Book 9

‏ ‏حَدَّثَنَا ‏ ‏مُحَمَّدُ بْنُ جَعْفَرٍ ‏ ‏حَدَّثَنَا ‏ ‏شُعْبَةُ ‏ ‏عَنْ ‏ ‏حَبِيبٍ يَعْنِي ابْنَ الشَّهِيدِ ‏ ‏عَنْ ‏ ‏عَبْدِ اللَّهِ بْنِ أَبِي مُلَيْكَةَ ‏ ‏قَالَ ‏ ‏شَهِدْتُ ‏ ‏ابْنَ الزُّبَيْرِ ‏ ‏وَابْنَ عَبَّاسٍ ‏ ‏فَقَالَ ‏ ‏ابْنُ الزُّبَيْرِ ‏ ‏لِابْنِ عَبَّاسٍ ‏ ‏أَتَذْكُرُ حِينَ اسْتَقْبَلْنَا رَسُولَ اللَّهِ ‏ ‏صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ‏ ‏وَقَدْ جَاءَ مِنْ سَفَرٍ فَقَالَ نَعَمْ ‏ ‏فَحَمَلَنِي وَفُلَانًا ‏ ‏غُلَامًا مِنْ ‏ ‏بَنِي هَاشِمٍ ‏ ‏وَتَرَكَكَ ‏

Muhammad ibn Ja'far narrated to us, Shu'bah narrated to us, from Habib, meaning Ibn al-Shahid, from 'Abdullah ibn Abi Mulaykah, who said: I witnessed Ibn al-Zubayr and Ibn 'Abbas (رضي الله عنهم). Ibn al-Zubayr said to Ibn 'Abbas: "Do you remember when we went to meet the Messenger of Allah ﷺ when he returned from a journey?" He said: "Yes, he carried me and so-and-so, a boy from Banu Hashim, and left you."

‏ ‏حَدَّثَنَا ‏ ‏مُحَمَّدُ بْنُ جَعْفَرٍ ‏ ‏حَدَّثَنَا ‏ ‏شُعْبَةُ ‏ ‏عَنْ ‏ ‏سِمَاكِ بْنِ حَرْبٍ ‏ ‏عَنْ ‏ ‏سَعِيدِ بْنِ جُبَيْرٍ ‏ ‏عَنِ ‏ ‏ابْنِ عَبَّاسٍ ‏ ‏قَالَ ‏ ‏قَالَ رَسُولُ اللَّهِ ‏ ‏صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ‏ ‏يَدْخُلُ عَلَيْكُمْ رَجُلٌ يَنْظُرُ بِعَيْنِ شَيْطَانٍ ‏ ‏أَوْ بِعَيْنَيْ شَيْطَانٍ ‏ ‏قَالَ فَدَخَلَ رَجُلٌ أَزْرَقُ فَقَالَ يَا ‏ ‏مُحَمَّدُ ‏ ‏عَلَامَ سَبَبْتَنِي ‏ ‏أَوْ شَتَمْتَنِي أَوْ نَحْوَ هَذَا ‏ ‏قَالَ وَجَعَلَ يَحْلِفُ قَالَ فَنَزَلَتْ هَذِهِ الْآيَةُ فِي الْمُجَادَلَةِ ‏ { ‏وَيَحْلِفُونَ عَلَى الْكَذِبِ وَهُمْ يَعْلَمُونَ ‏} ‏وَالْآيَةُ الْأُخْرَى ‏

Muhammad ibn Ja'far narrated to us, Shu'bah narrated to us, from Simak ibn Harb, from Sa'id ibn Jubayr, from Ibn 'Abbas (رضي الله عنهما), who said: the Messenger of Allah ﷺ said: "A man will enter upon you who looks with the eye of a Shaytan" — or "with the eyes of a Shaytan." He said: A blue-eyed man entered and said: "O Muhammad, why did you revile me" — or "insult me" — or something to that effect. He said: He began swearing oaths. He said: Then this verse was revealed in Surah al-Mujadilah: {And they swear upon a lie while they know} [58:14], and the other verse.

‏ ‏حَدَّثَنَا ‏ ‏مُحَمَّدُ بْنُ جَعْفَرٍ ‏ ‏حَدَّثَنَا ‏ ‏شُعْبَةُ ‏ ‏عَنْ ‏ ‏سِمَاكِ بْنِ حَرْبٍ ‏ ‏عَنْ ‏ ‏عِكْرِمَةَ ‏ ‏عَنِ ‏ ‏ابْنِ عَبَّاسٍ ‏ ‏عَنْ النَّبِيِّ ‏ ‏صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ‏ ‏أَنَّهُ قَالَ فِي ‏ ‏الدَّجَّالِ ‏ ‏أَعْوَرُ ‏ ‏هِجَانٌ ‏ ‏أَزْهَرُ ‏ ‏كَأَنَّ رَأْسَهُ ‏ ‏أَصَلَةٌ ‏ ‏أَشْبَهُ النَّاسِ ‏ ‏بِعَبْدِ الْعُزَّى بْنِ قَطَنٍ ‏ ‏فَإِمَّا هَلَكَ الْهُلَّكُ فَإِنَّ رَبَّكُمْ تَعَالَى لَيْسَ بِأَعْوَرَ ‏ ‏قَالَ ‏ ‏شُعْبَةُ ‏ ‏فَحَدَّثْتُ ‏ ‏بِهِ ‏ ‏قَتَادَةَ ‏ ‏فَحَدَّثَنِي ‏ ‏بِنَحْوٍ مِنْ هَذَا ‏

Muhammad ibn Ja'far narrated to us, Shu'bah narrated to us, from Simak ibn Harb, from 'Ikrimah, from Ibn 'Abbas (رضي الله عنهما), from the Prophet ﷺ, that he said regarding the Dajjal: "One-eyed, white-skinned, bright-complexioned, as if his head were a serpent (asalah), the most resembling of people to 'Abd al-'Uzza ibn Qatan. If the doomed are to perish, then indeed your Lord Most High is not one-eyed." Shu'bah said: I narrated this to Qatadah, and he narrated to me something similar.

‏ ‏حَدَّثَنَا ‏ ‏مُعَاذُ بْنُ هِشَامٍ ‏ ‏حَدَّثَنِي ‏ ‏أَبِي ‏ ‏عَنْ ‏ ‏قَتَادَةَ ‏ ‏عَنْ ‏ ‏عِكْرِمَةَ ‏ ‏عَنْ ‏ ‏عَبْدِ اللَّهِ بْنِ عَبَّاسٍ ‏ ‏أَنَّ رَجُلًا أَتَى النَّبِيَّ ‏ ‏صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ‏ ‏فَقَالَ يَا نَبِيَّ اللَّهِ إِنِّي شَيْخٌ كَبِيرٌ عَلِيلٌ يَشُقُّ عَلَيَّ ‏ ‏الْقِيَامُ ‏ ‏فَأْمُرْنِي بِلَيْلَةٍ لَعَلَّ اللَّهَ يُوَفِّقُنِي فِيهَا ‏ ‏لِلَيْلَةِ ‏ ‏الْقَدْرِ قَالَ عَلَيْكَ بِالسَّابِعَةِ ‏

Mu'adh ibn Hisham narrated to us, my father narrated to me, from Qatadah, from 'Ikrimah, from 'Abdullah ibn 'Abbas (رضي الله عنهما), that a man came to the Prophet ﷺ and said: "O Prophet of Allah, I am an old, sick man, and standing in prayer is difficult for me. So direct me to a night so that perhaps Allah will grant me success in catching Laylat al-Qadr." He said: "You should observe the seventh (of the last ten nights of Ramadan)."

‏ ‏حَدَّثَنَا ‏ ‏مُحَمَّدُ بْنُ جَعْفَرٍ ‏ ‏حَدَّثَنَا ‏ ‏شُعْبَةُ ‏ ‏عَنْ ‏ ‏أَبِي حَمْزَةَ ‏ ‏سَمِعْتُ ‏ ‏ابْنَ عَبَّاسٍ ‏ ‏يَقُولُ ‏ ‏مَرَّ بِي رَسُولُ اللَّهِ ‏ ‏صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ‏ ‏وَأَنَا أَلْعَبُ مَعَ ‏ ‏الْغِلْمَانِ فَاخْتَبَأْتُ مِنْهُ خَلْفَ بَابٍ ‏ ‏فَدَعَانِي ‏ ‏فَحَطَأَنِي ‏ ‏حَطْأَةً ‏ ‏ثُمَّ بَعَثَ بِي إِلَى ‏ ‏مُعَاوِيَةَ ‏

Muhammad ibn Ja'far narrated to us, Shu'bah narrated to us, from Abu Hamzah, who said: I heard Ibn 'Abbas (رضي الله عنهما) saying: the Messenger of Allah ﷺ passed by me while I was playing with the boys. I hid from him behind a door. He called me and patted me on the back, then sent me to Mu'awiyah.

‏ ‏حَدَّثَنِي ‏ ‏مُحَمَّدُ بْنُ جَعْفَرٍ ‏ ‏حَدَّثَنَا ‏ ‏شُعْبَةُ ‏ ‏عَنْ ‏ ‏أَبِي بِشْرٍ ‏ ‏عَنْ ‏ ‏سَعِيدِ بْنِ جُبَيْرٍ ‏ ‏عَنِ ‏ ‏ابْنِ عَبَّاسٍ ‏ ‏قَالَ ‏ ‏كَانَ رَسُولُ اللَّهِ ‏ ‏صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ‏ ‏يَصُومُ حَتَّى نَقُولَ لَا يُرِيدُ أَنْ يُفْطِرَ وَيُفْطِرُ حَتَّى نَقُولَ لَا يُرِيدُ أَنْ يَصُومَ وَمَا صَامَ شَهْرًا مُتَتَابِعًا غَيْرَ رَمَضَانَ مُنْذُ قَدِمَ ‏ ‏الْمَدِينَةَ ‏

Muhammad ibn Ja'far narrated to me, Shu'bah narrated to us, from Abu Bishr, from Sa'id ibn Jubayr, from Ibn 'Abbas (رضي الله عنهما), who said: the Messenger of Allah ﷺ used to fast until we would say: "He does not intend to break his fast," and he would break his fast until we would say: "He does not intend to fast." He never fasted a complete consecutive month other than Ramadan since he came to Madinah.

‏ ‏حَدَّثَنَا ‏ ‏هُشَيْمٌ ‏ ‏أَخْبَرَنَا ‏ ‏يَزِيدُ بْنُ أَبِي زِيَادٍ ‏ ‏عَنِ ‏ ‏مُجَاهِدٍ ‏ ‏عَنِ ‏ ‏ابْنِ عَبَّاسٍ ‏ ‏أَنَّهُ قَالَ ‏ ‏أَهَلَّ النَّبِيُّ ‏ ‏صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ‏ ‏بِالْحَجِّ فَلَمَّا قَدِمَ طَافَ ‏ ‏بِالْبَيْتِ ‏ ‏وَبَيْنَ ‏ ‏الصَّفَا ‏ ‏وَالْمَرْوَةِ ‏ ‏وَلَمْ يُقَصِّرْ وَلَمْ يُحِلَّ مِنْ أَجْلِ ‏ ‏الْهَدْيِ ‏ ‏وَأَمَرَ مَنْ لَمْ يَكُنْ سَاقَ ‏ ‏الْهَدْيَ ‏ ‏أَنْ يَطُوفَ وَأَنْ ‏ ‏يَسْعَى وَيُقَصِّرَ ‏ ‏أَوْ يَحْلِقَ ‏ ‏ثُمَّ يُحِلَّ ‏

Hushaym narrated to us, Yazid ibn Abi Ziyad informed us, from Mujahid, from Ibn 'Abbas (رضي الله عنهما), who said: the Prophet ﷺ entered ihram for Hajj. When he arrived, he performed tawaf of the House and (sa'i) between al-Safa and al-Marwah, but he did not shorten his hair and did not exit ihram because of the sacrificial animal. He commanded those who had not brought a sacrificial animal to perform tawaf and sa'i, then shorten or shave their hair and exit ihram.

