laylā, from Thābit who said: I was sitting with ʿAbd al-Raḥmān ibn Abī Laylā in the mosque when a large man was brought to him. He said, 'O Abū ʿĪsā?' He said, 'Yes.' He said, 'Tell us what you heard about fur garments.' He said: I heard my father say: I was sitting with the Prophet ﷺ when a man came and said, 'O Messenger of Allah, shall I pray in fur garments?' He said, 'Where is the tanning?' When the man left, I asked, 'Who is that?' He said, 'That is Suwayd ibn Ghafalah.'

‏ ‏حَدَّثَنَا ‏ ‏عَبْد اللَّهِ ‏ ‏حَدَّثَنَا ‏ ‏مُوسَى بْنُ دَاوُدَ ‏ ‏حَدَّثَنَا ‏ ‏عَلِيُّ بْنُ عَابِسٍ ‏ ‏عَنْ ‏ ‏أَبِي فَزَارَةَ ‏ ‏عَنْ ‏ ‏عَبْدِ الرَّحْمَنِ بْنِ أَبِي لَيْلَى ‏ ‏عَنْ ‏ ‏أَبِيهِ ‏ ‏فِيمَا أَعْلَمُ شَكَّ ‏ ‏مُوسَى ‏ ‏أَنَّ النَّبِيَّ ‏ ‏صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ‏ ‏اعْتَكَفَ فِي ‏ ‏قُبَّةٍ ‏ ‏مِنْ خُوصٍ ‏

ʿAbd Allāh narrated to us, Mūsā ibn Dāwūd narrated to us, ʿAlī ibn ʿĀbis narrated to us, from Abū Fazārah, from ʿAbd al-Raḥmān ibn Abī Laylā, from his father — as far as I know, Mūsā was uncertain — that the Prophet ﷺ performed iʿtikāf in a tent made of palm leaves.

‏ ‏حَدَّثَنَا ‏ ‏هَارُونُ بْنُ مَعْرُوفٍ ‏ ‏وَأَبُو مَعْمَرٍ ‏ ‏وَمُحَمَّدُ بْنُ حَسَّانَ السَّمْتِيُّ ‏ ‏قَالُوا ثَنَا ‏ ‏عَلِيُّ بْنُ عَابِسٍ ‏ ‏عَنْ ‏ ‏أَبِي فَزَارَةَ ‏ ‏عَنْ ‏ ‏عَبْدِ الرَّحْمَنِ بْنِ أَبِي لَيْلَى ‏ ‏عَنْ ‏ ‏أَبِيهِ ‏ ‏قَالَ ‏ ‏رَأَيْتُ النَّبِيَّ ‏ ‏صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ‏ ‏اعْتَكَفَ فِي ‏ ‏قُبَّةٍ ‏ ‏مِنْ خُوصٍ ‏

Hārūn ibn Maʿrūf, Abū Maʿmar, and Muḥammad ibn Ḥassān al-Samtī narrated to us, they said: ʿAlī ibn ʿĀbis narrated to us, from Abū Fazārah, from ʿAbd al-Raḥmān ibn Abī Laylā, from his father رضي الله عنه who said: I saw the Prophet ﷺ perform iʿtikāf in a tent made of palm leaves.

‏ ‏حَدَّثَنَا ‏ ‏عَبْدُ الرَّزَّاقِ ‏ ‏حَدَّثَنَا ‏ ‏مَعْمَرٌ ‏ ‏عَنْ ‏ ‏زَيْدِ بْنِ أَسْلَمَ ‏ ‏عَنْ ‏ ‏عَطَاءِ بْنِ يَسَارٍ ‏ ‏عَنْ ‏ ‏أَبِي عَبْدِ اللَّهِ الصُّنَابِحِيِّ ‏ ‏قَالَ ‏ ‏قَالَ رَسُولُ اللَّهِ ‏ ‏صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ‏ ‏إِنَّ الشَّمْسَ تَطْلُعُ بَيْنَ قَرْنَيْ شَيْطَانٍ فَإِذَا ارْتَفَعَتْ فَارَقَهَا فَإِذَا كَانَتْ فِي وَسَطِ السَّمَاءِ قَارَنَهَا فَإِذَا ‏ ‏دَلَكَتْ ‏ ‏أَوْ قَالَ زَالَتْ ‏ ‏فَارَقَهَا فَإِذَا دَنَتْ لِلْغُرُوبِ قَارَنَهَا فَإِذَا غَرُبَتْ فَارَقَهَا فَلَا تُصَلُّوا هَذِهِ الثَّلَاثَ سَاعَاتٍ ‏

