Book 14

‏ ‏حَدَّثَنَا ‏ ‏عَبْدُ الرَّحْمَنِ ‏ ‏عَنْ ‏ ‏مَالِكٍ ‏ ‏عَنْ ‏ ‏زَيْدِ بْنِ أَسْلَمَ ‏ ‏عَنِ ‏ ‏ابْنِ عُمَرَ ‏ ‏قَالَ ‏ ‏قَدِمَ ‏ ‏رَجُلَانِ ‏ ‏مِنْ الْمَشْرِقِ فَخَطَبَا فَعَجِبَ النَّاسُ مِنْ بَيَانِهِمَا فَقَالَ رَسُولُ اللَّهِ ‏ ‏صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ‏ ‏إِنَّ بَعْضَ ‏ ‏الْبَيَانِ ‏ ‏سِحْرٌ ‏ ‏أَوْ إِنَّ مِنْ ‏ ‏الْبَيَانِ ‏ ‏سِحْرًا ‏

It was narrated from Ibn 'Umar (رضي الله عنهما) — via 'Abd al-Rahman, from Malik, from Zayd ibn Aslam — that he said: 'Two men came from the east and delivered speeches, and the people were amazed by their eloquence. the Messenger of Allah ﷺ said: "Indeed some eloquence is sorcery" — or: "Indeed, among eloquence there is sorcery."'

‏ ‏حَدَّثَنَا ‏ ‏عَبْدُ الرَّحْمَنِ ‏ ‏حَدَّثَنَا ‏ ‏مَالِكٌ ‏ ‏عَنْ ‏ ‏نَافِعٍ ‏ ‏عَنِ ‏ ‏ابْنِ عُمَرَ ‏ ‏أَنَّ رَسُولَ اللَّهِ ‏ ‏صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ‏ ‏نَهَى عَنْ بَيْعِ الثَّمَرَةِ ‏ ‏حَتَّى يَبْدُوَ صَلَاحُهَا نَهَى الْبَائِعَ وَالْمُشْتَرِيَ ‏

It was narrated from Ibn 'Umar (رضي الله عنهما) — via 'Abd al-Rahman, from Malik, from Nafi' — that the Messenger of Allah ﷺ forbade the sale of fruit until its soundness [ripeness] becomes apparent — forbidding both the seller and the buyer.

‏ ‏حَدَّثَنَا ‏ ‏عَبْدُ الرَّحْمَنِ ‏ ‏حَدَّثَنَا ‏ ‏مَالِكٌ ‏ ‏عَنْ ‏ ‏نَافِعٍ ‏ ‏عَنِ ‏ ‏ابْنِ عُمَرَ ‏ ‏أَنَّ رَسُولَ اللَّهِ ‏ ‏صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ‏ ‏نَهَى أَنْ يُسَافَرَ بِالْقُرْآنِ إِلَى أَرْضِ الْعَدُوِّ مَخَافَةَ أَنْ يَنَالَهُ الْعَدُوُّ ‏

It was narrated from Ibn 'Umar (رضي الله عنهما) — via 'Abd al-Rahman, from Malik, from Nafi' — that the Messenger of Allah ﷺ forbade traveling with the Quran into enemy territory, out of fear that the enemy might [capture and] desecrate it.

‏ ‏حَدَّثَنَا ‏ ‏عَبْدُ الرَّحْمَنِ ‏ ‏حَدَّثَنَا ‏ ‏مَالِكٌ ‏ ‏عَنْ ‏ ‏نَافِعٍ ‏ ‏عَنِ ‏ ‏ابْنِ عُمَرَ ‏ ‏عَنْ النَّبِيِّ ‏ ‏صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ‏ ‏قَالَ ‏ ‏لَا تَصُومُوا حَتَّى تَرَوْا الْهِلَالَ وَلَا تُفْطِرُوا حَتَّى تَرَوْهُ فَإِنْ ‏ ‏غُمَّ ‏ ‏عَلَيْكُمْ فَاقْدُرُوا لَهُ ‏

It was narrated from Ibn 'Umar (رضي الله عنهما) — via 'Abd al-Rahman, from Malik, from Nafi' — from the Prophet ﷺ — that he said: 'Do not fast until you see the crescent, and do not break your fast until you see it. If it is obscured from you [by clouds], then estimate [complete the count of thirty].'

‏ ‏حَدَّثَنَا ‏ ‏عَبْدُ الرَّحْمَنِ ‏ ‏حَدَّثَنَا ‏ ‏مَالِكٌ ‏ ‏عَنْ ‏ ‏نَافِعٍ ‏ ‏عَنِ ‏ ‏ابْنِ عُمَرَ ‏ ‏أَنَّ النَّبِيَّ ‏ ‏صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ‏ ‏كَانَ إِذَا ‏ ‏قَفَلَ ‏ ‏مِنْ حَجٍّ أَوْ عُمْرَةٍ أَوْ غَزْوٍ ‏ ‏كَبَّرَ عَلَى كُلِّ ‏ ‏شَرَفٍ ‏ ‏مِنْ الْأَرْضِ ثَلَاثًا ثُمَّ قَالَ لَا إِلَهَ إِلَّا اللَّهُ وَحْدَهُ لَا شَرِيكَ لَهُ لَهُ الْمُلْكُ وَلَهُ الْحَمْدُ وَهُوَ عَلَى كُلِّ شَيْءٍ قَدِيرٌ ‏ ‏آيِبُونَ ‏ ‏تَائِبُونَ سَاجِدُونَ عَابِدُونَ لِرَبِّنَا حَامِدُونَ صَدَقَ اللَّهُ وَعْدَهُ وَنَصَرَ عَبْدَهُ وَهَزَمَ الْأَحْزَابَ وَحْدَهُ ‏

It was narrated from Ibn 'Umar (رضي الله عنهما) — via 'Abd al-Rahman, from Malik, from Nafi' — that the Prophet ﷺ, whenever he returned from a Hajj, 'umra, or military campaign, would say Allahu Akbar three times at every elevated stretch of ground, then say: 'La ilaha illa Allah wahdahu la sharika lah, lahu al-mulk wa lahu al-hamd wa huwa 'ala kulli shay'in qadir. Ayibun ta'ibun sajidun 'abidun li-Rabbina hamidun. Sadaqa Allah wa'dahu wa nasara 'abdahu wa hazama al-ahzab wahdahu [There is no god but Allah alone, with no partner — to Him belongs sovereignty, to Him belongs all praise, and He has power over all things. We are returning, repenting, prostrating, worshipping, and praising our Lord. Allah fulfilled His promise, gave victory to His servant, and routed the confederates alone].'

‏ ‏حَدَّثَنَا ‏ ‏عَبْدُ الرَّحْمَنِ ‏ ‏حَدَّثَنَا ‏ ‏مَالِكٌ ‏ ‏عَنْ ‏ ‏نَافِعٍ ‏ ‏عَنِ ‏ ‏ابْنِ عُمَرَ ‏ ‏أَنَّ رَسُولَ اللَّهِ ‏ ‏صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ‏ ‏كَانَ ‏ ‏يُصَلِّي قَبْلَ الظُّهْرِ رَكْعَتَيْنِ وَبَعْدَهَا رَكْعَتَيْنِ وَبَعْدَ الْمَغْرِبِ رَكْعَتَيْنِ فِي بَيْتِهِ وَبَعْدَ الْعِشَاءِ رَكْعَتَيْنِ وَبَعْدَ الْجُمُعَةِ رَكْعَتَيْنِ فِي بَيْتِهِ ‏

It was narrated from Ibn 'Umar (رضي الله عنهما) — via 'Abd al-Rahman, from Malik, from Nafi' — that the Messenger of Allah ﷺ used to pray two rak'as before Dhuhr and two after it, two after Maghrib in his home, two after 'Isha, and two after Jumu'a in his home.

