Book 11

‏ ‏حَدَّثَنَا ‏ ‏إِسْحَاقُ بْنُ يُوسُفَ ‏ ‏عَنْ ‏ ‏سُفْيَانَ ‏ ‏عَنْ ‏ ‏أَبِي إِسْحَاقَ ‏ ‏عَنِ ‏ ‏التَّمِيمِيِّ ‏ ‏عَنِ ‏ ‏ابْنِ عَبَّاسٍ ‏ ‏أَنَّ النَّبِيَّ ‏ ‏صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ‏ ‏كَانَ ‏ ‏إِذَا سَجَدَ يُرَى بَيَاضُ إِبْطَيْهِ وَهُوَ سَاجِدٌ ‏

It was narrated from Ibn 'Abbas (رضي الله عنهما) — via al-Tamimi — that the Prophet ﷺ, when he prostrated, the whiteness of his armpits could be seen while he was prostrating.

‏ ‏حَدَّثَنَا ‏ ‏أَبُو مُعَاوِيَةَ ‏ ‏حَدَّثَنَا ‏ ‏حَجَّاجٌ ‏ ‏عَنِ ‏ ‏الْحَكَمِ ‏ ‏عَنْ ‏ ‏مِقْسَمٍ ‏ ‏عَنِ ‏ ‏ابْنِ عَبَّاسٍ ‏ ‏قَالَ ‏ ‏أَعْتَقَ رَسُولُ اللَّهِ ‏ ‏صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ‏ ‏يَوْمَ ‏ ‏الطَّائِفِ ‏ ‏مَنْ خَرَجَ مِنْ رَقِيقِ الْمُشْرِكِينَ ‏

It was narrated from Ibn 'Abbas (رضي الله عنهما) — via Miqsam — that the Messenger of Allah ﷺ freed those from the slaves of the polytheists who came out [to him] on the day of [the siege of] al-Ta'if.

‏ ‏حَدَّثَنَا ‏ ‏مُعْتَمِرٌ ‏ ‏عَنْ ‏ ‏سَلْمٍ ‏ ‏عَنْ ‏ ‏بَعْضِ أَصْحَابِهِ ‏ ‏عَنْ ‏ ‏سَعِيدِ بْنِ جُبَيْرٍ ‏ ‏عَنِ ‏ ‏ابْنِ عَبَّاسٍ ‏ ‏قَالَ ‏ ‏قَالَ رَسُولُ اللَّهِ ‏ ‏صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ‏ ‏لَا ‏ ‏مُسَاعَاةَ ‏ ‏فِي الْإِسْلَامِ مَنْ ‏ ‏سَاعَى ‏ ‏فِي الْجَاهِلِيَّةِ فَقَدْ أَلْحَقْتُهُ بِعَصَبَتِهِ وَمَنْ ادَّعَى وَلَدَهُ مِنْ غَيْرِ رِشْدَةٍ فَلَا يَرِثُ وَلَا يُورَثُ ‏

It was narrated from Ibn 'Abbas (رضي الله عنهما) — via Sa'id ibn Jubayr — that the Messenger of Allah ﷺ said: 'There is no musa'ah [extramarital relations] in Islam. Whoever engaged in musa'ah during the time of ignorance [Jahiliyyah] — I have attached [the child] to his paternal relatives ['asabah]. And whoever claims a child [as his own] outside of legitimate birth — he neither inherits nor is inherited from.'

‏ ‏حَدَّثَنَا ‏ ‏أَبُو مُعَاوِيَةَ ‏ ‏حَدَّثَنَا ‏ ‏الْأَعْمَشُ ‏ ‏عَنْ ‏ ‏حَبِيبٍ ‏ ‏عَنْ ‏ ‏سَعِيدِ بْنِ جُبَيْرٍ ‏ ‏عَنِ ‏ ‏ابْنِ عَبَّاسٍ ‏ ‏قَالَ ‏ ‏أَهْدَى ‏ ‏الصَّعْبُ بْنُ جَثَّامَةَ ‏ ‏إِلَى رَسُولِ اللَّهِ ‏ ‏صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ‏ ‏حِمَارَ وَحْشٍ وَهُوَ مُحْرِمٌ فَرَدَّهُ وَقَالَ ‏ ‏لَوْلَا أَنَّا مُحْرِمُونَ لَقَبِلْنَاهُ مِنْكَ ‏

It was narrated from Ibn 'Abbas (رضي الله عنهما) — via Sa'id ibn Jubayr — that al-Sa'b ibn Jaththamah gifted the Messenger of Allah ﷺ a wild donkey while he was in ihram. He returned it to him and said: 'Were it not that we are in ihram, we would have accepted it from you.'

‏ ‏حَدَّثَنَا ‏ ‏ابْنُ نُمَيْرٍ ‏ ‏عَنْ ‏ ‏حَجَّاجِ بْنِ أَرْطَاةَ ‏ ‏عَنْ ‏ ‏حُسَيْنِ بْنِ عَبْدِ اللَّهِ ‏ ‏عَنْ ‏ ‏عِكْرِمَةَ ‏ ‏عَنِ ‏ ‏ابْنِ عَبَّاسٍ ‏ ‏أَنَّ رَسُولَ اللَّهِ ‏ ‏صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ‏ ‏رَخَّصَ فِي الثَّوْبِ الْمَصْبُوغِ مَا لَمْ يَكُنْ بِهِ نَفْضٌ وَلَا رَدْعٌ ‏

It was narrated from Ibn 'Abbas (رضي الله عنهما) — via Husayn ibn 'Abdullah, from 'Ikrimah — that the Messenger of Allah ﷺ permitted [wearing while in ihram] a garment dyed [with saffron], so long as it had no residue [nafth] that rubbed off or left a stain [rad'].

‏ ‏حَدَّثَنَا ‏ ‏حَمَّادُ بْنُ أُسَامَةَ ‏ ‏قَالَ سَمِعْتُ ‏ ‏الْأَعْمَشَ ‏ ‏قَالَ حَدَّثَنَا ‏ ‏عَبَّادُ بْنُ جَعْفَرٍ ‏ ‏عَنْ ‏ ‏سَعِيدِ بْنِ جُبَيْرٍ ‏ ‏عَنِ ‏ ‏ابْنِ عَبَّاسٍ ‏ ‏قَالَ ‏ ‏لَمَّا مَرِضَ ‏ ‏أَبُو طَالِبٍ ‏ ‏دَخَلَ عَلَيْهِ ‏ ‏رَهْطٌ ‏ ‏مِنْ ‏ ‏قُرَيْشٍ ‏ ‏مِنْهُمْ ‏ ‏أَبُو جَهْلٍ ‏ ‏فَقَالُوا يَا ‏ ‏أَبَا طَالِبٍ ‏ ‏ابْنُ أَخِيكَ يَشْتِمُ آلِهَتَنَا يَقُولُ وَيَقُولُ وَيَفْعَلُ وَيَفْعَلُ فَأَرْسِلْ إِلَيْهِ فَانْهَهُ قَالَ فَأَرْسَلَ إِلَيْهِ ‏ ‏أَبُو طَالِبٍ ‏ ‏وَكَانَ قُرْبَ ‏ ‏أَبِي طَالِبٍ ‏ ‏مَوْضِعُ رَجُلٍ فَخَشِيَ إِنْ دَخَلَ النَّبِيُّ ‏ ‏صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ‏ ‏عَلَى عَمِّهِ أَنْ يَكُونَ أَرَقَّ لَهُ عَلَيْهِ ‏ ‏فَوَثَبَ ‏ ‏فَجَلَسَ فِي ذَلِكَ الْمَجْلِسِ فَلَمَّا دَخَلَ النَّبِيُّ ‏ ‏صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ‏ ‏لَمْ يَجِدْ مَجْلِسًا إِلَّا عِنْدَ الْبَابِ فَجَلَسَ فَقَالَ ‏ ‏أَبُو طَالِبٍ ‏ ‏يَا ابْنَ أَخِي إِنَّ قَوْمَكَ يَشْكُونَكَ يَزْعُمُونَ أَنَّكَ تَشْتُمُ آلِهَتَهُمْ وَتَقُولُ وَتَقُولُ وَتَفْعَلُ وَتَفْعَلُ فَقَالَ يَا عَمِّ ‏ ‏إِنِّي إِنَّمَا أُرِيدُهُمْ عَلَى كَلِمَةٍ وَاحِدَةٍ تَدِينُ لَهُمْ بِهَا ‏ ‏الْعَرَبُ ‏ ‏وَتُؤَدِّي إِلَيْهِمْ بِهَا ‏ ‏الْعَجَمُ ‏ ‏الْجِزْيَةَ ‏ ‏قَالُوا وَمَا هِيَ نَعَمْ وَأَبِيكَ عَشْرًا قَالَ لَا إِلَهَ إِلَّا اللَّهُ قَالَ فَقَامُوا وَهُمْ يَنْفُضُونَ ثِيَابَهُمْ وَهُمْ يَقُولُونَ ‏ { ‏أَجَعَلَ الْآلِهَةَ إِلَهًا وَاحِدًا إِنَّ هَذَا لَشَيْءٌ عُجَابٌ ‏} ‏قَالَ ثُمَّ قَرَأَ حَتَّى بَلَغَ ‏ { ‏لَمَّا يَذُوقُوا عَذَابِ ‏}

It was narrated from Ibn 'Abbas (رضي الله عنهما) — via 'Abbad ibn Ja'far, from Sa'id ibn Jubayr — that Ibn 'Abbas said: 'When Abu Talib fell ill, a group from Quraysh — including Abu Jahl — came to him and said: O Abu Talib, your nephew insults our gods — he says such-and-such and does such-and-such. Send for him and forbid him. Abu Talib sent for him. There was room for one man near Abu Talib. Fearing that if the Prophet ﷺ came in to visit his uncle it might soften him toward him, [Abu Jahl] quickly sat in that spot. When the Prophet ﷺ entered, he found no place except near the door, and sat there. Abu Talib said: O son of my brother, your people are complaining about you — they claim you insult their gods and say such-and-such and do such-and-such. He said: O uncle, I only want them to accept one word — by which the Arabs will submit to them and the non-Arabs will pay them jizyah. They said: What is it? Yes, by your father — ten times over! He said: La ilaha illallah. They stood up shaking their garments, saying: Has he made the gods into one god? This is indeed a strange thing [38:5]. He then continued reciting until he reached: They have not yet tasted My punishment [38:8].'