ʿAbd al-Razzāq narrated to us, Maʿmar narrated to us, from Zayd ibn Aslam, from ʿAṭāʾ ibn Yasār, from Abū ʿAbd Allāh al-Ṣunābiḥī رضي الله عنه who said: the Messenger of Allah ﷺ said, 'The sun rises between the two horns of Shayṭān. When it has risen high, he parts from it. When it is at the middle of the sky, he joins it again. When it declines — or he said: when it passes the zenith — he parts from it. When it nears setting, he joins it again. When it has set, he parts from it. So do not pray during these three times.'

‏ ‏حَدَّثَنَا ‏ ‏أَبُو سَعِيدٍ ‏ ‏مَوْلَى ‏ ‏بَنِي هَاشِمٍ ‏ ‏حَدَّثَنَا ‏ ‏مُحَمَّدُ بْنُ مُطَرِّفٍ أَبُو غَسَّانَ ‏ ‏حَدَّثَنَا ‏ ‏زَيْدُ بْنُ أَسْلَمَ ‏ ‏عَنْ ‏ ‏عَطَاءِ بْنِ يَسَارٍ ‏ ‏عَنْ ‏ ‏أَبِي عَبْدِ اللَّهِ الصُّنَابِحِيِّ ‏ ‏أَنَّ رَسُولَ اللَّهِ ‏ ‏صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ‏ ‏قَالَ ‏ ‏مَنْ مَضْمَضَ وَاسْتَنْشَقَ خَرَّتْ خَطَايَاهُ مِنْ ‏ ‏فِيهِ وَأَنْفِهِ وَمَنْ غَسَلَ وَجْهَهُ خَرَجَتْ خَطَايَاهُ مِنْ ‏ ‏أَشْفَارِ ‏ ‏عَيْنَيْهِ وَمَنْ غَسَلَ يَدَيْهِ خَرَجَتْ مِنْ أَظْفَارِهِ ‏ ‏أَوْ مِنْ تَحْتِ أَظْفَارِهِ ‏ ‏وَمَنْ مَسَحَ رَأْسَهُ وَأُذُنَيْهِ خَرَجَتْ خَطَايَاهُ مِنْ رَأْسِهِ أَوْ شَعَرِ أُذُنَيْهِ وَمَنْ غَسَلَ رِجْلَيْهِ خَرَجَتْ خَطَايَاهُ مِنْ أَظْفَارِهِ ‏ ‏أَوْ تَحْتَ أَظْفَارِهِ ‏ ‏ثُمَّ كَانَتْ خُطَاهُ إِلَى الْمَسْجِدِ ‏ ‏نَافِلَةً ‏ ‏حَدَّثَنَا ‏ ‏حُسَيْنُ بْنُ مُحَمَّدٍ ‏ ‏حَدَّثَنَا ‏ ‏مُحَمَّدُ بْنُ مُطَرِّفٍ ‏ ‏عَنْ ‏ ‏زَيْدِ بْنِ أَسْلَمَ ‏ ‏عَنْ ‏ ‏عَطَاءِ بْنِ يَسَارٍ ‏ ‏عَنْ ‏ ‏أَبِي عَبْدِ اللَّهِ الصُّنَابِحِيِّ ‏ ‏عَنْ النَّبِيِّ ‏ ‏صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ‏ ‏قَالَ ‏ ‏مَنْ تَمَضْمَضَ ‏ ‏وَاسْتَنْثَرَ ‏ ‏خَرَجَتْ خَطَايَاهُ مِنْ أَنْفِهِ وَفَمِهِ فَذَكَرَ مَعْنَاهُ ‏

