Chapter 47 of 92 9 min read
Part 47
الجزء السابع والأربعون
all the sam e to you whether I forbid you to foll ow what you
are follo wing or not. So wait now for the Punishment of All ah
which will befa ll you and that Punishment cannot be rescinded
Allah, Most Hi gh, menti oned the story of their destruct ion in
detai l and in bri ef, as we said earli er, sllch as in His \Vords, ( So
We saved him and those who were with him by a Mercy from
Us, and We cut the roots of those who beli ed Our Ayal and they
were not believers. ) (Saarail A I-A 'raJ7:72)
His Words, ( And when Our Command ment came, We saved
Hood and those who be lieved wi th him by a Mercy fco m Us,
and We saved them fro m a severe pun isment. Such were' Ad
(people). They rejected the A)'ol or the ir Lord and disobeyed
Th e 5101)" of flood ~ 215
His Messe ngers, and follow ed the command of every proud
obstinate (o ppresso r of (he truth. from their leade rs). And they
were pursued by a curse in thi s world and (so (h ey will be) 0 11
th e Day of Resurrecti on, No doubt! Veril y, . Ad di sbeli eved in
th eir Lord. So away with ' Ad, the peop le o f I-load, ) (Soorah
Hi s Words, ( So As-Saihah (puni shm ent - aw ful CI)" etc, )
ove rtook them with j ustice. and We made them as rubbi sh o f
dead plants . They said: The people of Salih were des troyed
with aw ful cry ) (SoOl'al1 AI-MII'minoon 23: 41 )
As for the detail s of their destruction, w hen Allah said , (
The n, when they saw it as a dense cl oud co mi ng towards their
vall eys. they said. "Th is is a cl oud bringi ng us rain! " Nay. but
it is that (pun ishment) whi ch you were asking to be hastcned!
A wi nd whe rein is a painful punishment ! ) (5001'011 AI-Ahqaf
46:24) - this was the beg inni ng or tile punishme nt whi ch came
(0 them , for they were suffering from a drought and so they
requested rain (from the ir idols). They saw a cl oud in the sky
and thought that it was a rai n of mercy (for them), but it was
a del uge of punishment. Thi s is why He, Most Hi gh, says, (
Nay, but it is that (pu ni shment ) which YOll we re aski ng to be
hastened! A wind w herein is a pai nful puni shme nt ! ) (Soorall
AI-Ahqaf46:2 4) Th at is, from the inflicti on o rthe Punishment
and that is thei r sayi ng, ( "So bring us th at w herewith you have
threatened liS if you are of the truthful." ) (Soorall AI-A 'raJ
7:70) And there are other similar Ve rses in SOOl-all AI-A 'raJ
He (Muhammad bin Ishaq bin Yasar) sa id, "A nd Allah sent
the black cloud whic h Qai l Ibn ' ltr chose (acco rding to the
IIac/eet" narra ted by Imam Ahmad, on the aut hority of AI-
Harith A I-Bakri), with the punishment it contai ned to ' Ad until
it reached them at a va lley known <I S AI-Mu gheeth _When they
216 Tlte SrOl:1' of} lood ~
sa w it, they rega rded it as a good sign and they said , "Thi s is a
cloud whieh wi ll bri ng rai n to us. But All ah said , ( Nay. but it
is that (punishment) whieh you were asking to be hastened ! A
wind where in is a pa inful punishment! Destroying everything
by the Command ori ts Lord! So they became sli ch that nothing
cou ld be see n except th eir dwellings! Thus do We recompense
Ihe peop k who arc ;\/1!irimoOIl (pol yt heists. disbelievers,
sinners, etc.)! ) (Soorah AI-Ahqaf46 :24,25) That is, it destroys
everyth ing that it is co mmanded to destroy.
Muhamm ad Ibn Ishaq said, "The first pe rso n who saw it and
rea lized tha t it was a wind was a woma n fro m ' Ad, whose name
was Mahd. Whe n it became clear what was ill it, she screamed
and then fain ted. When she rega ined consc iousness, thc peop le
as ked her, "W hat di d yo u see, Mahd?" She said , " ) saw a wind
ill it, li ke burni ng fla mcs and in front o f it were men, leading it.
