Book 13

‏ ‏حَدَّثَنَا ‏ ‏يَحْيَى ‏ ‏عَنْ ‏ ‏عُبَيْدِ اللَّهِ ‏ ‏أَخْبَرَنِي ‏ ‏نَافِعٌ ‏ ‏عَنِ ‏ ‏ابْنِ عُمَرَ ‏ ‏عَنْ النَّبِيِّ ‏ ‏صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ‏ ‏قَالَ ‏ ‏السَّمْعُ وَالطَّاعَةُ عَلَى الْمَرْءِ فِيمَا أَحَبَّ أَوْ كَرِهَ إِلَّا أَنْ يُؤْمَرَ بِمَعْصِيَةٍ فَإِنْ أُمِرَ بِمَعْصِيَةٍ فَلَا سَمْعَ وَلَا طَاعَةَ ‏

It was narrated from Ibn 'Umar (رضي الله عنهما) — via Yahya, from 'Ubayd Allah, from Nafi' — from the Prophet ﷺ — that he said: 'Hearing and obeying is incumbent on a person whether he likes [the command] or dislikes it — unless he is commanded to commit a sin. If he is commanded to commit a sin, then there is no hearing and no obeying.'

‏ ‏حَدَّثَنَا ‏ ‏يَحْيَى ‏ ‏عَنْ ‏ ‏عُبَيْدِ اللَّهِ ‏ ‏أَخْبَرَنِي ‏ ‏نَافِعٌ ‏ ‏عَنِ ‏ ‏ابْنِ عُمَرَ ‏ ‏قَالَ ‏ ‏كَانَ رَسُولُ اللَّهِ ‏ ‏صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ‏ ‏يَقْرَأُ عَلَيْنَا السُّورَةَ فَيَقْرَأُ السَّجْدَةَ فَيَسْجُدُ وَنَسْجُدُ مَعَهُ حَتَّى مَا يَجِدُ أَحَدُنَا مَكَانًا لِمَوْضِعِ جَبْهَتِهِ ‏

It was narrated from Ibn 'Umar (رضي الله عنهما) — via Yahya, from 'Ubayd Allah, from Nafi' — that he said: 'the Messenger of Allah ﷺ would recite a surah to us, and when he came to a verse of prostration [ayat al-sajda], he would prostrate and we would prostrate with him — until some of us could find no space for where to place his forehead.'

‏ ‏حَدَّثَنَا ‏ ‏يَحْيَى ‏ ‏عَنْ ‏ ‏عُبَيْدِ اللَّهِ ‏ ‏حَدَّثَنِي ‏ ‏نَافِعٌ ‏ ‏عَنِ ‏ ‏ابْنِ عُمَرَ ‏ ‏عَنْ النَّبِيِّ ‏ ‏صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ‏ ‏قَالَ ‏ ‏الصَّلَاةُ فِي الْجَمِيعِ تَزِيدُ عَلَى صَلَاةِ الرَّجُلِ وَحْدَهُ سَبْعًا وَعِشْرِينَ ‏

It was narrated from Ibn 'Umar (رضي الله عنهما) — via Yahya, from 'Ubayd Allah, from Nafi' — from the Prophet ﷺ — that he said: 'Prayer in congregation exceeds the prayer of a man alone by twenty-seven degrees.'

‏ ‏حَدَّثَنَا ‏ ‏يَحْيَى ‏ ‏عَنْ ‏ ‏عُبَيْدِ اللَّهِ ‏ ‏أَخْبَرَنِي ‏ ‏نَافِعٌ ‏ ‏عَنِ ‏ ‏ابْنِ عُمَرَ ‏ ‏أَنَّ نَاسًا مِنْ ‏ ‏أَصْحَابِ النَّبِيِّ ‏ ‏صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ‏ ‏رَأَوْا لَيْلَةَ الْقَدْرِ فِي الْمَنَامِ فِي السَّبْعِ الْأَوَاخِرِ فَقَالَ رَسُولُ اللَّهِ ‏ ‏صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ‏ ‏أَرَاكُمْ قَدْ تَتَابَعْتُمْ فِي السَّبْعِ الْأَوَاخِرِ فَالْتَمِسُوهَا فِي السَّبْعِ الْأَوَاخِرِ ‏

It was narrated from Ibn 'Umar (رضي الله عنهما) — via Yahya, from 'Ubayd Allah, from Nafi' — that some of the companions of the Prophet ﷺ were shown Laylat al-Qadr [the Night of Power] in their dreams during the last seven nights. the Messenger of Allah ﷺ said: 'I see that your visions have been consistent regarding the last seven nights. So seek it in the last seven nights.'

‏ ‏حَدَّثَنَا ‏ ‏يَحْيَى ‏ ‏عَنْ ‏ ‏عُبَيْدِ اللَّهِ ‏ ‏حَدَّثَنِي ‏ ‏سَعِيدُ بْنُ أَبِي سَعِيدٍ ‏ ‏عَنْ ‏ ‏جُرَيْجٍ ‏ ‏أَوْ ‏ ‏ابْنِ جُرَيْجٍ ‏ ‏قَالَ ‏ ‏قُلْتُ ‏ ‏لِابْنِ عُمَرَ ‏ ‏أَرْبَعُ ‏ ‏خِلَالٍ ‏ ‏رَأَيْتُكَ تَصْنَعُهُنَّ لَمْ أَرَ أَحَدًا يَصْنَعُهُنَّ قَالَ مَا هِيَ قَالَ رَأَيْتُكَ تَلْبَسُ هَذِهِ النِّعَالَ ‏ ‏السِّبْتِيَّةَ ‏ ‏وَرَأَيْتُكَ تَسْتَلِمُ هَذَيْنِ الرُّكْنَيْنِ الْيَمَانِيَيْنِ لَا تَسْتَلِمُ غَيْرَهُمَا وَرَأَيْتُكَ لَا ‏ ‏تُهِلُّ ‏ ‏حَتَّى تَضَعَ رِجْلَكَ فِي ‏ ‏الْغَرْزِ ‏ ‏وَرَأَيْتُكَ ‏ ‏تُصَفِّرُ ‏ ‏لِحْيَتَكَ قَالَ ‏ ‏أَمَّا لُبْسِي هَذِهِ النِّعَالَ ‏ ‏السِّبْتِيَّةَ ‏ ‏فَإِنَّ رَسُولَ اللَّهِ ‏ ‏صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ‏ ‏كَانَ يَلْبَسُهَا يَتَوَضَّأُ فِيهَا وَيَسْتَحِبُّهَا وَأَمَّا ‏ ‏اسْتِلَامُ ‏ ‏هَذَيْنِ الرُّكْنَيْنِ فَإِنِّي رَأَيْتُ رَسُولَ اللَّهِ ‏ ‏صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ‏ ‏يَسْتَلِمُهُمَا ‏ ‏لَا ‏ ‏يَسْتَلِمُ ‏ ‏غَيْرَهُمَا وَأَمَّا تَصْفِيرِي لِحْيَتِي فَإِنِّي رَأَيْتُ رَسُولَ اللَّهِ ‏ ‏صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ‏ ‏يُصَفِّرُ ‏ ‏لِحْيَتَهُ وَأَمَّا إِهْلَالِي إِذَا ‏ ‏اسْتَوَتْ ‏ ‏بِي ‏ ‏رَاحِلَتِي ‏ ‏فَإِنِّي رَأَيْتُ رَسُولَ اللَّهِ ‏ ‏صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ‏ ‏إِذَا وَضَعَ رِجْلَهُ فِي ‏ ‏الْغَرْزِ ‏ ‏وَاسْتَوَتْ ‏ ‏بِهِ ‏ ‏رَاحِلَتُهُ ‏ ‏أَهَلَّ ‏

It was narrated — via Yahya, from 'Ubayd Allah, from Sa'id ibn Abi Sa'id, from Jurayj or Ibn Jurayj — that he said: 'I said to Ibn 'Umar (رضي الله عنهما): "I have seen you do four things that I have not seen anyone else do." He said: "What are they?" I said: "I have seen you wearing these Sibtiyya sandals [fine tanned leather], and I have seen you touch only these two Yamani corners without touching the others, and I have seen you not pronounce the talbiya until you put your foot in the stirrup, and I have seen you dye your beard yellow." He said: "As for wearing these Sibtiyya sandals — the Messenger of Allah ﷺ used to wear them, perform wudu in them, and preferred them. As for touching these two corners — I saw the Messenger of Allah ﷺ touch them and not touch the others. As for dyeing my beard yellow — I saw the Messenger of Allah ﷺ dye his beard yellow. As for pronouncing the talbiya only when my mount has steadied with me — I saw the Messenger of Allah ﷺ, when he placed his foot in the stirrup and his mount steadied beneath him, pronounce the talbiya."'

