Book 8

‏ ‏حَدَّثَنَا ‏ ‏عَبْدُ الرَّزَّاقِ ‏ ‏حَدَّثَنَا ‏ ‏مَعْمَرٌ ‏ ‏عَنِ ‏ ‏الزُّهْرِيِّ ‏ ‏عَنْ ‏ ‏عُمَرَ بْنِ سَعْدٍ ‏ ‏أَوْ غَيْرِهِ ‏ ‏أَنَّ ‏ ‏سَعْدَ بْنَ مَالِكٍ ‏ ‏قَالَ ‏ ‏سَمِعْتُ رَسُولَ اللَّهِ ‏ ‏صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ‏ ‏يَقُولُ ‏ ‏مَنْ يُهِنْ ‏ ‏قُرَيْشًا ‏ ‏يُهِنْهُ اللَّهُ عَزَّ وَجَلَّ ‏

It was narrated from Sa'd ibn Malik (رضي الله عنه) who said: I heard the Messenger of Allah ﷺ say: 'Whoever humiliates Quraysh, Allah (عز وجل) will humiliate him.'

‏ ‏حَدَّثَنَا ‏ ‏عَبْدُ الرَّزَّاقِ ‏ ‏أَنْبَأَنَا ‏ ‏مَعْمَرٌ ‏ ‏عَنِ ‏ ‏الزُّهْرِيِّ ‏ ‏عَنْ ‏ ‏عَامِرِ بْنِ سَعْدِ بْنِ أَبِي وَقَّاصٍ ‏ ‏عَنْ ‏ ‏أَبِيهِ ‏ ‏قَالَ ‏ ‏أَعْطَى النَّبِيُّ ‏ ‏صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ‏ ‏رِجَالًا وَلَمْ يُعْطِ رَجُلًا مِنْهُمْ شَيْئًا فَقَالَ ‏ ‏سَعْدٌ ‏ ‏يَا نَبِيَّ اللَّهِ أَعْطَيْتَ فُلَانًا وَفُلَانًا وَلَمْ تُعْطِ فُلَانًا شَيْئًا وَهُوَ مُؤْمِنٌ فَقَالَ النَّبِيُّ ‏ ‏صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ‏ ‏أَوْ مُسْلِمٌ حَتَّى أَعَادَهَا ‏ ‏سَعْدٌ ‏ ‏ثَلَاثًا وَالنَّبِيُّ ‏ ‏صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ‏ ‏يَقُولُ أَوْ مُسْلِمٌ ثُمَّ قَالَ النَّبِيُّ ‏ ‏صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ‏ ‏إِنِّي لَأُعْطِي رِجَالًا وَأَدَعُ مَنْ هُوَ أَحَبُّ إِلَيَّ مِنْهُمْ فَلَا أُعْطِيهِ شَيْئًا مَخَافَةَ أَنْ ‏ ‏يُكَبُّوا ‏ ‏فِي النَّارِ عَلَى وُجُوهِهِمْ ‏

It was narrated from Sa'd (رضي الله عنه) who said: the Prophet ﷺ gave gifts to some men but did not give anything to one of them. Sa'd said: 'O Prophet of Allah, you gave to so-and-so and so-and-so but did not give anything to so-and-so, and he is a believer.' the Prophet ﷺ said: 'Or a Muslim?' Sa'd repeated it three times, and the Prophet ﷺ replied: 'Or a Muslim?' Then the Prophet ﷺ said: 'I give to a man even though someone else is more beloved to me, out of fear that Allah might throw him on his face into the Fire.'

‏ ‏حَدَّثَنَا ‏ ‏عَبْدُ الرَّزَّاقِ ‏ ‏حَدَّثَنَا ‏ ‏مَعْمَرٌ ‏ ‏عَنِ ‏ ‏الزُّهْرِيِّ ‏ ‏عَنْ ‏ ‏عَامِرِ بْنِ سَعْدِ بْنِ أَبِي وَقَّاصٍ ‏ ‏عَنْ ‏ ‏أَبِيهِ ‏ ‏قَالَ ‏ ‏أَمَرَ رَسُولُ اللَّهِ ‏ ‏صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ‏ ‏بِقَتْلِ ‏ ‏الْوَزَغِ ‏ ‏وَسَمَّاهُ فُوَيْسِقًا ‏

It was narrated from Sa'd (رضي الله عنه) that the Messenger of Allah ﷺ ordered the killing of geckos (wazagh) and called them little sinners (fuwaysiq).

‏ ‏حَدَّثَنَا ‏ ‏عَبْدُ الرَّزَّاقِ ‏ ‏حَدَّثَنَا ‏ ‏مَعْمَرٌ ‏ ‏عَنِ ‏ ‏الزُّهْرِيِّ ‏ ‏عَنْ ‏ ‏عَامِرِ بْنِ سَعْدِ بْنِ أَبِي وَقَّاصٍ ‏ ‏عَنْ ‏ ‏أَبِيهِ ‏ ‏قَالَ ‏ ‏كُنْتُ مَعَ رَسُولِ اللَّهِ ‏ ‏صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ‏ ‏فِي حَجَّةِ الْوَدَاعِ فَمَرِضْتُ مَرَضًا ‏ ‏أَشْفَيْتُ ‏ ‏عَلَى الْمَوْتِ فَعَادَنِي رَسُولُ اللَّهِ ‏ ‏صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ‏ ‏فَقُلْتُ يَا رَسُولَ اللَّهِ إِنَّ لِي مَالًا كَثِيرًا وَلَيْسَ يَرِثُنِي إِلَّا ابْنَةٌ لِي ‏ ‏أَفَأُوصِي بِثُلُثَيْ مَالِي قَالَ لَا قُلْتُ ‏ ‏بِشَطْرِ ‏ ‏مَالِي قَالَ لَا قُلْتُ فَثُلُثُ مَالِي قَالَ الثُّلُثُ وَالثُّلُثُ كَثِيرٌ إِنَّكَ يَا ‏ ‏سَعْدُ ‏ ‏أَنْ تَدَعَ وَرَثَتَكَ أَغْنِيَاءَ خَيْرٌ لَكَ مِنْ أَنْ تَدَعَهُمْ عَالَةً ‏ ‏يَتَكَفَّفُونَ ‏ ‏النَّاسَ إِنَّكَ يَا ‏ ‏سَعْدُ ‏ ‏لَنْ تُنْفِقَ نَفَقَةً تَبْتَغِي بِهَا وَجْهَ اللَّهِ تَعَالَى إِلَّا أُجِرْتَ عَلَيْهَا حَتَّى اللُّقْمَةَ تَجْعَلُهَا فِي ‏ ‏فِي امْرَأَتِكَ قَالَ قُلْتُ يَا رَسُولَ اللَّهِ أُخَلَّفُ بَعْدَ أَصْحَابِي قَالَ إِنَّكَ لَنْ تَتَخَلَّفَ فَتَعْمَلَ عَمَلًا ‏ ‏تَبْتَغِي بِهِ وَجْهَ اللَّهِ إِلَّا ازْدَدْتَ بِهِ دَرَجَةً وَرِفْعَةً وَلَعَلَّكَ تُخَلَّفُ حَتَّى يَنْفَعَ اللَّهُ بِكَ أَقْوَامًا وَيَضُرَّ بِكَ آخَرِينَ اللَّهُمَّ ‏ ‏أَمْضِ ‏ ‏لِأَصْحَابِي هِجْرَتَهُمْ وَلَا تَرُدَّهُمْ عَلَى ‏ ‏أَعْقَابِهِمْ ‏ ‏لَكِنْ ‏ ‏الْبَائِسُ ‏ ‏سَعْدُ ابْنُ خَوْلَةَ ‏ ‏رَثَى ‏ ‏لَهُ رَسُولُ اللَّهِ ‏ ‏صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ‏ ‏وَكَانَ مَاتَ ‏ ‏بِمَكَّةَ ‏

It was narrated from Sa'd (رضي الله عنه) who said: I was with the Messenger of Allah ﷺ during the Farewell Pilgrimage, and I became so ill that I was on the verge of death. the Messenger of Allah ﷺ visited me and I said: 'O Messenger of Allah, I have a great deal of wealth and I have no heir except one daughter. Shall I give two-thirds of my wealth in charity?' He said: 'No.' I said: 'Then half?' He said: 'No.' I said: 'A third?' He said: 'A third, and a third is much. For you to leave your heirs wealthy is better than to leave them poor, begging from people. You will not spend anything seeking the face of Allah except that you will be rewarded for it, even the morsel you place in the mouth of your wife.'

‏ ‏حَدَّثَنَا ‏ ‏عَبْدُ الرَّزَّاقِ ‏ ‏حَدَّثَنَا ‏ ‏مَعْمَرٌ ‏ ‏عَنِ ‏ ‏الزُّهْرِيِّ ‏ ‏قَالَ أَخْبَرَنِي ‏ ‏سَعِيدُ بْنُ الْمُسَيَّبِ ‏ ‏عَنْ ‏ ‏سَعْدِ بْنِ أَبِي وَقَّاصٍ ‏ ‏قَالَ ‏ ‏لَقَدْ ‏ ‏رَدَّ رَسُولُ اللَّهِ ‏ ‏صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ‏ ‏عَلَى ‏ ‏عُثْمَانَ ‏ ‏التَّبَتُّلَ ‏ ‏وَلَوْ أَحَلَّهُ ‏ ‏لَاخْتَصَيْنَا ‏

It was narrated from Sa'd ibn Abi Waqqas (رضي الله عنه) who said: the Messenger of Allah ﷺ forbade Uthman from celibacy (tabattul). Had he permitted it, we would have been castrated.

‏ ‏حَدَّثَنَا ‏ ‏يَزِيدُ بْنُ هَارُونَ ‏ ‏أَنْبَأَنَا ‏ ‏مُحَمَّدُ بْنُ إِسْحَاقَ ‏ ‏عَنْ ‏ ‏دَاوُدَ بْنِ عَامِرِ بْنِ سَعْدِ بْنِ مَالِكٍ ‏ ‏عَنْ ‏ ‏أَبِيهِ ‏ ‏عَنْ ‏ ‏جَدِّهِ ‏ ‏أَنَّهُ قَالَ ‏ ‏قَالَ رَسُولُ اللَّهِ ‏ ‏صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ‏ ‏إِنَّهُ ‏ ‏لَمْ يَكُنْ نَبِيٌّ إِلَّا وَصَفَ ‏ ‏الدَّجَّالَ ‏ ‏لِأُمَّتِهِ وَلَأَصِفَنَّهُ صِفَةً لَمْ يَصِفْهَا أَحَدٌ كَانَ قَبْلِي إِنَّهُ أَعْوَرُ وَإِنَّ اللَّهَ عَزَّ وَجَلَّ لَيْسَ بِأَعْوَرَ ‏

It was narrated from Sa'd ibn Malik (رضي الله عنه) that the Messenger of Allah ﷺ said: 'There was no prophet except that he described the Dajjal to his nation, and I will describe him with a description no one before me has given: He is one-eyed, and Allah (عز وجل) is not one-eyed. Between his eyes is written: kafir (disbeliever).'

‏ ‏حَدَّثَنَا ‏ ‏عَبْدُ الصَّمَدِ ‏ ‏وَعَفَّانُ ‏ ‏قَالَا حَدَّثَنَا ‏ ‏سَلِيمُ بْنُ حَيَّانَ ‏ ‏حَدَّثَنَا ‏ ‏عِكْرِمَةُ بْنُ خَالِدٍ ‏ ‏قَالَ ‏ ‏عَفَّانُ ‏ ‏حَدَّثَنِي عَنْ ‏ ‏يَحْيَى بْنِ سَعْدٍ ‏ ‏عَنْ ‏ ‏سَعْدٍ ‏ ‏أَنَّ الطَّاعُونَ ذُكِرَ عِنْدَ رَسُولِ اللَّهِ ‏ ‏صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ‏ ‏فَقَالَ إِنَّهُ ‏ ‏رِجْزٌ ‏ ‏أُصِيبَ بِهِ مَنْ كَانَ قَبْلَكُمْ فَإِذَا كَانَ بِأَرْضٍ فَلَا تَدْخُلُوهَا وَإِذَا كُنْتُمْ بِأَرْضٍ وَهُوَ بِهَا فَلَا تَخْرُجُوا مِنْهَا ‏

It was narrated from Sa'd (رضي الله عنه) that the plague was mentioned in the presence of the Messenger of Allah ﷺ and he said: 'It is a punishment that was sent upon those before you. When it is in a land, do not enter it. And when it occurs in a land while you are in it, do not leave fleeing from it.'