‏ ‏حَدَّثَنَا ‏ ‏عَبْدُ الرَّحْمَنِ ‏ ‏عَنْ ‏ ‏مَالِكٍ ‏ ‏عَنْ ‏ ‏نَافِعٍ ‏ ‏عَنِ ‏ ‏ابْنِ عُمَرَ ‏ ‏أَنَّ رَسُولَ اللَّهِ ‏ ‏صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ‏ ‏نَهَى عَنْ ‏ ‏الْمُزَابَنَةِ ‏ ‏وَالْمُزَابَنَةُ ‏ ‏اشْتِرَاءُ الثَّمَرِ بِالتَّمْرِ كَيْلًا ‏ ‏وَالْكَرْمِ ‏ ‏بِالزَّبِيبِ كَيْلًا ‏

It was narrated from Ibn 'Umar (رضي الله عنهما) — via 'Abd al-Rahman, from Malik, from Nafi' — that the Messenger of Allah ﷺ forbade al-muzabana [a form of barter sale]. Al-muzabana is buying fruit on the tree with dried dates by measure, and grapes on the vine with raisins by measure.

‏ ‏حَدَّثَنَا ‏ ‏عَبْدُ الرَّحْمَنِ ‏ ‏عَنْ ‏ ‏مَالِكٍ ‏ ‏عَنْ ‏ ‏نَافِعٍ ‏ ‏عَنِ ‏ ‏ابْنِ عُمَرَ ‏ ‏خَرَجَ فِي ‏ ‏فِتْنَةِ ‏ ‏ابْنِ الزُّبَيْرِ ‏ ‏وَقَالَ ‏ ‏إِنْ نُصَدَّ عَنْ ‏ ‏الْبَيْتِ ‏ ‏صَنَعْنَا كَمَا صَنَعَ النَّبِيُّ ‏ ‏صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ‏

It was narrated from Ibn 'Umar (رضي الله عنهما) — via 'Abd al-Rahman, from Malik, from Nafi' — that he went out during the fitna of Ibn al-Zubayr and said: 'If we are blocked from the House [Ka'ba], we will do as the Prophet ﷺ did [i.e., slaughter the sacrificial animal where we are and exit ihram].'

‏ ‏حَدَّثَنَا ‏ ‏عَبْدُ الرَّحْمَنِ ‏ ‏عَنْ ‏ ‏مَالِكٍ ‏ ‏عَنْ ‏ ‏نَافِعٍ ‏ ‏عَنِ ‏ ‏ابْنِ عُمَرَ ‏ ‏أَنَّهُ طَلَّقَ امْرَأَتَهُ وَهِيَ حَائِضٌ فَسَأَلَ ‏ ‏عُمَرُ ‏ ‏النَّبِيَّ ‏ ‏صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ‏ ‏فَقَالَ ‏ ‏مُرْهُ فَلْيُرَاجِعْهَا ثُمَّ ‏ ‏يُمْسِكْهَا ‏ ‏حَتَّى تَطْهُرَ ثُمَّ تَحِيضَ ثُمَّ تَطْهُرَ ثُمَّ إِنْ شَاءَ طَلَّقَهَا وَإِنْ شَاءَ ‏ ‏أَمْسَكَهَا ‏ ‏فَتِلْكَ الْعِدَّةُ الَّتِي أَمَرَ اللَّهُ أَنْ يُطَلَّقَ لَهَا النِّسَاءُ ‏

It was narrated from Ibn 'Umar (رضي الله عنهما) — via 'Abd al-Rahman, from Malik, from Nafi' — that he divorced his wife while she was menstruating. 'Umar asked the Prophet ﷺ, who said: 'Command him to take her back, then let him keep her until she becomes pure, then menstruates, then becomes pure again. If he then wishes, he may divorce her; and if he wishes, he may keep her — for that is the waiting period during which Allah commanded that women be divorced.'

‏ ‏حَدَّثَنَا ‏ ‏عَبْدُ الرَّحْمَنِ ‏ ‏عَنْ ‏ ‏مَالِكٍ ‏ ‏عَنْ ‏ ‏نَافِعٍ ‏ ‏عَنِ ‏ ‏ابْنِ عُمَرَ ‏ ‏أَنَّ النَّبِيَّ ‏ ‏صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ‏ ‏رَجَمَ ‏ ‏يَهُودِيًّا وَيَهُودِيَّةً ‏

It was narrated from Ibn 'Umar (رضي الله عنهما) — via 'Abd al-Rahman, from Malik, from Nafi' — that the Prophet ﷺ stoned a Jewish man and a Jewish woman.

‏ ‏حَدَّثَنَا ‏ ‏عَبْدُ الرَّحْمَنِ ‏ ‏عَنْ ‏ ‏مَالِكٍ ‏ ‏عَنْ ‏ ‏نَافِعٍ ‏ ‏أَنَّ النَّبِيَّ ‏ ‏صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ‏ ‏قَالَ ‏ ‏لَا ‏ ‏يَتَحَرَّيَنَّ أَحَدُكُمْ فَيُصَلِّيَ قَبْلَ طُلُوعِ الشَّمْسِ وَلَا عِنْدَ غُرُوبِهَا قُلْتُ ‏ ‏لِمَالِكٍ ‏ ‏عَنْ ‏ ‏عَبْدِ اللَّهِ ‏ ‏قَالَ نَعَمْ ‏

It was narrated — via 'Abd al-Rahman, from Malik, from Nafi' — from the Prophet ﷺ — that he said: 'None of you should deliberately pray at sunrise or at sunset.' [The narrator said: I asked Malik: from 'Abdullah ('Abdullah ibn 'Umar)? He said: Yes.]

‏ ‏حَدَّثَنَا ‏ ‏عَبْدُ الرَّحْمَنِ ‏ ‏عَنْ ‏ ‏مَالِكٍ ‏ ‏عَنْ ‏ ‏نَافِعٍ ‏ ‏عَنِ ‏ ‏ابْنِ عُمَرَ ‏ ‏أَنَّ النَّبِيَّ ‏ ‏صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ‏ ‏كَانَ إِذَا كَانَتْ لَيْلَةُ رِيحٍ وَبَرْدٍ فِي سَفَرٍ أَمَرَ الْمُؤَذِّنَ فَأَذَّنَ ثُمَّ قَالَ ‏ ‏الصَّلَاةُ فِي الرِّحَالِ ‏

It was narrated from Ibn 'Umar (رضي الله عنهما) — via 'Abd al-Rahman, from Malik, from Nafi' — that the Prophet ﷺ, when it was a night of wind and cold during a journey, would command the muadhdhin to call the adhan, then say: 'Pray in your dwellings [al-rihāl].'

‏ ‏حَدَّثَنَا ‏ ‏عَبْدُ الرَّحْمَنِ ‏ ‏عَنْ ‏ ‏مَالِكٍ ‏ ‏عَنْ ‏ ‏نَافِعٍ ‏ ‏عَنِ ‏ ‏ابْنِ عُمَرَ ‏ ‏قَالَ ‏ ‏فَرَضَ رَسُولُ اللَّهِ ‏ ‏صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ‏ ‏صَدَقَةَ ‏ ‏الْفِطْرِ ‏ ‏صَاعًا ‏ ‏مِنْ تَمْرٍ أَوْ ‏ ‏صَاعًا ‏ ‏مِنْ شَعِيرٍ عَنْ كُلِّ ذَكَرٍ وَأُنْثَى وَحُرٍّ وَعَبْدٍ مِنْ الْمُسْلِمِينَ ‏

It was narrated from Ibn 'Umar (رضي الله عنهما) — via 'Abd al-Rahman, from Malik, from Nafi' — that he said: 'the Messenger of Allah ﷺ prescribed Zakat al-Fitr as one sa' of dates or one sa' of barley for every male and female, free and slave, among the Muslims.'