‏ ‏حَدَّثَنَا ‏ ‏يَحْيَى ‏ ‏عَنْ ‏ ‏عُبَيْدِ اللَّهِ ‏ ‏وَمُحَمَّدُ بْنُ عُبَيْدٍ ‏ ‏قَالَ حَدَّثَنَا ‏ ‏عُبَيْدُ اللَّهِ ‏ ‏عَنْ ‏ ‏نَافِعٍ ‏ ‏عَنِ ‏ ‏ابْنِ عُمَرَ ‏ ‏عَنْ النَّبِيِّ ‏ ‏صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ‏ ‏الْعَبْدُ إِذَا أَحْسَنَ عِبَادَةَ رَبِّهِ تَبَارَكَ وَتَعَالَى وَنَصَحَ لِسَيِّدِهِ كَانَ لَهُ الْأَجْرُ مَرَّتَيْنِ ‏

It was narrated from Ibn 'Umar (رضي الله عنهما) — via Yahya and Muhammad ibn 'Ubayd, from 'Ubayd Allah, from Nafi' — from the Prophet ﷺ: 'A slave who worships his Lord (تبارك وتعالى) well and is sincere toward his master will receive his reward twice.'

‏ ‏حَدَّثَنَا ‏ ‏يَحْيَى ‏ ‏حَدَّثَنَا ‏ ‏مَالِكٌ ‏ ‏حَدَّثَنِي ‏ ‏الزُّهْرِيُّ ‏ ‏عَنْ ‏ ‏سَالِمٍ ‏ ‏عَنْ ‏ ‏أَبِيهِ ‏ ‏قَالَ ‏ ‏كَانَ رَسُولُ اللَّهِ ‏ ‏صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ‏ ‏إِذَا افْتَتَحَ الصَّلَاةَ رَفَعَ يَدَيْهِ ‏ ‏حَذْوَ ‏ ‏مَنْكِبَيْهِ ‏ ‏وَإِذَا رَكَعَ صَنَعَ مِثْلَ ذَلِكَ وَإِذَا رَفَعَ رَأْسَهُ مِنْ الرُّكُوعِ صَنَعَ مِثْلَ ذَلِكَ وَإِذَا قَالَ سَمِعَ اللَّهُ لِمَنْ حَمِدَهُ قَالَ رَبَّنَا وَلَكَ الْحَمْدُ وَلَا يَصْنَعُ مِثْلَ ذَلِكَ فِي السُّجُودِ ‏

It was narrated from [Ibn 'Umar] (رضي الله عنهما) — via Yahya, from Malik, from al-Zuhri, from Salim, from his father — that he said: 'When the Messenger of Allah ﷺ began the prayer, he would raise his hands level with his shoulders. When he bowed [in ruku'], he would do the same. When he raised his head from the bow, he would do the same. And when he said: "Sami'a Allahu liman hamidah [Allah hears whoever praises Him]" he would say: "Rabbana wa laka al-hamd [Our Lord, to You belongs all praise]." But he would not do the same [raise his hands] during prostration.'

‏ ‏حَدَّثَنَا ‏ ‏يَحْيَى ‏ ‏عَنِ ‏ ‏ابْنِ أَبِي ذِئْبٍ ‏ ‏حَدَّثَنِي ‏ ‏عُثْمَانُ بْنُ سُرَاقَةَ ‏ ‏سَمِعْتُ ‏ ‏ابْنَ عُمَرَ ‏ ‏يَقُولُ ‏ ‏رَأَيْتُ رَسُولَ اللَّهِ ‏ ‏صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ‏ ‏لَا ‏ ‏يُصَلِّي فِي السَّفَرِ قَبْلَهَا وَلَا بَعْدَهَا ‏

It was narrated from Ibn 'Umar (رضي الله عنهما) — via Yahya, from Ibn Abi Dhi'b, from 'Uthman ibn Suraqa — that he said: 'I heard Ibn 'Umar say: "I saw the Messenger of Allah ﷺ not praying [voluntary prayers] before or after [the obligatory prayer] while traveling."'

‏ ‏حَدَّثَنَا ‏ ‏يَحْيَى ‏ ‏عَنْ ‏ ‏سُفْيَانَ ‏ ‏حَدَّثَنِي ‏ ‏أَبُو إِسْحَاقَ ‏ ‏عَنْ ‏ ‏عَبْدِ اللَّهِ بْنِ مَالِكٍ ‏ ‏أَنَّ ‏ ‏ابْنَ عُمَرَ ‏ ‏صَلَّى الْمَغْرِبَ وَالْعِشَاءَ ‏ ‏بِجَمْعٍ ‏ ‏بِإِقَامَةٍ وَاحِدَةٍ فَقَالَ لَهُ ‏ ‏عَبْدُ اللَّهِ بْنُ مَالِكٍ ‏ ‏يَا ‏ ‏أَبَا عَبْدِ الرَّحْمَنِ ‏ ‏مَا هَذِهِ الصَّلَاةُ فَقَالَ صَلَّيْتُهَا مَعَ رَسُولِ اللَّهِ ‏ ‏صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ‏ ‏فِي هَذَا الْمَكَانِ بِإِقَامَةٍ وَاحِدَةٍ ‏

It was narrated — via Yahya, from Sufyan, from Abu Ishaq, from 'Abdullah ibn Malik — that Ibn 'Umar (رضي الله عنهما) prayed Maghrib and 'Isha' at Jam' [Muzdalifa] with a single iqama. 'Abdullah ibn Malik said to him: 'O Abu 'Abd al-Rahman, what is this prayer?' He said: 'I prayed them with the Messenger of Allah ﷺ in this very place with a single iqama.'

‏ ‏حَدَّثَنَا ‏ ‏يَحْيَى ‏ ‏عَنْ ‏ ‏عُبَيْدِ اللَّهِ ‏ ‏عَنْ ‏ ‏نَافِعٍ ‏ ‏عَنِ ‏ ‏ابْنِ عُمَرَ ‏ ‏قَالَ ‏ ‏اتَّخَذَ رَسُولُ اللَّهِ ‏ ‏صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ‏ ‏خَاتَمًا مِنْ ذَهَبٍ وَكَانَ يَجْعَلُ فَصَّهُ مِمَّا يَلِي كَفَّهُ فَاتَّخَذَهُ النَّاسُ فَرَمَى بِهِ وَاتَّخَذَ خَاتَمًا مِنْ ‏ ‏وَرِقٍ ‏

It was narrated from Ibn 'Umar (رضي الله عنهما) — via Yahya, from 'Ubayd Allah, from Nafi' — that he said: 'the Messenger of Allah ﷺ made a ring of gold and used to place the stone facing his palm. The people then followed [his example and made gold rings]. He [later] threw it away and made a ring of silver.'

‏ ‏حَدَّثَنَا ‏ ‏يَحْيَى ‏ ‏عَنْ ‏ ‏عُبَيْدِ اللَّهِ ‏ ‏أَخْبَرَنِي ‏ ‏نَافِعٌ ‏ ‏عَنِ ‏ ‏ابْنِ عُمَرَ ‏ ‏عَنْ النَّبِيِّ ‏ ‏صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ‏ ‏قَالَ ‏ ‏الرُّؤْيَا جُزْءٌ مِنْ سَبْعِينَ جُزْءًا مِنْ النُّبُوَّةِ ‏

It was narrated from Ibn 'Umar (رضي الله عنهما) — via Yahya, from 'Ubayd Allah, from Nafi' — from the Prophet ﷺ — that he said: 'A [true] vision [ru'ya] is one part of seventy parts of prophethood.'

‏ ‏حَدَّثَنَا ‏ ‏يَحْيَى ‏ ‏عَنْ ‏ ‏عُبَيْدِ اللَّهِ ‏ ‏أَخْبَرَنِي ‏ ‏نَافِعٌ ‏ ‏عَنِ ‏ ‏ابْنِ عُمَرَ ‏ ‏عَنْ النَّبِيِّ ‏ ‏صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ‏ ‏أَنَّهُ كَانَ قَائِمًا عِنْدَ بَابِ ‏ ‏عَائِشَةَ ‏ ‏فَأَشَارَ بِيَدِهِ نَحْوَ الْمَشْرِقِ فَقَالَ ‏ ‏الْفِتْنَةُ ‏ ‏هَاهُنَا حَيْثُ يَطْلُعُ ‏ ‏قَرْنُ الشَّيْطَانِ ‏

It was narrated from Ibn 'Umar (رضي الله عنهما) — via Yahya, from 'Ubayd Allah, from Nafi' — from the Prophet ﷺ — that he was standing at the door of 'A'isha's [apartment] and pointed with his hand toward the east, saying: 'Tribulation [fitna] is here — where the horn of the devil rises.'