‏ ‏حَدَّثَنَا ‏ ‏هُشَيْمٌ ‏ ‏أَخْبَرَنَا ‏ ‏جَابِرٌ الْجُعْفِيُّ ‏ ‏حَدَّثَنَا ‏ ‏أَبُو جَعْفَرٍ مُحَمَّدُ بْنُ عَلِيٍّ ‏ ‏عَنِ ‏ ‏ابْنِ عَبَّاسٍ ‏ ‏أَنَّ رَسُولَ اللَّهِ ‏ ‏صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ‏ ‏مَرَّ بِقِدْرٍ فَأَخَذَ مِنْهَا ‏ ‏عَرْقًا ‏ ‏وَكَتِفًا فَأَكَلَهُ ثُمَّ صَلَّى وَلَمْ يَتَوَضَّأْ ‏

Hushaym narrated to us, Jabir al-Ju'fi informed us, Abu Ja'far Muhammad ibn 'Ali narrated to us, from Ibn 'Abbas (رضي الله عنهما), that the Messenger of Allah ﷺ passed by a cooking pot and took from it a bone with meat and a shoulder blade, ate them, then prayed without performing wudu.

‏ ‏قَالَ ‏ ‏هُشَيْمٌ ‏ ‏أَخْبَرَنَا ‏ ‏ابْنُ أَبِي لَيْلَى ‏ ‏عَنْ ‏ ‏دَاوُدَ بْنِ عَلِيٍّ ‏ ‏عَنْ ‏ ‏أَبِيهِ ‏ ‏عَنْ ‏ ‏جَدِّهِ ‏ ‏ابْنِ عَبَّاسٍ ‏ ‏قَالَ ‏ ‏قَالَ رَسُولُ اللَّهِ ‏ ‏صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ‏ ‏صُومُوا ‏ ‏يَوْمَ عَاشُورَاءَ ‏ ‏وَخَالِفُوا فِيهِ ‏ ‏الْيَهُودَ ‏ ‏صُومُوا قَبْلَهُ يَوْمًا أَوْ بَعْدَهُ يَوْمًا ‏

Hushaym (may Allah be pleased with him) reported that ibn Abi Layla informed us, from Dawud ibn 'Ali, from his father, from his grandfather Ibn 'Abbas (رضي الله عنهما), who said: the Messenger of Allah ﷺ said: "Fast the Day of 'Ashura and differ from the Jews therein: fast a day before it or a day after it."

‏ ‏حَدَّثَنَا ‏ ‏مُحَمَّدُ بْنُ جَعْفَرٍ ‏ ‏حَدَّثَنَا ‏ ‏شُعْبَةُ ‏ ‏عَنْ ‏ ‏جَابِرٍ ‏ ‏عَنِ ‏ ‏الشَّعْبِيِّ ‏ ‏عَنِ ‏ ‏ابْنِ عَبَّاسٍ ‏ ‏أَنَّ رَسُولَ اللَّهِ ‏ ‏صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ‏ ‏كَانَ ‏ ‏إِذَا ‏ ‏احْتَجَمَ ‏ ‏احْتَجَمَ ‏ ‏فِي ‏ ‏الْأَخْدَعَيْنِ ‏ ‏قَالَ فَدَعَا غُلَامًا ‏ ‏لِبَنِي بَيَاضَةَ ‏ ‏فَحَجَمَهُ ‏ ‏وَأَعْطَى ‏ ‏الْحَجَّامَ ‏ ‏أَجْرَهُ ‏ ‏مُدًّا ‏ ‏وَنِصْفًا قَالَ وَكَلَّمَ ‏ ‏مَوَالِيَهُ ‏ ‏فَحَطُّوا عَنْهُ نِصْفَ ‏ ‏مُدٍّ ‏ ‏وَكَانَ عَلَيْهِ ‏ ‏مُدَّانِ ‏

Muhammad ibn Ja'far narrated to us, Shu'bah narrated to us, from Jabir, from al-Sha'bi, from Ibn 'Abbas (رضي الله عنهما), that when the Messenger of Allah ﷺ would perform cupping, he would be cupped on the two jugular veins. He said: He called a slave boy belonging to Banu Bayadah, who cupped him, and he gave the cupper his wages: one and a half mudd. He said: He spoke to his masters, and they reduced half a mudd from his (daily obligation), as his obligation had been two mudd.

‏ ‏حَدَّثَنَا ‏ ‏مُحَمَّدُ بْنُ جَعْفَرٍ ‏ ‏حَدَّثَنَا ‏ ‏شُعْبَةُ ‏ ‏عَنْ ‏ ‏جَابِرٍ ‏ ‏قَالَ سَمِعْتُ ‏ ‏الشَّعْبِيَّ ‏ ‏يُحَدِّثُ عَنِ ‏ ‏ابْنِ عُمَرَ ‏ ‏وَابْنِ عَبَّاسٍ ‏ ‏قَالَا ‏ ‏سَنَّ ‏ ‏رَسُولُ اللَّهِ ‏ ‏صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ‏ ‏الصَّلَاةَ فِي السَّفَرِ رَكْعَتَيْنِ وَهِيَ تَمَامٌ ‏ ‏وَالْوَتْرُ ‏ ‏فِي السَّفَرِ سُنَّةٌ ‏

Muhammad ibn Ja'far narrated to us, Shu'bah narrated to us, from Jabir, who said: I heard al-Sha'bi narrating from Ibn 'Umar and Ibn 'Abbas (رضي الله عنهم), who said: the Messenger of Allah ﷺ established the prayer during travel as two rak'ahs, and that is complete. And witr during travel is a sunnah.

‏ ‏حَدَّثَنَا ‏ ‏مُحَمَّدُ بْنُ جَعْفَرٍ ‏ ‏حَدَّثَنَا ‏ ‏شُعْبَةُ ‏ ‏عَنْ ‏ ‏جَابِرٍ ‏ ‏عَنْ ‏ ‏عَمَّارٍ ‏ ‏عَنْ ‏ ‏سَعِيدِ بْنِ جُبَيْرٍ ‏ ‏عَنِ ‏ ‏ابْنِ عَبَّاسٍ ‏ ‏عَنْ النَّبِيِّ ‏ ‏صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ‏ ‏أَنَّهُ قَالَ ‏ ‏مَنْ بَنَى لِلَّهِ مَسْجِدًا وَلَوْ ‏ ‏كَمَفْحَصِ ‏ ‏قَطَاةٍ ‏ ‏لِبَيْضِهَا بَنَى اللَّهُ لَهُ بَيْتًا فِي الْجَنَّةِ ‏

Muhammad ibn Ja'far narrated to us, Shu'bah narrated to us, from Jabir, from 'Ammar, from Sa'id ibn Jubayr, from Ibn 'Abbas (رضي الله عنهما), from the Prophet ﷺ, that he said: "Whoever builds a masjid for Allah, even if it be like the nest a sand grouse scratches out for its eggs, Allah will build for him a house in Paradise."

‏ ‏حَدَّثَنَا ‏ ‏مُحَمَّدُ بْنُ جَعْفَرٍ ‏ ‏وَحَجَّاجٌ ‏ ‏قَالَا حَدَّثَنَا ‏ ‏شُعْبَةُ ‏ ‏قَالَ سَمِعْتُ ‏ ‏أَبَا جَمْرَةَ الضُّبَعِيَّ ‏ ‏قَالَ ‏ ‏تَمَتَّعْتُ ‏ ‏فَنَهَانِي نَاسٌ عَنْ ذَلِكَ فَأَتَيْتُ ‏ ‏ابْنَ عَبَّاسٍ ‏ ‏فَسَأَلْتُهُ عَنْ ذَلِكَ فَأَمَرَنِي بِهَا قَالَ ثُمَّ انْطَلَقْتُ إِلَى الْبَيْتِ فَنِمْتُ فَأَتَانِي آتٍ فِي مَنَامِي فَقَالَ ‏ ‏عُمْرَةٌ مُتَقَبَّلَةٌ وَحَجٌّ ‏ ‏مَبْرُورٌ ‏ ‏قَالَ فَأَتَيْتُ ‏ ‏ابْنَ عَبَّاسٍ ‏ ‏فَأَخْبَرْتُهُ بِالَّذِي رَأَيْتُ فَقَالَ اللَّهُ أَكْبَرُ اللَّهُ أَكْبَرُ سُنَّةُ ‏ ‏أَبِي الْقَاسِمِ ‏ ‏صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ‏ ‏وَقَالَ فِي ‏ ‏الْهَدْيِ ‏ ‏جَزُورٌ ‏ ‏أَوْ بَقَرَةٌ أَوْ شَاةٌ أَوْ شِرْكٌ فِي دَمٍ ‏ ‏قَالَ ‏ ‏عَبْد اللَّهِ ‏ ‏مَا أَسْنَدَ ‏ ‏شُعْبَةُ ‏ ‏عَنْ ‏ ‏أَبِي جَمْرَةَ ‏ ‏إِلَّا وَاحِدًا ‏ ‏وَأَبُو جَمْرَةَ ‏ ‏أَوْثَقُ مِنْ ‏ ‏أَبِي حَمْزَةَ ‏

Muhammad ibn Ja'far and Hajjaj narrated to us, both said: Shu'bah narrated to us, who said: I heard Abu Jamrah al-Duba'i, who said: I performed tamattu' (combined 'Umrah and Hajj), and some people forbade me from that. So I went to Ibn 'Abbas (رضي الله عنهما) and asked him about it, and he commanded me to do it. He said: Then I went to the House (Ka'bah) and slept, and someone came to me in my dream and said: "An accepted 'Umrah and a blessed Hajj." He said: I went to Ibn 'Abbas and told him what I saw, and he said: "Allahu Akbar! Allahu Akbar! The Sunnah of Abu al-Qasim ﷺ!" And regarding the sacrificial animal, he said: "A camel, or a cow, or a sheep, or a share in a blood sacrifice." 'Abdullah said: Shu'bah only attributed one hadith from Abu Jamrah as marfu', and Abu Jamrah is more reliable than Abu Hamzah.