‏ ‏حَدَّثَنَا ‏ ‏عَبْدُ الْمَلِكِ بْنُ عَمْرٍو ‏ ‏حَدَّثَنَا ‏ ‏فُلَيْحٌ ‏ ‏عَنْ ‏ ‏عَبْدِ اللَّهِ بْنِ عَبْدِ الرَّحْمَنِ بْنِ مَعْمَرٍ ‏ ‏قَالَ حَدَّثَ ‏ ‏عَامِرُ بْنُ سَعْدٍ ‏ ‏عُمَرَ بْنَ عَبْدِ الْعَزِيزِ ‏ ‏وَهُوَ أَمِيرٌ عَلَى ‏ ‏الْمَدِينَةِ ‏ ‏أَنَّ ‏ ‏سَعْدًا ‏ ‏قَالَ ‏ ‏قَالَ رَسُولُ اللَّهِ ‏ ‏صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ‏ ‏مَنْ أَكَلَ سَبْعَ تَمَرَاتِ عَجْوَةٍ مَا بَيْنَ لَابَتَيْ ‏ ‏الْمَدِينَةِ ‏ ‏حِينَ يُصْبِحُ لَمْ يَضُرَّهُ يَوْمَهُ ذَلِكَ شَيْءٌ حَتَّى يُمْسِيَ ‏ ‏قَالَ ‏ ‏فُلَيْحٌ ‏ ‏وَأَظُنُّهُ قَدْ قَالَ وَإِنْ أَكَلَهَا حِينَ يُمْسِي لَمْ يَضُرَّهُ شَيْءٌ حَتَّى يُصْبِحَ ‏ ‏قَالَ ‏ ‏فَقَالَ ‏ ‏عُمَرُ ‏ ‏يَا ‏ ‏عَامِرُ ‏ ‏انْظُرْ مَا تُحَدِّثُ عَنْ رَسُولِ اللَّهِ ‏ ‏صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ‏ ‏فَقَالَ ‏ ‏عَامِرٌ ‏ ‏وَاللَّهِ مَا كَذَبْتُ عَلَى ‏ ‏سَعْدٍ ‏ ‏وَمَا كَذَبَ ‏ ‏سَعْدٌ ‏ ‏عَلَى رَسُولِ اللَّهِ ‏ ‏صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ‏

It was narrated from Sa'd (رضي الله عنه) that the Messenger of Allah ﷺ said: 'Whoever eats seven Ajwah dates from between the two lava plains of Madinah in the morning, nothing will harm him that day — neither poison nor magic — until evening.'

‏ ‏حَدَّثَنَا ‏ ‏عَبْدُ الْمَلِكِ بْنُ عَمْرٍو ‏ ‏حَدَّثَنَا ‏ ‏كَثِيرُ بْنُ زَيْدٍ الْأَسْلَمِيُّ ‏ ‏عَنِ ‏ ‏الْمُطَّلِبِ ‏ ‏عَنْ ‏ ‏عُمَرَ بْنِ سَعْدٍ ‏ ‏عَنْ ‏ ‏أَبِيهِ ‏ ‏أَنَّهُ قَالَ ‏ ‏جَاءَهُ ابْنُهُ ‏ ‏عَامِرٌ ‏ ‏فَقَالَ أَيْ بُنَيَّ أَفِي الْفِتْنَةِ تَأْمُرُنِي أَنْ أَكُونَ رَأْسًا لَا وَاللَّهِ حَتَّى ‏ ‏أُعْطَى سَيْفًا إِنْ ضَرَبْتُ بِهِ مُؤْمِنًا نَبَا عَنْهُ وَإِنْ ضَرَبْتُ بِهِ كَافِرًا قَتَلَهُ سَمِعْتُ رَسُولَ اللَّهِ ‏ ‏صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ‏ ‏يَقُولُ ‏ ‏إِنَّ اللَّهَ عَزَّ وَجَلَّ يُحِبُّ الْغَنِيَّ ‏ ‏الْخَفِيَّ ‏ ‏التَّقِيَّ ‏

It was narrated from Umar ibn Sa'd, from his father, who said: His son Amir came to him, and Sa'd said: 'O my son, do you command me to be a leader in this tribulation? No, by Allah, not until I am given a sword: if I strike a believer with it, it bounces off; and if I strike a disbeliever with it, it kills him. I heard the Messenger of Allah ﷺ say: Indeed, Allah loves the servant who is pious, self-sufficient, and hidden [from fame].'

‏ ‏حَدَّثَنَا ‏ ‏مُحَمَّدُ بْنُ عُبَيْدٍ ‏ ‏حَدَّثَنَا ‏ ‏مِسْعَرٌ ‏ ‏عَنْ ‏ ‏سَعْدِ بْنِ إِبْرَاهِيمَ ‏ ‏عَنْ ‏ ‏أَبِيهِ ‏ ‏عَنْ ‏ ‏سَعْدِ بْنِ أَبِي وَقَّاصٍ ‏ ‏قَالَ ‏ ‏رَأَيْتُ عَنْ يَمِينِ رَسُولِ اللَّهِ ‏ ‏صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ‏ ‏وَعَنْ شِمَالِهِ يَوْمَ ‏ ‏أُحُدٍ ‏ ‏رَجُلَيْنِ عَلَيْهِمَا ثِيَابٌ بِيضٌ لَمْ أَرَهُمَا قَبْلُ وَلَا بَعْدُ ‏

It was narrated from Sa'd ibn Abi Waqqas (رضي الله عنه) who said: 'I saw on the right of the Messenger of Allah ﷺ and on his left on the day of Uhud two men wearing white garments. I had not seen them before or after that day' — meaning Jibril and Mika'il (عليهما السلام).

‏ ‏حَدَّثَنَا ‏ ‏مُحَمَّدُ بْنُ جَعْفَرٍ ‏ ‏حَدَّثَنَا ‏ ‏شُعْبَةُ ‏ ‏عَنْ ‏ ‏أَبِي إِسْحَاقَ ‏ ‏عَنِ ‏ ‏الْعَيْزَارِ ‏ ‏عَنْ ‏ ‏عُمَرَ بْنِ سَعْدٍ ‏ ‏عَنْ ‏ ‏أَبِيهِ ‏ ‏سَعْدٍ ‏ ‏عَنْ النَّبِيِّ ‏ ‏صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ‏ ‏أَنَّهُ قَالَ ‏ ‏عَجِبْتُ لِلْمُسْلِمِ إِذَا أَصَابَهُ خَيْرٌ حَمِدَ اللَّهَ وَشَكَرَ وَإِذَا أَصَابَتْهُ مُصِيبَةٌ ‏ ‏احْتَسَبَ ‏ ‏وَصَبَرَ الْمُسْلِمُ يُؤْجَرُ فِي كُلِّ شَيْءٍ حَتَّى فِي اللُّقْمَةِ يَرْفَعُهَا إِلَى ‏ ‏فِيهِ ‏

It was narrated from Sa'd (رضي الله عنه) that the Prophet ﷺ said: 'I am amazed at the decree of Allah for the Muslim: if good befalls him, he praises Allah and gives thanks. And if a calamity befalls him, he seeks reward and is patient. The Muslim is rewarded for everything — even for the morsel he raises to the mouth of his wife.'

‏ ‏حَدَّثَنَا ‏ ‏عَبْدُ الرَّزَّاقِ ‏ ‏أَنْبَأَنَا ‏ ‏مَعْمَرٌ ‏ ‏عَنْ ‏ ‏قَتَادَةَ ‏ ‏وَعَلِيِّ بْنِ زَيْدِ بْنِ جُدْعَانَ ‏ ‏قَالَا حَدَّثَنَا ‏ ‏ابْنُ الْمُسَيَّبِ ‏ ‏حَدَّثَنِي ‏ ‏ابْنٌ لِسَعْدِ بْنِ مَالِكٍ ‏ ‏حَدِيثًا ‏ ‏عَنْ ‏ ‏أَبِيهِ ‏ ‏قَالَ ‏ ‏دَخَلْتُ عَلَى ‏ ‏سَعْدٍ ‏ ‏فَقُلْتُ حَدِيثًا حُدِّثْتُهُ عَنْكَ حِينَ اسْتَخْلَفَ رَسُولُ اللَّهِ ‏ ‏صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ‏ ‏عَلِيًّا ‏ ‏عَلَى ‏ ‏الْمَدِينَةِ ‏ ‏قَالَ فَغَضِبَ فَقَالَ مَنْ حَدَّثَكَ بِهِ فَكَرِهْتُ أَنْ أُخْبِرَهُ أَنَّ ابْنَهُ حَدَّثَنِيهِ فَيَغْضَبَ عَلَيْهِ ثُمَّ قَالَ إِنَّ رَسُولَ اللَّهِ ‏ ‏صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ‏ ‏حِينَ خَرَجَ فِي ‏ ‏غَزْوَةِ ‏ ‏تَبُوكَ ‏ ‏اسْتَخْلَفَ ‏ ‏عَلِيًّا ‏ ‏عَلَى ‏ ‏الْمَدِينَةِ ‏ ‏فَقَالَ ‏ ‏عَلِيٌّ ‏ ‏يَا رَسُولَ اللَّهِ مَا كُنْتُ أُحِبُّ أَنْ تَخْرُجَ وَجْهًا إِلَّا وَأَنَا مَعَكَ فَقَالَ ‏ ‏أَوَمَا ‏ ‏تَرْضَى أَنْ تَكُونَ مِنِّي بِمَنْزِلَةِ ‏ ‏هَارُونَ ‏ ‏مِنْ ‏ ‏مُوسَى ‏ ‏غَيْرَ أَنَّهُ لَا نَبِيَّ بَعْدِي ‏

It was narrated from a son of Sa'd ibn Malik, from his father, who said: I entered upon Sa'd and said: 'I was told a hadith about you regarding when the Messenger of Allah ﷺ appointed Ali over Madinah.' Sa'd said: 'the Messenger of Allah ﷺ went out to Tabuk and appointed Ali over Madinah. Ali said: O Messenger of Allah, you leave me behind with the women and children? He said: Are you not content that you are to me as Harun was to Musa, except that there is no prophet after me?'

‏ ‏حَدَّثَنَا ‏ ‏إِسْحَاقُ بْنُ عِيسَى ‏ ‏حَدَّثَنَا ‏ ‏مَالِكٌ يَعْنِي ابْنَ أَنَسٍ ‏ ‏حَدَّثَنَا ‏ ‏أَبُو النَّضْرِ ‏ ‏عَنْ ‏ ‏عَامِرِ بْنِ سَعْدٍ ‏ ‏قَالَ سَمِعْتُ ‏ ‏أَبِي ‏ ‏يَقُولُ ‏ ‏مَا سَمِعْتُ النَّبِيَّ ‏ ‏صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ‏ ‏يَقُولُ لِحَيٍّ يَمْشِي إِنَّهُ فِي الْجَنَّةِ إِلَّا ‏ ‏لِعَبْدِ اللَّهِ بْنِ سَلَامٍ ‏

It was narrated from Sa'd (رضي الله عنه) who said: I heard my father say: 'I never heard the Prophet ﷺ say of any living person walking that he is in Paradise, except for Abdullah ibn Salam.'