Abū Saʿīd, the freed slave of the Banū Hāshim, narrated to us, Muḥammad ibn Muṭarrif Abū Ghassān narrated to us, Zayd ibn Aslam narrated to us, from ʿAṭāʾ ibn Yasār, from Abū ʿAbd Allāh al-Ṣunābiḥī, that the Messenger of Allah ﷺ said, 'Whoever rinses his mouth and nose, his sins fall from his mouth and nostrils. Whoever washes his face, his sins fall from beneath his eyelashes. Whoever washes his hands, they fall from his fingernails — or from beneath his fingernails. Whoever wipes his head and ears, his sins fall from his head or the tips of his ears. Whoever washes his feet, his sins fall from his toenails — or beneath his toenails. Then his steps to the mosque are a supererogatory act.' Ḥusayn ibn Muḥammad narrated to us, Muḥammad ibn Muṭarrif narrated to us, from Zayd ibn Aslam, from ʿAṭāʾ ibn Yasār, from Abū ʿAbd Allāh al-Ṣunābiḥī, from the Prophet ﷺ who said, 'Whoever rinses his mouth and blows his nose, his sins fall from his nose and mouth' — and he mentioned the like of it.

‏ ‏حَدَّثَنَا ‏ ‏عَتَّابُ بْنُ زِيَادٍ ‏ ‏حَدَّثَنَا ‏ ‏عَبْدُ اللَّهِ بْنُ مُبَارَكٍ ‏ ‏أَخْبَرَنَا ‏ ‏خَالِدُ بْنُ سَعِيدٍ ‏ ‏عَنْ ‏ ‏قَيْسِ بْنِ أَبِي حَازِمٍ ‏ ‏عَنِ ‏ ‏الصُّنَابِحِيِّ ‏ ‏قَالَ ‏ ‏رَأَى رَسُولُ اللَّهِ ‏ ‏صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ‏ ‏فِي إِبِلِ ‏ ‏الصَّدَقَةِ ‏ ‏نَاقَةً ‏ ‏مُسِنَّةً ‏ ‏فَغَضِبَ وَقَالَ ‏ ‏مَا هَذِهِ فَقَالَ يَا رَسُولَ اللَّهِ إِنِّي ارْتَجَعْتُهَا بِبَعِيرَيْنِ مِنْ ‏ ‏حَاشِيَةِ ‏ ‏الصَّدَقَةِ ‏ ‏فَسَكَتَ ‏

ʿAttāb ibn Ziyād narrated to us, ʿAbd Allāh ibn al-Mubārak narrated to us, Khālid ibn Saʿīd informed us, from Qays ibn Abī Ḥāzim, from al-Ṣunābiḥī رضي الله عنه who said: the Messenger of Allah ﷺ saw among the charity camels an aged she-camel. He became angry and said, 'What is this?' The man said, 'O Messenger of Allah, I took it back in exchange for two young camels from the periphery of the charity herd.' So he fell silent.

‏ ‏حَدَّثَنَا ‏ ‏ابْنُ نُمَيْرٍ ‏ ‏حَدَّثَنَا ‏ ‏الصَّلْتُ يَعْنِي ابْنَ الْعَوَّامِ ‏ ‏قَالَ حَدَّثَنِي ‏ ‏الْحَارِثُ بْنُ وَهْبٍ ‏ ‏عَنْ ‏ ‏أَبِي عَبْدِ الرَّحْمَنِ الصُّنَابِحِيِّ ‏ ‏قَالَ ‏ ‏قَالَ رَسُولُ اللَّهِ ‏ ‏صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ‏ ‏لَنْ تَزَالَ أُمَّتِي فِي ‏ ‏مَسَكَةٍ ‏ ‏مَا لَمْ يَعْمَلُوا بِثَلَاثٍ مَا لَمْ يُؤَخِّرُوا الْمَغْرِبَ بِانْتِظَارِ الْإِظْلَامِ ‏ ‏مُضَاهَاةَ ‏ ‏الْيَهُودِ ‏ ‏وَمَا لَمْ يُؤَخِّرُوا الْفَجْرَ ‏ ‏إِمْحَاقَ ‏ ‏النُّجُومِ ‏ ‏مُضَاهَاةَ ‏ ‏النَّصْرَانِيَّةِ وَمَا لَمْ ‏ ‏يَكِلُوا ‏ ‏الْجَنَائِزَ إِلَى أَهْلِهَا ‏