‏ ‏حَدَّثَنَا ‏ ‏مُحَمَّدُ بْنُ جَعْفَرٍ ‏ ‏حَدَّثَنَا ‏ ‏شُعْبَةُ ‏ ‏عَنْ ‏ ‏أَبِي إِسْحَاقَ ‏ ‏عَنْ ‏ ‏أَبِي السَّفَرِ ‏ ‏عَنْ ‏ ‏سَعِيدِ بْنِ شُفَيٍّ ‏ ‏عَنِ ‏ ‏ابْنِ عَبَّاسٍ ‏ ‏قَالَ ‏ ‏جَعَلَ النَّاسُ يَسْأَلُونَهُ عَنْ الصَّلَاةِ فِي السَّفَرِ فَقَالَ كَانَ رَسُولُ اللَّهِ ‏ ‏صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ‏ ‏إِذَا خَرَجَ مِنْ أَهْلِهِ لَمْ يُصَلِّ إِلَّا رَكْعَتَيْنِ حَتَّى يَرْجِعَ إِلَى أَهْلِهِ ‏ ‏حَدَّثَنَا ‏ ‏أَسْوَدُ ‏ ‏حَدَّثَنَا ‏ ‏إِسْرَائِيلُ ‏ ‏عَنْ ‏ ‏أَبِي إِسْحَاقَ ‏ ‏عَنْ ‏ ‏سَعِيدِ بْنِ شُفَيٍّ ‏ ‏قَالَ ‏ ‏كُنْتُ عِنْدَ ‏ ‏ابْنِ عَبَّاسٍ ‏ ‏فَذَكَرَ الْحَدِيثَ ‏

Muhammad ibn Ja'far narrated to us, Shu'bah narrated to us, from Abu Ishaq, from Abu al-Safar, from Sa'id ibn Shufayy, from Ibn 'Abbas (رضي الله عنهما), who said: People kept asking him about prayer during travel. He said: When the Messenger of Allah ﷺ departed from his family, he would only pray two rak'ahs until he returned to his family. Aswad narrated to us, Isra'il narrated to us, from Abu Ishaq, from Sa'id ibn Shufayy, who said: I was with Ibn 'Abbas, and he mentioned the hadith.

‏ ‏حَدَّثَنَا ‏ ‏مُحَمَّدُ بْنُ جَعْفَرٍ ‏ ‏حَدَّثَنَا ‏ ‏سَعِيدٌ ‏ ‏عَنْ ‏ ‏قَتَادَةَ ‏ ‏عَنْ ‏ ‏عِكْرِمَةَ ‏ ‏عَنِ ‏ ‏ابْنِ عَبَّاسٍ ‏ ‏أَنَّ رَسُولَ اللَّهِ ‏ ‏صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ‏ ‏نَهَى عَنْ ‏ ‏الْمُجَثَّمَةِ ‏ ‏وَالْجَلَّالَةِ ‏ ‏وَأَنْ يُشْرَبَ مِنْ ‏ ‏فِي ‏ ‏السِّقَاءِ ‏

Muhammad ibn Ja'far narrated to us, Sa'id narrated to us, from Qatadah, from 'Ikrimah, from Ibn 'Abbas (رضي الله عنهما), that the Messenger of Allah ﷺ prohibited the mujath-thamah (animal tied and used as a target for killing), the jallalah (animal that feeds on filth), and drinking directly from the mouth of a waterskin.

‏ ‏حَدَّثَنَا ‏ ‏مُحَمَّدُ بْنُ جَعْفَرٍ ‏ ‏حَدَّثَنَا ‏ ‏سَعِيدٌ ‏ ‏عَنِ ‏ ‏النَّضْرِ بْنِ أَنَسٍ ‏ ‏قَالَ ‏ ‏كُنْتُ عِنْدَ ‏ ‏ابْنِ عَبَّاسٍ ‏ ‏وَهُوَ يُفْتِي النَّاسَ لَا يُسْنِدُ إِلَى نَبِيِّ اللَّهِ ‏ ‏صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ‏ ‏شَيْئًا مِنْ فُتْيَاهُ حَتَّى جَاءَهُ رَجُلٌ مِنْ أَهْلِ ‏ ‏الْعِرَاقِ ‏ ‏فَقَالَ إِنِّي رَجُلٌ مِنْ أَهْلِ ‏ ‏الْعِرَاقِ ‏ ‏وَإِنِّي أُصَوِّرُ هَذِهِ ‏ ‏التَّصَاوِيرَ ‏ ‏فَقَالَ لَهُ ‏ ‏ابْنُ عَبَّاسٍ ‏ ‏ادْنُهْ ‏ ‏إِمَّا مَرَّتَيْنِ أَوْ ثَلَاثًا ‏ ‏فَدَنَا فَقَالَ ‏ ‏ابْنُ عَبَّاسٍ ‏ ‏سَمِعْتُ رَسُولَ اللَّهِ ‏ ‏صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ‏ ‏يَقُولُ ‏ ‏مَنْ صَوَّرَ صُورَةً فِي الدُّنْيَا يُكَلَّفُ يَوْمَ الْقِيَامَةِ أَنْ يَنْفُخَ فِيهِ الرُّوحَ وَلَيْسَ بِنَافِخٍ ‏

Muhammad ibn Ja'far narrated to us, Sa'id narrated to us, from al-Nadr ibn Anas, who said: I was with Ibn 'Abbas (رضي الله عنهما) while he was issuing fatwas to the people without attributing any of his fatwas to the Prophet ﷺ of Allah ﷺ, until a man from Iraq came and said: "I am a man from Iraq, and I make these images (taswir)." Ibn 'Abbas said to him: "Come closer" — either two or three times — so he came closer. Then Ibn 'Abbas said: I heard the Messenger of Allah ﷺ say: "Whoever makes an image in this world will be tasked on the Day of Judgment to blow the soul into it, and he will never be able to do so."

‏ ‏حَدَّثَنَا ‏ ‏عَبْدُ الرَّحْمَنِ بْنُ مَهْدِيٍّ ‏ ‏عَنْ ‏ ‏مَالِكٍ ‏ ‏عَنْ ‏ ‏عَبْدِ اللَّهِ بْنِ الْفَضْلِ ‏ ‏عَنْ ‏ ‏نَافِعِ بْنِ جُبَيْرٍ ‏ ‏عَنِ ‏ ‏ابْنِ عَبَّاسٍ ‏ ‏قَالَ ‏ ‏قَالَ رَسُولُ اللَّهِ ‏ ‏صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ‏ ‏الْأَيِّمُ ‏ ‏أَحَقُّ بِنَفْسِهَا مِنْ ‏ ‏وَلِيِّهَا ‏ ‏وَالْبِكْرُ ‏ ‏تُسْتَأْذَنُ فِي نَفْسِهَا وَإِذْنُهَا صُمَاتُهَا ‏

'Abd al-Rahman ibn Mahdi narrated to us, from Malik, from 'Abdullah ibn al-Fadl, from Nafi' ibn Jubayr, from Ibn 'Abbas (رضي الله عنهما), who said: the Messenger of Allah ﷺ said: "The previously-married woman (ayyim) has more right over herself than her guardian, and the virgin is to be asked for her consent regarding herself, and her consent is her silence."

‏ ‏قَالَ ‏ ‏قَرَأْتُ عَلَى ‏ ‏عَبْدِ الرَّحْمَنِ ‏ ‏عَنْ ‏ ‏مَالِكٍ ‏ ‏عَنْ ‏ ‏مَخْرَمَةَ بْنِ سُلَيْمَانَ ‏ ‏عَنْ ‏ ‏كُرَيْبٍ ‏ ‏مَوْلَى ‏ ‏ابْنِ عَبَّاسٍ ‏ ‏أَنَّ ‏ ‏عَبْدَ اللَّهِ بْنَ عَبَّاسٍ ‏ ‏أَخْبَرَهُ ‏ ‏أَنَّهُ بَاتَ عِنْدَ ‏ ‏مَيْمُونَةَ زَوْجِ النَّبِيِّ ‏ ‏صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ‏ ‏وَهِيَ خَالَتُهُ قَالَ فَاضْطَجَعْتُ فِي عَرْضِ الْوِسَادَةِ وَاضْطَجَعَ رَسُولُ اللَّهِ ‏ ‏صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ‏ ‏وَأَهْلُهُ فِي طُولِهَا فَنَامَ رَسُولُ اللَّهِ ‏ ‏صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ‏ ‏حَتَّى إِذَا انْتَصَفَ اللَّيْلُ ‏ ‏أَوْ قَبْلَهُ بِقَلِيلٍ أَوْ بَعْدَهُ بِقَلِيلٍ ‏ ‏اسْتَيْقَظَ رَسُولُ اللَّهِ ‏ ‏صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ‏ ‏فَجَلَسَ يَمْسَحُ النَّوْمَ عَنْ وَجْهِهِ بِيَدِهِ ثُمَّ ‏ ‏قَرَأَ الْعَشْرَ الْآيَاتِ خَوَاتِيمَ سُورَةِ ‏ ‏آلِ ‏ ‏عِمْرَانَ ‏ ‏ثُمَّ قَامَ إِلَى ‏ ‏شَنٍّ ‏ ‏مُعَلَّقَةٍ فَتَوَضَّأَ مِنْهَا فَأَحْسَنَ وُضُوءَهُ ثُمَّ قَامَ ‏ ‏يُصَلِّي قَالَ ‏ ‏ابْنُ عَبَّاسٍ ‏ ‏فَقُمْتُ فَصَنَعْتُ مِثْلَ الَّذِي صَنَعَ ثُمَّ ذَهَبْتُ فَقُمْتُ إِلَى جَنْبِهِ فَوَضَعَ يَدَهُ عَلَى رَأْسِي وَأَخَذَ أُذُنِي الْيُمْنَى فَفَتَلَهَا فَصَلَّى رَكْعَتَيْنِ ثُمَّ رَكْعَتَيْنِ ثُمَّ رَكْعَتَيْنِ ثُمَّ رَكْعَتَيْنِ ثُمَّ رَكْعَتَيْنِ ثُمَّ رَكْعَتَيْنِ ثُمَّ ‏ ‏أَوْتَرَ ‏ ‏ثُمَّ اضْطَجَعَ حَتَّى أَتَاهُ الْمُؤَذِّنُ فَقَامَ فَصَلَّى رَكْعَتَيْنِ خَفِيفَتَيْنِ ثُمَّ خَرَجَ فَصَلَّى الصُّبْحَ ‏

He (may Allah be pleased with him) reported that i recited to 'Abd al-Rahman, from Malik, from Makhramah ibn Sulayman, from Kurayb, the freed slave of Ibn 'Abbas, that 'Abdullah ibn 'Abbas (رضي الله عنهما) informed him that he spent the night at the house of Maymunah, the wife of the Prophet ﷺ, who was his maternal aunt. He said: I lay down across the width of the pillow, while the Messenger of Allah ﷺ and his wife lay along its length. the Messenger of Allah ﷺ slept until midnight — or slightly before or slightly after it — then he woke up and sat wiping the sleep from his face with his hand. Then he recited the last ten verses of Surah Al 'Imran. Then he stood up to a hanging waterskin and performed wudu from it, perfecting his wudu. Then he stood to pray. Ibn 'Abbas said: I got up and did as he had done, then went and stood beside him. He placed his hand on my head and took my right ear, twisting it gently. Then he prayed two rak'ahs, then two, then two, then two, then two, then two, then performed witr. Then he lay down until the mu'adhdhin came to him. He stood up and prayed two light rak'ahs, then went out and prayed the Fajr prayer.