‏ ‏حَدَّثَنَا ‏ ‏هَارُونُ بْنُ مَعْرُوفٍ ‏ ‏قَالَ ‏ ‏عَبْد اللَّهِ ‏ ‏وَسَمِعْتُهُ ‏ ‏أَنَا مِنْ ‏ ‏هَارُونَ ‏ ‏حَدَّثَنَا ‏ ‏عَبْدُ اللَّهِ بْنُ وَهْبٍ ‏ ‏حَدَّثَنِي ‏ ‏مَخْرَمَةُ ‏ ‏عَنْ ‏ ‏أَبِيهِ ‏ ‏عَنْ ‏ ‏عَامِرِ بْنِ سَعْدِ بْنِ أَبِي وَقَّاصٍ ‏ ‏قَالَ سَمِعْتُ ‏ ‏سَعْدًا ‏ ‏وَنَاسًا مِنْ ‏ ‏أَصْحَابِ رَسُولِ اللَّهِ ‏ ‏صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ‏ ‏يَقُولُونَ ‏ ‏كَانَ رَجُلَانِ أَخَوَانِ فِي عَهْدِ رَسُولِ اللَّهِ ‏ ‏صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ‏ ‏وَكَانَ أَحَدُهُمَا أَفْضَلَ مِنْ الْآخَرِ فَتُوُفِّيَ الَّذِي هُوَ أَفْضَلُهُمَا ثُمَّ عُمِّرَ الْآخَرُ بَعْدَهُ أَرْبَعِينَ لَيْلَةً ثُمَّ تُوُفِّيَ فَذُكِرَ لِرَسُولِ اللَّهِ ‏ ‏صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ‏ ‏فَضْلُ الْأَوَّلِ عَلَى الْآخَرِ فَقَالَ أَلَمْ يَكُنْ ‏ ‏يُصَلِّي فَقَالُوا بَلَى يَا رَسُولَ اللَّهِ فَكَانَ لَا بَأْسَ بِهِ فَقَالَ مَا ‏ ‏يُدْرِيكُمْ مَاذَا بَلَغَتْ بِهِ صَلَاتُهُ ثُمَّ قَالَ عِنْدَ ذَلِكَ إِنَّمَا ‏ ‏مَثَلُ الصَّلَوَاتِ كَمَثَلِ نَهَرٍ جَارٍ بِبَابِ رَجُلٍ ‏ ‏غَمْرٍ ‏ ‏عَذْبٍ يَقْتَحِمُ فِيهِ كُلَّ يَوْمٍ خَمْسَ مَرَّاتٍ فَمَا تُرَوْنَ ‏ ‏يُبْقِي ذَلِكَ مِنْ ‏ ‏دَرَنِهِ ‏

It was narrated from Sa'd (رضي الله عنه) and some Companions of the Messenger of Allah ﷺ who said: There were two brothers, one of whom was more virtuous than the other. The more virtuous one died, then the other died forty days later. the Prophet ﷺ was told about the virtue of the first. He said: 'Did the other not pray?' They said: 'Yes, and he was not bad.' He said: 'And what do you know? His prayer is like that — prayer is like that.' The similitude is like a sentinel standing guard at a frontier post.

‏ ‏حَدَّثَنَا ‏ ‏بَهْزٌ ‏ ‏حَدَّثَنَا ‏ ‏شُعْبَةُ ‏ ‏حَدَّثَنَا ‏ ‏قَتَادَةُ ‏ ‏عَنْ ‏ ‏يُونُسَ بْنِ جُبَيْرٍ ‏ ‏عَنْ ‏ ‏مُحَمَّدِ بْنِ سَعْدِ بْنِ أَبِي وَقَّاصٍ ‏ ‏عَنْ ‏ ‏أَبِيهِ ‏ ‏أَنَّ رَسُولَ اللَّهِ ‏ ‏صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ‏ ‏قَالَ ‏ ‏لَأَنْ يَمْتَلِئَ جَوْفُ أَحَدِكُمْ قَيْحًا وَدَمًا خَيْرٌ لَهُ مِنْ أَنْ يَمْتَلِئَ شِعْرًا ‏

It was narrated from Sa'd ibn Abi Waqqas (رضي الله عنه) that the Messenger of Allah ﷺ said: 'That the belly of one of you be filled with pus and blood is better for him than that it be filled with poetry.'

‏ ‏حَدَّثَنَا ‏ ‏بَهْزٌ ‏ ‏حَدَّثَنَا ‏ ‏شُعْبَةُ ‏ ‏أَخْبَرَنِي ‏ ‏حَبِيبُ بْنُ أَبِي ثَابِتٍ ‏ ‏قَالَ ‏ ‏قَدِمْتُ ‏ ‏الْمَدِينَةَ ‏ ‏فَبَلَغَنَا أَنَّ الطَّاعُونَ وَقَعَ ‏ ‏بِالْكُوفَةِ ‏ ‏قَالَ فَقُلْتُ مَنْ يَرْوِي هَذَا الْحَدِيثَ فَقِيلَ ‏ ‏عَامِرُ بْنُ سَعْدٍ ‏ ‏قَالَ وَكَانَ غَائِبًا ‏ ‏فَلَقِيتُ ‏ ‏إِبْرَاهِيمَ بْنَ سَعْدٍ ‏ ‏فَحَدَّثَنِي أَنَّهُ سَمِعَ ‏ ‏أُسَامَةَ بْنَ زَيْدٍ ‏ ‏يُحَدِّثُ ‏ ‏سَعْدًا ‏ ‏أَنَّ رَسُولَ اللَّهِ ‏ ‏صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ‏ ‏قَالَ ‏ ‏إِذَا وَقَعَ الطَّاعُونُ بِأَرْضٍ فَلَا تَدْخُلُوهَا وَإِذَا وَقَعَ وَأَنْتُمْ بِهَا فَلَا تَخْرُجُوا مِنْهَا ‏ ‏قَالَ ‏ ‏قُلْتُ أَنْتَ سَمِعْتَ ‏ ‏أُسَامَةَ ‏ ‏قَالَ ‏ ‏نَعَمْ ‏

It was narrated that Ibrahim ibn Sa'd heard Usamah ibn Zayd tell his father Sa'd, from the Prophet ﷺ, who said: 'If you hear of the plague in a land, do not go to it. And if it occurs in a land while you are in it, do not leave it.' Ibrahim said: Abu Sa'id then narrated the hadith of Sa'd about the plague to Habib ibn Abi Thabit.

‏ ‏حَدَّثَنَا ‏ ‏عَلِيُّ بْنُ بَحْرٍ ‏ ‏حَدَّثَنَا ‏ ‏عِيسَى بْنُ يُونُسَ ‏ ‏عَنْ ‏ ‏زَكَرِيَّا ‏ ‏عَنْ ‏ ‏أَبِي إِسْحَاقَ ‏ ‏عَنْ ‏ ‏مُحَمَّدِ بْنِ سَعْدِ بْنِ مَالِكٍ ‏ ‏عَنْ ‏ ‏أَبِيهِ ‏ ‏أَنَّ النَّبِيَّ ‏ ‏صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ‏ ‏قَالَ ‏ ‏قِتَالُ الْمُسْلِمِ كُفْرٌ وَسِبَابُهُ فِسْقٌ ‏

It was narrated from Sa'd ibn Malik (رضي الله عنه) that the Prophet ﷺ said: 'Fighting a Muslim is disbelief, and reviling him is sinfulness.'

‏ ‏حَدَّثَنَا ‏ ‏أَسْوَدُ بْنُ عَامِرٍ ‏ ‏أَنْبَأَنَا ‏ ‏أَبُو بَكْرٍ ‏ ‏عَنْ ‏ ‏عَاصِمِ بْنِ أَبِي النَّجُودِ ‏ ‏عَنْ ‏ ‏مُصْعَبِ بْنِ سَعْدٍ ‏ ‏عَنْ ‏ ‏سَعْدِ بْنِ مَالِكٍ ‏ ‏قَالَ ‏ ‏قَالَ يَا رَسُولَ اللَّهِ قَدْ ‏ ‏شَفَانِي اللَّهُ مِنْ الْمُشْرِكِينَ فَهَبْ لِي هَذَا السَّيْفُ قَالَ إِنَّ هَذَا السَّيْفَ لَيْسَ لَكَ وَلَا لِي ضَعْهُ قَالَ فَوَضَعْتُهُ ثُمَّ رَجَعْتُ قُلْتُ عَسَى أَنْ يُعْطَى هَذَا السَّيْفُ الْيَوْمَ مَنْ لَمْ يُبْلِ بَلَائِي قَالَ إِذَا رَجُلٌ يَدْعُونِي مِنْ وَرَائِي قَالَ قُلْتُ قَدْ أُنْزِلَ فِيَّ شَيْءٌ قَالَ كُنْتَ سَأَلْتَنِي السَّيْفَ وَلَيْسَ هُوَ لِي وَإِنَّهُ قَدْ وُهِبَ لِي فَهُوَ لَكَ قَالَ وَأُنْزِلَتْ هَذِهِ الْآيَةُ ‏ { ‏يَسْأَلُونَكَ عَنْ ‏ ‏الْأَنْفَالِ ‏ ‏قُلْ ‏ ‏الْأَنْفَالُ ‏ ‏لِلَّهِ وَالرَّسُولِ ‏}

It was narrated from Sa'd ibn Malik (رضي الله عنه) who said: 'O Messenger of Allah, Allah has cured me through the polytheists [by allowing me to kill them in battle]. Grant me this sword.' He said: 'This sword is not yours nor mine. Put it down.' So I put it down and came back, saying: 'Perhaps it will be given to someone who has not done what I have done.' A man came and said: 'Stand, the Prophet ﷺ calls you.' I went hoping he would give it to me. He said: 'You asked me for the sword but it was not mine to give. Now it has been given to me to grant, so take it.' Then the verse was revealed: 'They ask you about the spoils of war' (al-Anfal 8:1).

‏ ‏حَدَّثَنَا ‏ ‏عَبْد اللَّهِ ‏ ‏قَالَ ‏ ‏وَجَدْتُ هَذَا الْحَدِيثَ فِي كِتَابِ أَبِي بِخَطِّ يَدِهِ ‏ ‏حَدَّثَنِي ‏ ‏عَبْدُ الْمُتَعَالِ بْنُ عَبْدِ الْوَهَّابِ ‏ ‏حَدَّثَنِي ‏ ‏يَحْيَى بْنُ سَعِيدٍ الْأُمَوِيُّ ‏ ‏قَالَ ‏ ‏أَبُو عَبْد الرَّحْمَنِ ‏ ‏وَحَدَّثَنَا ‏ ‏سَعِيدُ بْنُ يَحْيَى ‏ ‏حَدَّثَنَا ‏ ‏أَبِي ‏ ‏حَدَّثَنَا ‏ ‏الْمُجَالِدُ ‏ ‏عَنْ ‏ ‏زِيَادِ بْنِ عِلَاقَةَ ‏ ‏عَنْ ‏ ‏سَعْدِ بْنِ أَبِي وَقَّاصٍ ‏ ‏قَالَ ‏ ‏لَمَّا قَدِمَ رَسُولُ اللَّهِ ‏ ‏صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ‏ ‏الْمَدِينَةَ ‏ ‏جَاءَتْهُ ‏ ‏جُهَيْنَةُ ‏ ‏فَقَالُوا إِنَّكَ قَدْ نَزَلْتَ بَيْنَ أَظْهُرِنَا فَأَوْثِقْ لَنَا حَتَّى نَأْتِيَكَ وَتُؤْمِنَّا فَأَوْثَقَ لَهُمْ فَأَسْلَمُوا قَالَ فَبَعَثَنَا رَسُولُ اللَّهِ ‏ ‏صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ‏ ‏فِي رَجَبٍ وَلَا نَكُونُ مِائَةً وَأَمَرَنَا أَنْ ‏ ‏نُغِيرَ ‏ ‏عَلَى حَيٍّ مِنْ ‏ ‏بَنِي كِنَانَةَ ‏ ‏إِلَى جَنْبِ ‏ ‏جُهَيْنَةَ ‏ ‏فَأَغَرْنَا ‏ ‏عَلَيْهِمْ وَكَانُوا كَثِيرًا فَلَجَأْنَا إِلَى ‏ ‏جُهَيْنَةَ ‏ ‏فَمَنَعُونَا وَقَالُوا لِمَ تُقَاتِلُونَ فِي الشَّهْرِ الْحَرَامِ فَقُلْنَا إِنَّمَا نُقَاتِلُ مَنْ أَخْرَجَنَا مِنْ الْبَلَدِ الْحَرَامِ فِي الشَّهْرِ الْحَرَامِ فَقَالَ بَعْضُنَا لِبَعْضٍ مَا تَرَوْنَ فَقَالَ بَعْضُنَا ‏ ‏نَأْتِي نَبِيَّ اللَّهِ ‏ ‏صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ‏ ‏فَنُخْبِرُهُ وَقَالَ قَوْمٌ لَا بَلْ نُقِيمُ هَاهُنَا وَقُلْتُ أَنَا فِي أُنَاسٍ مَعِي لَا بَلْ ‏ ‏نَأْتِي عِيرَ ‏ ‏قُرَيْشٍ ‏ ‏فَنَقْتَطِعُهَا فَانْطَلَقْنَا إِلَى الْعِيرِ وَكَانَ ‏ ‏الْفَيْءُ ‏ ‏إِذْ ذَاكَ مَنْ أَخَذَ شَيْئًا فَهُوَ لَهُ فَانْطَلَقْنَا إِلَى الْعِيرِ وَانْطَلَقَ أَصْحَابُنَا إِلَى النَّبِيِّ ‏ ‏صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ‏ ‏فَأَخْبَرُوهُ الْخَبَرَ فَقَامَ غَضْبَانًا مُحْمَرَّ الْوَجْهِ فَقَالَ أَذَهَبْتُمْ مِنْ عِنْدِي جَمِيعًا وَجِئْتُمْ مُتَفَرِّقِينَ ‏ ‏إِنَّمَا أَهْلَكَ مَنْ كَانَ قَبْلَكُمْ الْفُرْقَةُ لَأَبْعَثَنَّ عَلَيْكُمْ رَجُلًا لَيْسَ بِخَيْرِكُمْ أَصْبَرُكُمْ عَلَى الْجُوعِ وَالْعَطَشِ فَبَعَثَ عَلَيْنَا ‏ ‏عَبْدَ اللَّهِ بْنَ جَحْشٍ الْأَسَدِيَّ ‏ ‏فَكَانَ أَوَّلَ أَمِيرٍ أُمِّرَ فِي الْإِسْلَامِ ‏