‏ ‏حَدَّثَنَا ‏ ‏ابْنُ نُمَيْرٍ ‏ ‏حَدَّثَنَا ‏ ‏الْأَعْمَشُ ‏ ‏عَنْ ‏ ‏مُسْلِمٍ الْبَطِينِ ‏ ‏عَنْ ‏ ‏سَعِيدِ بْنِ جُبَيْرٍ ‏ ‏عَنِ ‏ ‏ابْنِ عَبَّاسٍ ‏ ‏عَنْ النَّبِيِّ ‏ ‏صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ‏ ‏قَالَ أَتَتْهُ امْرَأَةٌ فَقَالَتْ إِنَّ أُمِّي مَاتَتْ وَعَلَيْهَا صَوْمُ شَهْرِ رَمَضَانَ ‏ ‏فَأَقْضِيهِ عَنْهَا قَالَ أَرَأَيْتَكِ لَوْ كَانَ عَلَيْهَا دَيْنٌ كُنْتِ تَقْضِينَهُ قَالَتْ نَعَمْ قَالَ ‏ ‏فَدَيْنُ اللَّهِ عَزَّ وَجَلَّ أَحَقُّ أَنْ ‏ ‏يُقْضَى ‏

It was narrated from Ibn 'Abbas (رضي الله عنهما) — via Muslim al-Batin, from Sa'id ibn Jubayr — from the Prophet ﷺ that a woman came to him and said: 'My mother died and she owed a month's fasting of Ramadan. Shall I make it up on her behalf?' He said: 'What do you think — if she had owed a debt, would you pay it?' She said: 'Yes.' He said: 'The debt owed to Allah (عز وجل) is most deserving of being paid.'

‏ ‏حَدَّثَنَا ‏ ‏ابْنُ نُمَيْرٍ ‏ ‏حَدَّثَنَا ‏ ‏مَالِكٌ يَعْنِي ابْنَ أَنَسٍ ‏ ‏قَالَ حَدَّثَنِي ‏ ‏عَبْدُ اللَّهِ بْنُ الْفَضْلِ ‏ ‏عَنْ ‏ ‏نَافِعِ بْنِ جُبَيْرٍ ‏ ‏عَنِ ‏ ‏ابْنِ عَبَّاسٍ ‏ ‏قَالَ ‏ ‏قَالَ رَسُولُ اللَّهِ ‏ ‏صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ‏ ‏الْأَيِّمُ ‏ ‏أَوْلَى بِنَفْسِهَا مِنْ ‏ ‏وَلِيِّهَا ‏ ‏وَالْبِكْرُ ‏ ‏تُسْتَأْمَرُ ‏ ‏فِي نَفْسِهَا وَصَمْتُهَا إِقْرَارُهَا ‏

It was narrated from Ibn 'Abbas (رضي الله عنهما) — via Nafi' ibn Jubayr — that the Messenger of Allah ﷺ said: 'A previously married woman [al-ayyim] has more right over herself than her guardian, and a virgin must be consulted regarding herself — and her silence is her consent.'

‏ ‏حَدَّثَنَا ‏ ‏يَعْلَى ‏ ‏وَمُحَمَّدٌ ‏ ‏الْمَعْنَى ‏ ‏قَالَا حَدَّثَنَا ‏ ‏الْأَعْمَشُ ‏ ‏عَنْ ‏ ‏أَبِي ظَبْيَانَ ‏ ‏عَنِ ‏ ‏ابْنِ عَبَّاسٍ ‏ ‏قَالَ ‏ ‏أَيُّ الْقِرَاءَتَيْنِ تَعُدُّونَ أَوَّلَ قَالُوا قِرَاءَةَ ‏ ‏عَبْدِ اللَّهِ ‏ ‏قَالَ لَا بَلْ هِيَ الْآخِرَةُ كَانَ ‏ ‏يُعْرَضُ الْقُرْآنُ عَلَى رَسُولِ اللَّهِ ‏ ‏صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ‏ ‏فِي كُلِّ عَامٍ مَرَّةً فَلَمَّا كَانَ الْعَامُ الَّذِي قُبِضَ فِيهِ عُرِضَ عَلَيْهِ مَرَّتَيْنِ ‏ ‏فَشَهِدَهُ ‏ ‏عَبْدُ اللَّهِ ‏ ‏فَعَلِمَ مَا نُسِخَ مِنْهُ وَمَا بُدِّلَ ‏

It was narrated from Ibn 'Abbas (رضي الله عنهما) — via Abu Zubyan — that Ibn 'Abbas said: 'Which of the two recitations [of the Quran] do you consider to be first?' They said: 'The recitation of 'Abdullah [ibn Mas'ud].' He said: 'No — it is rather the later one. The Quran was presented before the Messenger of Allah ﷺ once every year. In the year in which he passed away, it was presented twice. 'Abdullah [ibn Mas'ud] was present [for both presentations] and thus knew what had been abrogated from it and what had been changed.'

‏ ‏حَدَّثَنَا ‏ ‏يَعْلَى ‏ ‏حَدَّثَنَا ‏ ‏حَجَّاجٌ الصَّوَّافُ ‏ ‏عَنْ ‏ ‏يَحْيَى ‏ ‏عَنْ ‏ ‏عِكْرِمَةَ ‏ ‏عَنِ ‏ ‏ابْنِ عَبَّاسٍ ‏ ‏قَالَ ‏ ‏قَضَى رَسُولُ اللَّهِ ‏ ‏صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ‏ ‏فِي ‏ ‏الْمُكَاتِبِ ‏ ‏يُقْتَلُ ‏ ‏يُودَى ‏ ‏لِمَا أَدَّى مِنْ ‏ ‏مُكَاتَبَتِهِ ‏ ‏دِيَةَ ‏ ‏الْحُرِّ وَمَا بَقِيَ ‏ ‏دِيَةَ ‏ ‏الْعَبْدِ ‏

It was narrated from Ibn 'Abbas (رضي الله عنهما) — via Yahya, from 'Ikrimah — that the Messenger of Allah ﷺ ruled regarding the mukatab [slave contracted for his freedom] who is killed: blood-money [diya] is paid proportional to what he had paid of his contract at the rate of a free person, and for the remainder at the rate of a slave.

‏ ‏حَدَّثَنَا ‏ ‏يَعْلَى ‏ ‏حَدَّثَنَا ‏ ‏حَجَّاجٌ الصَّوَّافُ ‏ ‏عَنْ ‏ ‏يَحْيَى ‏ ‏عَنْ ‏ ‏عِكْرِمَةَ ‏ ‏قَالَ ‏ ‏كُنْتُ جَالِسًا عِنْدَ ‏ ‏زَيْدِ بْنِ عَلِيٍّ ‏ ‏بِالْمَدِينَةِ ‏ ‏فَمَرَّ شَيْخٌ يُقَالُ لَهُ ‏ ‏شُرَحْبِيلُ أَبُو سَعْدٍ ‏ ‏فَقَالَ يَا ‏ ‏أَبَا سَعْدٍ ‏ ‏مِنْ أَيْنَ جِئْتَ فَقَالَ مِنْ عِنْدِ أَمِيرِ الْمُؤْمِنِينَ حَدَّثْتُهُ بِحَدِيثٍ فَقَالَ لَأَنْ يَكُونَ هَذَا الْحَدِيثُ حَقًّا أَحَبُّ إِلَيَّ مِنْ أَنْ يَكُونَ لِي حُمْرُ النَّعَمِ قَالَ حَدِّثْ بِهِ الْقَوْمَ قَالَ سَمِعْتُ ‏ ‏ابْنَ عَبَّاسٍ ‏ ‏يَقُولُ قَالَ رَسُولُ اللَّهِ ‏ ‏صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ‏ ‏مَا مِنْ مُسْلِمٍ تُدْرِكُ لَهُ ابْنَتَانِ فَيُحْسِنُ إِلَيْهِمَا مَا صَحِبَتَاهُ ‏ ‏أَوْ صَحِبَهُمَا ‏ ‏إِلَّا أَدْخَلَتَاهُ الْجَنَّةَ ‏

It was narrated from Ibn 'Abbas (رضي الله عنهما) — via Shurahbil Abu Sa'd — that he heard Ibn 'Abbas say: 'the Messenger of Allah ﷺ said: There is no Muslim who has two daughters who reach [adulthood] and he treats them well for as long as they remain with him — or: for as long as he remains with them — except that they will bring him into Paradise.'

‏ ‏حَدَّثَنَا ‏ ‏أَبُو كَامِلٍ ‏ ‏حَدَّثَنَا ‏ ‏إِبْرَاهِيمُ بْنُ سَعْدٍ ‏ ‏حَدَّثَنَا ‏ ‏ابْنُ شِهَابٍ ‏ ‏عَنْ ‏ ‏عُبَيْدِ اللَّهِ بْنِ عَبْدِ اللَّهِ بْنِ عُتْبَةَ ‏ ‏عَنِ ‏ ‏ابْنِ عَبَّاسٍ ‏ ‏قَالَ ‏ ‏كَانَ رَسُولُ اللَّهِ ‏ ‏صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ‏ ‏أَجْوَدَ النَّاسِ بِالْخَيْرِ وَكَانَ أَجْوَدَ مَا يَكُونُ فِي رَمَضَانَ حِينَ يَلْقَاهُ ‏ ‏جِبْرِيلُ ‏ ‏وَكَانَ يَلْقَاهُ ‏ ‏جِبْرِيلُ ‏ ‏كُلَّ لَيْلَةٍ فِي رَمَضَانَ حَتَّى ‏ ‏يَنْسَلِخَ ‏ ‏يَعْرِضُ عَلَيْهِ رَسُولُ اللَّهِ ‏ ‏صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ‏ ‏الْقُرْآنَ فَإِذَا لَقِيَهُ ‏ ‏جِبْرِيلُ ‏ ‏كَانَ رَسُولُ اللَّهِ ‏ ‏صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ‏ ‏أَجْوَدَ بِالْخَيْرِ مِنْ الرِّيحِ الْمُرْسَلَةِ ‏

It was narrated from Ibn 'Abbas (رضي الله عنهما) — via 'Ubaydullah ibn 'Abdullah ibn 'Utbah — that Ibn 'Abbas said: 'the Messenger of Allah ﷺ was the most generous of people in giving good, and he was at his most generous during Ramadan when Jibril (عليه السلام) would meet him. Jibril used to meet him every night of Ramadan until it ended, reviewing the Quran with him. When Jibril met him, the Messenger of Allah ﷺ was more generous in goodness than the freely blowing wind.'

