. I.ii . <': / f·g< "1//

J (:!J r-' J ಌ r A B r / · B t"''"':Y- / f'""' i ? "" Q /. rf; rf; /. rP ,,,. ,,,. ,,,. 8J! Nj hI 8J! Nj hI JI.ii On the authority of ibn Abbaas: The Messenger of Allah (peace be upon him) delivered a speech to the people on the Day of Sacrifice. He said, "O people, what day is this?" They answered, "The sacred (inviolable) day." Then he said, "What land is this?" They answered, "The sacred land." Then he said "What month is this?" They said, "The sacred month." He said, "Verily, your blood, wealth and honor are inviolable for you as the sacredness of this day of yours in this land of yours in this month of yours." He repeated it a number of times and then he raised his head and said, "O Allah, have I conveyed the message? 0 Allah, have I conveyed the message?" (Recorded by al-Bukhari and Muslim.) Many authentic narrations of the above hadith also have at the end, "The one who is present should convey it to those who are absent." Indeed, these are words that every Muslim should know, understand and apply in his life. If these words of the Prophet (peace be upon him) were adhered to 1 Al-Nawawi, Sharh Matn al-Arbaeen, p. 1 32. 2 Ibn Rajab, Jaami, vol. 2, p. 279. Hadith #35: "Do not be envious of one another. . . " properly, societal problems would be kept to a minimum. Muslims would live secure and protected lives. They would not have to worry a great deal about their wealth being stolen, about their lives being put at risk or even their honor not being respected. The Prophet (peace be upon him) mentioned life, wealth and honor because, if these are secure and well, everything else should be secure and well. 1 This is another clear message, as are so many hadith in this collection by al-Nawawi, that a Muslim must do his best never to harm his brother Muslim with respect to his blood, wealth or honor. Furthermore, he should not do anything to make his brother upset or to hurt his feelings. He should only do toward his brother what he would love for his brother to do toward himself. Indeed, before any Muslim performs any deed-- after considering whether it is permissible in the shareeahhe should stop and ask himself, "If I perform this deed, is it going to make any of my Muslim brothers or sisters unhappy or upset? Is it going to harm or bother them in anyway?" Before, for example, a Muslim parks his car outside the mosque and blocks off others' cars, such that they will be troubled while leaving, he should ask himself these questions. Before, for example, a Muslim leaves his shoes at the front of the mosque, such that others will have to step over them and be bothered by them, instead of putting them in their designated shelves, he should ask himself these questions. Before, for example, a Muslim neighbor and parent allows his children to make noise all night long or run wild in the neighborhood, he should ask himself these questions. Before, for example, a Muslim parent demonstrates to his child that it is all right for him to make noise in the mosque and bother those people who are trying to pray, he should ask himself these questions. A Muslim cannot just concern himself with his own happiness and ease. Instead, he must also think about others and consider what affect his deeds have on others. If these matters were taken seriously and these noble teachings truly adhered to, then one would find the Muslim community as it is supposed to be. It will be as the Prophet (peace be upon him) described it in the following hadith: "You will find the believers, with respect to their mutual mercy, love and compassion for one another, like one body: if one portion of the body is ailing, 1 Cf., al-Haitami, Fath, p. 254. Commentary on the Forty Hadith of al-Nawawi the rest of the body suffers from sleeplessness and fever." (Recorded by al­ Bukhari and Muslim.) The Messenger of Allah (peace be upon him) also said, "A believer with respect to another believer is like a building: one part strengthens the other." (Recorded by al-Bukhari and Muslim.) Blood Except in cases permitted by law', a Muslim must avoid the shedding of any other Muslim's blood. Indeed, he must do his best never to physically injure any other Muslim. As this hadith states, one should neither harm his "blood" or his honor. The Prophet (peace be upon him) also said in another hadith, 0 J J J ,. ; ,.I J ... / "'> :i,., .... · i \ म; L b/'"_; 4 ('"i 1-:'1ਈ\; '.;J I ;\;  .:U\ 1 "..¡.l!_;' o . . r ę · 'Y'4 ..r=- r-" . Ã / - ; ,,.. / / .....,_,_; .. ,..