‏ ‏حَدَّثَنَا ‏ ‏يَحْيَى ‏ ‏عَنْ ‏ ‏عُبَيْدِ اللَّهِ ‏ ‏حَدَّثَنِي ‏ ‏نَافِعٌ ‏ ‏عَنِ ‏ ‏ابْنِ عُمَرَ ‏ ‏قَالَ ‏ ‏لَمَّا مَاتَ ‏ ‏عَبْدُ اللَّهِ بْنُ أُبَيٍّ ‏ ‏جَاءَ ابْنُهُ إِلَى رَسُولِ اللَّهِ ‏ ‏صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ‏ ‏فَقَالَ يَا رَسُولَ اللَّهِ أَعْطِنِي قَمِيصَكَ حَتَّى أُكَفِّنَهُ فِيهِ وَصَلِّ عَلَيْهِ وَاسْتَغْفِرْ لَهُ فَأَعْطَاهُ قَمِيصَهُ وَقَالَ آذِنِّي بِهِ فَلَمَّا ذَهَبَ لِيُصَلِّيَ عَلَيْهِ قَالَ ‏ ‏يَعْنِي ‏ ‏عُمَرَ ‏ ‏قَدْ نَهَاكَ اللَّهُ أَنْ تُصَلِّيَ عَلَى الْمُنَافِقِينَ فَقَالَ ‏ ‏أَنَا بَيْنَ خِيرَتَيْنِ ‏ { ‏اسْتَغْفِرْ لَهُمْ أَوْ لَا تَسْتَغْفِرْ لَهُمْ ‏} ‏فَصَلَّى عَلَيْهِ فَأَنْزَلَ اللَّهُ تَعَالَى ‏ { ‏وَلَا تُصَلِّ عَلَى أَحَدٍ مِنْهُمْ مَاتَ أَبَدًا ‏} ‏قَالَ فَتُرِكَتْ الصَّلَاةُ عَلَيْهِمْ ‏

It was narrated from Ibn 'Umar (رضي الله عنهما) — via Yahya, from 'Ubayd Allah, from Nafi' — that he said: 'When 'Abdullah ibn Ubayy died, his son came to the Messenger of Allah ﷺ and said: "O Messenger of Allah, give me your shirt to shroud him in it, and pray over him and seek forgiveness for him." [the Prophet ﷺ] gave him his shirt and said: "Notify me when [the burial is ready]." When [the Prophet ﷺ] went to pray over him, 'Umar said: "Has not Allah forbidden you from praying over the hypocrites?" He said: "I have a choice between two [options]: 'Seek forgiveness for them or do not seek forgiveness for them'" [9:80]. He prayed over him. Allah then revealed: "And do not pray over any of them who dies, ever" [9:84]. From then on, praying over them was abandoned.'

‏ ‏حَدَّثَنَا ‏ ‏يَحْيَى ‏ ‏أَخْبَرَنِي ‏ ‏عُبَيْدُ اللَّهِ ‏ ‏عَنْ ‏ ‏نَافِعٍ ‏ ‏عَنِ ‏ ‏ابْنِ عُمَرَ ‏ ‏أَنَّ رَسُولَ اللَّهِ ‏ ‏صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ‏ ‏رَكَزَ ‏ ‏الْحَرْبَةَ ‏ ‏يُصَلِّي إِلَيْهَا ‏

It was narrated from Ibn 'Umar (رضي الله عنهما) — via Yahya, from 'Ubayd Allah, from Nafi' — that the Messenger of Allah ﷺ would plant a spear [in the ground] and pray facing it [as a barrier].

‏ ‏حَدَّثَنَا ‏ ‏يَحْيَى ‏ ‏عَنْ ‏ ‏عُبَيْدِ اللَّهِ ‏ ‏أَخْبَرَنِي ‏ ‏نَافِعٌ ‏ ‏عَنِ ‏ ‏ابْنِ عُمَرَ ‏ ‏أَنَّ رَسُولَ اللَّهِ ‏ ‏صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ‏ ‏غَيَّرَ اسْمَ ‏ ‏عَاصِيَةَ ‏ ‏قَالَ أَنْتِ ‏ ‏جَمِيلَةُ ‏

It was narrated from Ibn 'Umar (رضي الله عنهما) — via Yahya, from 'Ubayd Allah, from Nafi' — that the Messenger of Allah ﷺ changed the name of 'Asiya [meaning 'rebellious'], saying: 'You are Jamila [meaning 'beautiful'].''

‏ ‏حَدَّثَنَا ‏ ‏يَحْيَى ‏ ‏عَنْ ‏ ‏سُفْيَانَ ‏ ‏حَدَّثَنِي ‏ ‏زَيْدٌ الْعَمِّىُّ ‏ ‏عَنْ ‏ ‏أَبِي الصِّدِّيقِ ‏ ‏عَنِ ‏ ‏ابْنِ عُمَرَ ‏ ‏قَالَ ‏ ‏رَخَّصَ رَسُولُ اللَّهِ ‏ ‏صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ‏ ‏لِأُمَّهَاتِ الْمُؤْمِنِينَ فِي ‏ ‏الذَّيْلِ ‏ ‏شِبْرًا فَاسْتَزَدْنَهُ فَزَادَهُنَّ شِبْرًا آخَرَ فَجَعَلْنَهُ ذِرَاعًا فَكُنَّ يُرْسِلْنَ إِلَيْنَا نَذْرَعُ لَهُنَّ ذِرَاعًا ‏

It was narrated from Ibn 'Umar (رضي الله عنهما) — via Yahya, from Sufyan, from Zayd al-'Ammi, from Abu al-Siddiq — that he said: 'the Messenger of Allah ﷺ granted the Mothers of the Believers a concession of one handspan for the hem of [their garments]. They asked for more, so he gave them another handspan — making it one cubit [dhira']. They would then send [word] to us to measure out a cubit [of trailing hem] for them.'

‏ ‏حَدَّثَنَا ‏ ‏يَحْيَى ‏ ‏عَنْ ‏ ‏ابْنِ أَبِي رَوَّادٍ ‏ ‏حَدَّثَنِي ‏ ‏نَافِعٌ ‏ ‏عَنِ ‏ ‏ابْنِ عُمَرَ ‏ ‏أَنَّ رَسُولَ اللَّهِ ‏ ‏صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ‏ ‏رَأَى ‏ ‏نُخَامَةً ‏ ‏فِي قِبْلَةِ الْمَسْجِدِ فَحَكَّهَا وَخَلَّقَ مَكَانَهَا ‏

It was narrated from Ibn 'Umar (رضي الله عنهما) — via Yahya, from Ibn Abi Rawwad, from Nafi' — that the Messenger of Allah ﷺ saw phlegm [nakhama] on the qibla wall of the mosque, scraped it off, and applied fragrant saffron paste [khalluq] in its place.

‏ ‏حَدَّثَنَا ‏ ‏يَحْيَى ‏ ‏عَنِ ‏ ‏الْأَعْمَشِ ‏ ‏عَنْ ‏ ‏أَبِي صَالِحٍ ‏ ‏عَنِ ‏ ‏ابْنِ عُمَرَ ‏ ‏عَنْ النَّبِيِّ ‏ ‏صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ‏ ‏قَالَ ‏ ‏إِذَا كُنْتُمْ ثَلَاثَةً فَلَا ‏ ‏يَنْتَجِي ‏ ‏اثْنَانِ دُونَ صَاحِبِهِمَا قَالَ قُلْنَا فَإِنْ كَانُوا أَرْبَعًا قَالَ فَلَا يَضُرُّ ‏

It was narrated from Ibn 'Umar (رضي الله عنهما) — via Yahya, from al-A'mash, from Abu Salih — from the Prophet ﷺ — that he said: 'When you are three, two of you must not hold a private conversation to the exclusion of their companion.' He said: 'We asked: What if there are four?' He said: 'Then it would not matter.'

‏ ‏حَدَّثَنَا ‏ ‏يَحْيَى ‏ ‏عَنِ ‏ ‏ابْنِ أَبِي رَوَّادٍ ‏ ‏عَنْ ‏ ‏نَافِعٍ ‏ ‏عَنِ ‏ ‏ابْنِ عُمَرَ ‏ ‏أَنَّ النَّبِيَّ ‏ ‏صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ‏ ‏كَانَ ‏ ‏لَا يَدَعُ أَنْ ‏ ‏يَسْتَلِمَ ‏ ‏الْحَجَرَ وَالرُّكْنَ الْيَمَانِي فِي كُلِّ طَوَافٍ ‏

It was narrated from Ibn 'Umar (رضي الله عنهما) — via Yahya, from Ibn Abi Rawwad, from Nafi' — that the Prophet ﷺ would never omit touching the [Black] Stone and the Yamani Corner during every circuit [of tawaf].