‏ ‏حَدَّثَنَا ‏ ‏أَبُو كَامِلٍ ‏ ‏حَدَّثَنَا ‏ ‏زُهَيْرٌ ‏ ‏حَدَّثَنَا ‏ ‏عَبْدُ اللَّهِ بْنُ عُثْمَانَ بْنِ خُثَيْمٍ ‏ ‏وَعَبْدُ الرَّزَّاقِ ‏ ‏قَالَ أَخْبَرَنَا ‏ ‏سُفْيَانُ ‏ ‏عَنْ ‏ ‏عَبْدِ اللَّهِ ‏ ‏الْمَعْنَى ‏ ‏عَنْ ‏ ‏سَعِيدِ بْنِ جُبَيْرٍ ‏ ‏عَنِ ‏ ‏ابْنِ عَبَّاسٍ ‏ ‏قَالَ ‏ ‏قَالَ رَسُولُ اللَّهِ ‏ ‏صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ‏ ‏الْبَسُوا مِنْ ثِيَابِكُمْ الْبَيَاضَ فَإِنَّهَا مِنْ خَيْرِ ثِيَابِكُمْ وَكَفِّنُوا فِيهَا مَوْتَاكُمْ وَإِنَّ خَيْرَ ‏ ‏أَكْحَالِكُمُ ‏ ‏الْإِثْمِدُ ‏ ‏إِنَّهُ يُنْبِتُ الشَّعْرَ ‏ ‏وَيَجْلُو ‏ ‏الْبَصَرَ ‏

It was narrated from Ibn 'Abbas (رضي الله عنهما) — via Sa'id ibn Jubayr — that the Messenger of Allah ﷺ said: 'Wear white from your garments — for it is among the best of your garments. And shroud your dead in it. And the best of your kohl is ithmid [antimony] — it promotes hair growth and sharpens the eyesight.'

‏ ‏حَدَّثَنَا ‏ ‏أَبُو كَامِلٍ ‏ ‏حَدَّثَنَا ‏ ‏نَافِعٌ ‏ ‏عَنِ ‏ ‏ابْنِ أَبِي مُلَيْكَةَ ‏ ‏قَالَ ‏ ‏كَتَبْتُ إِلَى ‏ ‏ابْنِ عَبَّاسٍ ‏ ‏فَكَتَبَ إِلَيَّ إِنَّ رَسُولَ اللَّهِ ‏ ‏صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ‏ ‏قَالَ ‏ ‏إِنَّ الْيَمِينَ عَلَى الْمُدَّعَى عَلَيْهِ وَلَوْ أُعْطِيَ النَّاسُ بِدَعْوَاهُمْ لَادَّعَى أُنَاسٌ أَمْوَالَ النَّاسِ وَدِمَاءَهُمْ ‏

It was narrated from Ibn 'Abbas (رضي الله عنهما) — via Ibn Abi Mulaykah — that Ibn 'Abbas wrote to him: 'the Messenger of Allah ﷺ said: The oath [to deny a claim] is upon the defendant. And if people were given [judgment] based on their claims alone, people would claim the wealth and blood of others.'

‏ ‏حَدَّثَنَا ‏ ‏أَبُو كَامِلٍ ‏ ‏حَدَّثَنَا ‏ ‏حَمَّادٌ ‏ ‏حَدَّثَنَا ‏ ‏عَطَاءٌ الْعَطَّارُ ‏ ‏عَنْ ‏ ‏عِكْرِمَةَ ‏ ‏عَنِ ‏ ‏ابْنِ عَبَّاسٍ ‏ ‏عَنْ النَّبِيِّ ‏ ‏صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ‏ ‏فِي الرَّجُلِ يَأْتِي امْرَأَتَهُ وَهِيَ حَائِضٌ قَالَ يَتَصَدَّقُ بِدِينَارٍ فَإِنْ لَمْ يَجِدْ فَنِصْفِ دِينَارٍ ‏

It was narrated from Ibn 'Abbas (رضي الله عنهما) — via 'Ata' al-'Attar, from 'Ikrimah — from the Prophet ﷺ regarding a man who has intercourse with his wife while she is menstruating: he said: 'He must give a dinar in charity. If he cannot, then half a dinar.'

‏ ‏حَدَّثَنَا ‏ ‏أَبُو كَامِلٍ ‏ ‏وَعَفَّانُ ‏ ‏قَالَا حَدَّثَنَا ‏ ‏حَمَّادٌ ‏ ‏عَنْ ‏ ‏أَبِي جَمْرَةَ ‏ ‏قَالَ ‏ ‏عَفَّانُ ‏ ‏قَالَ أَخْبَرَنَا ‏ ‏أَبُو جَمْرَةَ ‏ ‏عَنِ ‏ ‏ابْنِ عَبَّاسٍ ‏ ‏قَالَ ‏ ‏أَقَامَ رَسُولُ اللَّهِ ‏ ‏صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ‏ ‏بِمَكَّةَ ‏ ‏ثَلَاثَ عَشْرَةَ سَنَةً ‏ ‏وَبِالْمَدِينَةِ ‏ ‏عَشْرًا يُوحَى إِلَيْهِ وَمَاتَ وَهُوَ ابْنُ ثَلَاثٍ وَسِتِّينَ سَنَةً ‏

It was narrated from Ibn 'Abbas (رضي الله عنهما) — via Abu Jamra — that Ibn 'Abbas said: 'the Messenger of Allah ﷺ resided in Makkah for thirteen years [receiving revelation] and in Madinah for ten, and he died at the age of sixty-three.'

‏ ‏حَدَّثَنَا ‏ ‏أَبُو كَامِلٍ ‏ ‏وَيُونُسُ ‏ ‏قَالَا حَدَّثَنَا ‏ ‏حَمَّادٌ ‏ ‏عَنْ ‏ ‏عَمَّارِ بْنِ أَبِي عَمَّارٍ ‏ ‏عَنِ ‏ ‏ابْنِ عَبَّاسٍ ‏ ‏أَنَّ النَّبِيَّ ‏ ‏صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ‏ ‏كَانَ يَخْطُبُ إِلَى جِذْعٍ فَلَمَّا صُنِعَ الْمِنْبَرُ فَتَحَوَّلَ إِلَيْهِ حَنَّ الْجِذْعُ فَأَتَاهُ رَسُولُ اللَّهِ ‏ ‏صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ‏ ‏فَاحْتَضَنَهُ فَسَكَنَ وَقَالَ ‏ ‏لَوْ لَمْ أَحْتَضِنْهُ لَحَنَّ إِلَى يَوْمِ الْقِيَامَةِ ‏ ‏حَدَّثَنَا ‏ ‏يُونُسُ ‏ ‏حَدَّثَنَا ‏ ‏حَمَّادٌ ‏ ‏عَنْ ‏ ‏ثَابِتٍ ‏ ‏عَنْ ‏ ‏أَنَسٍ ‏ ‏مِثْلَهُ ‏ ‏حَدَّثَنَاه ‏ ‏الْخُزَاعِيُّ ‏ ‏قَالَ أَنْبَأَنَا ‏ ‏حَمَّادُ بْنُ سَلَمَةَ ‏ ‏عَنْ ‏ ‏عَمَّارِ بْنِ أَبِي عَمَّارٍ ‏ ‏عَنِ ‏ ‏ابْنِ عَبَّاسٍ ‏ ‏وَعَنْ ‏ ‏ثَابِتٍ ‏ ‏عَنْ ‏ ‏أَنَسٍ ‏ ‏أَنَّ النَّبِيَّ ‏ ‏صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ‏ ‏كَانَ يَخْطُبُ إِلَى جِذْعِ النَّخْلَةِ ‏ ‏فَذَكَرَ مَعْنَاهُ ‏

It was narrated from Ibn 'Abbas (رضي الله عنهما) — via 'Ammar ibn Abi 'Ammar — that the Prophet ﷺ used to give the sermon [khutbah] leaning against a palm trunk [jidh']. When the minbar was built and he moved to it, the trunk groaned. the Messenger of Allah ﷺ came to it and embraced it, and it became still. He said: 'Had I not embraced it, it would have groaned until the Day of Resurrection.' [A second chain via Hammad from Thabit from Anas — the same narration. A third chain via al-Khuzai'i from Hammad ibn Salamah from 'Ammar ibn Abi 'Ammar from Ibn 'Abbas, and from Thabit from Anas — mentioning its meaning.]

‏ ‏حَدَّثَنَا ‏ ‏مُحَمَّدُ بْنُ سَلَمَةَ ‏ ‏عَنْ ‏ ‏هِشَامٍ ‏ ‏عَنِ ‏ ‏ابْنِ سِيرِينَ ‏ ‏عَنِ ‏ ‏ابْنِ عَبَّاسٍ ‏ ‏قَالَ ‏ ‏تَعَرَّقَ رَسُولُ اللَّهِ ‏ ‏صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ‏ ‏عَظْمًا ثُمَّ صَلَّى وَلَمْ يَمَسَّ مَاءً ‏

It was narrated from Ibn 'Abbas (رضي الله عنهما) — via Ibn Sirin — that the Messenger of Allah ﷺ gnawed meat from a bone, then prayed without touching water [i.e., without performing wudu].

‏ ‏حَدَّثَنَا ‏ ‏مُحَمَّدُ بْنُ سَلَمَةَ ‏ ‏عَنِ ‏ ‏ابْنِ إِسْحَاقَ ‏ ‏عَنْ ‏ ‏دَاوُدَ بْنِ حُصَيْنٍ ‏ ‏عَنْ ‏ ‏عِكْرِمَةَ ‏ ‏عَنِ ‏ ‏ابْنِ عَبَّاسٍ ‏ ‏فِي قَوْلِهِ عَزَّ وَجَلَّ ‏ { ‏فَإِنْ جَاءُوكَ فَاحْكُمْ بَيْنَهُمْ أَوْ أَعْرِضْ عَنْهُمْ وَإِنْ تُعْرِضْ عَنْهُمْ فَلَنْ يَضُرُّوكَ شَيْئًا وَإِنْ حَكَمْتَ فَاحْكُمْ بَيْنَهُمْ بِالْقِسْطِ إِنَّ اللَّهَ يُحِبُّ الْمُقْسِطِينَ ‏} ‏قَالَ كَانَ ‏ ‏بَنُو النَّضِيرِ ‏ ‏إِذَا قَتَلُوا قَتِيلًا مِنْ ‏ ‏بَنِي قُرَيْظَةَ ‏ ‏أَدَّوْا إِلَيْهِمْ نِصْفَ الدِّيَةِ وَإِذَا قَتَلَ ‏ ‏بَنُو قُرَيْظَةَ ‏ ‏مِنْ ‏ ‏بَنِي النَّضِيرِ ‏ ‏قَتِيلًا أَدَّوْا إِلَيْهِمْ الدِّيَةَ كَامِلَةً فَسَوَّى رَسُولُ اللَّهِ ‏ ‏صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ‏ ‏بَيْنهُمْ الدِّيَةَ ‏

It was narrated from Ibn 'Abbas (رضي الله عنهما) — via Dawud ibn Husayn, from 'Ikrimah — regarding the verse: 'If they come to you, then judge between them or turn away from them...judge between them with justice. Indeed, Allah loves those who act justly [5:42]' — that he said: 'The Banu al-Nadir, when they killed one of the Banu Qurayzah, would pay them half the blood-money. But when the Banu Qurayzah killed one of the Banu al-Nadir, they paid full blood-money. the Messenger of Allah ﷺ made the blood-money equal between them.'