Ibn Numayr narrated to us, al-Ṣalt — meaning Ibn al-ʿAwwām — narrated to us, he said: al-Ḥārith ibn Wahb narrated to me, from Abū ʿAbd al-Raḥmān al-Ṣunābiḥī رضي الله عنه who said: the Messenger of Allah ﷺ said, 'My ummah will continue to hold firm so long as they do not practice three things: so long as they do not delay the Maghrib prayer by waiting for complete darkness, imitating the Jews; and so long as they do not delay the Fajr prayer until the stars have faded, imitating the Christians; and so long as they do not leave funerals to only the families of the deceased.'

‏ ‏قَالَ ‏ ‏قَرَأْتُ عَلَى ‏ ‏عَبْدِ الرَّحْمَنِ ‏ ‏: ‏ ‏مَالِكٌ ‏ ‏قَالَ ‏ ‏وَحَدَّثَنَا ‏ ‏إِسْحَاقُ ‏ ‏أَخْبَرَنِي ‏ ‏مَالِكٌ ‏ ‏عَنْ ‏ ‏زَيْدِ بْنِ أَسْلَمَ ‏ ‏عَنْ ‏ ‏عَطَاءِ بْنِ يَسَارٍ ‏ ‏عَنْ ‏ ‏عَبْدِ اللَّهِ الصُّنَابِحِيِّ ‏ ‏قَالَ ‏ ‏إِذَا تَوَضَّأَ الْعَبْدُ فَمَضْمَضَ خَرَجَتْ الْخَطَايَا مِنْ أَنْفِهِ فَإِذَا غَسَلَ وَجْهَهُ خَرَجَتْ الْخَطَايَا مِنْ وَجْهِهِ حَتَّى تَخْرُجَ مِنْ تَحْتِ ‏ ‏أَشْفَارِ ‏ ‏عَيْنَيْهِ فَإِذَا غَسَلَ يَدَيْهِ خَرَجَتْ خَطَايَاهُ مِنْ يَدَيْهِ حَتَّى تَخْرُجَ مِنْ تَحْتِ أَظْفَارِ يَدَيْهِ فَإِذَا مَسَحَ رَأْسَهُ خَرَجَتْ الْخَطَايَا مِنْ رَأْسِهِ حَتَّى تَخْرُجَ مِنْ أُذُنَيْهِ وَإِذَا غَسَلَ رِجْلَيْهِ خَرَجَتْ الْخَطَايَا مِنْ رِجْلَيْهِ حَتَّى تَخْرُجَ مِنْ تَحْتِ أَظْفَارِ رِجْلَيْهِ ثُمَّ كَانَ مَشْيُهُ إِلَى الْمَسْجِدِ وَصَلَاتُهُ ‏ ‏نَافِلَةً ‏ ‏لَهُ ‏

He (may Allah be pleased with him) reported that i read to ʿAbd al-Raḥmān: Mālik — and he said: Isḥāq informed me, Mālik informed me — from Zayd ibn Aslam, from ʿAṭāʾ ibn Yasār, from ʿAbd Allāh al-Ṣunābiḥī who said: When the servant performs ablution and rinses his mouth, sins fall from his nose. When he washes his face, sins fall from his face until they come out from beneath his eyelashes. When he washes his hands, sins fall from his hands until they come out from beneath his fingernails. When he wipes his head, sins fall from his head until they come out from his ears. When he washes his feet, sins fall from his feet until they come out from beneath his toenails. Then his walking to the mosque and his prayer are a supererogatory act for him.