‏ ‏حَدَّثَنَا ‏ ‏يَحْيَى ‏ ‏عَنْ ‏ ‏سُفْيَانَ ‏ ‏حَدَّثَنِي ‏ ‏ابْنُ دِينَارٍ ‏ ‏سَمِعْتُ ‏ ‏ابْنَ عُمَرَ ‏ ‏عَنْ النَّبِيِّ ‏ ‏صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ‏ ‏قَالَ ‏ ‏إِذَا أَحَدُكُمْ قَالَ لِأَخِيهِ يَا كَافِرُ فَقَدْ ‏ ‏بَاءَ ‏ ‏بِهَا أَحَدُهُمَا ‏

It was narrated from Ibn 'Umar (رضي الله عنهما) — via Yahya, from Sufyan, from Ibn Dinar — from the Prophet ﷺ — that he said: 'When one of you says to his brother: "O kafir [disbeliever]!" — one of the two will have earned that [word].'

‏ ‏حَدَّثَنَا ‏ ‏يَحْيَى ‏ ‏عَنْ ‏ ‏سُفْيَانَ ‏ ‏حَدَّثَنِي ‏ ‏عَبْدُ اللَّهِ بْنُ أَبِي لَبِيدٍ ‏ ‏عَنْ ‏ ‏أَبِي سَلَمَةَ ‏ ‏عَنِ ‏ ‏ابْنِ عُمَرَ ‏ ‏عَنْ النَّبِيِّ ‏ ‏صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ‏ ‏قَالَ ‏ ‏لَا يَغْلِبَنَّكُمْ ‏ ‏الْأَعْرَابُ ‏ ‏عَلَى اسْمِ صَلَاتِكُمْ فَإِنَّهَا الْعِشَاءُ إِنَّمَا يَدْعُونَهَا الْعَتَمَةَ لِإِعْتَامِهِمْ بِالْإِبِلِ لِحِلَابِهَا ‏

It was narrated from Ibn 'Umar (رضي الله عنهما) — via Yahya, from Sufyan, from 'Abdullah ibn Abi Labid, from Abu Salama — from the Prophet ﷺ — that he said: 'Do not let the Bedouins change the name of your prayer — for it is al-'Isha' [the night prayer]. They call it al-'Atama because they delay into the night [for milking] their camels.'

‏ ‏حَدَّثَنَا ‏ ‏يَحْيَى ‏ ‏عَنْ ‏ ‏حُسَيْنٍ ‏ ‏حَدَّثَنَا ‏ ‏عَمْرُو بْنُ شُعَيْبٍ ‏ ‏حَدَّثَنِي ‏ ‏سُلَيْمَانُ ‏ ‏مَوْلَى ‏ ‏مَيْمُونَةَ ‏ ‏قَالَ ‏ ‏أَتَيْتُ عَلَى ‏ ‏ابْنِ عُمَرَ ‏ ‏وَهُوَ بِالْبَلَاطِ وَالْقَوْمُ يُصَلُّونَ فِي الْمَسْجِدِ قُلْتُ مَا يَمْنَعُكَ أَنْ تُصَلِّيَ مَعَ النَّاسِ أَوْ الْقَوْمِ قَالَ إِنِّي سَمِعْتُ رَسُولَ اللَّهِ ‏ ‏صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ‏ ‏قَالَ ‏ ‏لَا تُصَلُّوا صَلَاةً فِي يَوْمٍ مَرَّتَيْنِ ‏

It was narrated — via Yahya, from Husayn, from 'Amr ibn Shu'ayb, from Sulayman (freed slave of Maymuna) — that he said: 'I came upon Ibn 'Umar (رضي الله عنهما) while he was in al-Balat and the people were praying in the mosque. I said: "What prevents you from praying with the people?" He said: "I heard the Messenger of Allah ﷺ say: 'Do not pray the same prayer twice in one day.''"'

‏ ‏حَدَّثَنَا ‏ ‏يَحْيَى ‏ ‏عَنْ ‏ ‏مَالِكٍ ‏ ‏حَدَّثَنَا ‏ ‏نَافِعٌ ‏ ‏عَنِ ‏ ‏ابْنِ عُمَرَ ‏ ‏عَنْ النَّبِيِّ ‏ ‏صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ‏ ‏قَالَ ‏ ‏مَنْ شَرِبَ الْخَمْرَ فِي الدُّنْيَا وَلَمْ يَتُبْ مِنْهَا حُرِمَهَا فِي الْآخِرَةِ لَمْ يُسْقَهَا ‏

It was narrated from Ibn 'Umar (رضي الله عنهما) — via Yahya, from Malik, from Nafi' — from the Prophet ﷺ — that he said: 'Whoever drinks wine in this world without repenting from it will be deprived of it in the Hereafter — he will not be given it to drink.'

‏ ‏حَدَّثَنَا ‏ ‏يَحْيَى ‏ ‏عَنْ ‏ ‏عُبَيْدِ اللَّهِ ‏ ‏أَخْبَرَنِي ‏ ‏نَافِعٌ ‏ ‏قَالَ ‏ ‏لَا أَعْلَمُهُ إِلَّا ‏ ‏عَنْ ‏ ‏عَبْدِ اللَّهِ ‏ ‏أَنَّ ‏ ‏الْعَبَّاسَ ‏ ‏اسْتَأْذَنَ رَسُولَ اللَّهِ ‏ ‏صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ‏ ‏فِي أَنْ يَبِيتَ ‏ ‏بِمَكَّةَ ‏ ‏أَيَّامَ ‏ ‏مِنًي ‏ ‏مِنْ أَجْلِ ‏ ‏السِّقَايَةِ ‏ ‏فَرَخَّصَ لَهُ ‏

It was narrated — via Yahya, from 'Ubayd Allah, from Nafi' — he said: 'I believe [this is] only from 'Abdullah (رضي الله عنه)' — that al-'Abbas sought permission from the Messenger of Allah ﷺ to spend the nights of Mina in Mecca on account of [his duty to oversee] the water supply [al-siqaya for the pilgrims]. [the Prophet ﷺ] gave him permission.

‏ ‏حَدَّثَنَا ‏ ‏يَحْيَى ‏ ‏عَنْ ‏ ‏عُبَيْدِ اللَّهِ ‏ ‏عَنْ ‏ ‏نَافِعٍ ‏ ‏عَنْ ‏ ‏ابْنِ عُمَرَ ‏ ‏أَنَّ رَسُولَ اللَّهِ ‏ ‏صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ‏ ‏نَهَى عَنْ ‏ ‏الشِّغَارِ ‏ ‏قَالَ ‏ ‏قُلْتُ ‏ ‏لِنَافِعٍ ‏ ‏مَا الشِّغَارُ قَالَ يُزَوِّجُ الرَّجُلَ ابْنَتَهُ وَيَتَزَوَّجُ ابْنَتَهُ وَيُزَوِّجُ الرَّجُلَ أُخْتَهُ وَيَتَزَوَّجُ أُخْتَهُ بِغَيْرِ ‏ ‏صَدَاقٍ ‏

It was narrated from Ibn 'Umar (رضي الله عنهما) — via Yahya, from 'Ubayd Allah, from Nafi' — that the Messenger of Allah ﷺ forbade al-shighar [exchange marriage]. He said: 'I asked Nafi': "What is al-shighar?" He said: "It is when a man gives his daughter in marriage and in return marries [the other man's] daughter — or a man gives his sister in marriage and in return marries [the other man's] sister — without a dowry."'