‏ ‏حَدَّثَنَا ‏ ‏مَرْوَانُ بْنُ شُجَاعٍ ‏ ‏حَدَّثَنِي ‏ ‏خُصَيْفٌ ‏ ‏عَنْ ‏ ‏عِكْرِمَةَ ‏ ‏وَمُجَاهِدٍ ‏ ‏وَعَطَاءٍ ‏ ‏عَنِ ‏ ‏ابْنِ عَبَّاسٍ ‏ ‏رَفَعَهُ إِلَى النَّبِيِّ ‏ ‏صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ‏ ‏أَنَّ النُّفَسَاءَ وَالْحَائِضَ تَغْتَسِلُ وَتُحْرِمُ ‏ ‏وَتَقْضِي الْمَنَاسِكَ كُلَّهَا غَيْرَ أَنْ لَا تَطُوفَ ‏ ‏بِالْبَيْتِ ‏ ‏حَتَّى تَطْهُرَ ‏

It was narrated from Ibn 'Abbas (رضي الله عنهما) — via Khusayf, from 'Ikrimah, Mujahid, and 'Ata' — attributed to the Prophet ﷺ: that a woman in postnatal bleeding [nifas] and a menstruating woman may perform ghusl, enter ihram, and perform all the [Hajj] rites — except that they may not perform tawaf of the House until they become pure.

‏ ‏حَدَّثَنَا ‏ ‏ابْنُ فُضَيْلٍ ‏ ‏حَدَّثَنَا ‏ ‏لَيْثٌ ‏ ‏عَنْ ‏ ‏مُجَاهِدٍ ‏ ‏عَنِ ‏ ‏ابْنِ عَبَّاسٍ ‏ ‏قَالَ ‏ ‏كَانَ النَّبِيُّ ‏ ‏صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ‏ ‏يَسْجُدُ فِي ‏ ‏ص ‏

It was narrated from Ibn 'Abbas (رضي الله عنهما) — via Mujahid — that Ibn 'Abbas said: 'the Prophet ﷺ used to prostrate in [Surah] Sad.'

‏ ‏حَدَّثَنَا ‏ ‏ابْنُ فُضَيْلٍ ‏ ‏أَخْبَرَنَا ‏ ‏رِشْدِينُ بْنُ كُرَيْبٍ ‏ ‏عَنْ ‏ ‏أَبِيهِ ‏ ‏عَنِ ‏ ‏ابْنِ عَبَّاسٍ ‏ ‏قَالَ ‏ ‏صَلَّيْتُ مَعَ النَّبِيِّ ‏ ‏صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ‏ ‏فَقُمْتُ إِلَى جَنْبِهِ عَنْ يَسَارِهِ فَأَخَذَنِي فَأَقَامَنِي عَنْ يَمِينِهِ قَالَ وَقَالَ ‏ ‏ابْنُ عَبَّاسٍ ‏ ‏وَأَنَا يَوْمَئِذٍ ابْنُ عَشْرِ سِنِينَ ‏

It was narrated from Ibn 'Abbas (رضي الله عنهما) — via Rishdin ibn Kurayb, from his father [Kurayb] — that Ibn 'Abbas said: 'I prayed with the Prophet ﷺ and stood beside him to his left. He took hold of me and positioned me to his right.' Ibn 'Abbas said: 'And I was ten years old at that time.'

‏ ‏حَدَّثَنَا ‏ ‏عُمَرُ بْنُ عُبَيْدٍ ‏ ‏عَنْ ‏ ‏عَطَاءِ بْنِ السَّائِبِ ‏ ‏قَالَ ‏ ‏دُعِينَا إِلَى طَعَامٍ ‏ ‏وَفِينَا ‏ ‏سَعِيدُ بْنُ جُبَيْرٍ ‏ ‏ومِقْسَمٌ ‏ ‏مَوْلَى ‏ ‏ابْنِ عَبَّاسٍ ‏ ‏فَلَمَّا وُضِعَ الطَّعَامُ قَالَ ‏ ‏سَعِيدٌ ‏ ‏كُلُّكُمْ بَلَغَهُ مَا قِيلَ فِي الطَّعَامِ ‏ ‏قَالَ ‏ ‏مِقْسَمٌ ‏ ‏حَدِّثْ ‏ ‏يَا ‏ ‏أَبَا عَبْدِ اللَّهِ ‏ ‏مَنْ لَمْ يَكُنْ يَسْمَعُ ‏ ‏فَقَالَ حَدَّثَنِي ‏ ‏ابْنُ عَبَّاسٍ ‏ ‏قَالَ ‏ ‏قَالَ رَسُولُ اللَّهِ ‏ ‏صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ‏ ‏إِذَا وُضِعَ الطَّعَامُ فَلَا تَأْكُلُوا مِنْ وَسَطِهِ فَإِنَّ الْبَرَكَةَ تَنْزِلُ وَسَطَهُ وَكُلُوا مِنْ حَافَتَيْهِ ‏ ‏أَوْ حَافَتَيْهَا ‏

It was narrated from Ibn 'Abbas (رضي الله عنهما) — via Miqsam, freed slave of Ibn 'Abbas [via 'Ata' ibn al-Sa'ib] — that 'Ata' said: 'We were invited to a meal, and Sa'id ibn Jubayr and Miqsam were among us. When the food was set down, Sa'id said: Has everyone here heard the ruling about food? Miqsam said: Speak, O Abu 'Abdullah — for those who have not heard. He said: Ibn 'Abbas narrated to me, saying: the Messenger of Allah ﷺ said: When food is served, do not eat from the middle of it, for the blessing [barakah] descends in its center. Eat from its two sides.'

‏ ‏حَدَّثَنَا ‏ ‏عَبْدُ الرَّزَّاقِ ‏ ‏وَابْنُ بَكْرٍ ‏ ‏قَالَا أَنْبَأَنَا ‏ ‏ابْنُ جُرَيْجٍ ‏ ‏قَالَ أَخْبَرَنِي ‏ ‏عَمْرُو بْنُ دِينَارٍ ‏ ‏أَنَّهُ سَمِعَ ‏ ‏طَاوُسًا ‏ ‏يُخْبِرُ عَنِ ‏ ‏ابْنِ عَبَّاسٍ ‏ ‏عَنْ ‏ ‏عُمَرَ ‏ ‏أَنَّهُ شَهِدَ قَضَاءَ النَّبِيِّ ‏ ‏صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ‏ ‏فِي ذَلِكَ فَجَاءَ ‏ ‏حَمَلُ بْنُ مَالِكِ بْنِ النَّابِغَةِ ‏ ‏فَقَالَ كُنْتُ بَيْنَ امْرَأَتَيْنِ فَضَرَبَتْ إِحْدَاهُمَا الْأُخْرَى بِمِسْطَحٍ فَقَتَلَتْهَا وَجَنِينَهَا ‏ ‏فَقَضَى النَّبِيُّ ‏ ‏صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ‏ ‏فِي جَنِينِهَا بِغُرَّةٍ عَبْدٍ وَأَنْ تُقْتَلَ ‏ ‏فَقُلْتُ ‏ ‏لِعَمْرٍو ‏ ‏أَخْبَرَنِي ‏ ‏ابْنُ طَاوُسٍ ‏ ‏عَنْ ‏ ‏أَبِيهِ ‏ ‏كَذَا وَكَذَا فَقَالَ لَقَدْ شَكَّكْتَنِي ‏ ‏قَالَ ‏ ‏ابْنُ بَكْرٍ ‏ ‏كَانَ بَيْنِي وَبَيْنَ امْرَأَتَيَّ فَضَرَبَتْ إِحْدَاهُمَا الْأُخْرَى ‏

It was narrated from Ibn 'Abbas (رضي الله عنهما) — via Tawus — that 'Umar witnessed the Prophet ﷺ's (ﷺ) ruling in that matter: Hamal ibn Malik ibn al-Nabighah came and said: 'I was [living] between two wives, and one of them struck the other with a tent peg [mistah] and killed her and her fetus.' the Prophet ﷺ ruled for the fetus: a ghurra [a slave or slave-girl as compensation], and that [the killer woman] be killed. [Ibn Jurayj said: Ibn Tawus informed him from his father in such-and-such way, and 'Amr ibn Dinar said: You have cast doubt on me.] Ibn Bakr's version states: 'I was between my two wives — one struck the other.'

‏ ‏حَدَّثَنَا ‏ ‏عَبْدُ الرَّزَّاقِ ‏ ‏أَنْبَأَنَا ‏ ‏ابْنُ جُرَيْجٍ ‏ ‏قَالَ أَخْبَرَنَا ‏ ‏عَطَاءٌ الْخُرَاسَانِيُّ ‏ ‏عَنِ ‏ ‏ابْنِ عَبَّاسٍ ‏ ‏أَنَّ ‏ ‏خِذَامًا أَبَا وَدِيعَةَ ‏ ‏أَنْكَحَ ‏ ‏ابْنَتَهُ ‏ ‏رَجُلًا فَأَتَتْ النَّبِيَّ ‏ ‏صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ‏ ‏فَاشْتَكَتْ إِلَيْهِ أَنَّهَا أُنْكِحَتْ وَهِيَ كَارِهَةٌ فَانْتَزَعَهَا النَّبِيُّ ‏ ‏صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ‏ ‏مِنْ زَوْجِهَا وَقَالَ ‏ ‏لَا تُكْرِهُوهُنَّ قَالَ فَنَكَحَتْ بَعْدَ ذَلِكَ ‏ ‏أَبَا لُبَابَةَ الْأَنْصَارِيَّ ‏ ‏وَكَانَتْ ‏ ‏ثَيِّبًا ‏ ‏حَدَّثَنَا ‏ ‏عَبْدُ الرَّزَّاقِ ‏ ‏أَنْبَأَنَا ‏ ‏ابْنُ جُرَيْجٍ ‏ ‏قَالَ حَدَّثَنِي ‏ ‏عَطَاءٌ الْخُرَاسَانِيُّ ‏ ‏عَنِ ‏ ‏ابْنِ عَبَّاسٍ ‏ ‏نَحْوَهُ وَزَادَ ثُمَّ جَاءَتْهُ بَعْدُ فَأَخْبَرَتْهُ أَنْ قَدْ ‏ ‏مَسَّهَا ‏ ‏فَمَنَعَهَا أَنْ تَرْجِعَ إِلَى زَوْجِهَا الْأَوَّلِ وَقَالَ اللَّهُمَّ إِنْ كَانَ إِيمَانُهُ أَنْ يُحِلَّهَا ‏ ‏لِرَفَاعَةَ ‏ ‏فَلَا يَتِمَّ لَهُ نِكَاحُهَا مَرَّةً أُخْرَى ثُمَّ أَتَتْ ‏ ‏أَبَا بَكْرٍ ‏ ‏وَعُمَرَ ‏ ‏فِي خِلَافَتِهِمَا فَمَنَعَاهَا كِلَاهُمَا ‏

It was narrated from Ibn 'Abbas (رضي الله عنهما) — via 'Ata' al-Khurasani — that Khidam Abu Wadi'ah gave his daughter in marriage to a man. She came to the Prophet ﷺ and complained that she had been married off against her will. the Prophet ﷺ annulled [her marriage] from her husband and said: 'Do not force them [into marriage].' She then married Abu Lubabah al-Ansari — and she was a previously married woman [thayyib]. [A second chain adds: She then came back and informed [the Prophet ﷺ] that [her second husband] had consummated the marriage with her. He prevented her from returning to her first husband and said: 'O Allah, if his intention was only to make her lawful for Rafi'ah, may their marriage not be completed.' She then went to Abu Bakr and 'Umar during their caliphates, and both of them prevented her [from returning to the first husband].]