‏ ‏حَدَّثَنَا ‏ ‏عَبْدُ الرَّحْمَنِ ‏ ‏عَنْ ‏ ‏مَالِكٍ ‏ ‏عَنْ ‏ ‏نَافِعٍ ‏ ‏عَنِ ‏ ‏ابْنِ عُمَرَ ‏ ‏أَنَّ النَّبِيَّ ‏ ‏صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ‏ ‏نَهَى عَنْ ‏ ‏تَلَقِّي السِّلَعِ ‏ ‏حَتَّى يُهْبَطَ بِهَا الْأَسْوَاقُ وَنَهَى عَنْ ‏ ‏النَّجْشِ ‏ ‏وَقَالَ لَا يَبِيعُ بَعْضُكُمْ عَلَى بَيْعِ بَعْضٍ ‏

It was narrated from Ibn 'Umar (رضي الله عنهما) — via 'Abd al-Rahman, from Malik, from Nafi' — that the Prophet ﷺ forbade intercepting goods [before they reach the market], and forbade al-najsh [sham bidding to inflate a price]. He said: 'None of you should undercut another's sale.'

‏ ‏حَدَّثَنَا ‏ ‏عَبْدُ الرَّحْمَنِ ‏ ‏عَنْ ‏ ‏مَالِكٍ ‏ ‏عَنْ ‏ ‏نَافِعٍ ‏ ‏عَنِ ‏ ‏ابْنِ عُمَرَ ‏ ‏أَنَّ النَّبِيَّ ‏ ‏صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ‏ ‏كَانَ إِذَا ‏ ‏عَجِلَ ‏ ‏بِهِ السَّيْرُ ‏ ‏جَمَعَ بَيْنَ الْمَغْرِبِ وَالْعِشَاءِ ‏

It was narrated from Ibn 'Umar (رضي الله عنهما) — via 'Abd al-Rahman, from Malik, from Nafi' — that the Prophet ﷺ, when travel pressed him, would combine Maghrib and 'Isha [and pray them together].

‏ ‏حَدَّثَنَا ‏ ‏عَبْدُ الرَّحْمَنِ ‏ ‏عَنْ ‏ ‏مَالِكٍ ‏ ‏عَنْ ‏ ‏نَافِعٍ ‏ ‏عَنِ ‏ ‏ابْنِ عُمَرَ ‏ ‏عَنْ النَّبِيِّ ‏ ‏صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ‏ ‏قَالَ ‏ ‏مَنْ بَاعَ نَخْلًا قَدْ ‏ ‏أُبِرَتْ ‏ ‏فَثَمَرَتُهَا لِلْبَائِعِ إِلَّا أَنْ يَشْتَرِطَ الْمُبْتَاعُ ‏

It was narrated from Ibn 'Umar (رضي الله عنهما) — via 'Abd al-Rahman, from Malik, from Nafi' — from the Prophet ﷺ — that he said: 'Whoever sells a date palm that has already been pollinated [cross-fertilized], its fruit belongs to the seller — unless the buyer stipulates [otherwise].'

‏ ‏حَدَّثَنَا ‏ ‏عَبْدُ الرَّحْمَنِ ‏ ‏عَنْ ‏ ‏مَالِكٍ ‏ ‏عَنْ ‏ ‏نَافِعٍ ‏ ‏عَنِ ‏ ‏ابْنِ عُمَرَ ‏ ‏أَنَّ النَّبِيَّ ‏ ‏صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ‏ ‏نَهَى عَنْ بَيْعِ ‏ ‏حَبَلِ الْحَبَلَةِ ‏

It was narrated from Ibn 'Umar (رضي الله عنهما) — via 'Abd al-Rahman, from Malik, from Nafi' — that the Prophet ﷺ forbade the sale of habal al-habala [the unborn offspring of a pregnant animal — a deferred sale with uncertain future delivery].

‏ ‏حَدَّثَنَا ‏ ‏عَبْدُ الرَّحْمَنِ ‏ ‏عَنْ ‏ ‏مَالِكٍ ‏ ‏عَنْ ‏ ‏نَافِعٍ ‏ ‏عَنِ ‏ ‏ابْنِ عُمَرَ ‏ ‏عَنْ النَّبِيِّ ‏ ‏صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ‏ ‏فِيمَا يَلْبَسُ الْمُحْرِمُ مِنْ الثِّيَابِ قَالَ ‏ ‏لَا تَلْبَسُوا الْقُمُصَ وَلَا الْعَمَائِمَ وَلَا ‏ ‏الْبَرَانِسَ ‏ ‏وَلَا السَّرَاوِيلَاتِ وَلَا الْخِفَافَ إِلَّا مَنْ لَا يَجِدُ نَعْلَيْنِ فَيَقْطَعُهُمَا أَسْفَلَ مِنْ الْكَعْبَيْنِ وَلَا تَلْبَسُوا مِنْ الثِّيَابِ مَا ‏ ‏مَسَّهُ ‏ ‏وَرْسٌ ‏ ‏أَوْ ‏ ‏زَعْفَرَانٌ ‏

It was narrated from Ibn 'Umar (رضي الله عنهما) — via 'Abd al-Rahman, from Malik, from Nafi' — from the Prophet ﷺ — regarding what garments the person in ihram may wear, he said: 'Do not wear shirts, turbans, burnuses [hooded cloaks], trousers, or leather socks — except one who cannot find sandals; he may cut them below the ankles. And do not wear any garment that has been touched by wars [yellow dye] or saffron.'

‏ ‏حَدَّثَنَا ‏ ‏عَبْدُ الرَّحْمَنِ ‏ ‏عَنْ ‏ ‏مَالِكٍ ‏ ‏عَنْ ‏ ‏نَافِعٍ ‏ ‏عَنِ ‏ ‏ابْنِ عُمَرَ ‏ ‏عَنْ النَّبِيِّ ‏ ‏صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ‏ ‏قَالَ ‏ ‏مَنْ ‏ ‏ابْتَاعَ طَعَامًا فَلَا يَبِيعُهُ حَتَّى ‏ ‏يَسْتَوْفِيَهُ ‏

It was narrated from Ibn 'Umar (رضي الله عنهما) — via 'Abd al-Rahman, from Malik, from Nafi' — from the Prophet ﷺ — that he said: 'Whoever buys food, let him not sell it until he has taken full possession of it.'

‏ ‏حَدَّثَنَا ‏ ‏عَبْدُ الرَّحْمَنِ ‏ ‏عَنْ ‏ ‏مَالِكٍ ‏ ‏عَنْ ‏ ‏نَافِعٍ ‏ ‏عَنِ ‏ ‏ابْنِ عُمَرَ ‏ ‏عَنْ النَّبِيِّ ‏ ‏صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ‏ ‏أَنَّهُ ‏ ‏قَطَعَ فِي ‏ ‏مِجَنٍّ ‏ ‏ثَمَنُهُ ثَلَاثَةُ دَرَاهِمَ ‏

It was narrated from Ibn 'Umar (رضي الله عنهما) — via 'Abd al-Rahman, from Malik, from Nafi' — from the Prophet ﷺ — that he cut off [the hand of a thief for stealing] a shield [mijan] worth three dirhams.