It was narrated from Sa'd ibn Abi Waqqas (رضي الله عنه) that the Messenger of Allah ﷺ said: 'There has not been a prophet or a caliph except that he had two intimate advisors: one who commands him with good and urges him toward it, and one who commands him with evil and urges him toward it. The one who is protected is he whom Allah protects.'

‏ ‏حَدَّثَنَا ‏ ‏حُسَيْنٌ ‏ ‏عَنْ ‏ ‏زَائِدَةَ ‏ ‏عَنْ ‏ ‏عَبْدِ الْمَلِكِ بْنِ عُمَيْرٍ ‏ ‏وَعَبْدُ الصَّمَدِ ‏ ‏حَدَّثَنَا ‏ ‏زَائِدَةُ ‏ ‏حَدَّثَنَا ‏ ‏عَبْدُ الْمَلِكِ بْنُ عُمَيْرٍ ‏ ‏عَنْ ‏ ‏جَابِرِ بْنِ سَمُرَةَ ‏ ‏وَعَنْ ‏ ‏نَافِعِ بْنِ عُتْبَةَ بْنِ أَبِي وَقَّاصٍ ‏ ‏قَالَ ‏ ‏قَالَ رَسُولُ اللَّهِ ‏ ‏صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ‏ ‏تُقَاتِلُونَ ‏ ‏جَزِيرَةَ الْعَرَبِ ‏ ‏فَيَفْتَحُهَا اللَّهُ لَكُمْ ثُمَّ تُقَاتِلُونَ ‏ ‏فَارِسَ ‏ ‏فَيَفْتَحُهَا اللَّهُ لَكُمْ ثُمَّ تُقَاتِلُونَ ‏ ‏الرُّومَ ‏ ‏فَيَفْتَحُهَا اللَّهُ لَكُمْ ثُمَّ تُقَاتِلُونَ ‏ ‏الدَّجَّالَ ‏ ‏فَيَفْتَحُهُ اللَّهُ لَكُمْ ‏ ‏قَالَ فَقَالَ ‏ ‏جَابِرٌ ‏ ‏لَا يَخْرُجُ ‏ ‏الدَّجَّالُ ‏ ‏حَتَّى يُفْتَتَحَ ‏ ‏الرُّومُ ‏

It was narrated from Jabir ibn Samurah and Nafi' ibn Utbah ibn Abi Waqqas (may Allah be pleased with him) that the Messenger of Allah ﷺ said: 'You will fight the Arabian Peninsula and Allah will open it for you. Then you will fight Persia and Allah will open it for you. Then you will fight Rome and Allah will open it for you. Then you will fight the Dajjal and Allah will open [victory for you over] him.'

‏ ‏حَدَّثَنَا ‏ ‏عَفَّانُ ‏ ‏حَدَّثَنَا ‏ ‏أَبُو عَوَانَةَ ‏ ‏حَدَّثَنَا ‏ ‏عَبْدُ الْمَلِكِ بْنُ عُمَيْرٍ ‏ ‏عَنْ ‏ ‏جَابِرِ بْنِ سَمُرَةَ ‏ ‏عَنْ ‏ ‏نَافِعِ بْنِ عُتْبَةَ بْنِ أَبِي وَقَّاصٍ ‏ ‏أَنَّهُ سَمِعَ النَّبِيَّ ‏ ‏صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ‏ ‏يَقُولُ ‏ ‏تَغْزُونَ ‏ ‏جَزِيرَةَ الْعَرَبِ ‏ ‏فَيَفْتَحُ اللَّهُ لَكُمْ وَتَغْزُونَ ‏ ‏فَارِسَ ‏ ‏فَيَفْتَحُهَا اللَّهُ لَكُمْ وَتَغْزُونَ ‏ ‏الرُّومَ ‏ ‏فَيَفْتَحُهَا اللَّهُ لَكُمْ وَتَغْزُونَ ‏ ‏الدَّجَّالَ ‏ ‏فَيَفْتَحُ اللَّهُ لَكُمْ ‏

It was narrated from Nafi' ibn Utbah ibn Abi Waqqas (may Allah be pleased with him) that he heard the Prophet ﷺ say: 'You will fight the Arabian Peninsula and Allah will open it for you. Then you will fight Persia and Allah will open it for you. Then you will fight Rome and Allah will open it for you. Then you will fight the Dajjal and Allah will open [victory] for you.' Nafi' said: 'O Jabir, we did not think the Dajjal would come out until Rome is conquered.'

‏ ‏حَدَّثَنَا ‏ ‏يَعْقُوبُ ‏ ‏قَالَ سَمِعْتُ ‏ ‏أَبِي ‏ ‏يُحَدِّثُ عَنْ ‏ ‏مُحَمَّدِ بْنِ عِكْرِمَةَ ‏ ‏عَنْ ‏ ‏مُحَمَّدِ بْنِ عَبْدِ الرَّحْمَنِ ابْنِ لَبِيبَةَ ‏ ‏عَنْ ‏ ‏سَعِيدِ بْنِ الْمُسَيَّبِ ‏ ‏عَنْ ‏ ‏سَعْدِ بْنِ أَبِي وَقَّاصٍ ‏ ‏أَنَّ أَصْحَابَ الْمَزَارِعِ فِي زَمَانِ رَسُولِ اللَّهِ ‏ ‏صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ‏ ‏كَانُوا ‏ ‏يُكْرُونَ ‏ ‏مَزَارِعَهُمْ بِمَا يَكُونُ عَلَى السَّوَاقِي مِنْ الزُّرُوعِ وَمَا سَعِدَ بِالْمَاءِ مِمَّا حَوْلَ النَّبْتِ فَجَاءُوا رَسُولَ اللَّهِ ‏ ‏صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ‏ ‏فَاخْتَصَمُوا فِي بَعْضِ ذَلِكَ فَنَهَاهُمْ رَسُولُ اللَّهِ ‏ ‏صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ‏ ‏أَنْ ‏ ‏يُكْرُوا ‏ ‏بِذَلِكَ وَقَالَ ‏ ‏أَكْرُوا ‏ ‏بِالذَّهَبِ وَالْفِضَّةِ ‏

It was narrated from Sa'd ibn Abi Waqqas (رضي الله عنه) that the owners of farms at the time of the Messenger of Allah ﷺ used to rent out their farms for whatever grew on the banks of water channels and whatever was irrigated by springs. the Messenger of Allah ﷺ forbade them from that and said: 'Rent them out for gold or silver.'

‏ ‏حَدَّثَنَا ‏ ‏ابْنُ أَبِي عَدِيٍّ ‏ ‏عَنِ ‏ ‏ابْنِ إِسْحَاقَ ‏ ‏وَيَعْقُوُبُ ‏ ‏حَدَّثَنَا ‏ ‏أَبِي ‏ ‏عَنْ ‏ ‏مُحَمَّدِ بْنِ إِسْحَاقَ ‏ ‏قَالَ حَدَّثَنِي ‏ ‏عَبْدُ اللَّهِ بْنُ مُحَمَّدٍ بْنِ أَبِي عَتِيقٍ ‏ ‏قَالَ ‏ ‏يَعْقُوبُ ‏ ‏ابْنُ أَبِي عَتِيقٍ ‏ ‏عَنْ ‏ ‏عَامِرِ بْنِ سَعْدٍ ‏ ‏حَدَّثَهُ عَنْ ‏ ‏أَبِيهِ ‏ ‏سَعْدٍ ‏ ‏قَالَ ‏ ‏سَمِعْتُ رَسُولَ اللَّهِ ‏ ‏صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ‏ ‏يَقُولُ ‏ ‏إِذَا ‏ ‏تَنَخَّمَ ‏ ‏أَحَدُكُمْ فِي الْمَسْجِدِ فَلْيُغَيِّبْ نُخَامَتَهُ أَنْ تُصِيبَ جِلْدَ مُؤْمِنٍ أَوْ ثَوْبَهُ فَتُؤْذِيَهُ ‏

It was narrated from Sa'd (رضي الله عنه) who said: I heard the Messenger of Allah ﷺ say: 'Whoever eats seven Ajwah dates in the morning, neither poison nor magic will harm him that day.'

‏ ‏حَدَّثَنَا ‏ ‏عَبْدُ الرَّحْمَنِ بْنُ مَهْدِيٍّ ‏ ‏عَنْ ‏ ‏مَالِكٍ ‏ ‏عَنْ ‏ ‏عَبْدِ اللَّهِ بْنِ يَزِيدَ ‏ ‏عَنْ ‏ ‏زَيْدِ بْنِ عَيَّاشٍ ‏ ‏قَالَ ‏ ‏سُئِلَ ‏ ‏سَعْدٌ ‏ ‏عَنْ الْبَيْضَاءِ ‏ ‏بِالسُّلْتِ ‏ ‏فَكَرِهَهُ وَقَالَ سَمِعْتُ النَّبِيَّ ‏ ‏صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ‏ ‏يُسْأَلُ عَنْ الرُّطَبِ بِالتَّمْرِ فَقَالَ يَنْقُصُ إِذَا يَبِسَ قَالُوا نَعَمْ قَالَ فَلَا إِذَنْ ‏

Sa'd (رضي الله عنه) was asked about selling white flour (bayda') for sult (hulled barley), and he disliked it. He said: 'I heard the Prophet ﷺ being asked about selling fresh dates for dried dates. He said: Do they shrink when they dry? They said: Yes. He said: Then no.'

‏ ‏حَدَّثَنَا ‏ ‏سُفْيَانُ ‏ ‏عَنِ ‏ ‏الزُّهْرِيِّ ‏ ‏عَنْ ‏ ‏عَامِرِ بْنِ سَعْدٍ ‏ ‏عَنْ ‏ ‏أَبِيهِ ‏ ‏بَلَغَ بِهِ النَّبِيَّ ‏ ‏صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ‏ ‏أَعْظَمُ الْمُسْلِمِينَ فِي الْمُسْلِمِينَ جُرْمًا مَنْ سَأَلَ عَنْ أَمْرٍ لَمْ يُحَرَّمْ فَحُرِّمَ عَلَى النَّاسِ مِنْ أَجْلِ مَسْأَلَتِهِ ‏

It was narrated from Sa'd (رضي الله عنه), raised to the Prophet ﷺ: 'The greatest of Muslims in sin against the Muslims is the one who asked about something that was not forbidden, and it was forbidden for the people because of his question.'