‏ ‏حَدَّثَنَا ‏ ‏عَبْدُ الرَّزَّاقِ ‏ ‏قَالَ أَخْبَرَنَا ‏ ‏ابْنُ جُرَيْجٍ ‏ ‏قَالَ أَخْبَرَنِي ‏ ‏سُلَيْمَانُ الْأَحْوَلُ ‏ ‏أَنَّ ‏ ‏طَاوُسًا ‏ ‏أخْبَرَهُ عَنِ ‏ ‏ابْنِ عَبَّاسٍ ‏ ‏أَنَّ النَّبِيَّ ‏ ‏صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ‏ ‏مَرَّ وَهُوَ يَطُوفُ ‏ ‏بِالْكَعْبَةِ ‏ ‏بِإِنْسَانٍ يَقُودُ إِنْسَانًا ‏ ‏بِخِزَامَةٍ ‏ ‏فِي أَنْفِهِ فَقَطَعَهَا النَّبِيُّ ‏ ‏صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ‏ ‏بِيَدِهِ فَأَمَرَهُ أَنْ يَقُودَهُ بِيَدِهِ ‏

It was narrated from Ibn 'Abbas (رضي الله عنهما) — via Sulayman al-Ahwal, from Tawus — that the Prophet ﷺ, while performing tawaf of the Ka'bah, passed by a man who was leading another man by a nose-ring [khizamah] pierced through his nose. the Prophet ﷺ cut it [the ring] with his hand and commanded him to lead him by the hand instead.

‏ ‏حَدَّثَنَا ‏ ‏عَبْدُ الرَّزَّاقِ ‏ ‏قَالَ أَخْبَرَنَا ‏ ‏ابْنُ جُرَيْجٍ ‏ ‏قَالَ أَخْبَرَنِي ‏ ‏سُلَيْمَانُ الْأَحْوَلُ ‏ ‏أَنَّ ‏ ‏طَاوُسًا ‏ ‏أَخْبَرَهُ عَنِ ‏ ‏ابْنِ عَبَّاسٍ ‏ ‏أَنَّ النَّبِيَّ ‏ ‏صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ‏ ‏مَرَّ وَهُوَ يَطُوفُ ‏ ‏بِالْكَعْبَةِ ‏ ‏بِإِنْسَانٍ قَدْ رَبَطَ يَدَهُ إِلَى إِنْسَانٍ آخَرَ ‏ ‏بِسَيْرٍ ‏ ‏أَوْ بِخَيْطٍ أَوْ بِشَيْءٍ ‏ ‏غَيْرِ ذَلِكَ فَقَطَعَهُ النَّبِيُّ ‏ ‏صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ‏ ‏بِيَدِهِ ثُمَّ قَالَ قُدْهُ بِيَدِهِ ‏

It was narrated from Ibn 'Abbas (رضي الله عنهما) — via Sulayman al-Ahwal, from Tawus — that the Prophet ﷺ, while performing tawaf of the Ka'bah, passed by a man who had tied his own hand to another man with a strap, a string, or something similar. the Prophet ﷺ cut it with his hand, then said: 'Lead him by the hand.'

‏ ‏حَدَّثَنَا ‏ ‏عَبْدُ الرَّزَّاقِ ‏ ‏أَنْبَأَنَا ‏ ‏سُفْيَانُ ‏ ‏عَنِ ‏ ‏الْأَعْمَشِ ‏ ‏عَنْ ‏ ‏زِيَادِ بْنِ حُصَيْنٍ ‏ ‏عَنْ ‏ ‏أَبِي الْعَالِيَةِ ‏ ‏عَنْ ‏ ‏ابْنِ عَبَّاسِ ‏ ‏قَالَ ‏ ‏مَرَّ النَّبِيُّ ‏ ‏صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ‏ ‏بِنَفَرٍ يَرْمُونَ فَقَالَ ‏ ‏رَمْيًا بَنِي ‏ ‏إِسْمَاعِيلَ ‏ ‏فَإِنَّ أَبَاكُمْ كَانَ رَامِيًا ‏

It was narrated from Ibn 'Abbas (رضي الله عنهما) — via Ziyad ibn Husayn, from Abu al-'Aliyah — that the Prophet ﷺ passed by a group who were shooting [archery]. He said: 'Shoot, O sons of Isma'il — for your forefather was an archer.'

‏ ‏حَدَّثَنَا ‏ ‏عَبْدُ الرَّزَّاقِ ‏ ‏أَنْبَأَنَا ‏ ‏سُفْيَانُ ‏ ‏عَنْ ‏ ‏يَحْيَى بْنِ عَبْدِ اللَّهِ ‏ ‏عَنْ ‏ ‏سَالِمِ بْنِ أَبِي الْجَعْدِ ‏ ‏قَالَ ‏ ‏جَاءَ رَجُلٌ إِلَى ‏ ‏ابْنِ عَبَّاسٍ ‏ ‏فَذَكَرَ الْحَدِيثَ ‏ ‏فَقَالَ وَلَقَدْ سَمِعْتُ نَبِيَّكُمْ ‏ ‏صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ‏ ‏يَقُولُ ‏ ‏يَجِيءُ الْمَقْتُولُ يَوْمَ الْقِيَامَةِ آخِذًا رَأْسَهُ إِمَّا قَالَ بِشِمَالِهِ ‏ ‏وَإِمَّا بِيَمِينِهِ ‏ ‏تَشْخَبُ أَوْدَاجُهُ فِي قُبُلِ عَرْشِ الرَّحْمَنِ تَبَارَكَ وَتَعَالَى يَقُولُ يَا رَبِّ سَلْ هَذَا فِيمَ قَتَلَنِي ‏

It was narrated from Ibn 'Abbas (رضي الله عنهما) — via Yahya ibn 'Abdullah, from Salim ibn Abi al-Ja'd — that a man came to Ibn 'Abbas and mentioned [something]. Ibn 'Abbas said: 'I heard your Prophet (ﷺ) say: The murdered person will come on the Day of Resurrection holding his head — either in his left hand or his right hand — with his jugular veins streaming [blood] before the Throne of al-Rahman, Blessed and Exalted, saying: O Lord, ask this one why he killed me.'

‏ ‏حَدَّثَنَا ‏ ‏عَبْدُ الرَّزَّاقِ ‏ ‏أَخْبَرَنَا ‏ ‏سُفْيَانُ ‏ ‏عَنْ ‏ ‏مَنْصُورٍ ‏ ‏عَنْ ‏ ‏إِبْرَاهِيمَ ‏ ‏قَالَ ‏ ‏بَلَغَنِي أَنَّ النَّبِيَّ ‏ ‏صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ‏ ‏كَانَ ‏ ‏إِذَا سَجَدَ ‏ ‏رُئِيَ ‏ ‏بَيَاضُ إِبْطَيْهِ ‏ ‏حَدَّثَنَا ‏ ‏عَبْدُ الرَّزَّاقِ ‏ ‏أَخْبَرَنَا ‏ ‏سُفْيَانُ ‏ ‏عَنْ ‏ ‏أَبِي إِسْحَاقَ ‏ ‏عَنِ ‏ ‏التَّمِيمِيِّ ‏ ‏عَنِ ‏ ‏ابْنِ عَبَّاسٍ ‏ ‏مِثْلَ ذَلِكَ عَنْ النَّبِيِّ ‏ ‏صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ‏

It was narrated from Ibn 'Abbas (رضي الله عنهما) — via Ibrahim [mursal] — 'I was informed that the Prophet ﷺ, when he prostrated, the whiteness of his armpits could be seen.' [A second chain via al-Tamimi from Ibn 'Abbas — the same from the Prophet ﷺ.]

‏ ‏حَدَّثَنَا ‏ ‏عَبْدُ الرَّزَّاقِ ‏ ‏أَخْبَرَنَا ‏ ‏سُفْيَانُ ‏ ‏عَنْ ‏ ‏لَيْثٍ ‏ ‏عَنْ ‏ ‏طَاوُسٍ ‏ ‏عَنِ ‏ ‏ابْنِ عَبَّاسٍ ‏ ‏قَالَ ‏ ‏قَالَ رَسُولُ اللَّهِ ‏ ‏صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ‏ ‏عَلِّمُوا وَيَسِّرُوا وَلَا تُعَسِّرُوا وَإِذَا غَضِبْتَ فَاسْكُتْ وَإِذَا غَضِبْتَ فَاسْكُتْ وَإِذَا غَضِبْتَ فَاسْكُتْ ‏

It was narrated from Ibn 'Abbas (رضي الله عنهما) — via Tawus — that the Messenger of Allah ﷺ said: 'Teach and make things easy — do not make things difficult. And when you become angry, be silent. When you become angry, be silent. When you become angry, be silent.'