‏ ‏حَدَّثَنَا ‏ ‏عَبْدُ الرَّحْمَنِ ‏ ‏عَنْ ‏ ‏مَالِكٍ ‏ ‏عَنْ ‏ ‏نَافِعٍ ‏ ‏عَنِ ‏ ‏ابْنِ عُمَرَ ‏ ‏عَنْ النَّبِيِّ ‏ ‏صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ‏ ‏قَالَ ‏ ‏إِذَا جَاءَ أَحَدُكُمْ الْجُمُعَةَ فَلْيَغْتَسِلْ ‏

It was narrated from Ibn 'Umar (رضي الله عنهما) — via 'Abd al-Rahman, from Malik, from Nafi' — from the Prophet ﷺ — that he said: 'When one of you comes to Friday [prayer], let him perform ghusl.'

‏ ‏حَدَّثَنَا ‏ ‏عَبْدُ الرَّحْمَنِ ‏ ‏عَنْ ‏ ‏مَالِكٍ ‏ ‏عَنْ ‏ ‏نَافِعٍ ‏ ‏عَنِ ‏ ‏ابْنِ عُمَرَ ‏ ‏أَنَّ رَجُلًا لَاعَنَ امْرَأَتَهُ ‏ ‏وَانْتَفَى ‏ ‏مِنْ وَلَدِهَا ‏ ‏فَفَرَّقَ رَسُولُ اللَّهِ ‏ ‏صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ‏ ‏بَيْنَهُمَا وَأَلْحَقَ الْوَلَدَ بِأُمِّهِ ‏

It was narrated from Ibn 'Umar (رضي الله عنهما) — via 'Abd al-Rahman, from Malik, from Nafi' — that a man performed li'an [mutual oath of imprecation] against his wife and disavowed her child. the Messenger of Allah ﷺ separated them and attributed the child to its mother.

‏ ‏قَالَ ‏ ‏قَرَأْتُ عَلَى ‏ ‏عَبْدِ الرَّحْمَنِ ‏ ‏: ‏ ‏مَالِكٌ ‏ ‏قَالَ ‏ ‏أَبِي ‏ ‏و حَدَّثَنِي ‏ ‏حَمَّادٌ الْخَيَّاطُ ‏ ‏حَدَّثَنَا ‏ ‏مَالِكٌ ‏ ‏عَنْ ‏ ‏نَافِعٍ ‏ ‏عَنِ ‏ ‏ابْنِ عُمَرَ ‏ ‏أَنَّ النَّبِيَّ ‏ ‏صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ‏ ‏قَالَ ‏ ‏الَّذِي تَفُوتُهُ صَلَاةُ الْعَصْرِ فَكَأَنَّمَا ‏ ‏وُتِرَ ‏ ‏أَهْلَهُ وَمَالَهُ ‏

It was narrated from Ibn 'Umar (رضي الله عنهما) — via reading to 'Abd al-Rahman: from Malik — [Ahmad said: my father also narrated it to me]; and via Hammad al-Khayyat, from Malik, from Nafi' — from the Prophet ﷺ — that he said: 'Whoever misses the 'Asr prayer is as though he has been bereaved of his family and his wealth.'

‏ ‏قَالَ ‏ ‏قَرَأْتُ عَلَى ‏ ‏عَبْدِ الرَّحْمَنِ ‏ ‏: ‏ ‏مَالِكُ بْنُ أَنَسٍ ‏ ‏عَنْ ‏ ‏عَبْدِ اللَّهِ بْنِ دِينَارٍ ‏ ‏عَنْ ‏ ‏عَبْدِ اللَّهِ بْنِ عُمَرَ ‏ ‏أَنَّهُ ذَكَرَ ‏ ‏عُمَرُ بْنُ الْخَطَّابِ ‏ ‏لِرَسُولِ اللَّهِ ‏ ‏صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ‏ ‏أَنَّهُ تُصِيبُهُ جَنَابَةٌ مِنْ اللَّيْلِ فَقَالَ لَهُ رَسُولُ اللَّهِ ‏ ‏صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ‏ ‏تَوَضَّأْ وَاغْسِلْ ذَكَرَكَ ثُمَّ نَمْ ‏

It was narrated from 'Abdullah ibn 'Umar (رضي الله عنهما) — via reading to 'Abd al-Rahman: from Malik ibn Anas, from 'Abdullah ibn Dinar — that 'Umar ibn al-Khattab mentioned to the Messenger of Allah ﷺ that he sometimes experienced janaba [ritual impurity] during the night. the Messenger of Allah ﷺ said to him: 'Perform wudu, wash your private part, then sleep.'

‏ ‏قَالَ ‏ ‏قَرَأْتُ عَلَى ‏ ‏عَبْدِ الرَّحْمَنِ ‏ ‏: ‏ ‏مَالِكٌ ‏ ‏عَنْ ‏ ‏نَافِعٍ ‏ ‏عَنْ ‏ ‏عَبْدِ اللَّهِ بْنِ عُمَرَ ‏ ‏أَنَّ رَسُولَ اللَّهِ ‏ ‏صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ‏ ‏قَالَ ‏ ‏مَثَلُ صَاحِبِ الْقُرْآنِ كَمَثَلِ صَاحِبِ الْإِبِلِ ‏ ‏الْمُعَقَّلَةِ ‏ ‏إِنْ ‏ ‏عَاهَدَ ‏ ‏عَلَيْهَا أَمْسَكَهَا وَإِنْ أَطْلَقَهَا ذَهَبَتْ ‏

It was narrated from 'Abdullah ibn 'Umar (رضي الله عنهما) — via reading to 'Abd al-Rahman: from Malik, from Nafi' — that the Messenger of Allah ﷺ said: 'The one who [regularly recites] the Quran is like the owner of hobbled camels — if he tends to them carefully, he keeps them; and if he lets them loose, they wander off [i.e., one forgets the Quran if one does not review it regularly].'

‏ ‏قَالَ ‏ ‏قَرَأْتُ عَلَى ‏ ‏عَبْدِ الرَّحْمَنِ ‏ ‏: ‏ ‏مَالِكٌ ‏ ‏عَنْ ‏ ‏عَبْدِ اللَّهِ بْنِ دِينَارٍ ‏ ‏عَنْ ‏ ‏عَبْدِ اللَّهِ بْنِ عُمَرَ ‏ ‏أَنَّ رَسُولَ اللَّهِ ‏ ‏صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ‏ ‏قَالَ ‏ ‏إِنَّ ‏ ‏بِلَالًا ‏ ‏يُنَادِي بِلَيْلٍ فَكُلُوا وَاشْرَبُوا حَتَّى يُنَادِيَ ‏ ‏ابْنُ أُمِّ مَكْتُومٍ ‏

It was narrated from 'Abdullah ibn 'Umar (رضي الله عنهما) — via reading to 'Abd al-Rahman: from Malik, from 'Abdullah ibn Dinar — that the Messenger of Allah ﷺ said: 'Bilal calls the adhan at night, so eat and drink until Ibn Umm Maktum calls [the adhan for Fajr].'