‏ ‏حَدَّثَنَا ‏ ‏عَبْدُ الرَّحْمَنِ ‏ ‏حَدَّثَنَا ‏ ‏حَمَّادُ بْنُ سَلَمَةَ ‏ ‏عَنْ ‏ ‏عَمَّارِ بْنِ أَبِي عَمَّارٍ ‏ ‏عَنِ ‏ ‏ابْنِ عَبَّاسٍ ‏ ‏قَالَ ‏ ‏رَأَيْتُ النَّبِيَّ ‏ ‏صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ‏ ‏فِي الْمَنَامِ بِنِصْفِ النَّهَارِ ‏ ‏أَشْعَثَ ‏ ‏أَغْبَرَ ‏ ‏مَعَهُ ‏ ‏قَارُورَةٌ ‏ ‏فِيهَا دَمٌ يَلْتَقِطُهُ ‏ ‏أَوْ يَتَتَبَّعُ فِيهَا شَيْئًا ‏ ‏قَالَ قُلْتُ يَا رَسُولَ اللَّهِ مَا هَذَا قَالَ دَمُ ‏ ‏الْحُسَيْنِ ‏ ‏وَأَصْحَابِهِ لَمْ أَزَلْ أَتَتَبَّعُهُ مُنْذُ الْيَوْمَ ‏ ‏قَالَ ‏ ‏عَمَّارٌ ‏ ‏فَحَفِظْنَا ذَلِكَ الْيَوْمَ فَوَجَدْنَاهُ قُتِلَ ذَلِكَ الْيَوْمَ ‏

'Abd al-Rahman narrated to us, Hammad ibn Salamah narrated to us, from 'Ammar ibn Abi 'Ammar, from Ibn 'Abbas (رضي الله عنهما), who said: I saw the Prophet ﷺ in a dream at midday, disheveled and dusty, with a bottle in which was blood that he was collecting — or following something in it. I said: "O Messenger of Allah, what is this?" He said: "The blood of al-Husayn and his companions. I have been following it since today." 'Ammar said: We noted that day, and we found that he (al-Husayn) was killed on that very day.

‏ ‏حَدَّثَنَا ‏ ‏عَبْدُ الرَّحْمَنِ ‏ ‏حَدَّثَنَا ‏ ‏سُفْيَانُ ‏ ‏عَنْ ‏ ‏سَلَمَةَ بْنِ كُهَيْلٍ ‏ ‏عَنْ ‏ ‏عِمْرَانَ أَبِي الْحَكَمِ ‏ ‏عَنِ ‏ ‏ابْنِ عَبَّاسٍ ‏ ‏قَالَ ‏ ‏قَالَتْ ‏ ‏قُرَيْشٌ ‏ ‏لِلنَّبِيِّ ‏ ‏صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ‏ ‏ادْعُ لَنَا رَبَّكَ أَنْ يَجْعَلَ لَنَا ‏ ‏الصَّفَا ‏ ‏ذَهَبًا وَنُؤْمِنُ بِكَ قَالَ وَتَفْعَلُونَ قَالُوا نَعَمْ قَالَ فَدَعَا فَأَتَاهُ ‏ ‏جِبْرِيلُ ‏ ‏فَقَالَ إِنَّ رَبَّكَ عَزَّ وَجَلَّ يَقْرَأُ عَلَيْكَ السَّلَامَ وَيَقُولُ ‏ ‏إِنْ شِئْتَ أَصْبَحَ لَهُمْ ‏ ‏الصَّفَا ‏ ‏ذَهَبًا فَمَنْ كَفَرَ بَعْدَ ذَلِكَ مِنْهُمْ عَذَّبْتُهُ عَذَابًا لَا أُعَذِّبُهُ أَحَدًا مِنْ الْعَالَمِينَ وَإِنْ شِئْتَ فَتَحْتُ لَهُمْ بَابَ التَّوْبَةِ وَالرَّحْمَةِ قَالَ بَلْ بَابُ التَّوْبَةِ وَالرَّحْمَةِ ‏

'Abd al-Rahman narrated to us, Sufyan narrated to us, from Salamah ibn Kuhayl, from 'Imran Abu al-Hakam, from Ibn 'Abbas (رضي الله عنهما), who said: The Quraysh said to the Prophet ﷺ: "Call upon your Lord to turn al-Safa into gold for us, and we will believe in you." He said: "Will you really do that?" They said: "Yes." So he supplicated, and Jibril (عليه السلام) came to him and said: "Your Lord عز وجل sends you His peace and says: If you wish, al-Safa will become gold for them in the morning, but whoever disbelieves after that among them, I will punish him with a punishment I have not inflicted on anyone in all the worlds. And if you wish, I will open for them the door of repentance and mercy." He said: "Rather, the door of repentance and mercy."

‏ ‏حَدَّثَنَا ‏ ‏عَبْدُ الرَّحْمَنِ ‏ ‏حَدَّثَنَا ‏ ‏شُعْبَةُ ‏ ‏عَنْ ‏ ‏قَتَادَةَ ‏ ‏قَالَ سَمِعْتُ ‏ ‏أَبَا الْعَالِيَةِ ‏ ‏يَقُولُ حَدَّثَنِي ‏ ‏ابْنُ عَمِّ نَبِيِّكُمْ ‏ ‏صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ‏ ‏يَعْنِي ‏ ‏ابْنَ عَبَّاسٍ ‏ ‏قَالَ ‏ ‏قَالَ رَسُولُ اللَّهِ ‏ ‏صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ‏ ‏لَا يَنْبَغِي لِأَحَدٍ أَنْ يَقُولَ أَنَا خَيْرٌ مِنْ ‏ ‏يُونُسَ بْنِ مَتَّى ‏ ‏وَنَسَبَهُ إِلَى أَبِيهِ ‏

'Abd al-Rahman narrated to us, Shu'bah narrated to us, from Qatadah, who said: I heard Abu al-'Aliyah saying: The cousin of your Prophet ﷺ — meaning Ibn 'Abbas (رضي الله عنهما) — narrated to me. He said: the Messenger of Allah ﷺ said: "It is not befitting for anyone to say: 'I am better than Yunus ibn Matta,'" and he attributed him to his father.

‏ ‏قَالَ ‏ ‏قَرَأْتُ عَلَى ‏ ‏عَبْدِ الرَّحْمَنِ ‏ ‏عَنْ ‏ ‏مَالِكٍ ‏ ‏عَنْ ‏ ‏أَبِي الزُّبَيْرِ الْمَكِّيِّ ‏ ‏عَنْ ‏ ‏طَاوُسٍ الْيَمَانِيِّ ‏ ‏عَنْ ‏ ‏عَبْدِ اللَّهِ بْنِ عَبَّاسٍ ‏ ‏أَنَّ رَسُولَ اللَّهِ ‏ ‏صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ‏ ‏كَانَ يُعَلِّمُهُمْ الدُّعَاءَ كَمَا يُعَلِّمُهُمْ السُّورَةَ مِنْ الْقُرْآنِ يَقُولُ قُولُوا ‏ ‏اللَّهُمَّ إِنِّي أَعُوذُ بِكَ مِنْ عَذَابِ جَهَنَّمَ وَأَعُوذُ بِكَ مِنْ عَذَابِ الْقَبْرِ وَأَعُوذُ بِكَ مِنْ فِتْنَةِ ‏ ‏الْمَسِيحِ الدَّجَّالِ ‏ ‏وَأَعُوذُ بِكَ مِنْ فِتْنَةِ الْمَحْيَا وَالْمَمَاتِ ‏

He (may Allah be pleased with him) reported that i recited to 'Abd al-Rahman, from Malik, from Abu al-Zubayr al-Makki, from Tawus al-Yamani, from 'Abdullah ibn 'Abbas (رضي الله عنهما), that the Messenger of Allah ﷺ used to teach them this supplication just as he would teach them a surah from the Quran. He would say: "Say: 'O Allah, I seek refuge in You from the punishment of Hellfire, and I seek refuge in You from the punishment of the grave, and I seek refuge in You from the trial of al-Masih al-Dajjal, and I seek refuge in You from the trials of life and death (Allahumma inni a'udhu bika min 'adhabi Jahannam, wa a'udhu bika min 'adhabi al-qabr, wa a'udhu bika min fitnati al-Masih al-Dajjal, wa a'udhu bika min fitnati al-mahya wa al-mamat).'"

‏ ‏حَدَّثَنَا ‏ ‏عَبْدُ اللَّهِ بْنُ يَزِيدَ ‏ ‏عَنْ ‏ ‏دَاوُدَ يَعْنِي ابْنَ أَبِي الْفُرَاتِ ‏ ‏عَنْ ‏ ‏إِبْرَاهِيمَ ‏ ‏عَنْ ‏ ‏عَطَاءٍ ‏ ‏عَنِ ‏ ‏ابْنِ عَبَّاسٍ ‏ ‏قَالَ ‏ ‏صَلَّى نَبِيُّ اللَّهِ ‏ ‏صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ‏ ‏بِالنَّاسِ يَوْمَ فِطْرٍ رَكْعَتَيْنِ بِغَيْرِ أَذَانٍ وَلَا إِقَامَةٍ ثُمَّ خَطَبَ بَعْدَ الصَّلَاةِ ثُمَّ أَخَذَ بِيَدِ ‏ ‏بِلَالٍ ‏ ‏فَانْطَلَقَ إِلَى النِّسَاءِ فَخَطَبَهُنَّ ثُمَّ أَمَرَ ‏ ‏بِلَالًا ‏ ‏بَعْدَمَا ‏ ‏قَفَّى ‏ ‏مِنْ عِنْدِهِنَّ ‏ ‏أَنْ يَأْتِيَهُنَّ فَيَأْمُرَهُنَّ أَنْ يَتَصَدَّقْنَ ‏

'Abdullah ibn Yazid narrated to us, from Dawud, meaning Ibn Abi al-Furat, from Ibrahim, from 'Ata', from Ibn 'Abbas (رضي الله عنهما), who said: the Prophet ﷺ of Allah ﷺ prayed the Eid al-Fitr prayer with the people: two rak'ahs without adhan or iqamah. Then he gave the sermon after the prayer. Then he took Bilal by the hand and went to the women and addressed them. Then he ordered Bilal, after he had turned away from them, to go to them and command them to give charity.

‏ ‏حَدَّثَنِي ‏ ‏أَبِي ‏ ‏أَحْمَدُ بْنُ مُحَمَّدِ بْنِ حَنْبَلٍ ‏ ‏مِنْ كِتَابِهِ ‏ ‏حَدَّثَنَا ‏ ‏يَحْيَى بْنُ سَعِيدٍ الْأُمَوِيُّ ‏ ‏قَالَ ‏ ‏الْأَعْمَشُ ‏ ‏حَدَّثَنَا عَنْ ‏ ‏طَارِقٍ ‏ ‏عَنْ ‏ ‏سَعِيدِ بْنِ جُبَيْرٍ ‏ ‏قَالَ قَالَ ‏ ‏ابْنُ عَبَّاسٍ ‏ ‏قَالَ رَسُولُ اللَّهِ ‏ ‏صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ‏ ‏اللَّهُمَّ إِنَّكَ أَذَقْتَ أَوَائِلَ ‏ ‏قُرَيْشٍ ‏ ‏نَكَالًا ‏ ‏فَأَذِقْ آخِرَهُمْ ‏ ‏نَوَالًا ‏

My father Ahmad ibn Muhammad ibn Hanbal narrated to me from his book, Yahya ibn Sa'id al-Umawi narrated to us, al-A'mash said: he narrated to us from Tariq, from Sa'id ibn Jubayr, who said: Ibn 'Abbas (رضي الله عنهما) said: the Messenger of Allah ﷺ said: "O Allah, You made the early ones of Quraysh taste punishment, so make the later ones taste bounty."