‏ ‏حَدَّثَنَا ‏ ‏سُفْيَانُ ‏ ‏عَنِ ‏ ‏الزُّهْرِيِّ ‏ ‏عَنْ ‏ ‏عَامِرِ بْنِ سَعْدٍ ‏ ‏عَنْ ‏ ‏أَبِيهِ ‏ ‏قَالَ ‏ ‏مَرِضْتُ ‏ ‏بِمَكَّةَ ‏ ‏عَامَ الْفَتْحِ مَرَضًا شَدِيدًا ‏ ‏أَشْفَيْتُ ‏ ‏مِنْهُ عَلَى الْمَوْتِ فَأَتَانِي رَسُولُ اللَّهِ ‏ ‏صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ‏ ‏يَعُودُنِي قُلْتُ يَا رَسُولَ اللَّهِ إِنَّ لِي مَالًا كَثِيرًا وَلَيْسَ يَرِثُنِي إِلَّا ابْنَتِي أَفَأَتَصَدَّقُ بِثُلُثَيْ مَالِي ‏ ‏وَقَالَ ‏ ‏سُفْيَانُ ‏ ‏مَرَّةً أَتَصَدَّقُ بِمَالِي ‏ ‏قَالَ لَا قَالَ فَأَتَصَدَّقُ بِثُلُثَيْ مَالِي قَالَ لَا قُلْتُ ‏ ‏فَالشَّطْرُ ‏ ‏قَالَ لَا قَالَ قُلْتُ الثُّلُثُ قَالَ ‏ ‏الثُّلُثُ وَالثُّلُثُ كَبِيرٌ إِنَّكَ أَنْ تَتْرُكَ وَرَثَتَكَ أَغْنِيَاءَ خَيْرٌ مِنْ أَنْ تَتْرُكَهُمْ عَالَةً ‏ ‏يَتَكَفَّفُونَ ‏ ‏النَّاسَ إِنَّكَ لَنْ تُنْفِقَ نَفَقَةً إِلَّا أُجِرْتَ فِيهَا حَتَّى اللُّقْمَةَ تَرْفَعُهَا إِلَى ‏ ‏فِي ‏ ‏امْرَأَتِكَ قُلْتُ يَا رَسُولَ اللَّهِ أُخَلَّفُ عَنْ هِجْرَتِي قَالَ إِنَّكَ لَنْ تُخَلَّفَ بَعْدِي فَتَعْمَلَ عَمَلًا تُرِيدُ بِهِ وَجْهَ اللَّهِ إِلَّا ازْدَدْتَ بِهِ رِفْعَةً وَدَرَجَةً وَلَعَلَّكَ أَنْ تُخَلَّفَ حَتَّى يَنْتَفِعَ بِكَ أَقْوَامٌ وَيُضَرَّ بِكَ آخَرُونَ اللَّهُمَّ أَمْضِ لِأَصْحَابِي هِجْرَتَهُمْ وَلَا تَرُدَّهُمْ عَلَى ‏ ‏أَعْقَابِهِمْ ‏ ‏لَكِنْ ‏ ‏الْبَائِسُ ‏ ‏سَعْدُ ابْنُ خَوْلَةَ ‏ ‏يَرْثِي ‏ ‏لَهُ أَنْ مَاتَ ‏ ‏بِمَكَّةَ ‏

Sa'd ibn Abi Waqqas (رضي الله عنه) said: I fell severely ill in Makkah during the year of the Conquest, to the point that I was on the verge of death. the Messenger of Allah ﷺ came to visit me, and I said: 'O Messenger of Allah, I have much wealth and no one inherits from me except my daughter. Shall I give two-thirds of my wealth in charity?' — and Sufyan once said: 'Shall I give all my wealth in charity?' — He said: 'No.' I said: 'Then two-thirds?' He said: 'No.' I said: 'Then half?' He said: 'No.' I said: 'Then one-third?' He said: 'One-third, and one-third is much. For you to leave your heirs wealthy is better than to leave them destitute, begging from people. You will never spend anything seeking the Face of Allah except that you will be rewarded for it, even the morsel of food you raise to your wife's mouth.' I said: 'O Messenger of Allah, will I be left behind from my emigration?' He said: 'You will never be left behind after me and do a deed seeking the Face of Allah except that it will increase you in rank and degree. Perhaps you will be left behind so that some people will benefit from you and others will be harmed by you. O Allah, complete for my Companions their emigration and do not turn them back on their heels. But the wretched one is Sa'd ibn Khawlah' — he felt sorry for him that he died in Makkah.

‏ ‏حَدَّثَنَا ‏ ‏سُفْيَانُ بْنُ عُيَيْنَةَ ‏ ‏عَنْ ‏ ‏عَلِيِّ بْنِ زَيْدٍ ‏ ‏عَنْ ‏ ‏سَعِيدِ بْنِ الْمُسَيَّبِ ‏ ‏عَنْ ‏ ‏سَعْدٍ ‏ ‏أَنَّ النَّبِيَّ ‏ ‏صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ‏ ‏قَالَ ‏ ‏لِعَلِيٍّ ‏ ‏أَنْتَ مِنِّي بِمَنْزِلَةِ ‏ ‏هَارُونَ ‏ ‏مِنْ ‏ ‏مُوسَى ‏ ‏قِيلَ ‏ ‏لِسُفْيَانَ ‏ ‏غَيْرَ أَنَّهُ لَا نَبِيَّ بَعْدِي قَالَ قَالَ نَعَمْ ‏

Sa'd (رضي الله عنه) narrated that the Prophet ﷺ said to 'Ali (رضي الله عنه): 'You are to me in the position that Harun was to Musa.' It was said to Sufyan: 'Except that there is no prophet after me?' He said: 'Yes.'

‏ ‏حَدَّثَنَا ‏ ‏سُفْيَانُ ‏ ‏عَنْ ‏ ‏عَبْدِ الْمَلِكِ ‏ ‏سَمِعَهُ مِنْ ‏ ‏جَابِرِ بْنِ سَمُرَةَ ‏ ‏شَكَا أَهْلُ ‏ ‏الْكُوفَةِ ‏ ‏سَعْدًا ‏ ‏إِلَى ‏ ‏عُمَرَ ‏ ‏فَقَالُوا إِنَّهُ لَا يُحْسِنُ ‏ ‏يُصَلِّي قَالَ ‏ ‏آلْأَعَارِيبُ وَاللَّهِ ‏ ‏مَا ‏ ‏آلُو ‏ ‏بِهِمْ عَنْ صَلَاةِ رَسُولِ اللَّهِ ‏ ‏صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ‏ ‏فِي الظُّهْرِ وَالْعَصْرِ ‏ ‏أَرْكُدُ ‏ ‏فِي الْأُولَيَيْنِ ‏ ‏وَأَحْذِفُ ‏ ‏فِي الْأُخْرَيَيْنِ فَسَمِعْتُ ‏ ‏عُمَرَ ‏ ‏يَقُولُ كَذَلِكَ الظَّنُّ بِكَ يَا ‏ ‏أَبَا إِسْحَاقَ ‏

Jabir ibn Samurah (رضي الله عنه) narrated: The people of Kufa complained about Sa'd to 'Umar (رضي الله عنه) and said: 'He does not pray properly.' Sa'd said: 'These Bedouins! By Allah, I have not fallen short of the prayer of the Messenger of Allah ﷺ in Dhuhr and 'Asr. I lengthen the first two rak'ahs and shorten the last two.' 'Umar said: 'That is what we expected of you, O Abu Ishaq.'

‏ ‏حَدَّثَنَا ‏ ‏سُفْيَانُ ‏ ‏عَنْ ‏ ‏عَمْرٍو ‏ ‏سَمِعْتُ ‏ ‏ابْنَ أَبِي مُلَيْكَةَ ‏ ‏عَنْ ‏ ‏عُبَيْدِ اللَّهِ بْنِ أَبِي نَهِيكٍ ‏ ‏عَنْ ‏ ‏سَعْدِ بْنِ أَبِي وَقَّاصٍ ‏ ‏قَالَ ‏ ‏قَالَ رَسُولُ اللَّهِ ‏ ‏صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ‏ ‏لَيْسَ مِنَّا مَنْ لَمْ ‏ ‏يَتَغَنَّ ‏ ‏بِالْقُرْآنِ ‏

Sa'd ibn Abi Waqqas (رضي الله عنه) said: the Messenger of Allah ﷺ said: 'He is not one of us who does not recite the Quran in a melodious voice.'

‏ ‏حَدَّثَنَا ‏ ‏سُفْيَانُ ‏ ‏عَنْ ‏ ‏عَمْرٍو ‏ ‏عَنِ ‏ ‏الزُّهْرِيِّ ‏ ‏عَنْ ‏ ‏مَالِكِ بْنِ أَوْسٍ ‏ ‏سَمِعْتُ ‏ ‏عُمَرَ ‏ ‏يَقُولُ ‏ ‏لِعَبْدِ الرَّحْمَنِ بْنِ عَوْفٍ ‏ ‏وَطَلْحَةَ ‏ ‏وَالزُّبَيْرِ ‏ ‏وَسَعْدٍ ‏ ‏نَشَدْتُكُمْ اللَّهَ الَّذِي تَقُومُ بِهِ السَّمَاءُ وَالْأَرْضُ ‏ ‏وَقَالَ ‏ ‏مَرَّةً الَّذِي بِإِذْنِهِ تَقُومُ ‏ ‏أَعَلِمْتُمْ أَنَّ رَسُولَ اللَّهِ ‏ ‏صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ‏ ‏قَالَ إِنَّا ‏ ‏لَا نُورَثُ مَا تَرَكْنَا ‏ ‏صَدَقَةٌ ‏ ‏قَالُوا اللَّهُمَّ نَعَمْ ‏

Malik ibn Aws (may Allah be pleased with him) reported that i heard 'Umar (رضي الله عنه) saying to 'Abd al-Rahman ibn 'Awf, Talhah, al-Zubayr, and Sa'd: 'I adjure you by Allah, by Whose permission the heavens and the earth stand' — and he said once: 'by Whose leave they stand' — 'Did you know that the Messenger of Allah ﷺ said: We (prophets) are not inherited from; what we leave behind is charity?' They said: 'O Allah, yes.'

‏ ‏حَدَّثَنَا ‏ ‏سُفْيَانُ ‏ ‏عَنِ ‏ ‏الْعَلَاءِ يَعْنِي ابْنَ أَبِي الْعَبَّاسِ ‏ ‏عَنْ ‏ ‏أَبِي الطُّفَيْلِ ‏ ‏عَنْ ‏ ‏بَكْرِ بْنِ قِرْوَاشٍ ‏ ‏عَنْ ‏ ‏سَعْدٍ ‏ ‏قِيلَ ‏ ‏لِسُفْيَانَ ‏ ‏عَنْ النَّبِيِّ ‏ ‏صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ‏ ‏قَالَ نَعَمْ ‏ ‏قَالَ ‏ ‏شَيْطَانُ ‏ ‏الرَّدْهَةِ ‏ ‏يَحْتَدِرُهُ ‏ ‏يَعْنِي رَجُلًا مِنْ ‏ ‏بَجِيلَةَ ‏

Sa'd (رضي الله عنه) narrated — it was said to Sufyan: 'From the Prophet ﷺ?' He said: 'Yes' — he said: 'The devil of the watering hole will push him down' — meaning a man from Bajilah.