‏ ‏حَدَّثَنَا ‏ ‏حُسَيْنُ بْنُ مُحَمَّدٍ ‏ ‏حَدَّثَنَا ‏ ‏إِسْرَائِيلُ ‏ ‏عَنْ ‏ ‏ثُوَيْرٍ ‏ ‏عَنِ ‏ ‏ابْنِ عُمَرَ ‏ ‏رَفَعَهُ إِلَى النَّبِيِّ ‏ ‏صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ‏ ‏قَالَ ‏ ‏إِنَّ أَدْنَى أَهْلِ الْجَنَّةِ مَنْزِلَةً الَّذِي يَنْظُرُ إِلَى جِنَانِهِ وَنَعِيمِهِ وَخَدَمِهِ وَسُرُرِهِ مِنْ مَسِيرَةِ أَلْفِ سَنَةٍ وَإِنَّ أَكْرَمَهُمْ عَلَى اللَّهِ مَنْ يَنْظُرُ إِلَى وَجْهِهِ ‏ ‏غُدْوَةً ‏ ‏وَعَشِيَّةً ثُمَّ تَلَا هَذِهِ الْآيَةَ ‏ { ‏وُجُوهٌ يَوْمَئِذٍ نَاضِرَةٌ إِلَى رَبِّهَا ‏ ‏نَاظِرَةٌ ‏ }

It was narrated from Ibn 'Umar (رضي الله عنهما) — via Husayn ibn Muhammad, from Isra'il, from Thuwayr — traced back to the Prophet ﷺ — that he said: 'The lowest-ranking person in Paradise is one who looks upon his gardens, his comfort, his servants, and his couches from a distance of a thousand years' journey. And the most honored of them before Allah is one who looks upon His face morning and evening.' Then he recited the verse: 'Faces on that Day will be radiant, looking at their Lord.' [75:22-23]

‏ ‏حَدَّثَنَا ‏ ‏حُسَيْنُ بْنُ مُحَمَّدٍ ‏ ‏حَدَّثَنَا ‏ ‏حَمَّادُ بْنُ زَيْدٍ ‏ ‏عَنْ ‏ ‏أَيُّوبَ ‏ ‏عَنْ ‏ ‏نَافِعٍ ‏ ‏عَنْ ‏ ‏عَبْدِ اللَّهِ بْنِ عُمَرَ ‏ ‏رَضِيَ اللَّهُ تَعَالَى عَنْهُمَا ‏ ‏رَفَعَ الْحَدِيثَ فِي قَوْلِهِ تَعَالَى ‏ { ‏يَوْمَ يَقُومُ النَّاسُ لِرَبِّ الْعَالَمِينَ ‏} ‏قَالَ ‏ ‏يَقُومُونَ يَوْمَ الْقِيَامَةِ فِي ‏ ‏الرَّشْحِ ‏ ‏إِلَى أَنْصَافِ آذَانِهِمْ ‏

It was narrated from 'Abdullah ibn 'Umar (رضي الله عنهما) — via Husayn ibn Muhammad, from Hammad ibn Zayd, from Ayyub, from Nafi' — traced back [to the Prophet ﷺ] — regarding Allah's (تعالى) statement: 'The day when mankind will stand before the Lord of the worlds' [83:6] — he said: 'On the Day of Resurrection they will stand in sweat reaching up to half their ears.'

‏ ‏حَدَّثَنَا ‏ ‏عَبْدُ الْوَهَّابِ بْنُ عَبْدِ الْمَجِيدِ الثَّقَفِيُّ ‏ ‏عَنْ ‏ ‏أَيُّوبَ ‏ ‏عَنْ ‏ ‏نَافِعٍ ‏ ‏أَنَّ ‏ ‏ابْنَ عُمَرَ ‏ ‏كَانَ ‏ ‏يُكْرِي ‏ ‏أَرْضَهُ عَلَى عَهْدِ ‏ ‏أَبِي بَكْرٍ ‏ ‏وَعُمَرَ ‏ ‏وَعُثْمَانَ ‏ ‏وَبَعْضَ عَمَلِ ‏ ‏مُعَاوِيَةَ ‏ ‏قَالَ وَلَوْ شِئْتُ قُلْتُ عَلَى عَهْدِ رَسُولِ اللَّهِ ‏ ‏صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ‏ ‏حَتَّى إِذَا كَانَ فِي آخِرِ إِمَارَةِ ‏ ‏مُعَاوِيَةَ ‏ ‏بَلَغَهُ عَنْ ‏ ‏رَافِعِ بْنِ خَدِيجٍ ‏ ‏حَدِيثٌ فَذَهَبَ وَأَنَا مَعَهُ فَسَأَلَهُ عَنْهُ فَقَالَ ‏ ‏نَهَى رَسُولُ اللَّهِ ‏ ‏صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ‏ ‏عَنْ ‏ ‏كِرَاءِ ‏ ‏الْمَزَارِعِ فَتَرَكَ أَنْ ‏ ‏يُكْرِيَهَا ‏ ‏فَكَانَ إِذَا سُئِلَ بَعْدَ ذَلِكَ يَقُولُ زَعَمَ ‏ ‏ابْنُ خَدِيجٍ ‏ ‏أَنَّ رَسُولَ اللَّهِ ‏ ‏صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ‏ ‏نَهَى عَنْ ‏ ‏كِرَاءِ ‏ ‏الْمَزَارِعِ ‏

It was narrated — via 'Abd al-Wahhab ibn 'Abd al-Majid al-Thaqafi, from Ayyub, from Nafi' — that Ibn 'Umar (رضي الله عنهما) used to rent out his land during the time of Abu Bakr, 'Umar, 'Uthman, and part of Mu'awiya's reign. [Nafi'] said: 'If I wished I could say: even in the time of the Messenger of Allah ﷺ.' Then toward the end of Mu'awiya's reign, news of a hadith from Rafi' ibn Khadij reached him. He went to him — and I was with him — and asked about it. [Rafi'] said: 'the Messenger of Allah ﷺ forbade renting out farmlands.' So [Ibn 'Umar] stopped renting his land. Afterward, whenever asked about it, he would say: 'Ibn Khadij claims that the Messenger of Allah ﷺ forbade renting out farmlands.'

‏ ‏حَدَّثَنَا ‏ ‏عَبْدُ الْوَهَّابِ بْنُ عَبْدِ الْمَجِيدِ ‏ ‏عَنْ ‏ ‏أَيُّوبَ ‏ ‏عَنْ ‏ ‏نَافِعٍ ‏ ‏عَنِ ‏ ‏ابْنِ عُمَرَ ‏ ‏أَنَّ رَسُولَ اللَّهِ ‏ ‏صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ‏ ‏نَهَى عَنْ ‏ ‏الْمُزَابَنَةِ ‏ ‏قَالَ ‏ ‏فَكَانَ ‏ ‏نَافِعٌ ‏ ‏يُفَسِّرُهَا الثَّمَرَةُ ‏ ‏تُشْتَرَى ‏ ‏بِخَرْصِهَا ‏ ‏تَمْرًا بِكَيْلٍ مُسَمًّى إِنْ زَادَتْ فَلِي وَإِنْ نَقَصَتْ فَعَلَيَّ ‏

It was narrated from Ibn 'Umar (رضي الله عنهما) — via 'Abd al-Wahhab ibn 'Abd al-Majid, from Ayyub, from Nafi' — that the Messenger of Allah ﷺ forbade al-muzabana [a speculative barter sale]. Nafi' would explain it as: fruit on the tree being bought on the basis of an estimated amount of dried dates by a named measure — 'if it turns out more, the surplus is mine; if less, the shortfall is my loss.'