‏ ‏حَدَّثَنَا ‏ ‏مُحَمَّدُ بْنُ رَبِيعَةَ ‏ ‏حَدَّثَنَا ‏ ‏ابْنُ جُرَيْجٍ ‏ ‏عَنِ ‏ ‏الْحَسَنِ بْنِ مُسْلِمٍ ‏ ‏عَنْ ‏ ‏طَاوُسٍ ‏ ‏عَنِ ‏ ‏ابْنِ عَبَّاسٍ ‏ ‏قَالَ ‏ ‏شَهِدْتُ مَعَ رَسُولِ اللَّهِ ‏ ‏صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ‏ ‏الْعِيدَ ‏ ‏وَأَبِي بَكْرٍ ‏ ‏وَعُمَرَ ‏ ‏وَعُثْمَانَ ‏ ‏فَكُلُّهُمْ ‏ ‏صَلَّى قَبْلَ الْخُطْبَةِ بِغَيْرِ أَذَانٍ وَلَا إِقَامَةٍ ‏ ‏حَدَّثَنَا ‏ ‏مُحَمَّدُ بْنُ رَبِيعَةَ ‏ ‏حَدَّثَنَا ‏ ‏ابْنُ جُرَيْجٍ ‏ ‏عَنْ ‏ ‏عَطَاءٍ ‏ ‏عَنْ ‏ ‏جَابِرٍ ‏ ‏عَنْ النَّبِيِّ ‏ ‏صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ‏ ‏بِمِثْلِ ذَلِكَ ‏

Muhammad ibn Rabi'ah narrated to us, Ibn Jurayj narrated to us, from al-Hasan ibn Muslim, from Tawus, from Ibn 'Abbas (رضي الله عنهما), who said: I attended the Eid with the Messenger of Allah ﷺ, Abu Bakr, 'Umar, and 'Uthman (رضي الله عنهم), and all of them prayed before the sermon without adhan or iqamah. Muhammad ibn Rabi'ah narrated to us, Ibn Jurayj narrated to us, from 'Ata', from Jabir, from the Prophet ﷺ, a similar report.

‏ ‏حَدَّثَنَا ‏ ‏مُؤَمَّلٌ ‏ ‏حَدَّثَنَا ‏ ‏سُفْيَانُ ‏ ‏عَنِ ‏ ‏ابْنِ جُرَيْجٍ ‏ ‏عَنِ ‏ ‏الْحَسَنِ بْنِ مُسْلِمٍ ‏ ‏عَنْ ‏ ‏طَاوُسٍ ‏ ‏عَنِ ‏ ‏ابْنِ عَبَّاسٍ ‏ ‏قَالَ ‏ ‏صَلَّى رَسُولُ اللَّهِ ‏ ‏صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ‏ ‏الْعِيدَ ثُمَّ خَطَبَ وَصَلَّى ‏ ‏أَبُو بَكْرٍ ‏ ‏ثُمَّ خَطَبَ ‏ ‏وَعُمَرُ ‏ ‏ثُمَّ خَطَبَ ‏ ‏وَعُثْمَانُ ‏ ‏ثُمَّ خَطَبَ بِغَيْرِ أَذَانٍ وَلَا إِقَامَةٍ ‏

Mu'ammal narrated to us, Sufyan narrated to us, from Ibn Jurayj, from al-Hasan ibn Muslim, from Tawus, from Ibn 'Abbas (رضي الله عنهما), who said: the Messenger of Allah ﷺ prayed the Eid prayer then gave the sermon, and Abu Bakr prayed then gave the sermon, and 'Umar prayed then gave the sermon, and 'Uthman prayed then gave the sermon — without adhan or iqamah.

‏ ‏حَدَّثَنَا ‏ ‏الْقَاسِمُ بْنُ مَالِكٍ أَبُو جَعْفَرٍ ‏ ‏عَنْ ‏ ‏حَنْظَلَةَ السَّدُوسِيِّ ‏ ‏عَنْ ‏ ‏شَهْرِ بْنِ حَوْشَبٍ ‏ ‏عَنِ ‏ ‏ابْنِ عَبَّاسٍ ‏ ‏قَالَ ‏ ‏صَلَّى رَسُولُ اللَّهِ ‏ ‏صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ‏ ‏الْعِيدَ رَكْعَتَيْنِ لَا يَقْرَأُ فِيهِمَا إِلَّا ‏ ‏بِأُمِّ الْكِتَابِ ‏ ‏لَمْ يَزِدْ عَلَيْهَا شَيْئًا ‏

Al-Qasim ibn Malik Abu Ja'far narrated to us, from Hanzalah al-Sadusi, from Shahr ibn Hawshab, from Ibn 'Abbas (رضي الله عنهما), who said: the Messenger of Allah ﷺ prayed the Eid prayer as two rak'ahs, in which he recited nothing except Umm al-Kitab (al-Fatihah), adding nothing more to it.

‏ ‏حَدَّثَنَا ‏ ‏يَزِيدُ بْنُ أَبِي حَكِيمٍ ‏ ‏حَدَّثَنَا ‏ ‏الْحَكَمُ يَعْنِي ابْنَ أَبَانَ ‏ ‏قَالَ سَمِعْتُ ‏ ‏عِكْرِمَةَ ‏ ‏يَقُولُ قَالَ ‏ ‏ابْنُ عَبَّاسٍ ‏ ‏قَالَ ‏ ‏رُكِزَتْ ‏ ‏الْعَنَزَةُ ‏ ‏بَيْنَ يَدَيْ النَّبِيِّ ‏ ‏صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ‏ ‏بِعَرَفَاتٍ ‏ ‏فَصَلَّى إِلَيْهَا وَالْحِمَارُ يَمُرُّ مِنْ وَرَاءِ ‏ ‏الْعَنَزَةِ ‏

Yazid ibn Abi Hakim narrated to us, al-Hakam, meaning Ibn Aban, narrated to us, who said: I heard 'Ikrimah saying: Ibn 'Abbas (رضي الله عنهما) said: A short spear ('anazah) was planted before the Prophet ﷺ at 'Arafat, and he prayed facing it while a donkey passed behind the spear.

‏ ‏حَدَّثَنَا ‏ ‏عَبْدُ الْقُدُّوسِ بْنُ بَكْرِ بْنِ خُنَيْسٍ ‏ ‏حَدَّثَنَا ‏ ‏الْحَجَّاجُ ‏ ‏عَنِ ‏ ‏الْحَكَمِ ‏ ‏عَنْ ‏ ‏مِقْسَمٍ ‏ ‏عَنِ ‏ ‏ابْنِ عَبَّاسٍ ‏ ‏قَالَ ‏ ‏حَاصَرَ رَسُولُ اللَّهِ ‏ ‏صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ‏ ‏أَهْلَ ‏ ‏الطَّائِفِ ‏ ‏فَخَرَجَ إِلَيْهِ عَبْدَانِ فَأَعْتَقَهُمَا أَحَدُهُمَا ‏ ‏أَبُو بَكْرَةَ ‏ ‏وَكَانَ رَسُولُ اللَّهِ ‏ ‏صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ‏ ‏يُعْتِقُ الْعَبِيدَ إِذَا خَرَجُوا إِلَيْهِ ‏

'Abd al-Quddus ibn Bakr ibn Khunays narrated to us, al-Hajjaj narrated to us, from al-Hakam, from Miqsam, from Ibn 'Abbas (رضي الله عنهما), who said: the Messenger of Allah ﷺ besieged the people of al-Ta'if, and two slaves came out to him, so he freed them. One of them was Abu Bakrah (رضي الله عنه). the Messenger of Allah ﷺ used to free slaves when they came out to him.

‏ ‏حَدَّثَنَا ‏ ‏الْقَاسِمُ بْنُ مَالِكٍ الْمُزَنِيُّ أَبُو جَعْفَرٍ ‏ ‏عَنْ ‏ ‏أَيُّوبَ بْنِ عَائِذٍ ‏ ‏عَنْ ‏ ‏بُكَيْرِ بْنِ الْأَخْنَسِ ‏ ‏عَنْ ‏ ‏مُجَاهِدٍ ‏ ‏عَنِ ‏ ‏ابْنِ عَبَّاسٍ ‏ ‏قَالَ ‏ ‏إِنَّ اللَّهَ عَزَّ وَجَلَّ فَرَضَ الصَّلَاةَ عَلَى لِسَانِ نَبِيِّكُمْ ‏ ‏صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ‏ ‏فِي الْحَضَرِ أَرْبَعًا وَفِي السَّفَرِ رَكْعَتَيْنِ وَفِي الْخَوْفِ رَكْعَةً ‏

Al-Qasim ibn Malik al-Muzani Abu Ja'far narrated to us, from Ayyub ibn 'A'idh, from Bukayr ibn al-Akhnas, from Mujahid, from Ibn 'Abbas (رضي الله عنهما), who said: Indeed Allah عز وجل prescribed the prayer upon the tongue of your Prophet ﷺ: in residence four rak'ahs, in travel two rak'ahs, and in fear one rak'ah.

‏ ‏حَدَّثَنَا ‏ ‏عَمَّارُ بْنُ مُحَمَّدٍ ‏ ‏ابْنُ أُخْتِ ‏ ‏سُفْيَانَ الثَّوْرِيِّ ‏ ‏عَنْ ‏ ‏مَنْصُورٍ ‏ ‏عَنْ ‏ ‏سَالِمٍ ‏ ‏عَنْ ‏ ‏كُرَيْبٍ ‏ ‏عَنِ ‏ ‏ابْنِ عَبَّاسٍ ‏ ‏قَالَ ‏ ‏قَالَ رَسُولُ اللَّهِ ‏ ‏صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ‏ ‏أَيَعْجِزُ أَحَدُكُمْ إِذَا ‏ ‏أَتَى ‏ ‏أَهْلَهُ أَنْ يَقُولَ بِسْمِ اللَّهِ اللَّهُمَّ جَنِّبْنِي الشَّيْطَانَ وَجَنِّبْ الشَّيْطَانَ مَا رَزَقْتَنِي فَإِنْ اللَّهُ قَضَى بَيْنَهُمَا فِي ذَلِكَ وَلَدًا لَمْ يَضُرَّهُ الشَّيْطَانُ أَبَدًا ‏

'Ammar ibn Muhammad, the nephew of Sufyan al-Thawri, narrated to us, from Mansur, from Salim, from Kurayb, from Ibn 'Abbas (رضي الله عنهما), who said: the Messenger of Allah ﷺ said: "Is one of you incapable, when he comes to his wife, of saying: 'Bismillah. O Allah, keep the Shaytan away from me and keep the Shaytan away from what You provide us.' For if Allah decrees a child between them from that union, the Shaytan will never harm that child."

‏ ‏حَدَّثَنَا ‏ ‏عَلِيُّ بْنُ عَاصِمٍ ‏ ‏عَنْ ‏ ‏عَطَاءٍ ‏ ‏عَنْ ‏ ‏سَعِيدٍ ‏ ‏قَالَ ‏ ‏قَالَ لِي ‏ ‏ابْنُ عَبَّاسٍ ‏ ‏يَا ‏ ‏سَعِيدُ ‏ ‏أَلَكَ امْرَأَةٌ قَالَ قُلْتُ لَا قَالَ فَإِذَا رَجَعْتَ فَتَزَوَّجْ قَالَ فَعُدْتُ إِلَيْهِ فَقَالَ يَا ‏ ‏سَعِيدُ ‏ ‏أَتَزَوَّجْتَ قَالَ قُلْتُ لَا قَالَ ‏ ‏تَزَوَّجْ فَإِنَّ خَيْرَ هَذِهِ الْأُمَّةِ أَكْثَرُهُمْ نِسَاءً ‏

'Ali ibn 'Asim narrated to us, from 'Ata', from Sa'id, who said: Ibn 'Abbas (رضي الله عنهما) said to me: "O Sa'id, do you have a wife?" I said: "No." He said: "When you go back, get married." He said: I returned to him, and he said: "O Sa'id, did you get married?" I said: "No." He said: "Get married, for the best of this Ummah had the most wives."