‏ ‏حَدَّثَنَا ‏ ‏سُفْيَانُ ‏ ‏عَنْ ‏ ‏إِسْمَاعِيلَ بْنِ أُمَيَّةَ ‏ ‏عَنْ ‏ ‏عَبْدِ اللَّهِ بْنِ يَزِيدَ ‏ ‏عَنْ ‏ ‏أَبِي عَيَّاشٍ ‏ ‏قَالَ ‏ ‏سُئِلَ ‏ ‏سَعْدٌ ‏ ‏عَنْ بَيْعِ ‏ ‏سُلْتٍ ‏ ‏بِشَعِيرٍ أَوْ شَيْءٍ مِنْ هَذَا فَقَالَ سُئِلَ النَّبِيُّ ‏ ‏صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ‏ ‏عَنْ تَمْرٍ بِرُطَبٍ فَقَالَ ‏ ‏تَنْقُصُ الرَّطْبَةُ إِذَا يَبِسَتْ قَالُوا نَعَمْ قَالَ فَلَا إِذَنْ ‏

Abu 'Ayyash (may Allah be pleased with him) reported that sa'd (رضي الله عنه) was asked about exchanging husked barley (sult) for barley or something similar. He said: 'the Prophet ﷺ was asked about exchanging dried dates for fresh dates. He said: Do fresh dates decrease when they dry? They said: Yes. He said: Then no.'

‏ ‏حَدَّثَنَا ‏ ‏إِسْمَاعِيلُ ‏ ‏حَدَّثَنَا ‏ ‏عَاصِمٌ الْأَحْوَلُ ‏ ‏عَنْ ‏ ‏أَبِي عُثْمَانَ النَّهْدِيِّ ‏ ‏قَالَ سَمِعْتُ ‏ ‏سَعْدًا ‏ ‏يَقُولُ ‏ ‏سَمِعَتْ أُذُنَايَ وَوَعَى قَلْبِي مِنْ ‏ ‏مُحَمَّدٍ ‏ ‏صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ‏ ‏أَنَّهُ ‏ ‏مَنْ ادَّعَى إِلَى غَيْرِ أَبِيهِ وَهُوَ يَعْلَمُ أَنَّهُ غَيْرُ أَبِيهِ فَالْجَنَّةُ عَلَيْهِ حَرَامٌ ‏ ‏قَالَ ‏ ‏فَلَقِيتُ ‏ ‏أَبَا بَكْرَةَ ‏ ‏فَحَدَّثْتُهُ ‏ ‏فَقَالَ ‏ ‏وَأَنَا سَمِعَهُ ‏ ‏أُذُنَايَ وَوَعَى قَلْبِي مِنْ ‏ ‏مُحَمَّدٍ ‏ ‏صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ‏

Abu 'Uthman al-Nahdi (may Allah be pleased with him) reported that i heard Sa'd (رضي الله عنه) saying: 'My two ears heard and my heart retained from Muhammad ﷺ that whoever claims attribution to someone other than his father, while knowing he is not his father, then Paradise is forbidden for him.' He said: 'Then I met Abu Bakrah and told him, and he said: And my two ears heard and my heart retained from Muhammad ﷺ [the same].'

‏ ‏حَدَّثَنَا ‏ ‏إِسْمَاعِيلُ ‏ ‏أَخْبَرَنَا ‏ ‏هِشَامٌ الدَّسْتُوَائِيُّ ‏ ‏عَنْ ‏ ‏يَحْيَى بْنِ أَبِي كَثِيرٍ ‏ ‏عَنْ ‏ ‏الْحَضْرَمِيِّ بْنِ لَاحِقٍ ‏ ‏عَنْ ‏ ‏سَعِيدِ بْنِ الْمُسَيَّبِ ‏ ‏قَالَ ‏ ‏سَأَلْتُ ‏ ‏سَعْدَ بْنَ أَبِي وَقَّاصٍ ‏ ‏عَنْ ‏ ‏الطِّيَرَةِ ‏ ‏فَانْتَهَرَنِي وَقَالَ مَنْ حَدَّثَكَ فَكَرِهْتُ أَنْ أُحَدِّثَهُ مَنْ حَدَّثَنِي قَالَ قَالَ رَسُولُ اللَّهِ ‏ ‏صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ‏ ‏لَا عَدْوَى وَلَا ‏ ‏طِيَرَةَ ‏ ‏وَلَا ‏ ‏هَامَ ‏ ‏إِنْ تَكُنِ ‏ ‏الطِّيَرَةُ ‏ ‏فِي شَيْءٍ فَفِي الْفَرَسِ وَالْمَرْأَةِ وَالدَّارِ وَإِذَا سَمِعْتُمْ بِالطَّاعُونِ بِأَرْضٍ فَلَا تَهْبِطُوا وَإِذَا كَانَ بِأَرْضٍ وَأَنْتُمْ بِهَا فَلَا تَفِرُّوا مِنْهُ ‏

Sa'id ibn al-Musayyab (may Allah be pleased with him) reported that i asked Sa'd ibn Abi Waqqas (رضي الله عنه) about superstitious omens (tiyarah), and he rebuked me and said: 'Who told you this?' I disliked telling him who told me. He said: 'the Messenger of Allah ﷺ said: There is no contagion, no superstitious omens, and no owl superstition. If omens were to be found in anything, it would be in a horse, a woman, or a dwelling. And when you hear of a plague in a land, do not enter it; and if it occurs in a land while you are in it, do not flee from it.'

‏ ‏حَدَّثَنَا ‏ ‏إِسْمَاعِيلُ يَعْنِي ابْنَ إِبْرَاهِيمَ ‏ ‏أَنْبَأَنَا ‏ ‏هِشَامٌ الدَّسْتُوَائِيُّ ‏ ‏عَنْ ‏ ‏عَاصِمِ بْنِ بَهْدَلَةَ ‏ ‏عَنْ ‏ ‏مُصْعَبِ بْنِ سَعْدٍ ‏ ‏قَالَ قَالَ ‏ ‏سَعْدٌ ‏ ‏يَا رَسُولَ اللَّهِ أَيُّ النَّاسِ أَشَدُّ بَلَاءً قَالَ ‏ ‏الْأَنْبِيَاءُ ثُمَّ الْأَمْثَلُ فَالْأَمْثَلُ حَتَّى ‏ ‏يُبْتَلَى الْعَبْدُ عَلَى قَدْرِ دِينِهِ ذَاكَ فَإِنْ كَانَ صُلْبَ الدِّينِ ابْتُلِيَ عَلَى قَدْرِ ذَاكَ ‏ ‏وَقَالَ مَرَّةً أَشَدُّ بَلَاءً ‏ ‏وَإِنْ كَانَ فِي دِينِهِ رِقَّةٌ ابْتُلِيَ عَلَى قَدْرِ ذَاكَ ‏ ‏وَقَالَ مَرَّةً عَلَى حَسَبِ دِينِهِ ‏ ‏قَالَ فَمَا ‏ ‏تَبْرَحُ ‏ ‏الْبَلَايَا عَنْ الْعَبْدِ حَتَّى يَمْشِيَ فِي الْأَرْضِ ‏ ‏يَعْنِي وَمَا إِنْ عَلَيْهِ مِنْ خَطِيئَةٍ ‏ ‏قَالَ ‏ ‏أَبِي ‏ ‏وَقَالَ مَرَّةً ‏ ‏عَنْ ‏ ‏سَعْدٍ ‏ ‏قَالَ ‏ ‏قُلْتُ يَا رَسُولَ اللَّهِ ‏

Mus'ab ibn Sa'd (may Allah be pleased with him) reported that sa'd (رضي الله عنه) said: 'O Messenger of Allah, which people are most severely tested?' He said: 'the Prophet ﷺs, then the next best and the next best. A servant is tested according to his level of religion. If he is firm in his religion, his trial is intensified accordingly' — and he said once: 'most severely tested' — 'and if there is weakness in his religion, he is tested according to that' — and he said once: 'according to his religion.' He said: 'Trials do not cease afflicting a servant until he walks on the earth with no sin upon him.' My father said: And he once narrated it from Sa'd who said: 'I said: O Messenger of Allah...'

‏ ‏حَدَّثَنَا ‏ ‏أَبُو مُعَاوِيَةَ ‏ ‏حَدَّثَنَا ‏ ‏أَبُو إِسْحَاقَ الشَّيْبَانِيُّ ‏ ‏عَنْ ‏ ‏مُحَمَّدِ بْنِ عُبَيْدِ اللَّهِ الثَّقَفِيِّ ‏ ‏عَنْ ‏ ‏سَعْدِ بْنِ أَبِي وَقَّاصٍ ‏ ‏قَالَ ‏ ‏لَمَّا كَانَ يَوْمُ ‏ ‏بَدْرٍ ‏ ‏قُتِلَ أَخِي ‏ ‏عُمَيْرٌ ‏ ‏وَقَتَلْتُ ‏ ‏سَعِيدَ بْنَ الْعَاصِ ‏ ‏وَأَخَذْتُ سَيْفَهُ وَكَانَ يُسَمَّى ذَا الْكَتِيفَةِ فَأَتَيْتُ بِهِ نَبِيَّ اللَّهِ ‏ ‏صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ‏ ‏قَالَ اذْهَبْ فَاطْرَحْهُ فِي ‏ ‏الْقَبَضِ ‏ ‏قَالَ فَرَجَعْتُ وَبِي مَا لَا يَعْلَمُهُ إِلَّا اللَّهُ مِنْ قَتْلِ أَخِي وَأَخْذِ سَلَبِي قَالَ فَمَا جَاوَزْتُ إِلَّا يَسِيرًا حَتَّى ‏ ‏نَزَلَتْ سُورَةُ ‏ ‏الْأَنْفَالِ ‏ ‏فَقَالَ لِي رَسُولُ اللَّهِ ‏ ‏صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ‏ ‏اذْهَبْ فَخُذْ سَيْفَكَ ‏

Sa'd ibn Abi Waqqas (رضي الله عنه) said: On the Day of Badr, my brother 'Umayr was killed, and I killed Sa'id ibn al-'As and took his sword, which was called Dhu al-Katifah. I brought it to the Prophet ﷺ of Allah ﷺ and he said: 'Go and put it in the spoils pile.' So I went back, and only Allah knows the grief I felt from the killing of my brother and the taking of my war prize. I had barely gone a short distance when Surat al-Anfal was revealed, and the Messenger of Allah ﷺ said to me: 'Go and take your sword.'

‏ ‏حَدَّثَنَا ‏ ‏جَرِيرُ بْنُ عَبْدِ الْحَمِيدِ ‏ ‏عَنْ ‏ ‏عَبْدِ الْمَلِكِ بْنِ عُمَيْرٍ ‏ ‏عَنْ ‏ ‏جَابِرِ بْنِ سَمُرَةَ ‏ ‏قَالَ ‏ ‏شَكَا أَهْلُ ‏ ‏الْكُوفَةِ ‏ ‏سَعْدًا ‏ ‏إِلَى ‏ ‏عُمَرَ ‏ ‏فَقَالُوا لَا يُحْسِنُ ‏ ‏يُصَلِّي فَذَكَرَ ذَلِكَ ‏ ‏عُمَرُ ‏ ‏لَهُ فَقَالَ ‏ ‏أَمَّا صَلَاةُ رَسُولِ اللَّهِ ‏ ‏صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ‏ ‏فَقَدْ كُنْتُ أُصَلِّي بِهِمْ ‏ ‏أَرْكُدُ ‏ ‏فِي الْأُولَيَيْنِ ‏ ‏وَأَحْذِفُ ‏ ‏فِي الْأُخْرَيَيْنِ فَقَالَ ذَاكَ الظَّنُّ بِكَ يَا ‏ ‏أَبَا إِسْحَاقَ ‏

Jabir ibn Samurah (رضي الله عنه) said: The people of Kufa complained about Sa'd to 'Umar (رضي الله عنه) and said: 'He does not pray properly.' 'Umar mentioned this to him, and Sa'd said: 'As for the prayer of the Messenger of Allah ﷺ, I used to lead them, lengthening the first two rak'ahs and shortening the last two.' 'Umar said: 'That is what we expected of you, O Abu Ishaq.'