‏ ‏حَدَّثَنَا ‏ ‏عَبْدُ الْوَهَّابِ بْنُ عَبْدِ الْمَجِيدِ ‏ ‏عَنْ ‏ ‏أَيُّوبَ ‏ ‏عَنْ ‏ ‏نَافِعٍ ‏ ‏أَنَّ ‏ ‏ابْنَ عُمَرَ ‏ ‏طَلَّقَ امْرَأَتَهُ وَهِيَ حَائِضٌ فَسَأَلَ ‏ ‏عُمَرُ ‏ ‏النَّبِيَّ ‏ ‏صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ‏ ‏فَأَمَرَهُ أَنْ يُرَاجِعَهَا ثُمَّ يُمْهِلَهَا حَتَّى تَحِيضَ حَيْضَةً أُخْرَى ثُمَّ يُمْهِلَهَا حَتَّى تَطْهُرَ ثُمَّ يُطَلِّقَهَا قَبْلَ أَنْ يَمَسَّهَا فَتِلْكَ الْعِدَّةُ الَّتِي أَمَرَ اللَّهُ أَنْ تُطَلَّقَ لَهَا النِّسَاءُ وَكَانَ ‏ ‏ابْنُ عُمَرَ ‏ ‏إِذَا سُئِلَ عَنْ الرَّجُلِ يُطَلِّقُ امْرَأَتَهُ وَهِيَ حَائِضٌ يَقُولُ إِمَّا أَنْتَ طَلَّقْتَهَا وَاحِدَةً أَوْ اثْنَتَيْنِ فَإِنَّ رَسُولَ اللَّهِ ‏ ‏صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ‏ ‏أَمَرَهُ أَنْ يُرَاجِعَهَا ثُمَّ يُمْهِلَهَا حَتَّى تَحِيضَ حَيْضَةً أُخْرَى ثُمَّ يُمْهِلَهَا حَتَّى تَطْهُرَ ثُمَّ يُطَلِّقَهَا إِنْ لَمْ يُرِدْ ‏ ‏إِمْسَاكَهَا ‏ ‏وَإِمَّا أَنْتَ طَلَّقْتَهَا ثَلَاثًا فَقَدْ عَصَيْتَ اللَّهَ تَعَالَى فِيمَا أَمَرَكَ بِهِ مِنْ طَلَاقِ امْرَأَتِكَ وَبَانَتْ مِنْكَ وَبِنْتَ مِنْهَا ‏

It was narrated — via 'Abd al-Wahhab ibn 'Abd al-Majid, from Ayyub, from Nafi' — that Ibn 'Umar (رضي الله عنهما) divorced his wife while she was menstruating. 'Umar asked the Prophet ﷺ, who commanded him to take her back, then wait until she menstruates another period, then wait until she becomes pure, then divorce her before touching her — for that is the waiting period during which Allah commanded that women be divorced. Ibn 'Umar, when later asked about a man who divorces his wife while menstruating, would say: 'If you divorced her once or twice — the Messenger of Allah ﷺ commanded [Ibn 'Umar] to take her back, wait until she menstruates another period, wait until she becomes pure, then divorce her if he does not wish to keep her. But if you divorced her three times, you have disobeyed Allah (تعالى) in what He commanded you regarding the divorce of your wife — and she has become irrevocably separated from you.'

‏ ‏حَدَّثَنَا ‏ ‏عَبْدُ الْوَهَّابِ ‏ ‏عَنْ ‏ ‏أَيُّوبَ ‏ ‏عَنْ ‏ ‏نَافِعٍ ‏ ‏عَنِ ‏ ‏ابْنِ عُمَرَ ‏ ‏أَنَّهُ ‏ ‏كَانَ لَا يَدَعُ الْحَجَّ وَالْعُمْرَةَ وَأَنَّ ‏ ‏عَبْدَ اللَّهِ بْنَ عَبْدِ اللَّهِ ‏ ‏دَخَلَ عَلَيْهِ فَقَالَ إِنِّي لَا آمَنُ أَنْ يَكُونَ الْعَامَ بَيْنَ النَّاسِ قِتَالٌ فَلَوْ أَقَمْتَ فَقَالَ قَدْ ‏ ‏حَجَّ رَسُولُ اللَّهِ ‏ ‏صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ‏ ‏فَحَالَ كُفَّارُ ‏ ‏قُرَيْشٍ ‏ ‏بَيْنَهُ وَبَيْنَ ‏ ‏الْبَيْتِ ‏ ‏فَإِنْ يُحَلْ بَيْنِي وَبَيْنَهُ أَفْعَلْ كَمَا فَعَلَ رَسُولُ اللَّهِ ‏ ‏صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ‏ ‏قَالَ اللَّهُ تَبَارَكَ وَتَعَالَى ‏ { ‏لَقَدْ كَانَ لَكُمْ فِي رَسُولِ اللَّهِ أُسْوَةٌ حَسَنَةٌ ‏} ‏ثُمَّ قَالَ أُشْهِدُكُمْ أَنِّي قَدْ أَوْجَبْتُ عُمْرَةً ثُمَّ سَارَ حَتَّى إِذَا كَانَ ‏ ‏بِالْبَيْدَاءِ ‏ ‏قَالَ ‏ ‏وَاللَّهِ مَا أَرَى سَبِيلَهُمَا إِلَّا وَاحِدًا أُشْهِدُكُمْ أَنِّي قَدْ أَوْجَبْتُ مَعَ عُمْرَتِي حَجًّا ثُمَّ طَافَ طَوَافًا وَاحِدًا ‏

It was narrated from Ibn 'Umar (رضي الله عنهما) — via 'Abd al-Wahhab, from Ayyub, from Nafi' — that he used to never neglect Hajj or 'umra. 'Abdullah ibn 'Abdullah came to him and said: 'I fear there may be fighting among the people this year — what if you stayed?' He said: 'the Messenger of Allah ﷺ set out for Hajj and the disbelievers of Quraysh blocked him from the House. If I am blocked from it, I will do as the Messenger of Allah ﷺ did. Allah (تبارك وتعالى) says: "In the Messenger of Allah ﷺ you have an excellent example" [33:21].' He then said: 'I call you to witness that I have made 'umra obligatory upon myself.' He journeyed until, when he reached al-Bayda', he said: 'By Allah, I see no way to do them separately — I call you to witness that I have obligated a Hajj together with my 'umra.' He then performed a single tawaf [for both].

‏ ‏حَدَّثَنَا ‏ ‏عَبْدُ الْوَهَّابِ ‏ ‏عَنْ ‏ ‏أَيُّوبَ ‏ ‏عَنْ ‏ ‏نَافِعٍ ‏ ‏عَنِ ‏ ‏ابْنِ عُمَرَ ‏ ‏قَالَ ‏ ‏قَالَ رَجُلٌ يَا رَسُولَ اللَّهِ مِنْ أَيْنَ تَأْمُرُنَا أَنْ ‏ ‏نُهِلَّ ‏ ‏قَالَ ‏ ‏يُهِلُّ ‏ ‏أَهْلُ ‏ ‏الْمَدِينَةِ ‏ ‏مِنْ ‏ ‏ذِي الْحُلَيْفَةِ ‏ ‏وَأَهْلُ ‏ ‏الشَّأَمِ ‏ ‏مِنْ ‏ ‏الْجُحْفَةِ ‏ ‏وَأَهْلُ ‏ ‏نَجْدٍ ‏ ‏مِنْ ‏ ‏قَرْنٍ ‏ ‏قَالَ وَيَقُولُونَ وَأَهْلُ ‏ ‏الْيَمَنِ ‏ ‏مِنْ ‏ ‏يَلَمْلَمَ ‏

It was narrated from Ibn 'Umar (رضي الله عنهما) — via 'Abd al-Wahhab, from Ayyub, from Nafi' — that he said: 'A man called out to the Messenger of Allah ﷺ and said: "From where do you command us to enter ihram?" He said: "The people of Medina enter ihram from Dhu al-Hulayfa, the people of Syria from al-Juhfa, and the people of Najd from Qarn."' He said: 'And they report [that he also said]: and the people of Yemen from Yalamlam.'

‏ ‏حَدَّثَنَا ‏ ‏عَبْدُ الْوَهَّابِ ‏ ‏عَنْ ‏ ‏أَيُّوبَ ‏ ‏عَنْ ‏ ‏نَافِعٍ ‏ ‏عَنِ ‏ ‏ابْنِ عُمَرَ ‏ ‏قَالَ ‏ ‏نَادَى رَجُلٌ رَسُولَ اللَّهِ ‏ ‏صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ‏ ‏فَقَالَ مَا نَقْتُلُ مِنْ الدَّوَابِّ إِذَا أَحْرَمْنَا قَالَ ‏ ‏خَمْسٌ لَا جُنَاحَ عَلَى مَنْ قَتَلَهُنَّ فِي قَتْلِهِنَّ الْحِدَأَةُ وَالْغُرَابُ وَالْفَأْرَةُ وَالْكَلْبُ ‏ ‏الْعَقُورُ ‏ ‏وَالْعَقْرَبُ ‏

It was narrated from Ibn 'Umar (رضي الله عنهما) — via 'Abd al-Wahhab, from Ayyub, from Nafi' — that he said: 'A man called out to the Messenger of Allah ﷺ and asked: "What creatures may we kill when in ihram?" He said: "Five — there is no sin upon the one who kills them: the kite [bird of prey], the crow, the rat, the vicious dog, and the scorpion."'