‏ ‏حَدَّثَنَا ‏ ‏عَلِيُّ بْنُ عَاصِمٍ ‏ ‏حَدَّثَنَا ‏ ‏أَبُو عَلِيٍّ الرَّحَبِيُّ ‏ ‏عَنْ ‏ ‏عِكْرِمَةَ ‏ ‏أَخْبَرَنَا ‏ ‏ابْنُ عَبَّاسٍ ‏ ‏قَالَ ‏ ‏اغْتَسَلَ رَسُولُ اللَّهِ ‏ ‏صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ‏ ‏مِنْ جَنَابَةٍ فَلَمَّا خَرَجَ رَأَى لُمْعَةً عَلَى ‏ ‏مَنْكِبِهِ ‏ ‏الْأَيْسَرِ لَمْ يُصِبْهَا الْمَاءُ فَأَخَذَ مِنْ شَعَرِهِ فَبَلَّهَا ثُمَّ مَضَى إِلَى الصَّلَاةِ ‏

'Ali ibn 'Asim narrated to us, Abu 'Ali al-Rahabi narrated to us, from 'Ikrimah, Ibn 'Abbas (رضي الله عنهما) informed us, who said: the Messenger of Allah ﷺ performed ghusl from janabah. When he came out, he noticed a spot on his left shoulder that the water had not reached. He took some of his hair (wet from the ghusl) and moistened it, then went to the prayer.

‏ ‏حَدَّثَنَا ‏ ‏أَبُو الْيَمَانِ ‏ ‏حَدَّثَنَا ‏ ‏إِسْمَاعِيلُ بْنُ عَيَّاشٍ ‏ ‏عَنْ ‏ ‏ثَعْلَبَةَ بْنِ مُسْلِمٍ الْخَثْعَمِيِّ ‏ ‏عَنْ ‏ ‏أَبِي كَعْبٍ ‏ ‏مَوْلَى ‏ ‏ابْنِ عَبَّاسٍ ‏ ‏عَنِ ‏ ‏ابْنِ عَبَّاسٍ ‏ ‏عَنْ النَّبِيِّ ‏ ‏صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ‏ ‏أَنَّهُ قِيلَ لَهُ يَا رَسُولَ اللَّهِ لَقَدْ أَبْطَأَ عَنْكَ ‏ ‏جِبْرِيلُ ‏ ‏عَلَيْهِ السَّلَام ‏ ‏فَقَالَ ‏ ‏وَلِمَ لَا يُبْطِئُ عَنِّي وَأَنْتُمْ حَوْلِي لَا ‏ ‏تَسْتَنُّونَ ‏ ‏وَلَا تُقَلِّمُونَ أَظْفَارَكُمْ وَلَا تَقُصُّونَ شَوَارِبَكُمْ وَلَا تُنَقُّونَ ‏ ‏رَوَاجِبَكُمْ ‏

Abu al-Yaman narrated to us, Isma'il ibn 'Ayyash narrated to us, from Tha'labah ibn Muslim al-Khath'ami, from Abu Ka'b, the freed slave of Ibn 'Abbas, from Ibn 'Abbas (رضي الله عنهما), from the Prophet ﷺ, that it was said to him: "O Messenger of Allah, Jibril (عليه السلام) has been slow in coming to you." He said: "Why would he not be slow when you are around me and you do not use the siwak, you do not trim your nails, you do not clip your mustaches, and you do not clean your teeth?"

‏ ‏حَدَّثَنَا ‏ ‏هَاشِمُ بْنُ الْقَاسِمِ ‏ ‏حَدَّثَنَا ‏ ‏شُعْبَةُ ‏ ‏عَنْ ‏ ‏أَبِي خَالِدٍ يَزِيدَ ‏ ‏عَنِ ‏ ‏الْمِنْهَالِ بْنِ عَمْرٍو ‏ ‏عَنْ ‏ ‏سَعِيدِ بْنِ جُبَيْرٍ ‏ ‏عَنِ ‏ ‏ابْنِ عَبَّاسٍ ‏ ‏عَنْ النَّبِيِّ ‏ ‏صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ‏ ‏قَالَ ‏ ‏مَنْ أَتَى مَرِيضًا لَمْ يَحْضُرْ أَجَلُهُ فَقَالَ سَبْعَ مَرَّاتٍ أَسْأَلُ اللَّهَ الْعَظِيمَ رَبَّ الْعَرْشِ الْكَرِيمِ أَنْ يَشْفِيَهُ إِلَّا عُوفِيَ ‏

Hashim ibn al-Qasim narrated to us, Shu'bah narrated to us, from Abu Khalid Yazid, from al-Minhal ibn 'Amr, from Sa'id ibn Jubayr, from Ibn 'Abbas (رضي الله عنهما), from the Prophet ﷺ, who said: "Whoever comes to a sick person whose death has not yet arrived, and says seven times: 'I ask Allah the Almighty, Lord of the Noble Throne, to cure him (As'alullaha al-'Azim, Rabba al-'Arsh al-Karim, an yashfiyahu),' he will be cured."

‏ ‏حَدَّثَنَا ‏ ‏هَاشِمٌ ‏ ‏حَدَّثَنَا ‏ ‏شُعْبَةُ ‏ ‏عَنْ ‏ ‏عَاصِمٍ ‏ ‏عَنِ ‏ ‏الشَّعْبِيِّ ‏ ‏عَنِ ‏ ‏ابْنِ عَبَّاسٍ ‏ ‏قَالَ ‏ ‏مَرَّ بِي النَّبِيُّ ‏ ‏صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ‏ ‏قَرِيبًا مِنْ ‏ ‏زَمْزَمَ ‏ ‏فَدَعَا بِمَاءٍ وَاسْتَسْقَى فَأَتَيْتُهُ بِدَلْوٍ مِنْ ‏ ‏زَمْزَمَ ‏ ‏فَشَرِبَ وَهُوَ قَائِمٌ ‏

Hashim narrated to us, Shu'bah narrated to us, from 'Asim, from al-Sha'bi, from Ibn 'Abbas (رضي الله عنهما), who said: the Prophet ﷺ passed by me near Zamzam and called for water and asked for a drink. I brought him a bucket from Zamzam, and he drank while standing.

‏ ‏حَدَّثَنَا ‏ ‏سُلَيْمَانُ بْنُ دَاوُدَ الْهَاشِمِيُّ ‏ ‏حَدَّثَنَا ‏ ‏إِبْرَاهِيمُ بْنُ سَعْدٍ ‏ ‏قَالَ حَدَّثَنِي ‏ ‏صَالِحُ بْنُ كَيْسَانَ ‏ ‏وَابْنُ أَخِي ابْنِ شِهَابٍ ‏ ‏كِلَاهُمَا ‏ ‏عَنِ ‏ ‏ابْنِ شِهَابٍ ‏ ‏عَنْ ‏ ‏عُبَيْدِ اللَّهِ بْنِ عَبْدِ اللَّهِ ‏ ‏عَنِ ‏ ‏ابْنِ عَبَّاسٍ ‏ ‏وَيَعْقُوبُ ‏ ‏قَالَ حَدَّثَنِي ‏ ‏أَبِي ‏ ‏عَنْ ‏ ‏صَالِحٍ ‏ ‏قَالَ ‏ ‏ابْنُ شِهَابٍ ‏ ‏أَخْبَرَنِي ‏ ‏عُبَيْدُ اللَّهِ بْنُ عَبْدِ اللَّهِ ‏ ‏أَنَّ ‏ ‏ابْنَ عَبَّاسٍ ‏ ‏أَخْبَرَهُ قَالَ ‏ ‏بَعَثَ رَسُولُ اللَّهِ ‏ ‏صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ‏ ‏عَبْدَ اللَّهِ بْنَ حُذَافَةَ ‏ ‏بِكِتَابِهِ إِلَى ‏ ‏كِسْرَى ‏ ‏قَالَ فَدَفَعَهُ إِلَى عَظِيمِ ‏ ‏الْبَحْرَيْنِ ‏ ‏يَدْفَعُهُ عَظِيمُ ‏ ‏الْبَحْرَيْنِ ‏ ‏إِلَى ‏ ‏كِسْرَى ‏ ‏قَالَ ‏ ‏يَعْقُوبُ ‏ ‏فَدَفَعَهُ عَظِيمُ ‏ ‏الْبَحْرَيْنِ ‏ ‏إِلَى ‏ ‏كِسْرَى ‏ ‏فَلَمَّا قَرَأَهُ مَزَّقَهُ ‏ ‏قَالَ ‏ ‏ابْنُ شِهَابٍ ‏ ‏فَحَسِبْتُ ‏ ‏ابْنَ الْمُسَيَّبِ ‏ ‏قَالَ ‏ ‏فَدَعَا عَلَيْهِمْ رَسُولُ اللَّهِ ‏ ‏صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ‏ ‏بِأَنْ يُمَزَّقُوا كُلَّ مُمَزَّقٍ ‏

Sulayman ibn Dawud al-Hashimi narrated to us, Ibrahim ibn Sa'd narrated to us, who said: Salih ibn Kaysan and the nephew of Ibn Shihab both narrated to me, from Ibn Shihab, from 'Ubaydullah ibn 'Abdullah, from Ibn 'Abbas (رضي الله عنهما). And Ya'qub said: My father narrated to me, from Salih. Ibn Shihab said: 'Ubaydullah ibn 'Abdullah informed me that Ibn 'Abbas informed him, who said: the Messenger of Allah ﷺ sent 'Abdullah ibn Hudhafah with his letter to Kisra (the Persian emperor). He said: He handed it to the governor of Bahrain, and the governor of Bahrain handed it to Kisra. Ya'qub said: The governor of Bahrain handed it to Kisra, and when he read it, he tore it up. Ibn Shihab said: I think Ibn al-Musayyab said: the Messenger of Allah ﷺ supplicated against them, that they be torn apart completely.

‏ ‏حَدَّثَنَا ‏ ‏هَاشِمٌ ‏ ‏حَدَّثَنَا ‏ ‏شُعْبَةُ ‏ ‏عَنِ ‏ ‏الْحَكَمِ ‏ ‏عَنْ ‏ ‏مِقْسَمٍ ‏ ‏عَنِ ‏ ‏ابْنِ عَبَّاسٍ ‏ ‏قَالَ ‏ ‏صَامَ رَسُولُ اللَّهِ ‏ ‏صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ‏ ‏يَوْمَ فَتْحِ ‏ ‏مَكَّةَ ‏ ‏حَتَّى أَتَى ‏ ‏قُدَيْدًا ‏ ‏فَأُتِيَ ‏ ‏بِقَدَحٍ ‏ ‏مِنْ لَبَنٍ فَأَفْطَرَ ‏ ‏وَأَمَرَ النَّاسَ أَنْ يُفْطِرُوا ‏

Hashim narrated to us, Shu'bah narrated to us, from al-Hakam, from Miqsam, from Ibn 'Abbas (رضي الله عنهما), who said: the Messenger of Allah ﷺ was fasting on the day of the conquest of Makkah until he reached Qudayd, where he was brought a bowl of milk. He broke his fast and ordered the people to break their fast.

‏ ‏حَدَّثَنَا ‏ ‏هَاشِمٌ ‏ ‏حَدَّثَنَا ‏ ‏شُعْبَةُ ‏ ‏عَنِ ‏ ‏الْحَكَمِ ‏ ‏عَنْ ‏ ‏مِقْسَمٍ ‏ ‏عَنِ ‏ ‏ابْنِ عَبَّاسٍ ‏ ‏أَنَّ رَسُولَ اللَّهِ ‏ ‏صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ‏ ‏احْتَجَمَ ‏ ‏بِالْقَاحَةِ ‏ ‏وَهُوَ صَائِمٌ ‏

Hashim narrated to us, Shu'bah narrated to us, from al-Hakam, from Miqsam, from Ibn 'Abbas (رضي الله عنهما), that the Messenger of Allah ﷺ was cupped at al-Qahah while he was fasting.