‏ ‏حَدَّثَنَا ‏ ‏يَحْيَى بْنُ سَعِيدٍ ‏ ‏حَدَّثَنَا ‏ ‏عَبْدُ الْمَلِكِ بْنُ أَبِي سُلَيْمَانَ ‏ ‏سَمِعْتُ ‏ ‏سَعِيدَ بْنَ جُبَيْرٍ ‏ ‏قَالَ ‏ ‏سُئِلْتُ عَنْ الْمُتَلَاعِنَيْنِ أَيُفَرَّقُ بَيْنَهُمَا فِي إِمَارَةِ ‏ ‏ابْنِ الزُّبَيْرِ ‏ ‏فَمَا دَرَيْتُ مَا أَقُولُ فَقُمْتُ مِنْ مَكَانِي إِلَى مَنْزِلِ ‏ ‏ابْنِ عُمَرَ ‏ ‏فَقُلْتُ ‏ ‏أَبَا عَبْدِ الرَّحْمَنِ ‏ ‏الْمُتَلَاعِنَيْنِ ‏ ‏أَيُفَرَّقُ بَيْنَهُمَا فَقَالَ سُبْحَانَ اللَّهِ إِنَّ أَوَّلَ مَنْ سَأَلَ عَنْ ذَلِكَ فُلَانُ بْنُ فُلَانٍ قَالَ يَا رَسُولَ اللَّهِ أَرَأَيْتَ الرَّجُلَ يَرَى امْرَأَتَهُ عَلَى ‏ ‏فَاحِشَةٍ ‏ ‏فَإِنْ تَكَلَّمَ تَكَلَّمَ بِأَمْرٍ ‏ ‏عَظِيمٍ ‏ ‏وَإِنْ سَكَتَ سَكَتَ عَلَى مِثْلِ ذَلِكَ فَسَكَتَ فَلَمْ يُجِبْهُ فَلَمَّا كَانَ بَعْدُ أَتَاهُ فَقَالَ الَّذِي سَأَلْتُكَ عَنْهُ قَدْ ‏ ‏ابْتُلِيتُ ‏ ‏بِهِ فَأَنْزَلَ اللَّهُ عَزَّ وَجَلَّ هَؤُلَاءِ الْآيَاتِ فِي سُورَةِ ‏ ‏النُّورِ ‏ { ‏وَالَّذِينَ يَرْمُونَ أَزْوَاجَهُمْ ‏ ‏حَتَّى بَلَغَ ‏ ‏أَنَّ غَضَبَ اللَّهِ عَلَيْهَا إِنْ كَانَ مِنْ الصَّادِقِينَ ‏} ‏فَبَدَأَ بِالرَّجُلِ فَوَعَظَهُ وَذَكَّرَهُ وَأَخْبَرَهُ أَنَّ عَذَابَ الدُّنْيَا أَهْوَنُ مِنْ عَذَابِ الْآخِرَةِ فَقَالَ وَالَّذِي بَعَثَكَ بِالْحَقِّ مَا كَذَبْتُكَ ثُمَّ ثَنَّى بِالْمَرْأَةِ فَوَعَظَهَا وَذَكَّرَهَا وَأَخْبَرَهَا أَنَّ عَذَابَ الدُّنْيَا أَهْوَنُ مِنْ عَذَابِ الْآخِرَةِ فَقَالَتْ وَالَّذِي بَعَثَكَ بِالْحَقِّ إِنَّهُ لَكَاذِبٌ قَالَ فَبَدَأَ بِالرَّجُلِ فَشَهِدَ أَرْبَعَ شَهَادَاتٍ بِاللَّهِ إِنَّهُ لَمِنْ الصَّادِقِينَ وَالْخَامِسَةَ أَنَّ لَعْنَةَ اللَّهِ عَلَيْهِ إِنْ كَانَ مِنْ الْكَاذِبِينَ ثُمَّ ثَنَّى بِالْمَرْأَةِ فَشَهِدَتْ أَرْبَعَ شَهَادَاتٍ بِاللَّهِ إِنَّهُ لَمِنْ الْكَاذِبِينَ وَالْخَامِسَةَ أَنَّ غَضَبَ اللَّهِ عَلَيْهَا إِنْ كَانَ مِنْ الصَّادِقِينَ ثُمَّ فَرَّقَ بَيْنَهُمَا ‏

It was narrated — via Yahya ibn Sa'id, from 'Abd al-Malik ibn Abi Sulayman, from Sa'id ibn Jubayr — that he said: 'During the governance of Ibn al-Zubayr, I was asked whether a couple who had performed li'an [mutual imprecatory oaths] should be separated — and I did not know what to say. I went from my place to Ibn 'Umar's house and said: "O Abu 'Abd al-Rahman, should the li'an couple be separated?" He said: "Glory be to Allah [subhan Allah]! The first person who asked about that was so-and-so, son of so-and-so. He said: 'O Messenger of Allah, what should a man do if he sees his wife committing an indecency [fahisha]? If he speaks, he will speak of a great matter; if he is silent, he remains silent about the same.' [the Prophet ﷺ] was quiet and gave no answer. Later, the man came again and said: 'The matter I asked you about — I have myself been tested with it.' Allah (عز وجل) then revealed these verses in Surah al-Nur: 'As for those who accuse their wives...' up to: '...that the wrath of Allah will be upon her if he was of the truthful' [24:6-9]. He began with the man — admonishing him, reminding him [of Allah's warning], and telling him that the punishment of this world is lighter than the punishment of the Hereafter. The man said: 'By the One who sent you with the truth, I have not lied to you.' He then turned to the woman — admonishing her and reminding her that the punishment of this world is lighter than the punishment of the Hereafter. The woman said: 'By the One who sent you with the truth, he is lying.' He then began with the man, who testified four times by Allah that he was among the truthful, and a fifth time invoking the curse of Allah upon himself if he was among the liars. He then turned to the woman, who testified four times by Allah that he [the man] was among the liars, and a fifth time invoking the wrath of Allah upon herself if he was among the truthful. He then separated them."'

‏ ‏حَدَّثَنَا ‏ ‏يَحْيَى يَعْنِي ابْنَ سَعِيدٍ ‏ ‏حَدَّثَنَا ‏ ‏هِشَامُ بْنُ عُرْوَةَ ‏ ‏أَخْبَرَنِي ‏ ‏أَبِي ‏ ‏أَخْبَرَنِي ‏ ‏ابْنُ عُمَرَ ‏ ‏عَنْ النَّبِيِّ ‏ ‏صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ‏ ‏قَالَ ‏ ‏إِذَا طَلَعَ حَاجِبُ الشَّمْسِ فَأَخِّرُوا الصَّلَاةَ حَتَّى تَبْرُزَ فَإِذَا غَابَ حَاجِبُ الشَّمْسِ فَأَخِّرُوا الصَّلَاةَ حَتَّى تَغِيبَ ‏

It was narrated from Ibn 'Umar (رضي الله عنهما) — via Yahya ibn Sa'id, from Hisham ibn 'Urwa, from his father — from the Prophet ﷺ — that he said: 'When the rim of the sun appears [at sunrise], delay the prayer until it has fully risen. And when the rim of the sun disappears [at sunset], delay the prayer until it has fully set.'

‏ ‏حَدَّثَنَا ‏ ‏يَحْيَى ‏ ‏حَدَّثَنَا ‏ ‏هِشَامُ بْنُ عُرْوَةَ ‏ ‏أَخْبَرَنِي ‏ ‏أَبِي ‏ ‏أَخْبَرَنِي ‏ ‏ابْنُ عُمَرَ ‏ ‏قَالَ ‏ ‏قَالَ رَسُولُ اللَّهِ ‏ ‏صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ‏ ‏لَا ‏ ‏تَحَرَّوْا ‏ ‏بِصَلَاتِكُمْ طُلُوعَ الشَّمْسِ وَلَا غُرُوبَهَا فَإِنَّهَا تَطْلُعُ بَيْنَ قَرْنَيْ شَيْطَانٍ ‏

It was narrated from Ibn 'Umar (رضي الله عنهما) — via Yahya, from Hisham ibn 'Urwa, from his father — that the Messenger of Allah ﷺ said: 'Do not deliberately time your prayers to coincide with sunrise or sunset, for it [the sun] rises between the two horns of the devil.'

‏ ‏حَدَّثَنَا ‏ ‏يَحْيَى ‏ ‏عَنْ ‏ ‏عُبَيْدِ اللَّهِ ‏ ‏حَدَّثَنَا ‏ ‏نَافِعٌ ‏ ‏عَنْ ‏ ‏عَبْدِ اللَّهِ بْنِ عُمَرَ ‏ ‏عَنْ النَّبِيِّ ‏ ‏صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ‏ ‏قَالَ ‏ ‏لَا تُسَافِرْ الْمَرْأَةُ ثَلَاثًا إِلَّا وَمَعَهَا ذُو ‏ ‏مَحْرَمٍ ‏

It was narrated from 'Abdullah ibn 'Umar (رضي الله عنهما) — via Yahya, from 'Ubayd Allah, from Nafi' — from the Prophet ﷺ — that he said: 'A woman must not travel [for] three [days or more] unless she has with her a mahram [unmarriageable male relative].'

‏ ‏حَدَّثَنَا ‏ ‏يَحْيَى ‏ ‏عَنْ ‏ ‏عُبَيْدِ اللَّهِ ‏ ‏عَنْ ‏ ‏نَافِعٍ ‏ ‏عَنِ ‏ ‏ابْنِ عُمَرَ ‏ ‏عَنْ النَّبِيِّ ‏ ‏صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ‏ { ‏يَوْمَ يَقُومُ النَّاسُ لِرَبِّ الْعَالَمِينَ ‏} ‏قَالَ يَقُومُ فِي ‏ ‏رَشْحِهِ ‏ ‏إِلَى أَنْصَافِ أُذُنَيْهِ ‏

It was narrated from Ibn 'Umar (رضي الله عنهما) — via Yahya, from 'Ubayd Allah, from Nafi' — from the Prophet ﷺ — regarding [the verse] 'On the day mankind will stand before the Lord of all the worlds' [83:6] — that he said: '[A person] will stand in his sweat up to halfway up his ears.'