Allah imposed it on them ( ror seven nights and eight days ill
succession ) (Soorah AI-Haqqah 69:7). It did not leave a single
person frolll 'Ad ali ve." He (Ibn lshaq) said, "Hood ~ and
those who believed in him were in an enclosed area. Nothing
hi t them or those with th em except that w hich was gentle to
the ski n and pleasing to the soul. The wi nd passed ove r ' Ad,
dest roying all that was betwee n the heaven and the earth and
marking them with stones." Then he reported the res t of the
Im am Ahmad na rrated a hadeelh in his Mllsnad on the
authority of Al-H a rith (i. e. Jbn Hassan, or it was said , Ibn
Yazeed Al-Bakri) which resemb les this story; he said, " I sel
out to comp lain to lh e Messenger of A ll ah 3:i abollt A I- 'A Ia' Ibn
Al-Hadram i and I passed by Ar-Rabazah, where [ saw an old
woman from Banll Tameem, who was alone in that area. She
sa id to me, ' 0 , slave of All ah! I need to reach the Messenger
The SI0/1' of Ilood ~ 2 17
of A Hah to ask him for somc of my needs, will you take me to
him?' So I took her along with me to AI-Madinah and found
the Mosque full of people. I also found a blaek fl ag ra ised
high, wh ile Bilal was holdi ng a sword before the Messenger of
All ah. I asked, ' What is the mattcr with the people?' Th ey said,
' Th e Prophct ~ intends to send ' Amf Ibn AI-' As (o n a military
expediti on) somewhere.' So I sat down. When the Prophet ~
went to his house, I asked fo r permission to see hi m, and he ga ve
me permi ss ion. I entered and greeted him. He said, ' Was there a
di spute be tw een you and Banu Tamee m?' I said, ' Yes. And we
had been victorious over them. I passed by an old woman from
Bantl Tamee m, who was alone, and she asked mc to bring her
to you, and she is at the doo r.' So he all owed her in and I said,
' 0 Messenger o f All ah ! What if you make a barrier betw ee n us
and (the tr ibe of) Banu Tameem. such as the desert?' The old
woman became angry and opposed me. So I said, ' My examp le
is the ex amp le of a shee p that carri ed its own destructi on. I
ca rried thi s woman and did not know that she wa s an opponent.
I seek refuge wit h All ah and 1-1 is Messenger that I become li ke
the emi ssary of ' Ad.' So the Prophet :ij: asked me about the
emissary o f ' Ad, having better know ledge in it, but he liked to
hear the story again. I said, ' Once, ' Ad suffe red from a famine
and they sent an emi ssary (to get reli ef), whose name was Qail.
Qa il passed by Mu 'awiyah Ibn Bakr and stayed with him for
a month . Mu' awiyah suppli ed him with alcoho lic drinks, and
two fe male singers were singing for hi m. When the month
ended, Qail went to th e mo untains of Tih amah and said, '0,
All ah! YOli kn ow that I d id not co me here to cure an ill person
or to ransom a pri soner. 0 , All ah! Give ' Ad wat er as You used
to.' So blac k clouds ca me and he was call ed, 'Choose which
one of them you wish (to go to ' Ad)!' So he po inted to one of
the bl ack clouds and he heard someone proclai mi ng fro m it,
2 18 Tlte Story of H()od ~
' Take it , as ashes that wil ll eavc non c in 'Ad! " And it bas been
conveyed to me Ih al the w ind sent to thcm was no more than
what wou ld pass through thi s ri ng of mi ne, but il destroyed
them '," Abu Wa'il said, "That is true. When a man or a woman
wou ld send an em issary, they would tell him , 'Do not be like
the em issary of 'Ad (bring ing disaster and utter destruct ion to
them in stead of re li ef),' (I) At-Tirmidhi record ed it thu s on the
authority of' Abd Ibn l-iul11a id, who IlmTaled it on the au thori ty
ofZa id Ibn AI-Hubab. III
'A bdullah Ibn Ma s'ood, 'Abdullah Ibn ' Abbas (may Allah
be pl eased w ith them both ) and more th an one 11110111 from
among the Tabi'ool/ sa id th at it was a cold wi nd, which blew
seve rely. ( Wh ich A llah imposed on them for seven nights and
e ight days in successio n. ) (SoO/'all AI-Haqqah 69:7) Th at is,
comp let e and sll ccess ive days. It was sa id that thc first of the m
was a Friday and it was a lso sa id that it was a Wednesday. (
So that YOll co uld see men lying overthrown (destroyed), as if
they were hollow tru nks of date-palms! ) (SoO/'ah AI-I-Iaqqah
69:7) Allah comparcd thcm wi th holl owed out trunks of date-
palms, whi ch have no heads and thi s was because the w in d
would co me to one of them and pick him up and ra ise him into
th e air, thcn it would in vert him and drop him on the to p of his
head and shatter it and hc wo uld remain li ke a body without