‏ ‏حَدَّثَنَا ‏ ‏عَبْدُ الرَّزَّاقِ ‏ ‏قَالَ أَخْبَرَنَا ‏ ‏ابْنُ جُرَيْجٍ ‏ ‏قَالَ حَدَّثَنَا ‏ ‏يَحْيَى بْنُ سَعِيدٍ ‏ ‏عَنِ ‏ ‏الْقَاسِمِ بْنِ مُحَمَّدٍ ‏ ‏عَنِ ‏ ‏ابْنِ عَبَّاسٍ ‏ ‏أَنَّ رَجُلًا أَتَى النَّبِيَّ ‏ ‏صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ‏ ‏فَقَالَ مَا لِي عَهْدٌ بِأَهْلِي مُنْذُ عَفَارِ النَّخْلِ ‏ ‏أَوْ إِغْفَارِهِ ‏ ‏قَالَ وَعَفَارُ النَّخْلِ ‏ ‏أَوْ إِغْفَارُهَا ‏ ‏أَنَّهَا كَانَتْ ‏ ‏تُؤَبَّرُ ‏ ‏ثُمَّ تُعْفَرُ ‏ ‏أَوْ تُغْفَرُ ‏ ‏أَرْبَعِينَ يَوْمًا لَا تُسْقَى بَعْدَ الْإِبَارِ قَالَ فَوَجَدْتُ رَجُلًا مَعَ امْرَأَتِي وَكَانَ زَوْجُهَا مُصْفَرًّا حَمْشًا ‏ ‏سَبْطَ ‏ ‏الشَّعْرِ وَالَّذِي رُمِيَتْ بِهِ رَجُلٌ خَدْلٌ إِلَى السَّوَادِ جَعْدٌ ‏ ‏قَطَطٌ ‏ ‏فَقَالَ رَسُولُ اللَّهِ ‏ ‏صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ‏ ‏اللَّهُمَّ بَيِّنْ اللَّهُمَّ بَيِّنْ ثُمَّ لَاعَنَ بَيْنَهُمَا فَجَاءَتْ بِوَلَدٍ يُشْبِهُ الَّذِي رُمِيَتْ بِهِ ‏

It was narrated from Ibn 'Abbas (رضي الله عنهما) — via al-Qasim ibn Muhammad — that a man came to the Prophet ﷺ and said: 'I have not been with my wife since the 'afar [pollination period] of the palm trees' — or igfar ['afar/igfar: the forty days after pollination during which the palms are not watered] — 'I found a man with my wife.' The husband was pale, slender, with straight hair, while the man she was accused of [a relationship] with was muscular, dark-complexioned, with tightly coiled curly hair. the Messenger of Allah ﷺ said: 'O Allah, make it clear! O Allah, make it clear!' Then he conducted the li'an [mutual imprecation] between them, and she gave birth to a boy resembling the man she had been accused of.

‏ ‏حَدَّثَنَا ‏ ‏عَبْدُ الرَّزَّاقِ ‏ ‏أَنْبَأَنَا ‏ ‏سُفْيَانُ ‏ ‏عَنْ ‏ ‏زَيْدِ بْنِ أَسْلَمَ ‏ ‏عَنْ ‏ ‏عَطَاءِ بْنِ يَسَارٍ ‏ ‏عَنِ ‏ ‏ابْنِ عَبَّاسٍ ‏ ‏قَالَ ‏ ‏أَلَا أُخْبِرُكُمْ بِوُضُوءِ رَسُولِ اللَّهِ ‏ ‏صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ‏ ‏فَدَعَا بِمَاءٍ فَجَعَل يَغْرِفُ بِيَدِهِ الْيُمْنَى ثُمَّ يَصُبُّ عَلَى الْيُسْرَى ‏

It was narrated from Ibn 'Abbas (رضي الله عنهما) — via 'Ata' ibn Yasar — that Ibn 'Abbas said: 'Shall I not tell you about the wudu of the Messenger of Allah ﷺ?' He then called for water and began scooping with his right hand and pouring it over the left.

‏ ‏حَدَّثَنَا ‏ ‏عَبْدُ الرَّزَّاقِ ‏ ‏أَخْبَرَنَا ‏ ‏سُفْيَانُ ‏ ‏عَنِ ‏ ‏الْأَعْمَشِ ‏ ‏عَنْ ‏ ‏سُمَيْعٍ الزَّيَّاتِ ‏ ‏عَنِ ‏ ‏ابْنِ عَبَّاسٍ ‏ ‏أَنَّهُ قَالَ كُنْتُ قُمْتُ إِلَى جَنْبِ رَسُولِ اللَّهِ ‏ ‏صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ‏ ‏إِلَى شِمَالِهِ ‏ ‏فَأَدَارَنِي فَجَعَلَنِي عَنْ يَمِينِهِ ‏

It was narrated from Ibn 'Abbas (رضي الله عنهما) — via Sumay' al-Zayyat — that Ibn 'Abbas said: 'I stood beside the Messenger of Allah ﷺ to his left. He turned me and placed me to his right.'

‏ ‏حَدَّثَنَا ‏ ‏عَبْدُ الرَّزَّاقِ ‏ ‏حَدَّثَنَا ‏ ‏مَعْمَرٌ ‏ ‏عَنِ ‏ ‏الزُّهْرِيِّ ‏ ‏عَنْ ‏ ‏عُبَيْدِ اللَّهِ بْنِ عَبْدِ اللَّهِ بْنِ عُتْبَةَ ‏ ‏عَنِ ‏ ‏ابْنِ عَبَّاسٍ ‏ ‏قَالَ ‏ ‏مَرَّ رَسُولُ اللَّهِ ‏ ‏صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ‏ ‏بِشَاةٍ ‏ ‏لِمَيْمُونَةَ ‏ ‏مَيْتَةٍ فَقَالَ ‏ ‏أَلَا اسْتَمْتَعْتُمْ ‏ ‏بِإِهَابِهَا ‏ ‏قَالُوا وَكَيْفَ وَهِيَ مَيْتَةٌ فَقَالَ إِنَّمَا حُرِّمَ لَحْمُهَا ‏ ‏قَالَ ‏ ‏مَعْمَرٌ ‏ ‏وَكَانَ ‏ ‏الزُّهْرِيُّ ‏ ‏يُنْكِرُ الدِّبَاغَ وَيَقُولُ يُسْتَمْتَعُ بِهَا عَلَى كُلِّ حَالٍ ‏

It was narrated from Ibn 'Abbas (رضي الله عنهما) — via al-Zuhri, from 'Ubaydullah ibn 'Abdullah ibn 'Utbah — that the Messenger of Allah ﷺ passed by a dead sheep belonging to Maymunah and said: 'Why did you not make use of its hide?' They said: 'But it is a carcass [died without proper slaughter]!' He said: 'Only its meat has been made forbidden.' Ma'mar said: 'Al-Zuhri disapproved of tanning, saying: [the hide] may be used in any case.'

‏ ‏حَدَّثَنَا ‏ ‏عَبْدُ الرَّزَّاقِ ‏ ‏حَدَّثَنَا ‏ ‏مَعْمَرٌ ‏ ‏عَنْ ‏ ‏زَيْدِ بْنِ أَسْلَمَ ‏ ‏عَنْ ‏ ‏عَطَاءِ بْنِ يَسَارٍ ‏ ‏أَنَّهُ سَمِعَ ‏ ‏ابْنَ عَبَّاسٍ ‏ ‏يَقُولُ ‏ ‏تَوَضَّأَ النَّبِيُّ ‏ ‏صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ‏ ‏ثُمَّ ‏ ‏احْتَزَّ ‏ ‏مِنْ كَتِفٍ فَأَكَلَ ثُمَّ مَضَى إِلَى الصَّلَاةِ وَلَمْ يَتَوَضَّأْ ‏

It was narrated from Ibn 'Abbas (رضي الله عنهما) — via Zayd ibn Aslam, from 'Ata' ibn Yasar — that Ibn 'Abbas said: 'the Prophet ﷺ performed wudu, then cut meat from a shoulder and ate it, then went out to pray without performing wudu.'

‏ ‏حَدَّثَنَا ‏ ‏عَبْدُ الرَّزَّاقِ ‏ ‏أَنْبَأَنَا ‏ ‏مَعْمَرٌ ‏ ‏وَعَبْدُ الْأَعْلَى ‏ ‏عَنْ ‏ ‏مَعْمَرٍ ‏ ‏عَنِ ‏ ‏الزُّهْرِيِّ ‏ ‏عَنْ ‏ ‏عُبَيْدِ اللَّهِ بْنِ عَبْدِ اللَّهِ بْنِ عُتْبَةَ ‏ ‏عَنِ ‏ ‏ابْنِ عَبَّاسٍ ‏ ‏قَالَ ‏ ‏جِئْتُ إِلَى النَّبِيِّ ‏ ‏صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ‏ ‏فِي حَجَّةِ الْوَدَاعِ ‏ ‏أَوْ قَالَ يَوْمَ الْفَتْحِ ‏ ‏وَهُوَ ‏ ‏يُصَلِّي أَنَا ‏ ‏وَالْفَضْلُ ‏ ‏مُرْتَدِفَانِ ‏ ‏عَلَى ‏ ‏أَتَانٍ ‏ ‏فَقَطَعْنَا الصَّفَّ وَنَزَلْنَا عَنْهَا ثُمَّ دَخَلْنَا الصَّفَّ ‏ ‏وَالْأَتَانُ ‏ ‏تَمُرُّ بَيْنَ أَيْدِيهِمْ لَمْ تَقْطَعْ صَلَاتَهُمْ ‏ ‏وَقَالَ ‏ ‏عَبْدُ الْأَعْلَى ‏ ‏كُنْتُ رَدِيفَ ‏ ‏الْفَضْلِ ‏ ‏عَلَى ‏ ‏أَتَانٍ ‏ ‏فَجِئْنَا وَنَبِيُّ اللَّهِ ‏ ‏صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ‏ ‏يُصَلِّي بِالنَّاسِ ‏ ‏بِمِنًي ‏

It was narrated from Ibn 'Abbas (رضي الله عنهما) — via 'Ubaydullah ibn 'Abdullah ibn 'Utbah — that Ibn 'Abbas said: 'I came to the Prophet ﷺ during the Farewell Hajj — or he said: on the day of the Conquest — while he was leading the people in prayer, with me and al-Fadl both riding on a female donkey [atan]. We crossed the row, dismounted, then entered the row while the donkey continued passing in front of them — and it did not invalidate their prayer.' ['Abd al-A'la's version: 'I was the riding companion of al-Fadl on a female donkey, and we came while the Prophet ﷺ of Allah (ﷺ) was leading the people in prayer at Mina.']

‏ ‏حَدَّثَنَا ‏ ‏عَبْدُ الرَّزَّاقِ ‏ ‏حَدَّثَنَا ‏ ‏مَعْمَرٌ ‏ ‏عَنْ ‏ ‏أَيُّوبَ ‏ ‏عَنْ ‏ ‏عِكْرِمَةَ ‏ ‏عَنِ ‏ ‏ابْنِ عَبَّاسٍ ‏ ‏أَنَّ النَّبِيَّ ‏ ‏صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ‏ ‏لَمَّا رَأَى الصُّوَرَ فِي ‏ ‏الْبَيْتِ ‏ ‏يَعْنِي ‏ ‏الْكَعْبَةَ ‏ ‏لَمْ يَدْخُلْ وَأَمَرَ بِهَا فَمُحِيَتْ وَرَأَى ‏ ‏إِبْرَاهِيمَ ‏ ‏وَإِسْمَاعِيلَ ‏ ‏عَلَيْهِمَا السَّلَام ‏ ‏بِأَيْدِيهِمَا ‏ ‏الْأَزْلَامُ ‏ ‏فَقَالَ قَاتَلَهُمْ اللَّهُ وَاللَّهِ مَا ‏ ‏اسْتَقْسَمَا ‏ ‏بِالْأَزْلَامِ ‏ ‏قَطُّ ‏

It was narrated from Ibn 'Abbas (رضي الله عنهما) — via 'Ikrimah — that when the Prophet ﷺ saw the images inside the House [the Ka'bah], he did not enter until he commanded that they be erased. He saw [images of] Ibrahim and Isma'il (عليهما السلام) with divining arrows [azlam] in their hands. He said: 'May Allah fight them [who painted this]! By Allah, they never used divining arrows at all!'