‏ ‏حَدَّثَنَا ‏ ‏يَحْيَى ‏ ‏عَنْ ‏ ‏سُفْيَانَ ‏ ‏حَدَّثَنِي ‏ ‏عَبْدُ اللَّهِ بْنُ دِينَارٍ ‏ ‏قَالَ سَمِعْتُ ‏ ‏ابْنَ عُمَرَ ‏ ‏يَقُولُ ‏ ‏قَالَ رَسُولُ اللَّهِ ‏ ‏صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ‏ ‏إِنَّ ‏ ‏الْيَهُودَ ‏ ‏إِذَا سَلَّمُوا فَإِنَّمَا تَقُولُ ‏ ‏السَّامُ ‏ ‏عَلَيْكَ فَقُلْ عَلَيْكَ ‏ ‏حَدَّثَنَا ‏ ‏يَحْيَى ‏ ‏عَنْ ‏ ‏مَالِكٍ ‏ ‏عَنِ ‏ ‏عَبْدِ اللَّهِ بْنِ دِينَارٍ ‏ ‏عَنِ ‏ ‏ابْنِ عُمَرَ ‏ ‏عَنْ النَّبِيِّ ‏ ‏صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ‏ ‏نَحْوَهُ ‏ ‏مِثْلَهُ ‏

It was narrated from Ibn 'Umar (رضي الله عنهما) — via Yahya, from Sufyan, from 'Abdullah ibn Dinar — that he said: 'I heard Ibn 'Umar say: "the Messenger of Allah ﷺ said: 'When Jews greet you, what they are saying is: al-sam 'alayk [death be upon you] — so say: 'Alayk [and upon you].'"'' — [Second chain] via Yahya, from Malik, from 'Abdullah ibn Dinar, from Ibn 'Umar, from the Prophet ﷺ — the like of it.

‏ ‏حَدَّثَنَا ‏ ‏يَحْيَى ‏ ‏عَنْ ‏ ‏شُعْبَةَ ‏ ‏حَدَّثَنِي ‏ ‏سِمَاكُ بْنُ حَرْبٍ ‏ ‏عَنْ ‏ ‏مُصْعَبِ بْنِ سَعْدٍ ‏ ‏أَنَّ نَاسًا دَخَلُوا عَلَى ‏ ‏ابْنِ عَامَرٍ ‏ ‏فِي مَرَضِهِ فَجَعَلُوا ‏ ‏يُثْنُونَ ‏ ‏عَلَيْهِ فَقَالَ ‏ ‏ابْنُ عُمَرَ ‏ ‏أَمَا إِنِّي لَسْتُ ‏ ‏بِأَغَشِّهِمْ لَكَ سَمِعْتُ رَسُولَ اللَّهِ ‏ ‏صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ‏ ‏يَقُولُ ‏ ‏إِنَّ اللَّهَ تَبَارَكَ وَتَعَالَى لَا يَقْبَلُ ‏ ‏صَدَقَةً ‏ ‏مِنْ ‏ ‏غُلُولٍ ‏ ‏وَلَا صَلَاةً بِغَيْرِ طُهُورٍ ‏

It was narrated — via Yahya, from Shu'ba, from Simak ibn Harb, from Mus'ab ibn Sa'd — that some people visited Ibn 'Amir during his illness and began to praise him. Ibn 'Umar (رضي الله عنهما) said: 'As for me, I am not the one to deceive you about him. I heard the Messenger of Allah ﷺ say: "Indeed, Allah (تبارك وتعالى) does not accept charity acquired through misappropriation [ghulul], nor a prayer performed without purification."'

‏ ‏حَدَّثَنَا ‏ ‏يَحْيَى ‏ ‏عَنْ ‏ ‏سُفْيَانَ ‏ ‏حَدَّثَنَا ‏ ‏عَبْدُ اللَّهِ بْنُ دِينَارٍ ‏ ‏قَالَ سَمِعْتُ ‏ ‏عَبْدَ اللَّهِ بْنَ عُمَرَ ‏ ‏أَنَّ رَسُولَ اللَّهِ ‏ ‏صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ‏ ‏أَمَّرَ ‏ ‏أُسَامَةَ ‏ ‏عَلَى قَوْمٍ فَطَعَنَ النَّاسُ فِي ‏ ‏إِمَارَتِهِ ‏ ‏فَقَالَ إِنْ تَطْعَنُوا فِي ‏ ‏إِمَارَتِهِ ‏ ‏فَقَدْ طَعَنْتُمْ فِي ‏ ‏إِمَارَةِ ‏ ‏أَبِيهِ وَايْمُ اللَّهِ إِنْ كَانَ لَخَلِيقًا لِلْإِمَارَةِ وَإِنْ كَانَ لَمِنْ أَحَبِّ النَّاسِ إِلَيَّ وَإِنَّ ابْنَهُ هَذَا لَأَحَبُّ النَّاسِ إِلَيَّ بَعْدَهُ ‏

It was narrated from Ibn 'Umar (رضي الله عنهما) — via Yahya, from Sufyan, from 'Abdullah ibn Dinar — that he said: 'I heard 'Abdullah ibn 'Umar say: "the Messenger of Allah ﷺ appointed Usama as commander over a people, and the people criticized his command. He said: 'If you criticize his command, you already criticized his father's command before it. By Allah, he was truly worthy of command, and he was one of the most beloved of people to me — and this his son [Usama] is the most beloved of people to me after him.'"'

‏ ‏حَدَّثَنَا ‏ ‏يَحْيَى ‏ ‏عَنْ ‏ ‏سُفْيَانَ ‏ ‏حَدَّثَنِي ‏ ‏ابْنُ دِينَارٍ ‏ ‏سَمِعْتُ ‏ ‏ابْنَ عُمَرَ ‏ ‏قَالَ ‏ ‏قَالَ رَسُولُ اللَّهِ ‏ ‏صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ‏ ‏أَسْلَمُ ‏ ‏سَالَمَهَا اللَّهُ ‏ ‏وَغِفَارٌ ‏ ‏غَفَرَ اللَّهُ لَهَا ‏ ‏وَعُصَيَّةُ ‏ ‏عَصَتْ اللَّهَ وَرَسُولَهُ ‏

It was narrated from Ibn 'Umar (رضي الله عنهما) — via Yahya, from Sufyan, from Ibn Dinar — that he said: 'I heard Ibn 'Umar say: "the Messenger of Allah ﷺ said: 'Aslam — may Allah keep her safe; and Ghifar — may Allah forgive them; and 'Usayya — they disobeyed Allah and His Messenger.'"'

‏ ‏حَدَّثَنَا ‏ ‏يَحْيَى ‏ ‏عَنْ ‏ ‏سُفْيَانَ ‏ ‏حَدَّثَنِي ‏ ‏عَبْدُ اللَّهِ بْنُ دِينَارٍ ‏ ‏سَمِعْتُ ‏ ‏ابْنَ عُمَرَ ‏ ‏قَالَ ‏ ‏كَانَتْ ‏ ‏قُرَيْشٌ ‏ ‏تَحْلِفُ بِآبَائِهَا فَقَالَ رَسُولُ اللَّهِ ‏ ‏صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ‏ ‏مَنْ كَانَ حَالِفًا فَلْيَحْلِفْ بِاللَّهِ لَا تَحْلِفُوا بِآبَائِكُمْ ‏

It was narrated from Ibn 'Umar (رضي الله عنهما) — via Yahya, from Sufyan, from 'Abdullah ibn Dinar — that he said: 'I heard Ibn 'Umar say: "The Quraysh used to swear by their fathers. the Messenger of Allah ﷺ said: 'Whoever takes an oath, let him swear by Allah. Do not swear by your fathers.'"'

‏ ‏حَدَّثَنَا ‏ ‏يَحْيَى ‏ ‏عَنْ ‏ ‏إِسْمَاعِيلَ ‏ ‏عَنْ ‏ ‏أَبِي حَنْظَلَةَ ‏ ‏سَأَلْتُ ‏ ‏ابْنَ عُمَرَ ‏ ‏رَضِيَ اللَّهُ تَعَالَى عَنْهُمَا ‏ ‏عَنْ الصَّلَاةِ فِي السَّفَرِ قَالَ ‏ ‏الصَّلَاةُ فِي السَّفَرِ رَكْعَتَانِ قُلْنَا إِنَّا آمِنُونَ قَالَ سُنَّةُ النَّبِيِّ ‏ ‏صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ‏

It was narrated — via Yahya, from Isma'il, from Abu Hanzala — that he said: 'I asked Ibn 'Umar (رضي الله عنهما) about prayer during travel. He said: "Prayer during travel is two rak'as." We said: "But we are safe [from danger]." He said: "It is the Sunnah of the Prophet ﷺ."'