‏ ‏حَدَّثَنَا ‏ ‏يَحْيَى بْنُ سَعِيدٍ ‏ ‏عَنْ ‏ ‏عُمَرَ بْنِ نُبَيْهٍ ‏ ‏حَدَّثَنِي ‏ ‏أَبُو عَبْدِ اللَّهِ الْقَرَّاظُ ‏ ‏قَالَ سَمِعْتُ ‏ ‏سَعْدَ بْنَ مَالِكٍ ‏ ‏يَقُولُ ‏ ‏سَمِعْتُ رَسُولَ اللَّهِ ‏ ‏صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ‏ ‏يَقُولُ ‏ ‏مَنْ أَرَادَ أَهْلَ ‏ ‏الْمَدِينَةِ ‏ ‏بِدَهْمٍ ‏ ‏أَوْ بِسُوءٍ ‏ ‏أَذَابَهُ اللَّهُ كَمَا يَذُوبُ الْمِلْحُ فِي الْمَاءِ ‏

Abu 'Abdullah al-Qarraz (may Allah be pleased with him) reported that i heard Sa'd ibn Malik (رضي الله عنه) saying: I heard the Messenger of Allah ﷺ saying: 'Whoever intends harm or evil against the people of Madinah, Allah will dissolve him as salt dissolves in water.'

‏ ‏حَدَّثَنَا ‏ ‏يَحْيَى بْنُ سَعِيدٍ ‏ ‏عَنْ ‏ ‏أُسَامَةَ بْنِ زَيْدٍ ‏ ‏حَدَّثَنِي ‏ ‏مُحَمَّدُ بْنُ عَبْدِ الرَّحْمَنِ ابْنِ لَبِيبَةَ ‏ ‏عَنْ ‏ ‏سَعْدِ بْنِ مَالِكٍ ‏ ‏عَنْ النَّبِيِّ ‏ ‏صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ‏ ‏قَالَ ‏ ‏خَيْرُ الذِّكْرِ الْخَفِيُّ وَخَيْرُ الرِّزْقِ مَا يَكْفِي ‏ ‏حَدَّثَنَا ‏ ‏عَلِيُّ بْنُ إِسْحَاقَ ‏ ‏عَنِ ‏ ‏ابْنِ الْمُبَارَكِ ‏ ‏عَنْ ‏ ‏أُسَامَةَ ‏ ‏قَالَ أَخْبَرَنِي ‏ ‏مُحَمَّدُ بْنُ عَمْرِو بْنِ عُثْمَانَ ‏ ‏أَنَّ ‏ ‏مُحَمَّدَ بْنَ عَبْدِ الرَّحْمَنِ ابْنِ لَبِيبَةَ ‏ ‏أَخْبَرَهُ ‏ ‏فَذَكَرَهُ ‏

Sa'd ibn Malik (رضي الله عنه) narrated that the Prophet ﷺ said: 'The best remembrance is the hidden one, and the best provision is that which suffices.' 'Ali ibn Ishaq narrated to us from Ibn al-Mubarak from Usamah who said: Muhammad ibn 'Amr ibn 'Uthman informed me that Muhammad ibn 'Abd al-Rahman ibn Labibah informed him — then he mentioned it.

‏ ‏حَدَّثَنَا ‏ ‏يَحْيَى بْنُ سَعِيدٍ ‏ ‏عَنْ ‏ ‏مُوسَى الْجُهَنِيِّ ‏ ‏حَدَّثَنِي ‏ ‏مُصْعَبُ بْنُ سَعْدٍ ‏ ‏عَنْ ‏ ‏أَبِيهِ ‏ ‏أَنَّ أَعْرَابِيًّا أَتَى النَّبِيَّ ‏ ‏صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ‏ ‏فَقَالَ عَلِّمْنِي كَلَامًا أَقُولُهُ قَالَ قُلْ ‏ ‏لَا إِلَهَ إِلَّا اللَّهُ وَحْدَهُ لَا شَرِيكَ لَهُ اللَّهُ أَكْبَرُ كَبِيرًا وَالْحَمْدُ لِلَّهِ كَثِيرًا وَسُبْحَانَ اللَّهِ رَبِّ الْعَالَمِينَ وَلَا حَوْلَ وَلَا قُوَّةَ إِلَّا بِاللَّهِ الْعَزِيزِ الْحَكِيمِ خَمْسًا قَالَ هَؤُلَاءِ لِرَبِّي فَمَا لِي قَالَ قُلْ اللَّهُمَّ اغْفِرْ لِي وَارْحَمْنِي وَارْزُقْنِي وَاهْدِنِي وَعَافِنِي ‏

Mus'ab ibn Sa'd narrated from his father (رضي الله عنه) that a Bedouin came to the Prophet ﷺ and said: 'Teach me words to say.' He said: 'Say: There is no god but Allah alone, with no partner. Allah is the Greatest, greatly. All praise is due to Allah abundantly. Glory be to Allah, Lord of the worlds. There is no power or might except with Allah, the Almighty, the All-Wise — five times.' The man said: 'These are for my Lord, so what is for me?' He said: 'Say: O Allah, forgive me, have mercy on me, provide for me, guide me, and grant me well-being.'

‏ ‏حَدَّثَنَا ‏ ‏يَحْيَى بْنُ سَعِيدٍ ‏ ‏حَدَّثَنَا ‏ ‏يَحْيَى يَعْنِي ابْنَ سَعِيدٍ الْأَنْصَارِيَّ ‏ ‏قَالَ سَمِعْتُ ‏ ‏سَعِيدَ بْنَ الْمُسَيَّبِ ‏ ‏يَقُولُ سَمِعْتُ ‏ ‏سَعْدًا ‏ ‏يَقُولُ ‏ ‏جَمَعَ لِي رَسُولُ اللَّهِ ‏ ‏صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ‏ ‏أَبَوَيْهِ يَوْمَ ‏ ‏أُحُدٍ ‏

Sa'id ibn al-Musayyab (may Allah be pleased with him) reported that i heard Sa'd (رضي الله عنه) saying: 'the Messenger of Allah ﷺ combined his parents for me on the Day of Uhud [saying: May my father and mother be sacrificed for you].'

‏ ‏حَدَّثَنَا ‏ ‏يَحْيَى ‏ ‏عَنْ ‏ ‏مُوسَى يَعْنِي الْجُهَنِيَّ ‏ ‏حَدَّثَنِي ‏ ‏مُصْعَبُ بْنُ سَعْدٍ ‏ ‏حَدَّثَنِي ‏ ‏أَبِي ‏ ‏أَنَّ رَسُولَ اللَّهِ ‏ ‏صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ‏ ‏قَالَ أَيَعْجِزُ أَحَدُكُمْ أَنْ يَكْسِبَ كُلَّ يَوْمٍ أَلْفَ حَسَنَةٍ فَقَالَ رَجُلٌ مِنْ جُلَسَائِهِ كَيْفَ يَكْسِبُ أَحَدُنَا أَلْفَ حَسَنَةٍ قَالَ ‏ ‏يُسَبِّحُ مِائَةَ تَسْبِيحَةٍ تُكْتَبُ لَهُ أَلْفُ حَسَنَةٍ أَوْ يُحَطُّ عَنْهُ أَلْفُ خَطِيئَةٍ ‏ ‏قَالَ ‏ ‏أَبِي ‏ ‏و قَالَ ‏ ‏ابْنُ نُمَيْرٍ ‏ ‏أَيْضًا ‏ ‏أَوْ يُحَطُّ ‏ ‏وَيَعْلَى ‏ ‏أَيْضًا ‏ ‏أَوْ يُحَطُّ ‏

Mus'ab ibn Sa'd narrated from his father (رضي الله عنه) that the Messenger of Allah ﷺ said: 'Is any of you unable to earn a thousand good deeds each day?' A man from those sitting with him asked: 'How can one of us earn a thousand good deeds?' He said: 'He glorifies Allah a hundred times, and a thousand good deeds are recorded for him, or a thousand sins are removed from him.' My father said: Ibn Numayr also said: 'or removed,' and Ya'la also said: 'or removed.'

‏ ‏حَدَّثَنَا ‏ ‏يَحْيَى ‏ ‏حَدَّثَنَا ‏ ‏مُحَمَّدُ بْنُ عَمْرٍو ‏ ‏حَدَّثَنِي ‏ ‏مُصْعَبُ بْنُ ثَابِتٍ ‏ ‏عَنْ ‏ ‏إِسْمَاعِيلَ بْنِ مُحَمَّدِ بْنِ سَعْدٍ ‏ ‏عَنْ ‏ ‏عَامِرِ بْنِ سَعْدٍ ‏ ‏عَنْ ‏ ‏أَبِيهِ ‏ ‏سَعْدِ بْنِ مَالِكٍ ‏ ‏قَالَ ‏ ‏كَانَ النَّبِيُّ ‏ ‏صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ‏ ‏يُسَلِّمُ عَنْ يَمِينِهِ وَعَنْ شِمَالِهِ حَتَّى يُرَى بَيَاضُ خَدَّيْهِ ‏

'Amir ibn Sa'd narrated from his father Sa'd ibn Malik (رضي الله عنه) who said: the Prophet ﷺ used to give salams to his right and to his left until the whiteness of his cheeks could be seen.

‏ ‏حَدَّثَنَا ‏ ‏يُونُسُ بْنُ مُحَمَّدٍ ‏ ‏حَدَّثَنَا ‏ ‏لَيْثٌ ‏ ‏عَنِ ‏ ‏الْحُكَيْمِ بْنِ عَبْدِ اللَّهِ بْنِ قَيْسٍ ‏ ‏عَنْ ‏ ‏عَامِرِ بْنِ سَعْدِ بْنِ أَبِي وَقَّاصٍ ‏ ‏عَنْ ‏ ‏أَبِيهِ ‏ ‏سَعْدٍ ‏ ‏أَنَّ رَسُولَ اللَّهِ ‏ ‏صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ‏ ‏قَالَ ‏ ‏مَنْ قَالَ حِينَ يَسْمَعُ الْمُؤَذِّنَ وَأَنَا أَشْهَدُ أَنْ لَا إِلَهَ إِلَّا اللَّهُ وَحْدَهُ لَا شَرِيكَ لَهُ وَأَنَّ ‏ ‏مُحَمَّدًا ‏ ‏عَبْدُهُ وَرَسُولُهُ رَضِينَا بِاللَّهِ رَبًّا ‏ ‏وَبِمُحَمَّدٍ ‏ ‏رَسُولًا وَبِالْإِسْلَامِ دِينًا غُفِرَ لَهُ ذَنْبُهُ ‏ ‏حَدَّثَنَاه ‏ ‏قُتَيْبَةُ ‏ ‏عَنِ ‏ ‏لَيْثٍ ‏ ‏عَنِ ‏ ‏الْحُكَيْمِ بْنِ عَبْدِ اللَّهِ بْنِ قَيْسٍ ‏

'Amir ibn Sa'd ibn Abi Waqqas narrated from his father Sa'd (رضي الله عنه) that the Messenger of Allah ﷺ said: 'Whoever says when he hears the mu'adhdhin: And I bear witness that there is no god but Allah alone, with no partner, and that Muhammad is His servant and messenger; I am content with Allah as Lord, Muhammad as messenger, and Islam as religion — his sins will be forgiven.' Qutaybah narrated it to us from Layth from al-Hukaym ibn 'Abdullah ibn Qays.

‏ ‏حَدَّثَنَا ‏ ‏يَحْيَى بْنُ سَعِيدٍ ‏ ‏حَدَّثَنَا ‏ ‏إِسْمَاعِيلُ ‏ ‏حَدَّثَنَا ‏ ‏قَيْسٌ ‏ ‏قَالَ سَمِعْتُ ‏ ‏سَعْدَ بْنَ مَالِكٍ ‏ ‏يَقُولُ ‏ ‏إِنِّي لَأَوَّلُ ‏ ‏الْعَرَبِ ‏ ‏رَمَى بِسَهْمٍ فِي سَبِيلِ اللَّهِ وَلَقَدْ ‏ ‏أَتَيْنَا نَغْزُو مَعَ رَسُولِ اللَّهِ ‏ ‏صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ‏ ‏وَمَا لَنَا طَعَامٌ نَأْكُلُهُ إِلَّا ‏ ‏وَرَقَ الْحُبْلَةِ ‏ ‏وَهَذَا ‏ ‏السَّمُرَ ‏ ‏حَتَّى إِنَّ أَحَدَنَا لَيَضَعُ كَمَا تَضَعُ الشَّاةُ مَا لَهُ خِلْطٌ ثُمَّ أَصْبَحَتْ ‏ ‏بَنُو أَسَدٍ ‏ ‏يُعَزِّرُونِي ‏ ‏عَلَى الدِّينِ لَقَدْ خِبْتُ إِذَنْ وَضَلَّ عَمَلِي ‏

Qays (may Allah be pleased with him) reported that i heard Sa'd ibn Malik (رضي الله عنه) saying: 'I was the first Arab to shoot an arrow in the cause of Allah. We used to go on expeditions with the Messenger of Allah ﷺ when we had no food to eat except the leaves of the hublah tree and this samur tree, until one of us would relieve himself like sheep droppings with nothing mixed in. Then Banu Asad came to instruct me in religion! I would have indeed failed and gone astray.'