‏ ‏حَدَّثَنَا ‏ ‏حُجَيْنُ بْنُ الْمُثَنَّى ‏ ‏وَيُونُسُ يَعْنِي ابْنَ مُحَمَّدٍ ‏ ‏قَالَا حَدَّثَنَا ‏ ‏عَبْدُ الْعَزِيزِ يَعْنِي ابْنَ أَبِي سَلَمَةَ ‏ ‏عَنْ ‏ ‏إِبْرَاهِيمَ بْنِ عُقْبَةَ ‏ ‏عَنْ ‏ ‏كُرَيْبٍ ‏ ‏مَوْلَى ‏ ‏عَبْدِ اللَّهِ بْنِ عَبَّاسٍ ‏ ‏عَنْ ‏ ‏عَبْدِ اللَّهِ بْنِ عَبَّاسٍ ‏ ‏قَالَ ‏ ‏مَرَّ النَّبِيُّ ‏ ‏صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ‏ ‏عَلَى امْرَأَةٍ وَمَعَهَا صَبِيٌّ لَهَا فِي ‏ ‏مِحَفَّةٍ ‏ ‏فَأَخَذَتْ ‏ ‏بِضَبْعِهِ ‏ ‏فَقَالَتْ يَا رَسُولَ اللَّهِ أَلِهَذَا حَجٌّ قَالَ نَعَمْ وَلَكِ أَجْرٌ ‏

Hujayn ibn al-Muthanna and Yunus, meaning Ibn Muhammad, narrated to us, both said: 'Abd al-'Aziz, meaning Ibn Abi Salamah, narrated to us, from Ibrahim ibn 'Uqbah, from Kurayb, the freed slave of 'Abdullah ibn 'Abbas, from 'Abdullah ibn 'Abbas (رضي الله عنهما), who said: the Prophet ﷺ passed by a woman who had her child with her in a litter. She took hold of his arm and said: "O Messenger of Allah, is there Hajj for this one?" He said: "Yes, and you will have a reward."

‏ ‏حَدَّثَنَا ‏ ‏يُونُسُ ‏ ‏حَدَّثَنَا ‏ ‏حَمَّادٌ يَعْنِي ابْنَ زَيْدٍ ‏ ‏عَنْ ‏ ‏أَيُّوبَ ‏ ‏عَنْ ‏ ‏مُحَمَّدِ بْنِ سِيرِينَ ‏ ‏أَنَّ ‏ ‏ابْنَ عَبَّاسٍ ‏ ‏حَدَّثَهُ قَالَ ‏ ‏إِنَّ رَسُولَ اللَّهِ ‏ ‏صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ‏ ‏تَعَرَّقَ ‏ ‏كَتِفًا ثُمَّ قَامَ فَصَلَّى وَلَمْ يَتَوَضَّأْ ‏

Yunus narrated to us, Hammad, meaning Ibn Zayd, narrated to us, from Ayyub, from Muhammad ibn Sirin, that Ibn 'Abbas (رضي الله عنهما) narrated to him, saying: the Messenger of Allah ﷺ gnawed meat from a shoulder bone, then stood and prayed without performing wudu.

‏ ‏حَدَّثَنَا ‏ ‏يُونُسُ بْنُ مُحَمَّدٍ ‏ ‏حَدَّثَنَا ‏ ‏حَمَّادٌ يَعْنِي ابْنَ زَيْدٍ ‏ ‏عَنْ ‏ ‏أَبِي التَّيَّاحِ ‏ ‏عَنْ ‏ ‏مُوسَى بْنِ سَلَمَةَ ‏ ‏قَالَ ‏ ‏خَرَجْتُ أَنَا ‏ ‏وَسِنَانُ بْنُ سَلَمَةَ ‏ ‏وَمَعَنَا ‏ ‏بَدَنَتَانِ ‏ ‏فَأَزْحَفَتَا ‏ ‏عَلَيْنَا فِي الطَّرِيقِ فَقَالَ لِي ‏ ‏سِنَانٌِ ‏ ‏هَلْ لَكَ فِي ‏ ‏ابْنِ عَبَّاسٍ ‏ ‏فَأَتَيْنَاهُ فَسَأَلَهُ ‏ ‏سِنَانٌ ‏ ‏فَذَكَرَ الْحَدِيثَ ‏ ‏قَالَ ‏ ‏وَقَالَ ‏ ‏ابْنُ عَبَّاسٍ ‏ ‏سَأَلَ رَسُولَ اللَّهِ ‏ ‏صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ‏ ‏الْجُهَنِيُّ ‏ ‏فَقَالَ يَا رَسُولَ اللَّهِ إِنَّ أَبِي شَيْخٌ كَبِيرٌ لَمْ يَحُجَّ قَالَ ‏ ‏حُجَّ عَنْ أَبِيكَ ‏

Yunus ibn Muhammad narrated to us, Hammad, meaning Ibn Zayd, narrated to us, from Abu al-Tayyah, from Musa ibn Salamah, who said: I went out along with Sinan ibn Salamah, and with us were two sacrificial camels. They became exhausted on the road. Sinan said to me: "Shall we go to Ibn 'Abbas?" So we went to him and Sinan asked him, and he mentioned the hadith. He said: Ibn 'Abbas (رضي الله عنهما) said: A man from Juhaynah asked the Messenger of Allah ﷺ and said: "O Messenger of Allah, my father is an old man and has not performed Hajj." He said: "Perform Hajj on behalf of your father."

‏ ‏حَدَّثَنَا ‏ ‏يُونُسُ ‏ ‏حَدَّثَنَا ‏ ‏فُلَيْحٌ ‏ ‏عَنْ ‏ ‏زَيْدِ بْنِ أَسْلَمَ ‏ ‏عَنْ ‏ ‏عَبْدِ الرَّحْمَنِ بْنِ وَعْلَةَ ‏ ‏قَالَ ‏ ‏سَأَلْتُ ‏ ‏ابْنَ عَبَّاسٍ ‏ ‏فَقُلْتُ إِنَّا بِأَرْضٍ لَنَا بِهَا الْكُرُومُ وَإِنَّ أَكْثَرَ غَلَّاتِهَا الْخَمْرُ فَقَالَ قَدِمَ ‏ ‏رَجُلٌ ‏ ‏مِنْ ‏ ‏دَوْسٍ ‏ ‏عَلَى رَسُولِ اللَّهِ ‏ ‏صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ‏ ‏بِرَاوِيَةِ ‏ ‏خَمْرٍ أَهْدَاهَا لَهُ فَقَالَ لَهُ رَسُولُ اللَّهِ ‏ ‏صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ‏ ‏هَلْ عَلِمْتَ أَنَّ اللَّهَ حَرَّمَهَا بَعْدَكَ فَأَقْبَلَ صَاحِبُ ‏ ‏الرَّاوِيَةِ ‏ ‏عَلَى إِنْسَانٍ مَعَهُ فَأَمَرَهُ فَقَالَ النَّبِيُّ ‏ ‏صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ‏ ‏بِمَاذَا أَمَرْتَهُ قَالَ بِبَيْعِهَا قَالَ هَلْ عَلِمْتَ أَنَّ الَّذِي حَرَّمَ شُرْبَهَا حَرَّمَ بَيْعَهَا وَأَكْلَ ثَمَنِهَا قَالَ فَأَمَرَ ‏ ‏بِالْمَزَادَةِ ‏ ‏فَأُهْرِيقَتْ ‏

Yunus narrated to us, Fulayh narrated to us, from Zayd ibn Aslam, from 'Abd al-Rahman ibn Wa'lah, who said: I asked Ibn 'Abbas (رضي الله عنهما) and said: "We live in a land that has vineyards, and most of its produce is wine." He said: A man from Daws came to the Messenger of Allah ﷺ with a large waterskin of wine as a gift for him. the Messenger of Allah ﷺ said to him: "Do you know that Allah has prohibited it after you (left)?" The owner of the waterskin turned to a man with him and gave him an order. the Prophet ﷺ said: "What did you order him to do?" He said: "To sell it." He said: "Do you know that the One who prohibited drinking it also prohibited selling it and consuming its price?" He said: So he ordered the waterskin to be poured out, and it was poured out.

‏ ‏حَدَّثَنَا ‏ ‏يُونُسُ ‏ ‏وَحَسَنُ بْنُ مُوسَى ‏ ‏الْمَعْنَى ‏ ‏قَالَا حَدَّثَنَا ‏ ‏حَمَّادٌ يَعْنِي ابْنَ زَيْدٍ ‏ ‏عَنْ ‏ ‏أَيُّوبَ ‏ ‏عَنْ ‏ ‏أَبِي قِلَابَةَ ‏ ‏عَنِ ‏ ‏ابْنِ عَبَّاسٍ ‏ ‏قَالَ ‏ ‏لَا أَعْلَمُهُ إِلَّا قَدْ رَفَعَهُ قَالَ كَانَ ‏ ‏إِذَا نَزَلَ مَنْزِلًا فَأَعْجَبَهُ الْمَنْزِلُ أَخَّرَ الظُّهْرَ حَتَّى يَجْمَعَ بَيْنَ الظُّهْرِ وَالْعَصْرِ وَإِذَا سَارَ وَلَمْ يَتَهَيَّأْ لَهُ الْمَنْزِلُ أَخَّرَ الظُّهْرَ حَتَّى يَأْتِيَ الْمَنْزِلَ فَيَجْمَعَ بَيْنَ الظُّهْرِ وَالْعَصْرِ ‏ ‏قَالَ ‏ ‏حَسَنٌ ‏ ‏كَانَ إِذَا سَافَرَ أَلِنَزَلَ مَنْزِلًا ‏

Yunus and Hasan ibn Musa narrated to us with the same meaning, both said: Hammad, meaning Ibn Zayd, narrated to us, from Ayyub, from Abu Qilabah, from Ibn 'Abbas (رضي الله عنهما), who said: I do not know except that he raised it (to the Prophet ﷺ). He said: When he stopped at a place and liked the stopping point, he would delay Dhuhr until he could combine Dhuhr and 'Asr. And when he was traveling and the stopping point was not ready for him, he would delay Dhuhr until he reached the stopping point and combine Dhuhr and 'Asr. Hasan said: When he would travel and stop at a place.

‏ ‏حَدَّثَنَا ‏ ‏أَيُّوبُ ‏ ‏حَدَّثَنَا ‏ ‏أَبُو عَوَانَةَ ‏ ‏عَنْ ‏ ‏أَبِي بِشْرٍ ‏ ‏عَنْ ‏ ‏مَيْمُونِ بْنِ مِهْرَانَ ‏ ‏عَنِ ‏ ‏ابْنِ عَبَّاسٍ ‏ ‏قَالَ ‏ ‏نَهَى رَسُولُ اللَّهِ ‏ ‏صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ‏ ‏عَنْ كُلِّ ذِي ‏ ‏نَابٍ مِنْ السِّبَاعِ وَعَنْ كُلِّ ذِي مِخْلَبٍ مِنْ الطَّيْرِ ‏

Ayyub narrated to us, Abu 'Awanah narrated to us, from Abu Bishr, from Maymun ibn Mihran, from Ibn 'Abbas (رضي الله عنهما), who said: the Messenger of Allah ﷺ prohibited every predatory animal with fangs and every bird with talons.