‏ ‏حَدَّثَنَا ‏ ‏يَحْيَى ‏ ‏عَنْ ‏ ‏عُبَيْدِ اللَّهِ ‏ ‏حَدَّثَنِي ‏ ‏نَافِعٌ ‏ ‏عَنْ ‏ ‏عَبْدِ اللَّهِ بْنِ عُمَرَ ‏ ‏قَالَ ‏ ‏أَبِي ‏ ‏وَقَالَ ‏ ‏يَحْيَى بْنُ سَعِيدٍ ‏ ‏مَرَّةً ‏ ‏عَنْ ‏ ‏عُمَرَ ‏ ‏أَنَّهُ قَالَ ‏ ‏يَا رَسُولَ اللَّهِ ‏ ‏نَذَرْتُ فِي الْجَاهِلِيَّةِ أَنْ أَعْتَكِفَ لَيْلَةً فِي الْمَسْجِدِ فَقَالَ وَفِّ بِنَذْرِكَ ‏

It was narrated from 'Abdullah ibn 'Umar (رضي الله عنهما) — via Yahya, from 'Ubayd Allah, from Nafi' — [Ahmad] says: and Yahya ibn Sa'id once said: from 'Umar — that he said: 'O Messenger of Allah, I made a vow in Jahiliyya to observe i'tikaf [seclusion] for one night in the mosque.' [the Prophet ﷺ] said: 'Fulfill your vow.'

‏ ‏حَدَّثَنَا ‏ ‏يَحْيَى ‏ ‏عَنْ ‏ ‏عُبَيْدِ اللَّهِ ‏ ‏عَنْ ‏ ‏نَافِعٍ ‏ ‏عَنِ ‏ ‏ابْنِ عُمَرَ ‏ ‏عَنْ النَّبِيِّ ‏ ‏صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ‏ ‏قَالَ ‏ ‏إِذَا نَصَحَ الْعَبْدُ لِسَيِّدِهِ وَأَحْسَنَ عِبَادَةَ رَبِّهِ لَهُ الْأَجْرُ مَرَّتَيْنِ ‏

It was narrated from Ibn 'Umar (رضي الله عنهما) — via Yahya, from 'Ubayd Allah, from Nafi' — from the Prophet ﷺ — that he said: 'When a slave is sincere toward his master and worships his Lord well, he will receive his reward twice.'

‏ ‏حَدَّثَنَا ‏ ‏يَحْيَى يَعْنِي ابْنَ سَعِيدٍ ‏ ‏عَنْ ‏ ‏عُبَيْدِ اللَّهِ ‏ ‏عَنْ ‏ ‏نَافِعٍ ‏ ‏عَنِ ‏ ‏ابْنِ عُمَرَ ‏ ‏عَنْ النَّبِيِّ ‏ ‏صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ‏ ‏قَالَ ‏ ‏الَّذِينَ يَصْنَعُونَ هَذِهِ الصُّوَرَ يُعَذَّبُونَ وَيُقَالُ لَهُمْ أَحْيُوا مَا خَلَقْتُمْ ‏

It was narrated from Ibn 'Umar (رضي الله عنهما) — via Yahya, from 'Ubayd Allah, from Nafi' — from the Prophet ﷺ — that he said: 'Those who make these images will be punished, and it will be said to them: Bring to life what you created.'

‏ ‏حَدَّثَنَا ‏ ‏يَحْيَى ‏ ‏عَنْ ‏ ‏عُبَيْدِ اللَّهِ ‏ ‏أَخْبَرَنِي ‏ ‏نَافِعٌ ‏ ‏عَنِ ‏ ‏ابْنِ عُمَرَ ‏ ‏أَنَّ النَّبِيَّ ‏ ‏صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ‏ ‏نَهَى عَنْ ‏ ‏التَّلَقِّي ‏

It was narrated from Ibn 'Umar (رضي الله عنهما) — via Yahya, from 'Ubayd Allah, from Nafi' — that the Prophet ﷺ forbade al-talaqqi [intercepting caravans before they reach the market to buy their goods].

‏ ‏حَدَّثَنَا ‏ ‏يَحْيَى ‏ ‏عَنْ ‏ ‏عُبَيْدِ اللَّهِ ‏ ‏قَالَ حَدَّثَنِي ‏ ‏نَافِعٌ ‏ ‏عَنِ ‏ ‏ابْنِ عُمَرَ ‏ ‏عَنْ النَّبِيِّ ‏ ‏صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ‏ ‏إِذَا وُضِعَ عَشَاءُ أَحَدِكُمْ وَأُقِيمَتْ الصَّلَاةُ فَلَا يَقُومُ حَتَّى يَفْرُغَ ‏

It was narrated from Ibn 'Umar (رضي الله عنهما) — via Yahya, from 'Ubayd Allah, from Nafi' — from the Prophet ﷺ — that he said: 'When dinner is served for one of you and the prayer is called, do not get up until he has finished [eating].'

‏ ‏حَدَّثَنَا ‏ ‏يَحْيَى ‏ ‏عَنْ ‏ ‏عُبَيْدِ اللَّهِ ‏ ‏حَدَّثَنِي ‏ ‏نَافِعٌ ‏ ‏عَنِ ‏ ‏ابْنِ عُمَرَ ‏ ‏عَنْ النَّبِيِّ ‏ ‏صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ‏ ‏قَالَ ‏ ‏اجْعَلُوا آخِرَ صَلَاتِكُمْ بِاللَّيْلِ وِتْرًا ‏

It was narrated from Ibn 'Umar (رضي الله عنهما) — via Yahya, from 'Ubayd Allah, from Nafi' — from the Prophet ﷺ — that he said: 'Make the last of your night prayers Witr.'

‏ ‏حَدَّثَنَا ‏ ‏يَحْيَى ‏ ‏عَنِ ‏ ‏ابْنِ أَبِي ذِئْبٍ ‏ ‏عَنْ ‏ ‏خَالِهِ ‏ ‏الْحَارِثِ ‏ ‏عَنْ ‏ ‏حَمْزَةَ بْنِ عَبْدِ اللَّهِ بْنِ عُمَرَ ‏ ‏عَنْ ‏ ‏أَبِيهِ ‏ ‏قَالَ ‏ ‏كَانَتْ تَحْتِي امْرَأَةٌ كَانَ ‏ ‏عُمَرُ ‏ ‏يَكْرَهُهَا فَقَالَ ‏ ‏طَلِّقْهَا فَأَبَيْتُ فَأَتَى ‏ ‏عُمَرُ ‏ ‏رَسُولَ اللَّهِ ‏ ‏صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ‏ ‏فَقَالَ أَطِعْ أَبَاكَ ‏

It was narrated — via Yahya, from Ibn Abi Dhi'b, from his uncle al-Harith, from Hamza ibn 'Abdullah ibn 'Umar, from his father — that he said: 'I had a wife whom 'Umar disliked. He said [to me]: "Divorce her." I refused. So 'Umar went to the Messenger of Allah ﷺ, and he said: "Obey your father."'

‏ ‏حَدَّثَنَا ‏ ‏يَحْيَى ‏ ‏عَنْ ‏ ‏مَالِكٍ ‏ ‏عَنْ ‏ ‏نَافِعٍ ‏ ‏عَنِ ‏ ‏ابْنِ عُمَرَ ‏ ‏عَنْ النَّبِيِّ ‏ ‏صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ‏ ‏إِذَا نُودِيَ أَحَدُكُمْ إِلَى ‏ ‏وَلِيمَةٍ ‏ ‏فَلْيَأْتِهَا ‏

It was narrated from Ibn 'Umar (رضي الله عنهما) — via Yahya, from Malik, from Nafi' — from the Prophet ﷺ — that he said: 'When one of you is invited to a walima [wedding feast], let him attend.'