‏ ‏حَدَّثَنَا ‏ ‏عَبْدُ الْوَهَّابِ الثَّقَفِيُّ ‏ ‏عَنْ ‏ ‏أَيُّوبَ ‏ ‏عَنْ ‏ ‏عِكْرِمَةَ ‏ ‏عَنِ ‏ ‏ابْنِ عَبَّاسٍ ‏ ‏أَنَّ النَّبِيَّ ‏ ‏صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ‏ ‏قَالَ ‏ ‏الْتَمِسُوهَا فِي الْعَشْرِ الْأَوَاخِرِ فِي تَاسِعَةٍ تَبْقَى أَوْ خَامِسَةٍ تَبْقَى أَوْ سَابِعَةٍ تَبْقَى ‏

It was narrated from Ibn 'Abbas (رضي الله عنهما) — via 'Ikrimah — that the Prophet ﷺ said: 'Seek it [Laylat al-Qadr] in the last ten nights — the ninth remaining, or the fifth remaining, or the seventh remaining.'

‏ ‏حَدَّثَنَا ‏ ‏عَبْدُ الرَّزَّاقِ ‏ ‏حَدَّثَنَا ‏ ‏مَعْمَرٌ ‏ ‏عَنْ ‏ ‏عَاصِمٍ الْأَحْوَلِ ‏ ‏عَنِ ‏ ‏الشَّعْبِيِّ ‏ ‏عَنِ ‏ ‏ابْنِ عَبَّاسٍ ‏ ‏قَالَ ‏ ‏حَجَمَ ‏ ‏النَّبِيَّ ‏ ‏صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ‏ ‏عَبْدٌ ‏ ‏لِبَنِي بَيَاضَةَ ‏ ‏وَأَعْطَاهُ النَّبِيُّ ‏ ‏صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ‏ ‏أَجْرَهُ وَلَوْ كَانَ حَرَامًا لَمْ يُعْطِهِ قَالَ وَأَمَرَ مَوَالِيَهُ أَنْ يُخَفِّفُوا عَنْهُ بَعْضَ خَرَاجِهِ ‏

It was narrated from Ibn 'Abbas (رضي الله عنهما) — via al-Sha'bi — that a slave of Banu Bayadah performed cupping [hijamah] on the Prophet ﷺ, and the Prophet ﷺ gave him his wage. Had it been forbidden, he would not have given it. He also commanded his [the slave's] masters to reduce some of his tribute [kharaj].

‏ ‏حَدَّثَنَا ‏ ‏عَبْدُ الرَّزَّاقِ ‏ ‏حَدَّثَنَا ‏ ‏مَعْمَرٌ ‏ ‏عَنْ ‏ ‏يَحْيَى بْنِ أَبِي كَثِيرٍ ‏ ‏وَأَيُّوبَ ‏ ‏عَنْ ‏ ‏عِكْرِمَةَ ‏ ‏عَنِ ‏ ‏ابْنِ عَبَّاسٍ ‏ ‏قَالَ ‏ ‏لَعَنَ رَسُولُ اللَّهِ ‏ ‏صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ‏ ‏الْمُخَنَّثَ ‏ ‏مِنْ الرِّجَالِ ‏ ‏وَالْمُتَرَجِّلَاتِ ‏ ‏مِنْ النِّسَاءِ ‏

It was narrated from Ibn 'Abbas (رضي الله عنهما) — via Yahya ibn Abi Kathir and Ayyub, from 'Ikrimah — that Ibn 'Abbas said: 'the Messenger of Allah ﷺ cursed effeminate men [al-mukhannath] among males and masculine women [al-mutarajjilat] among females.'

‏ ‏حَدَّثَنَا ‏ ‏عَبْدُ الرَّزَّاقِ ‏ ‏حَدَّثَنَا ‏ ‏مَعْمَرٌ ‏ ‏عَنِ ‏ ‏ابْنِ طَاوُسٍ ‏ ‏عَنْ ‏ ‏عِكْرِمَةَ بْنِ خَالِدٍ ‏ ‏عَنِ ‏ ‏ابْنِ عَبَّاسٍ ‏ ‏قَالَ ‏ ‏كُنْتُ فِي بَيْتِ ‏ ‏مَيْمُونَةَ ‏ ‏فَقَامَ النَّبِيُّ ‏ ‏صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ‏ ‏يُصَلِّي مِنْ اللَّيْلِ فَقُمْتُ مَعَهُ عَلَى يَسَارِهِ فَأَخَذَ بِيَدِي فَجَعَلَنِي عَنْ يَمِينِهِ ‏ ‏ثُمَّ صَلَّى ثَلَاثَ عَشْرَةَ رَكْعَةً ‏ ‏حَزَرْتُ ‏ ‏قَدْرَ قِيَامِهِ فِي كُلِّ رَكْعَةٍ قَدْرَ ‏ ‏يَا أَيُّهَا الْمُزَّمِّلُ ‏

It was narrated from Ibn 'Abbas (رضي الله عنهما) — via Ibn Tawus, from 'Ikrimah ibn Khalid — that Ibn 'Abbas said: 'I was at Maymunah's [home] and the Prophet ﷺ rose to pray at night. I stood with him to his left. He took hold of my hand and placed me to his right. He then prayed thirteen rak'ahs. I estimated the duration of his standing in each rak'ah to be about [the length of] Surah al-Muzzammil.'

‏ ‏حَدَّثَنَا ‏ ‏عَبْدُ الرَّزَّاقِ ‏ ‏حَدَّثَنَا ‏ ‏مَعْمَرٌ ‏ ‏عَنِ ‏ ‏الزُّهْرِيِّ ‏ ‏عَنْ ‏ ‏عُبَيْدِ اللَّهِ بْنِ عَبْدِ اللَّهِ ‏ ‏عَنِ ‏ ‏ابْنِ عَبَّاسٍ ‏ ‏قَالَ ‏ ‏خَرَجَ رَسُولُ اللَّهِ ‏ ‏صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ‏ ‏عَامَ الْفَتْحِ إِلَى ‏ ‏مَكَّةَ ‏ ‏فِي شَهْرِ رَمَضَانَ فَصَامَ حَتَّى مَرَّ بِغَدِيرٍ فِي الطَّرِيقِ وَذَلِكَ فِي ‏ ‏نَحْرِ الظَّهِيرَةِ ‏ ‏قَالَ فَعَطِشَ النَّاسُ وَجَعَلُوا يَمُدُّونَ أَعْنَاقَهُمْ وَتَتُوقُ أَنْفُسُهُمْ إِلَيْهِ قَالَ ‏ ‏فَدَعَا رَسُولُ اللَّهِ ‏ ‏صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ‏ ‏بِقَدَحٍ فِيهِ مَاءٌ فَأَمْسَكَهُ عَلَى يَدِهِ حَتَّى رَآهُ النَّاسُ ثُمَّ شَرِبَ فَشَرِبَ النَّاسُ ‏

It was narrated from Ibn 'Abbas (رضي الله عنهما) — via 'Ubaydullah ibn 'Abdullah — that Ibn 'Abbas said: 'the Messenger of Allah ﷺ set out in the year of the Conquest toward Makkah during the month of Ramadan, and he fasted until he passed by a pool of water on the road at the peak of midday. The people became thirsty and began craning their necks toward it, their souls yearning for it. the Messenger of Allah ﷺ called for a cup of water, held it in his hand until the people could see it, then drank — and the people drank.'

‏ ‏حَدَّثَنَا ‏ ‏عَبْدُ الرَّزَّاقِ ‏ ‏وَابْنُ بَكْرٍ ‏ ‏قَالَ أَنْبَأَنَا ‏ ‏ابْنُ جُرَيْجٍ ‏ ‏قَالَ سَمِعْتُ ‏ ‏عَطَاءً ‏ ‏قَالَ سَمِعْتُ ‏ ‏ابْنَ عَبَّاسٍ ‏ ‏قَالَ ‏ ‏ابْنُ بَكْرٍ ‏ ‏ثُمَّ سَمِعْتُهُ بَعْدُ ‏ ‏يَعْنِي ‏ ‏عَطَاءً ‏ ‏قَالَ سَمِعْتُ ‏ ‏ابْنَ عَبَّاسٍ ‏ ‏يَقُولُ ‏ ‏كَانَتْ شَاةٌ ‏ ‏أَوْ ‏ ‏دَاجِنَةٌ ‏ ‏لِإِحْدَى نِسَاءِ النَّبِيِّ ‏ ‏صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ‏ ‏فَمَاتَتْ فَقَالَ النَّبِيُّ ‏ ‏صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ‏ ‏هَلَّا اسْتَمْتَعْتُمْ ‏ ‏بِإِهَابِهَا ‏ ‏أَوْ ‏ ‏مَسْكِهَا ‏

It was narrated from Ibn 'Abbas (رضي الله عنهما) — via 'Ata' — that Ibn 'Abbas said: 'A sheep — or domestic goat [dajanah] — belonging to one of the wives of the Prophet ﷺ died. the Prophet ﷺ said: Why did you not make use of its hide — or skin?'