‏ ‏حَدَّثَنَا ‏ ‏يُونُسُ ‏ ‏حَدَّثَنَا ‏ ‏حَمَّادٌ يَعْنِي ابْنَ زَيْدٍ ‏ ‏عَنْ ‏ ‏كَثِيرِ بْنِ شِنْظِيرٍ ‏ ‏عَنْ ‏ ‏عَطَاءٍ ‏ ‏عَنِ ‏ ‏ابْنِ عَبَّاسٍ ‏ ‏قَالَ ‏ ‏إِنَّمَا كَانَ بَدْءُ ‏ ‏الْإِيضَاعِ ‏ ‏مِنْ قِبَلِ أَهْلِ الْبَادِيَةِ كَانُوا يَقِفُونَ حَافَتَيْ النَّاسِ حَتَّى يُعَلِّقُوا الْعِصِيَّ ‏ ‏وَالْجِعَابَ ‏ ‏وَالْقِعَابَ ‏ ‏فَإِذَا نَفَرُوا ‏ ‏تَقَعْقَعَتْ ‏ ‏تِلْكَ فَنَفَرُوا بِالنَّاسِ قَالَ وَلَقَدْ رُئِيَ رَسُولُ اللَّهِ ‏ ‏صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ‏ ‏وَإِنَّ ‏ ‏ذِفْرَىْ نَاقَتِهِ لَيَمَسُّ ‏ ‏حَارِكَهَا ‏ ‏وَهُوَ يَقُولُ بِيَدِهِ يَا أَيُّهَا النَّاسُ ‏ ‏عَلَيْكُمْ ‏ ‏بِالسَّكِينَةِ ‏ ‏يَا أَيُّهَا النَّاسُ عَلَيْكُمْ ‏ ‏بِالسَّكِينَةِ ‏

Yunus narrated to us, Hammad, meaning Ibn Zayd, narrated to us, from Kathir ibn Shinzir, from 'Ata', from Ibn 'Abbas (رضي الله عنهما), who said: The origin of the fast riding (ida') was from the desert people. They would stand on the edges of the crowd and hang their sticks, quivers, and wooden bowls. When they departed, those items would rattle and cause the people to rush. He said: the Messenger of Allah ﷺ was seen with the bone behind his camel's ear touching her withers (pulling the reins to slow her), while gesturing with his hand saying: "O people, you must maintain calmness! O people, you must maintain calmness!"

‏ ‏حَدَّثَنَا ‏ ‏يُونُسُ ‏ ‏حَدَّثَنَا ‏ ‏حَمَّادُ بْنُ سَلَمَةَ ‏ ‏عَنْ ‏ ‏حُمَيْدٍ ‏ ‏وَأَيُّوبَ ‏ ‏عَنْ ‏ ‏عِكْرِمَةَ ‏ ‏عَنِ ‏ ‏ابْنِ عَبَّاسٍ ‏ ‏أَنَّ رَسُولَ اللَّهِ ‏ ‏صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ‏ ‏نَامَ حَتَّى سُمِعَ لَهُ ‏ ‏غَطِيطٌ ‏ ‏فَقَامَ فَصَلَّى وَلَمْ يَتَوَضَّأْ ‏ ‏فَقَالَ ‏ ‏عِكْرِمَةُ ‏ ‏كَانَ النَّبِيُّ ‏ ‏صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ‏ ‏مَحْفُوظًا ‏

Yunus narrated to us, Hammad ibn Salamah narrated to us, from Humayd and Ayyub, from 'Ikrimah, from Ibn 'Abbas (رضي الله عنهما), that the Messenger of Allah ﷺ slept until snoring was heard from him, then he stood and prayed without performing wudu. 'Ikrimah said: the Prophet ﷺ was protected (by Allah, so his sleep did not break his wudu).

‏ ‏حَدَّثَنَا ‏ ‏يُونُسُ ‏ ‏وَعَفَّانُ ‏ ‏قَالَا حَدَّثَنَا ‏ ‏حَمَّادُ بْنُ سَلَمَةَ ‏ ‏عَنْ ‏ ‏أَيُّوبَ ‏ ‏قَالَ ‏ ‏عَفَّانُ ‏ ‏قَالَ ‏ ‏حَمَّادٌ ‏ ‏أَخْبَرَنَا ‏ ‏أَيُّوبُ ‏ ‏وَقَيْسٌ ‏ ‏عَنْ ‏ ‏عَطَاءِ بْنِ أَبِي رَبَاحٍ ‏ ‏عَنِ ‏ ‏ابْنِ عَبَّاسٍ ‏ ‏أَنَّ رَسُولَ اللَّهِ ‏ ‏صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ‏ ‏أَخَّرَ الْعِشَاءَ ذَاتَ لَيْلَةٍ حَتَّى نَامَ الْقَوْمُ ثُمَّ اسْتَيْقَظُوا ثُمَّ نَامُوا ثُمَّ اسْتَيْقَظُوا قَالَ ‏ ‏قَيْسٌ ‏ ‏فَجَاءَ ‏ ‏عُمَرُ بْنُ الْخَطَّابِ ‏ ‏فَقَالَ الصَّلَاةَ يَا رَسُولَ اللَّهِ قَالَ ‏ ‏فَخَرَجَ فَصَلَّى بِهِمْ وَلَمْ يَذْكُرْ أَنَّهُمْ تَوَضَّئُوا ‏

Yunus and 'Affan narrated to us, both said: Hammad ibn Salamah narrated to us, from Ayyub. 'Affan said: Hammad said: Ayyub and Qays informed us, from 'Ata' ibn Abi Rabah, from Ibn 'Abbas (رضي الله عنهما), that the Messenger of Allah ﷺ delayed the 'Isha prayer one night until the people slept, then woke up, then slept, then woke up. Qays said: 'Umar ibn al-Khattab (رضي الله عنه) came and said: "The prayer, O Messenger of Allah!" He said: So he came out and prayed with them, and it was not mentioned that they performed wudu.

‏ ‏حَدَّثَنَا ‏ ‏يُونُسُ ‏ ‏وَحَسَنٌ ‏ ‏قَالَا حَدَّثَنَا ‏ ‏حَمَّادُ بْنُ سَلَمَةَ ‏ ‏عَنْ ‏ ‏عَمْرِو بْنِ دِينَارٍ ‏ ‏عَنْ ‏ ‏كُرَيْبِ بْنِ أَبِي مُسْلِمٍ ‏ ‏عَنِ ‏ ‏ابْنِ عَبَّاسٍ ‏ ‏أَنَّ رَسُولَ اللَّهِ ‏ ‏صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ‏ ‏كَانَ فِي بَيْتِ ‏ ‏مَيْمُونَةَ بِنْتِ الْحَارِثِ ‏ ‏فَقَامَ ‏ ‏يُصَلِّي مِنْ اللَّيْلِ قَالَ فَقُمْتُ عَنْ يَسَارِهِ فَأَخَذَ بِيَدِي ‏ ‏فَأَقَامَنِي ‏ ‏عَنْ يَمِينِهِ ثُمَّ صَلَّى ثُمَّ نَامَ حَتَّى ‏ ‏نَفَخَ ‏ ‏ثُمَّ جَاءَهُ ‏ ‏بِلَالٌ ‏ ‏بِالْأَذَانِ فَقَامَ فَصَلَّى وَلَمْ يَتَوَضَّأْ ‏ ‏قَالَ ‏ ‏حَسَنٌ ‏ ‏يَعْنِي فِي حَدِيثِهِ ‏ ‏كُنْتُ مَعَ النَّبِيِّ ‏ ‏صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ‏ ‏فِي بَيْتِ ‏ ‏مَيْمُونَةَ ‏ ‏فَلَمَّا قَضَى صَلَاتَهُ نَامَ حَتَّى ‏ ‏نَفَخَ ‏

Yunus and Hasan narrated to us, both said: Hammad ibn Salamah narrated to us, from 'Amr ibn Dinar, from Kurayb ibn Abi Muslim, from Ibn 'Abbas (رضي الله عنهما), that the Messenger of Allah ﷺ was in the house of Maymunah bint al-Harith. He stood to pray at night. He said: I stood on his left, and he took my hand and moved me to his right. Then he prayed, then he slept until he began to breathe deeply (with a blowing sound). Then Bilal came to him with the call to prayer, so he stood and prayed without performing wudu. Hasan said in his narration: I was with the Prophet ﷺ in the house of Maymunah. When he finished his prayer, he slept until he began to breathe deeply.

‏ ‏حَدَّثَنَا ‏ ‏يُونُسُ ‏ ‏حَدَّثَنَا ‏ ‏شَيْبَانُ ‏ ‏حَدَّثَنَا ‏ ‏قَتَادَةُ ‏ ‏عَنْ ‏ ‏أَبِي الْعَالِيَةِ ‏ ‏حَدَّثَنَا ‏ ‏ابْنُ عَمِّ نَبِيِّكُمْ ‏ ‏صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ‏ ‏ابْنُ عَبَّاسٍ ‏ ‏قَالَ ‏ ‏قَالَ نَبِيُّ اللَّهِ ‏ ‏صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ‏ ‏رَأَيْتُ لَيْلَةَ ‏ ‏أُسْرِيَ ‏ ‏بِي ‏ ‏مُوسَى بْنَ عِمْرَانَ ‏ ‏رَجُلًا ‏ ‏آدَمَ ‏ ‏طُوَالًا ‏ ‏جَعْدًا ‏ ‏كَأَنَّهُ مِنْ رِجَالِ ‏ ‏شَنُوءَةَ ‏ ‏وَرَأَيْتُ ‏ ‏عِيسَى ابْنَ مَرْيَمَ ‏ ‏عَلَيْهِمَا السَّلَام ‏ ‏مَرْبُوعَ ‏ ‏الْخَلْقِ إِلَى الْحُمْرَةِ وَالْبَيَاضِ ‏ ‏سَبْطَ ‏ ‏الرَّأْسِ ‏ ‏حَدَّثَنَا ‏ ‏حُسَيْنٌ ‏ ‏فِي تَفْسِيرِ ‏ ‏شَيْبَانَ ‏ ‏عَنْ ‏ ‏قَتَادَةَ ‏ ‏قَالَ حَدَّثَنَا ‏ ‏أَبُو الْعَالِيَةِ ‏ ‏حَدَّثَنَا ‏ ‏ابْنُ عَمِّ نَبِيِّكُمْ ‏ ‏ابْنُ عَبَّاسٍ ‏ ‏قَالَ ‏ ‏قَالَ رَسُولُ اللَّهِ ‏ ‏صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ‏ ‏فَذَكَرَ مِثْلَهُ ‏

Yunus narrated to us, Shayban narrated to us, Qatadah narrated to us, from Abu al-'Aliyah, who said: The cousin of your Prophet ﷺ, Ibn 'Abbas (رضي الله عنهما), narrated to us. He said: the Prophet ﷺ of Allah ﷺ said: "On the night I was taken on the Night Journey, I saw Musa ibn 'Imran (عليه السلام) — a dark-skinned, tall, curly-haired man, as if he were one of the men of Shanu'ah. And I saw 'Isa ibn Maryam (عليهما السلام) — of medium build, reddish-white in complexion, with straight hair." Husayn narrated to us in the tafsir of Shayban, from Qatadah, who said: Abu al-'Aliyah narrated to us, the cousin of your Prophet, Ibn 'Abbas, narrated to us. He said: the Messenger of Allah ﷺ said the same.