‏ ‏حَدَّثَنَا ‏ ‏عَبْدُ الْوَهَّابِ ‏ ‏عَنْ ‏ ‏أَيُّوبَ ‏ ‏عَنْ ‏ ‏نَافِعٍ ‏ ‏عَنِ ‏ ‏ابْنِ عُمَرَ ‏ ‏قَالَ ‏ ‏قَالَ رَجُلٌ يَا رَسُولَ اللَّهِ مَا نَلْبَسُ مِنْ الثِّيَابِ إِذَا أَحْرَمْنَا قَالَ ‏ ‏لَا تَلْبَسُوا الْقَمِيصَ وَلَا السَّرَاوِيلَ وَلَا الْعِمَامَةَ وَلَا الْخُفَّيْنِ إِلَّا أَحَدٌ لَمْ يَجِدْ نَعْلَيْنِ فَلْيَلْبَسْهُمَا أَسْفَلَ مِنْ الْكَعْبَيْنِ وَلَا ‏ ‏الْبُرْنُسَ ‏ ‏وَلَا شَيْئًا مِنْ الثِّيَابِ مَسَّهُ ‏ ‏وَرْسٌ ‏ ‏أَوْ ‏ ‏زَعْفَرَانٌ ‏

It was narrated from Ibn 'Umar (رضي الله عنهما) — via 'Abd al-Wahhab, from Ayyub, from Nafi' — that he said: 'A man said: "O Messenger of Allah, what clothing may we wear when in ihram?" He said: "Do not wear the shirt, the trousers, the turban, or leather socks — except one who cannot find sandals; let him wear them cut below the ankles. And do not wear a burnus [hooded cloak], nor anything from garments that has been touched by wars [yellow dye] or saffron."'

‏ ‏حَدَّثَنَا ‏ ‏عُبَيْدَةُ بْنُ حُمَيْدٍ ‏ ‏حَدَّثَنِي ‏ ‏ثُوَيْرٌ ‏ ‏عَنْ ‏ ‏مُجَاهِدٍ ‏ ‏عَنِ ‏ ‏ابْنِ عُمَرَ ‏ ‏قَالَ ‏ ‏قَالَ رَسُولُ اللَّهِ ‏ ‏صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ‏ ‏خُذُوا مِنْ هَذَا وَدَعُوا هَذَا ‏ ‏يَعْنِي شَارِبَهُ الْأَعْلَى يَأْخُذُ مِنْهُ ‏ ‏يَعْنِي ‏ ‏الْعَنْفَقَةَ ‏

It was narrated from Ibn 'Umar (رضي الله عنهما) — via 'Ubayda ibn Humayd, from Thuwayr, from Mujahid — that he said: 'the Messenger of Allah ﷺ said: "Take from this and leave this" — meaning: one should trim the upper mustache, but leave the 'anfaqa [the small tuft of hair between the lower lip and the chin].'

‏ ‏حَدَّثَنَا ‏ ‏أَسْبَاطُ بْنُ مُحَمَّدٍ ‏ ‏حَدَّثَنَا ‏ ‏عَبْدُ الْمَلِكِ ‏ ‏عَنْ ‏ ‏مُسْلِمِ بْنِ يَنَّاقٍ ‏ ‏قَالَ ‏ ‏كُنْتُ جَالِسًا مَعَ ‏ ‏عَبْدِ اللَّهِ بْنِ عُمَرَ ‏ ‏فِي مَجْلِسِ ‏ ‏بَنِي عَبْدِ اللَّهِ ‏ ‏فَمَرَّ فَتًى مُسْبِلًا ‏ ‏إِزَارَهُ ‏ ‏مِنْ ‏ ‏قُرَيْشٍ ‏ ‏فَدَعَاهُ ‏ ‏عَبْدُ اللَّهِ بْنُ عُمَرَ ‏ ‏فَقَالَ مِمَّنْ أَنْتَ فَقَالَ مِنْ ‏ ‏بَنِي بَكْرٍ ‏ ‏فَقَالَ تُحِبُّ أَنْ يَنْظُرَ اللَّهُ تَعَالَى إِلَيْكَ يَوْمَ الْقِيَامَةِ قَالَ نَعَمْ قَالَ ارْفَعْ ‏ ‏إِزَارَكَ ‏ ‏فَإِنِّي سَمِعْتُ ‏ ‏أَبَا الْقَاسِمِ ‏ ‏صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ‏ ‏وَأَوْمَأَ بِإِصْبَعِهِ إِلَى أُذُنَيْهِ يَقُولُ ‏ ‏مَنْ جَرَّ ‏ ‏إِزَارَهُ ‏ ‏لَا يُرِيدُ إِلَّا ‏ ‏الْخُيَلَاءَ ‏ ‏لَمْ يَنْظُرْ اللَّهُ إِلَيْهِ يَوْمَ الْقِيَامَةِ ‏

It was narrated — via Asbat ibn Muhammad, from 'Abd al-Malik, from Muslim ibn Yannaq — that he said: 'I was sitting with 'Abdullah ibn 'Umar (رضي الله عنهما) in the assembly of Banu 'Abdullah when a young man from Quraysh passed by trailing his lower garment. 'Abdullah ibn 'Umar called him and said: "Who are you?" He said: "From Banu Bakr." He said: "Do you love that Allah (تعالى) should look at you on the Day of Resurrection?" He said: "Yes." He said: "Raise your lower garment — for I heard Abu al-Qasim (ﷺ)" — and he pointed with his finger to his ears [meaning: I heard it clearly] — "say: 'Whoever trails his lower garment, wanting nothing but conceit — Allah will not look at him on the Day of Resurrection.'"'

‏ ‏حَدَّثَنَا ‏ ‏أَسْوَدُ بْنُ عَامِرٍ ‏ ‏حَدَّثَنَا ‏ ‏إِسْرَائِيلُ ‏ ‏عَنْ ‏ ‏ثُوَيْرٍ ‏ ‏عَنْ ‏ ‏مُجَاهِدٍ ‏ ‏عَنِ ‏ ‏ابْنِ عُمَرَ ‏ ‏قَالَ ‏ ‏لَعَنَ رَسُولُ اللَّهِ ‏ ‏صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ‏ ‏الْمُخَنَّثِينَ ‏ ‏مِنْ الرِّجَالِ ‏ ‏وَالْمُتَرَجِّلَاتِ ‏ ‏مِنْ النِّسَاءِ ‏

It was narrated from Ibn 'Umar (رضي الله عنهما) — via Aswad ibn 'Amir, from Isra'il, from Thuwayr, from Mujahid — that he said: 'the Messenger of Allah ﷺ cursed effeminate men [al-mukhannathin] and masculinizing women [al-mutarajjilat].'