‏ ‏حَدَّثَنَا ‏ ‏يَحْيَى بْنُ سَعِيدٍ ‏ ‏عَنْ ‏ ‏شُعْبَةَ ‏ ‏حَدَّثَنِي ‏ ‏سِمَاكُ بْنُ حَرْبٍ ‏ ‏عَنْ ‏ ‏مُصْعَبِ بْنِ سَعْدٍ ‏ ‏قَالَ ‏ ‏أُنْزِلَتْ فِي أَبِي أَرْبَعُ آيَاتٍ قَالَ قَالَ ‏ ‏أَبِي ‏ ‏أَصَبْتُ سَيْفًا قُلْتُ يَا رَسُولَ اللَّهِ ‏ ‏نَفِّلْنِيهِ ‏ ‏قَالَ ضَعْهُ قُلْتُ يَا رَسُولَ اللَّهِ ‏ ‏نَفِّلْنِيهِ ‏ ‏أُجْعَلْ كَمَنْ لَا ‏ ‏غَنَاءَ ‏ ‏لَهُ قَالَ ضَعْهُ مِنْ حَيْثُ أَخَذْتَهُ فَنَزَلَتْ ‏ ‏يَسْأَلُونَكَ ‏ ‏الْأَنْفَالَ ‏ ‏قَالَ وَهِيَ فِي قِرَاءَةِ ‏ ‏ابْنِ مَسْعُودٍ ‏ ‏كَذَلِكَ ‏ { ‏قُلْ ‏ ‏الْأَنْفَالُ ‏ } ‏وَقَالَتْ أُمِّي أَلَيْسَ اللَّهُ يَأْمُرُكَ بِصِلَةِ الرَّحِمِ وَبِرِّ الْوَالِدَيْنِ وَاللَّهِ لَا آكُلُ طَعَامًا وَلَا أَشْرَبُ شَرَابًا حَتَّى تَكْفُرَ ‏ ‏بِمُحَمَّدٍ ‏ ‏فَكَانَتْ لَا تَأْكُلُ حَتَّى ‏ ‏يَشْجُرُوا ‏ ‏فَمَهَا بِعَصًا فَيَصُبُّوا فِيهِ الشَّرَابَ ‏ ‏قَالَ ‏ ‏شُعْبَةُ ‏ ‏وَأُرَاهُ قَالَ وَالطَّعَامَ ‏ ‏فَأُنْزِلَتْ ‏ { ‏وَوَصَّيْنَا الْإِنْسَانَ بِوَالِدَيْهِ حَمَلَتْهُ أُمُّهُ وَهْنًا عَلَى ‏ ‏وَهْنٍ ‏ ‏وَقَرَأَ حَتَّى بَلَغَ ‏ ‏بِمَا كُنْتُمْ تَعْمَلُونَ ‏} ‏وَدَخَلَ عَلَيَّ النَّبِيُّ ‏ ‏صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ‏ ‏وَأَنَا مَرِيضٌ قُلْتُ يَا رَسُولَ اللَّهِ أُوصِي بِمَالِي كُلِّهِ فَنَهَانِي قُلْتُ النِّصْفُ قَالَ لَا قُلْتُ الثُّلُثُ فَسَكَتَ فَأَخَذَ النَّاسُ بِهِ وَصَنَعَ رَجُلٌ مِنْ ‏ ‏الْأَنْصَارِ ‏ ‏طَعَامًا فَأَكَلُوا وَشَرِبُوا ‏ ‏وَانْتَشَوْا ‏ ‏مِنْ الْخَمْرِ وَذَاكَ قَبْلَ أَنْ تُحَرَّمَ فَاجْتَمَعْنَا عِنْدَهُ فَتَفَاخَرُوا وَقَالَتْ ‏ ‏الْأَنْصَارُ ‏ ‏الْأَنْصَارُ ‏ ‏خَيْرٌ وَقَالَتْ ‏ ‏الْمُهَاجِرُونَ ‏ ‏الْمُهَاجِرُونَ ‏ ‏خَيْرٌ ‏ ‏فَأَهْوَى ‏ ‏لَهُ ‏ ‏رَجُلٌ ‏ ‏بِلَحْيَيْ ‏ ‏جَزُورٍ ‏ ‏فَفَزَرَ أَنْفَهُ فَكَانَ أَنْفُ ‏ ‏سَعْدٍ ‏ ‏مَفْزُورًا فَنَزَلَتْ ‏ { ‏يَا أَيُّهَا الَّذِينَ آمَنُوا إِنَّمَا الْخَمْرُ وَالْمَيْسِرُ ‏ ‏إِلَى قَوْلِهِ ‏ ‏فَهَلْ أَنْتُمْ مُنْتَهُونَ ‏}

Mus'ab ibn Sa'd (may Allah be pleased with him) reported that four verses were revealed concerning my father. My father said: 'I obtained a sword and said: O Messenger of Allah, grant it to me as extra spoils. He said: Put it back. I said: O Messenger of Allah, grant it to me — am I to be treated like one who has no worth? He said: Put it back where you took it from. Then the verse was revealed: They ask you about the spoils of war. He said: And in Ibn Mas'ud's recitation it was likewise: Say, the spoils of war.' And his mother said: 'Does not Allah command you to maintain ties of kinship and be dutiful to parents? By Allah, I will not eat food nor drink until you disbelieve in Muhammad.' She would refuse to eat until they would pry open her mouth with a stick and pour drink into it. Shu'bah said: And I think he said: and food. Then the verse was revealed: And We have enjoined upon man goodness to his parents; his mother carried him in weakness upon weakness — and he recited until: for what you used to do. And the Prophet ﷺ visited me while I was ill. I said: O Messenger of Allah, shall I bequeath all my wealth? He forbade me. I said: Half? He said: No. I said: One-third? He was silent, and people adopted that. And a man from the Ansar prepared food, and they ate and drank and became intoxicated from wine — and that was before it was prohibited. They gathered there and boasted. The Ansar said: The Ansar are better. The Muhajirun said: The Muhajirun are better. Then a man struck Sa'd with the jawbone of a camel and split his nose. So Sa'd's nose was split, and the verse was revealed: O you who believe, wine and gambling — until His saying: Will you not then desist?

‏ ‏حَدَّثَنَا ‏ ‏يَحْيَى بْنُ سَعِيدٍ ‏ ‏أَنْبَأَنَا ‏ ‏سُلَيْمَانُ يَعْنِي التَّيْمِيَّ ‏ ‏حَدَّثَنِي ‏ ‏غُنَيْمٌ ‏ ‏قَالَ ‏ ‏سَأَلْتُ ‏ ‏سَعْدَ بْنَ أَبِي وَقَّاصٍ ‏ ‏عَنْ ‏ ‏الْمُتْعَةِ ‏ ‏قَالَ فَعَلْنَاهَا وَهَذَا كَافِرٌ بِالْعُرُشِ ‏ ‏يَعْنِي ‏ ‏مُعَاوِيَةَ ‏

Ghunaym (may Allah be pleased with him) reported that i asked Sa'd ibn Abi Waqqas (رضي الله عنه) about mut'ah (temporary marriage). He said: 'We practiced it while this one was a disbeliever among the dwellers of the houses' — meaning Mu'awiyah.

‏ ‏حَدَّثَنَا ‏ ‏يَحْيَى ‏ ‏عَنْ ‏ ‏شُعْبَةَ ‏ ‏عَنْ ‏ ‏قَتَادَةَ ‏ ‏عَنْ ‏ ‏يُونُسَ بْنِ جُبَيْرٍ ‏ ‏عَنْ ‏ ‏مُحَمَّدِ بْنِ سَعْدٍ ‏ ‏عَنْ ‏ ‏أَبِيهِ ‏ ‏قَالَ ‏ ‏قَالَ رَسُولُ اللَّهِ ‏ ‏صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ‏ ‏لَأَنْ يَمْتَلِئَ جَوْفُ الرَّجُلِ قَيْحًا خَيْرٌ مِنْ أَنْ يَمْتَلِئَ شِعْرًا ‏

Muhammad ibn Sa'd narrated from his father (رضي الله عنه) who said: the Messenger of Allah ﷺ said: 'It would be better for a man's belly to be filled with pus than to be filled with poetry.'

‏ ‏حَدَّثَنَا ‏ ‏يَحْيَى ‏ ‏عَنْ ‏ ‏إِسْمَاعِيلَ ‏ ‏عَنِ ‏ ‏الزُّبَيْرِ بْنِ عَدِيٍّ ‏ ‏عَنْ ‏ ‏مُصْعَبِ بْنِ سَعْدٍ ‏ ‏قَالَ ‏ ‏صَلَّيْتُ مَعَ ‏ ‏سَعْدٍ ‏ ‏فَقُلْتُ بِيَدَيَّ هَكَذَا ‏ ‏وَوَصَفَ ‏ ‏يَحْيَى ‏ ‏التَّطْبِيقَ فَضَرَبَ بِيَدَيَّ ‏ ‏وَقَالَ ‏ ‏كُنَّا نَفْعَلُ هَذَا فَأُمِرْنَا أَنْ نَرْفَعَ إِلَى الرُّكَبِ ‏

Mus'ab ibn Sa'd (may Allah be pleased with him) reported that i prayed with Sa'd (رضي الله عنه) and I placed my hands like this — and Yahya described placing the palms together (tatbiq) — so he struck my hands and said: 'We used to do this, then we were commanded to raise them to the knees [in ruku'].'

‏ ‏حَدَّثَنَا ‏ ‏عَبْدُ اللَّهِ بْنُ نُمَيْرٍ ‏ ‏حَدَّثَنَا ‏ ‏هَاشِمٌ ‏ ‏عَنْ ‏ ‏عَائِشَةَ بِنْتِ سَعْدٍ ‏ ‏عَنْ ‏ ‏سَعْدٍ ‏ ‏قَالَ ‏ ‏قَالَ رَسُولُ اللَّهِ ‏ ‏صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ‏ ‏مَنْ تَصَبَّحَ بِسَبْعِ تَمَرَاتٍ مِنْ عَجْوَةٍ لَمْ يَضُرَّهُ ذَلِكَ الْيَوْمَ سُمٌّ وَلَا سِحْرٌ ‏ ‏حَدَّثَنَا ‏ ‏مَكِّيٌّ ‏ ‏حَدَّثَنَا ‏ ‏هَاشِمٌ ‏ ‏عَنْ ‏ ‏عَامِرِ بْنِ سَعْدِ بْنِ أَبِي وَقَّاصٍ ‏ ‏عَنْ ‏ ‏سَعْدٍ ‏ ‏فَذَكَرَ الْحَدِيثَ ‏ ‏مِثْلَهُ ‏ ‏حَدَّثَنَاه ‏ ‏أَبُو بَدْرٍ ‏ ‏عَنْ ‏ ‏هَاشِمٍ ‏ ‏عَنْ ‏ ‏عَامِرِ بْنِ سَعْدِ بْنِ أَبِي وَقَّاصٍ ‏

'A'ishah bint Sa'd narrated from Sa'd (رضي الله عنه) who said: the Messenger of Allah ﷺ said: 'Whoever eats seven 'ajwah dates in the morning, neither poison nor sorcery will harm him that day.' Makki narrated to us from Hashim from 'Amir ibn Sa'd ibn Abi Waqqas from Sa'd — and he mentioned the same hadith. Abu Badr narrated it to us from Hashim from 'Amir ibn Sa'd ibn Abi Waqqas.