‏ ‏حَدَّثَنَا ‏ ‏عَبْدُ الرَّزَّاقِ ‏ ‏أَنْبَأَنَا ‏ ‏ابْنُ جُرَيْجٍ ‏ ‏وَرَوْحٌ ‏ ‏قَالَ حَدَّثَنَا ‏ ‏ابْنُ جُرَيْجٍ ‏ ‏قَالَ أَخْبَرَنِي ‏ ‏خُصَيْفٌ ‏ ‏أَنَّ ‏ ‏مِقْسَمًا ‏ ‏مَوْلَى ‏ ‏عَبْدِ اللَّهِ بْنِ الْحَارِثِ بْنِ نَوْفَلٍ ‏ ‏أخْبَرَهُ أَنَّ ‏ ‏ابْنَ عَبَّاسٍ ‏ ‏أَخْبَرَهُ ‏ ‏قَالَ أَنَا عِنْدَ ‏ ‏عُمَرَ ‏ ‏رَضِيَ اللَّهُ عَنْهُ ‏ ‏حِينَ سَأَلَهُ ‏ ‏سَعْدٌ ‏ ‏وَابْنُ عُمَرَ ‏ ‏عَنْ الْمَسْحِ عَلَى الْخُفَّيْنِ فَقَضَى ‏ ‏عُمَرُ ‏ ‏لِسَعْدٍ ‏ ‏فَقَالَ ‏ ‏ابْنُ عَبَّاسٍ ‏ ‏فَقُلْتُ يَا ‏ ‏سَعْدُ ‏ ‏قَدْ عَلِمْنَا أَنَّ النَّبِيَّ ‏ ‏صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ‏ ‏مَسَحَ عَلَى خُفَّيْهِ وَلَكِنْ أَقَبْلَ ‏ ‏الْمَائِدَةِ ‏ ‏أَمْ بَعْدَهَا قَالَ ‏ ‏فَقَالَ ‏ ‏رَوْحٌ ‏ ‏أَوْ بَعْدَهَا قَالَ ‏ ‏لَا يُخْبِرُكَ أَحَدٌ أَنَّ النَّبِيَّ ‏ ‏صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ‏ ‏مَسَحَ عَلَيْهِمَا بَعْدَمَا أُنْزِلَتْ ‏ ‏الْمَائِدَةُ ‏ ‏فَسَكَتَ ‏ ‏عُمَرُ ‏ ‏رَضِيَ اللَّهُ عَنْهُ ‏

It was narrated from Ibn 'Abbas (رضي الله عنهما) — via Miqsam, freed slave of 'Abdullah ibn al-Harith ibn Nawfal — that Ibn 'Abbas said: 'I was with 'Umar (رضي الله عنه) when Sa'd and Ibn 'Umar asked him about wiping over leather socks [khuffayn]. 'Umar ruled in favor of Sa'd [permitting it]. Ibn 'Abbas said: I said: O Sa'd, we know that the Prophet ﷺ wiped over his leather socks — but was it before Surah al-Ma'idah was revealed, or after it? [Rawh's version: or after it?] He said: No one will tell you that the Prophet ﷺ wiped over them after al-Ma'idah was revealed. So 'Umar (رضي الله عنه) fell silent.'

‏ ‏حَدَّثَنَا ‏ ‏عَبْدُ الرَّزَّاقِ ‏ ‏وَابْنُ بَكْرٍ ‏ ‏قَالَا أَنْبَأَنَا ‏ ‏ابْنُ جُرَيْجٍ ‏ ‏قَالَ أَخْبَرَنِي ‏ ‏عُمَرُ بْنُ عَطَاءِ بْنِ أَبِي الْخُوَارِ ‏ ‏أَنَّهُ سَمِعَ ‏ ‏ابْنَ عَبَّاسٍ ‏ ‏يَقُولُ ‏ ‏بَيْنَا رَسُولُ اللَّهِ ‏ ‏صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ‏ ‏يَأْكُلُ عَرْقًا أَتَاهُ الْمُؤَذِّنُ فَوَضَعَهُ وَقَامَ إِلَى الصَّلَاةِ وَلَمْ يَمَسَّ مَاءً ‏

It was narrated from Ibn 'Abbas (رضي الله عنهما) — via 'Umar ibn 'Ata' ibn Abi al-Khuwar — that Ibn 'Abbas said: 'While the Messenger of Allah ﷺ was eating a bone [with meat], the mu'adhdhin came. He set it down and rose to pray without touching water [i.e., without performing wudu].'

‏ ‏حَدَّثَنَا ‏ ‏عَبْدُ الرَّزَّاقِ ‏ ‏وَابْنُ بَكْرٍ ‏ ‏قَالَا أَخْبَرَنَا ‏ ‏ابْنُ جُرَيْجٍ ‏ ‏قَالَ أَخْبَرَنِي ‏ ‏مُحَمَّدُ بْنُ يُوسُفَ ‏ ‏أَنَّ ‏ ‏سُلَيْمَانَ بْنَ يَسَارٍ ‏ ‏أخْبَرَهُ أَنَّهُ سَمِعَ ‏ ‏ابْنَ عَبَّاسٍ ‏ ‏وَرَأَى ‏ ‏أَبَا هُرَيْرَةَ ‏ ‏يَتَوَضَّأُ فَقَالَ أَتَدْرِي مِمَّا أَتَوَضَّأُ قَالَ لَا قَالَ أَتَوَضَّأُ مِنْ ‏ ‏أَثْوَارِ ‏ ‏أَقِطٍ أَكَلْتُهَا قَالَ ‏ ‏ابْنُ عَبَّاسٍ ‏ ‏مَا أُبَالِي مِمَّا تَوَضَّأْتَ أَشْهَدُ لَرَأَيْتُ رَسُولَ اللَّهِ ‏ ‏صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ‏ ‏أَكَلَ كَتِفَ لَحْمٍ ثُمَّ قَامَ إِلَى الصَّلَاةِ وَمَا تَوَضَّأَ ‏ ‏قَالَ ‏ ‏وَسُلَيْمَانُ ‏ ‏حَاضِرٌ ذَلِكَ مِنْهُمَا جَمِيعًا ‏

It was narrated from Ibn 'Abbas (رضي الله عنهما) — via Sulayman ibn Yasar — that he saw Abu Hurayrah performing wudu and said: 'Do you know what I am performing wudu from?' He said: 'No.' He said: 'I am performing wudu from lumps of dried curd [aqit] I ate.' Ibn 'Abbas said: 'It does not matter to me what you performed wudu from. I testify that I saw the Messenger of Allah ﷺ eat a shoulder of meat, then rise to pray without performing wudu.' Sulayman [ibn Yasar] was present during this exchange between both of them.

‏ ‏حَدَّثَنَا ‏ ‏عَبْدُ الرَّزَّاقِ ‏ ‏وَابْنُ بَكْرٍ ‏ ‏قَالَا أَنْبَأَنَا ‏ ‏ابْنُ جُرَيْجٍ ‏ ‏قَالَ أَخْبَرَنِي ‏ ‏عَمْرُو بْنُ دِينَارٍ ‏ ‏قَالَ ‏ ‏عِلْمِي وَالَّذِي يَخْطِرُ عَلَى بَالِي ‏ ‏أَنَّ ‏ ‏أَبَا الشَّعْثَاءِ ‏ ‏أَخْبَرَنِي أَنَّ ‏ ‏ابْنَ عَبَّاسٍ ‏ ‏أَخْبَرَهُ ‏ ‏أَنَّ النَّبِيَّ ‏ ‏صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ‏ ‏كَانَ ‏ ‏يَغْتَسِلُ بِفَضْلِ ‏ ‏مَيْمُونَةَ ‏ ‏قَالَ ‏ ‏عَبْدُ الرَّزَّاقِ ‏ ‏وَذَلِكَ أَنِّي سَأَلْتُهُ عَنْ إِخْلَاءِ الْجُنُبَيْنِ جَمِيعًا ‏

It was narrated from Ibn 'Abbas (رضي الله عنهما) — via Abu al-Sha'tha' — that the Prophet ﷺ used to perform ghusl using the remaining water from Maymunah's [ghusl]. 'Abd al-Razzaq said: 'This is because I asked him about two people in a state of janabah bathing from the same [vessel].'

‏ ‏حَدَّثَنَا ‏ ‏عَبْدُ الرَّزَّاقِ ‏ ‏وَابْنُ بَكْرٍ ‏ ‏قَالَا أَنْبَأَنَا ‏ ‏ابْنُ جُرَيْجٍ ‏ ‏قَالَ قُلْتُ ‏ ‏لِعَطَاءٍ ‏ ‏أَيُّ حِينٍ أَحَبُّ إِلَيْكَ أَنْ أُصَلِّيَ الْعِشَاءَ إِمَامًا أَوْ ‏ ‏خِلْوًا ‏ ‏قَالَ سَمِعْتُ ‏ ‏ابْنَ عَبَّاسٍ ‏ ‏يَقُولُ ‏ ‏أَعْتَمَ رَسُولُ اللَّهِ ‏ ‏صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ‏ ‏لَيْلَةً بِالْعِشَاءِ حَتَّى رَقَدَ النَّاسُ وَاسْتَيْقَظُوا وَرَقَدُوا وَاسْتَيْقَظُوا فَقَامَ ‏ ‏عُمَرُ بْنُ الْخَطَّابِ ‏ ‏رَضِيَ اللَّهُ عَنْهُ ‏ ‏فَقَالَ الصَّلَاةَ ‏ ‏قَالَ ‏ ‏عَطَاءٌ ‏ ‏قَالَ ‏ ‏ابْنُ عَبَّاسٍ ‏ ‏فَخَرَجَ نَبِيُّ اللَّهِ ‏ ‏صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ‏ ‏كَأَنِّي أَنْظُرُ إِلَيْهِ الْآنَ يَقْطُرُ رَأْسُهُ مَاءً وَاضِعٌ يَدَهُ عَلَى شَقِّ رَأْسِهِ فَقَالَ لَوْلَا أَنْ أَشُقَّ عَلَى أُمَّتِي لَأَمَرْتُهُمْ أَنْ يُصَلُّوهَا كَذَلِكَ ‏

It was narrated from Ibn 'Abbas (رضي الله عنهما) — via 'Ata' — that Ibn 'Abbas said: 'the Messenger of Allah ﷺ once delayed 'Isha' until the people fell asleep, woke up, fell asleep again, and woke up again. Then 'Umar ibn al-Khattab (رضي الله عنه) stood and said: [Time for] prayer. Ibn 'Abbas said: the Prophet ﷺ of Allah (ﷺ) came out — and it is as if I can see him now — with water dripping from his hair and his hand placed on the side of his head — and said: Were it not that I would cause hardship for my ummah, I would command them to pray [Isha'] at this time.'

‏ ‏حَدَّثَنَا ‏ ‏عَبْدُ الرَّزَّاقِ ‏ ‏أَخْبَرَنَا ‏ ‏ابْنُ جُرَيْجٍ ‏ ‏وَابْنُ بَكْرٍ ‏ ‏قَالَ أَخْبَرَنَا ‏ ‏ابْنُ جُرَيْجٍ ‏ ‏قَالَ أَخْبَرَنِي ‏ ‏عَمْرُو بْنُ دِينَارٍ ‏ ‏أَنَّ ‏ ‏أَبَا الشَّعْثَاءِ ‏ ‏أخْبَرَهُ أَنَّ ‏ ‏ابْنَ عَبَّاسٍ ‏ ‏أَخْبَرَهُ قَالَ ‏ ‏صَلَّيْتُ وَرَاءَ رَسُولِ اللَّهِ ‏ ‏صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ‏ ‏ثَمَانِيًا جَمِيعًا وَسَبْعًا جَمِيعًا ‏

It was narrated from Ibn 'Abbas (رضي الله عنهما) — via Abu al-Sha'tha' — that Ibn 'Abbas said: 'I prayed behind the Messenger of Allah ﷺ eight [rak'ahs] combined [Dhuhr and 'Asr] and seven combined [Maghrib and 'Isha'].'