‏ ‏حَدَّثَنَا ‏ ‏يَحْيَى ‏ ‏عَنْ ‏ ‏عُبَيْدِ اللَّهِ ‏ ‏أَخْبَرَنِي ‏ ‏نَافِعٌ ‏ ‏عَنِ ‏ ‏ابْنِ عُمَرَ ‏ ‏أَنَّ ‏ ‏عُمَرَ ‏ ‏رَأَى ‏ ‏حُلَّةَ ‏ ‏سِيَرَاءَ ‏ ‏أَوْ حَرِيرٍ ‏ ‏تُبَاعُ فَقَالَ لِلنَّبِيِّ ‏ ‏صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ‏ ‏لَوْ اشْتَرَيْتَ هَذِهِ تَلْبَسُهَا يَوْمَ الْجُمُعَةِ أَوْ لِلْوُفُودِ قَالَ ‏ ‏إِنَّمَا يَلْبَسُ هَذِهِ مَنْ لَا ‏ ‏خَلَاقَ ‏ ‏لَهُ قَالَ فَأُهْدِيَ لِرَسُولِ اللَّهِ ‏ ‏صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ‏ ‏مِنْهَا ‏ ‏حُلَلٌ ‏ ‏فَبَعَثَ إِلَى ‏ ‏عُمَرَ ‏ ‏مِنْهَا ‏ ‏بِحُلَّةٍ ‏ ‏قَالَ سَمِعْتُ مِنْكَ تَقُولُ مَا قُلْتَ وَبَعَثْتَ إِلَيَّ بِهَا قَالَ إِنَّمَا بَعَثْتُ بِهَا إِلَيْكَ لِتَبِيعَهَا أَوْ تَكْسُوَهَا ‏

It was narrated from Ibn 'Umar (رضي الله عنهما) — via Yahya, from 'Ubayd Allah, from Nafi' — that 'Umar saw a striped silk robe [hullat sira'] — or [a garment of] silk — being sold. He said to the Prophet ﷺ: 'If you were to buy this to wear on Fridays or [when receiving] delegations.' [the Prophet ﷺ] said: 'Only one with no share [in the Hereafter] wears this.' He said: Some of these robes were then gifted to the Messenger of Allah ﷺ, and he sent one to 'Umar. ['Umar] said: 'I heard you say what you said, yet you sent it to me?' [the Prophet ﷺ] said: 'I sent it to you so that you may sell it or clothe someone [else] with it.'

‏ ‏حَدَّثَنَا ‏ ‏يَحْيَى ‏ ‏عَنْ ‏ ‏عَبْدِ الْمَلِكِ ‏ ‏حَدَّثَنَا ‏ ‏سَعِيدُ بْنُ جُبَيْرٍ ‏ ‏أَنَّ ‏ ‏ابْنَ عُمَرَ ‏ ‏قَالَ ‏ ‏كَانَ رَسُولُ اللَّهِ ‏ ‏صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ‏ ‏يُصَلِّي عَلَى ‏ ‏رَاحِلَتِهِ ‏ ‏مُقْبِلًا مِنْ ‏ ‏مَكَّةَ ‏ ‏إِلَى ‏ ‏الْمَدِينَةِ ‏ ‏حَيْثُ تَوَجَّهَتْ بِهِ وَفِيهِ نَزَلَتْ هَذِهِ الْآيَةُ ‏ { ‏فَأَيْنَمَا ‏ ‏تُوَلُّوا ‏ ‏فَثَمَّ وَجْهُ اللَّهِ ‏}

It was narrated — via Yahya, from 'Abd al-Malik, from Sa'id ibn Jubayr — that Ibn 'Umar (رضي الله عنهما) said: 'the Messenger of Allah ﷺ used to pray on his riding animal on his way back from Mecca to Medina, facing whichever direction it turned. And it was in this context that the verse was revealed: "Wherever you turn, there is the Face of Allah" [2:115].'

‏ ‏حَدَّثَنَا ‏ ‏يَحْيَى ‏ ‏عَنْ ‏ ‏عُبَيْدِ اللَّهِ ‏ ‏عَنْ ‏ ‏نَافِعٍ ‏ ‏عَنِ ‏ ‏ابْنِ عُمَرَ ‏ ‏عَنْ النَّبِيِّ ‏ ‏صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ‏ ‏قَالَ ‏ ‏مَنْ أَكَلَ مِنْ هَذِهِ ‏ ‏الشَّجَرَةِ فَلَا يَأْتِيَنَّ الْمَسَاجِدَ ‏

It was narrated from Ibn 'Umar (رضي الله عنهما) — via Yahya, from 'Ubayd Allah, from Nafi' — from the Prophet ﷺ — that he said: 'Whoever eats from this plant, let him not approach the mosques.'

‏ ‏حَدَّثَنَا ‏ ‏يَحْيَى بْنُ سَعِيدٍ ‏ ‏حَدَّثَنَا ‏ ‏عُبَيْدُ اللَّهِ ‏ ‏أَخْبَرَنِي ‏ ‏نَافِعٌ ‏ ‏عَنْ ‏ ‏عَبْدِ اللَّهِ بْنِ عُمَرَ ‏ ‏قَالَ ‏ ‏كَانُوا يَتَبَايَعُونَ الطَّعَامَ ‏ ‏جُزَافًا ‏ ‏بِأَعْلَى السُّوقِ ‏ ‏فَنَهَاهُمْ رَسُولُ اللَّهِ ‏ ‏صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ‏ ‏أَنْ يَبِيعُوهُ حَتَّى يَنْقُلُوهُ ‏

It was narrated from 'Abdullah ibn 'Umar (رضي الله عنهما) — via Yahya ibn Sa'id, from 'Ubayd Allah, from Nafi' — that he said: 'The people used to buy food in bulk [juzafan] in the upper part of the market. the Messenger of Allah ﷺ forbade them from selling it until they had moved it [to their possession].'

‏ ‏حَدَّثَنَا ‏ ‏يَحْيَى ‏ ‏عَنْ ‏ ‏عُبَيْدِ اللَّهِ ‏ ‏حَدَّثَنِي ‏ ‏نَافِعٌ ‏ ‏عَنِ ‏ ‏ابْنِ عُمَرَ ‏ ‏قَالَ ‏ ‏كَانَ رَسُولُ اللَّهِ ‏ ‏صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ‏ ‏إِذَا ‏ ‏قَفَلَ ‏ ‏مِنْ الْجُيُوشِ أَوْ السَّرَايَا أَوْ الْحَجِّ أَوْ الْعُمْرَةِ ‏ ‏أَوْ ‏ ‏إِذَا ‏ ‏أَوْفَى ‏ ‏عَلَى ‏ ‏ثَنِيَّةٍ ‏ ‏أَوْ ‏ ‏فَدْفَدٍ ‏ ‏كَبَّرَ ثَلَاثًا وَيَقُولُ ‏ ‏لَا إِلَهَ إِلَّا اللَّهُ وَحْدَهُ لَا شَرِيكَ لَهُ لَهُ الْمُلْكُ وَلَهُ الْحَمْدُ وَهُوَ عَلَى كُلِّ شَيْءٍ قَدِيرٌ ‏ ‏آيِبُونَ ‏ ‏تَائِبُونَ عَابِدُونَ سَاجِدُونَ لِرَبِّنَا حَامِدُونَ صَدَقَ اللَّهُ وَعْدَهُ وَنَصَرَ عَبْدَهُ وَهَزَمَ الْأَحْزَابَ وَحْدَهُ ‏

It was narrated from Ibn 'Umar (رضي الله عنهما) — via Yahya, from 'Ubayd Allah, from Nafi' — that the Messenger of Allah ﷺ, whenever he returned from military expeditions, detachments, Hajj, or 'Umra — and whenever he ascended a mountain pass or open terrain — would say: 'Allahu Akbar' three times, then say: 'La ilaha ill Allah wahdahu la sharika lah, lahu al-mulku wa lahu al-hamdu wa huwa 'ala kulli shay'in qadir. A'ibun, ta'ibun, 'abidun, sajidun li-Rabbina hamidun. Sadaqa Allahu wa'dah, wa nasara 'abdah, wa hazama al-ahzab wahdah [There is no god but Allah alone, with no partner; to Him belongs sovereignty and all praise, and He is capable of all things. We are returning, repenting, worshipping, prostrating to our Lord, praising Him. Allah has fulfilled His promise, aided His servant, and routed the confederates alone].'

‏ ‏حَدَّثَنَا ‏ ‏يَحْيَى ‏ ‏عَنْ ‏ ‏عُبَيْدِ اللَّهِ ‏ ‏أَخْبَرَنِي ‏ ‏نَافِعٌ ‏ ‏عَنِ ‏ ‏ابْنِ عُمَرَ ‏ ‏عَنْ النَّبِيِّ ‏ ‏صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ‏ ‏قَالَ ‏ ‏الْمُؤْمِنُ يَأْكُلُ فِي مِعًى وَاحِدٍ وَالْكَافِرُ يَأْكُلُ فِي سَبْعَةِ أَمْعَاءٍ ‏

It was narrated from Ibn 'Umar (رضي الله عنهما) — via Yahya, from 'Ubayd Allah, from Nafi' — from the Prophet ﷺ — that he said: 'The believer eats with one intestine [eats moderately], while the disbeliever eats with seven intestines [eats to excess].'