‏ ‏قَالَ ‏ ‏قَرَأْتُ عَلَى ‏ ‏عَبْدِ الرَّحْمَنِ بْنِ مَهْدِيٍّ ‏ ‏: ‏ ‏مَالِكٌ ‏ ‏عَنْ ‏ ‏عَبْدِ اللَّهِ بْنِ دِينَارٍ ‏ ‏عَنِ ‏ ‏ابْنِ عُمَرَ ‏ ‏أَنَّ رَسُولَ اللَّهِ ‏ ‏صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ‏ ‏كَانَ ‏ ‏وَكَانَ فِي النُّسْخَةِ الَّتِي قَرَأْتُ عَلَى ‏ ‏عَبْدِ الرَّحْمَنِ ‏ ‏نَافِعٍ ‏ ‏فَغَيَّرَهُ فَقَالَ ‏ ‏عَبْدِ اللَّهِ بْنِ دِينَارٍ ‏ ‏كَانَ ‏ ‏يَأْتِي ‏ ‏قُبَاءَ ‏ ‏رَاكِبًا وَمَاشِيًا ‏

It was narrated from Ibn 'Umar (رضي الله عنهما) — via reading to 'Abd al-Rahman ibn Mahdi: from Malik [note: the copy read to 'Abd al-Rahman had it as from Nafi', but he corrected it to] from 'Abdullah ibn Dinar — that the Messenger of Allah ﷺ used to visit Quba' riding and on foot.

‏ ‏حَدَّثَنَا ‏ ‏إِسْحَاقُ بْنُ عِيسَى ‏ ‏أَخْبَرَنَا ‏ ‏مَالِكٌ ‏ ‏عَنْ ‏ ‏نَافِعٍ ‏ ‏عَنِ ‏ ‏ابْنِ عُمَرَ ‏ ‏أَنَّ رَسُولَ اللَّهِ ‏ ‏صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ‏ ‏كَانَ ‏ ‏يَأْتِي ‏ ‏قُبَاءَ ‏ ‏رَاكِبًا وَمَاشِيًا ‏

It was narrated from Ibn 'Umar (رضي الله عنهما) — via Ishaq ibn 'Isa, from Malik, from Nafi' — that the Messenger of Allah ﷺ used to visit Quba' riding and on foot.

‏ ‏قَالَ ‏ ‏قَرَأْتُ عَلَى ‏ ‏عَبْدِ الرَّحْمَنِ ‏ ‏: ‏ ‏مَالِكٌ ‏ ‏قَالَ ‏ ‏أَبِي ‏ ‏و حَدَّثَنَا ‏ ‏إِسْحَاقُ ‏ ‏أَخْبَرَنِي ‏ ‏مَالِكٌ ‏ ‏عَنْ ‏ ‏مُسْلِمِ بْنِ أَبِي مَرْيَمَ ‏ ‏عَنْ ‏ ‏عَلِيِّ بْنِ عَبْدِ الرَّحْمَنِ الْمُعَاوِيِّ ‏ ‏أَنَّهُ قَالَ ‏ ‏رَآنِي ‏ ‏عَبْدُ اللَّهِ بْنُ عُمَرَ ‏ ‏وَأَنَا أَعْبَثُ بِالْحَصَى فِي الصَّلَاةِ فَلَمَّا انْصَرَفَ نَهَانِي وَقَالَ اصْنَعْ كَمَا كَانَ رَسُولُ اللَّهِ ‏ ‏صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ‏ ‏يَصْنَعُ قُلْتُ وَكَيْفَ كَانَ رَسُولُ اللَّهِ ‏ ‏صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ‏ ‏يَصْنَعُ قَالَ كَانَ رَسُولُ اللَّهِ ‏ ‏صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ‏ ‏إِذَا جَلَسَ فِي الصَّلَاةِ وَضَعَ كَفَّهُ الْيُمْنَى عَلَى فَخِذِهِ الْيُمْنَى وَقَبَضَ أَصَابِعَهُ كُلَّهَا وَأَشَارَ بِإِصْبَعِهِ الَّتِي ‏ ‏تَلِي ‏ ‏الْإِبْهَامَ وَوَضَعَ كَفَّهُ الْيُسْرَى عَلَى فَخِذِهِ الْيُسْرَى ‏

It was narrated — via reading to 'Abd al-Rahman: from Malik — [Ahmad said: my father also narrated it]; and via Ishaq from Malik, from Muslim ibn Abi Maryam, from 'Ali ibn 'Abd al-Rahman al-Mu'awi — that he said: ''Abdullah ibn 'Umar (رضي الله عنهما) saw me fidgeting with pebbles during the prayer. When he finished, he forbade me and said: "Do as the Messenger of Allah ﷺ used to do." I said: "How did the Messenger of Allah ﷺ used to do?" He said: "When the Messenger of Allah ﷺ sat in the prayer, he would place his right palm on his right thigh, close all his fingers, and point with the finger adjacent to the thumb [the index finger]; and he would place his left palm on his left thigh."'

‏ ‏قَالَ ‏ ‏قَرَأْتُ عَلَى ‏ ‏عَبْدِ الرَّحْمَنِ ‏ ‏: ‏ ‏مَالِكٌ ‏ ‏عَنْ ‏ ‏نَافِعٍ ‏ ‏عَنْ ‏ ‏عَبْدِ اللَّهِ بْنِ عُمَرَ ‏ ‏أَنَّ رَسُولَ اللَّهِ ‏ ‏صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ‏ ‏قَالَ ‏ ‏صَلَاةُ الْجَمَاعَةِ تَفْضُلُ عَلَى صَلَاةِ ‏ ‏الْفَذِّ ‏ ‏بِسَبْعٍ وَعِشْرِينَ دَرَجَةً ‏

It was narrated from 'Abdullah ibn 'Umar (رضي الله عنهما) — via reading to 'Abd al-Rahman: from Malik, from Nafi' — that the Messenger of Allah ﷺ said: 'The congregational prayer is superior to the prayer of a lone individual by twenty-seven degrees.'

‏ ‏حَدَّثَنَا ‏ ‏عَبْدُ الرَّحْمَنِ ‏ ‏حَدَّثَنَا ‏ ‏مَالِكٌ ‏ ‏عَنِ ‏ ‏الزُّهْرِيِّ ‏ ‏عَنْ ‏ ‏رَجُلٍ ‏ ‏مِنْ آلِ ‏ ‏خَالِدِ بْنِ أَسِيدٍ ‏ ‏قَالَ ‏ ‏قُلْتُ ‏ ‏لِابْنِ عُمَرَ ‏ ‏إِنَّا نَجِدُ صَلَاةَ الْخَوْفِ فِي الْقُرْآنِ وَصَلَاةَ الْحَضَرِ وَلَا نَجِدُ صَلَاةَ ‏ ‏السَّفَرِ فَقَالَ ‏ ‏إِنَّ اللَّهَ تَعَالَى بَعَثَ ‏ ‏مُحَمَّدًا ‏ ‏صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ‏ ‏وَلَا نَعْلَمُ شَيْئًا فَإِنَّمَا نَفْعَلُ كَمَا رَأَيْنَا ‏ ‏مُحَمَّدًا ‏ ‏صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ‏ ‏يَفْعَلُ ‏

It was narrated — via 'Abd al-Rahman, from Malik, from al-Zuhri, from a man of the family of Khalid ibn Asid — that he said: 'I said to Ibn 'Umar (رضي الله عنهما): "We find the prayer of fear in the Quran, and the prayer of the resident, but we do not find the traveler's prayer." He said: "Allah (تعالى) sent Muhammad (ﷺ) and we knew nothing. We only do as we saw Muhammad (ﷺ) do."'

‏ ‏قَالَ ‏ ‏قَرَأْتُ عَلَى ‏ ‏عَبْدِ الرَّحْمَنِ ‏ ‏: ‏ ‏مَالِكٌ ‏ ‏وَحَدَّثَنَا ‏ ‏إِسْحَاقُ ‏ ‏أَخْبَرَنَا ‏ ‏مَالِكٌ ‏ ‏عَنْ ‏ ‏عَبْدِ اللَّهِ بْنِ دِينَارٍ ‏ ‏عَنْ ‏ ‏عَبْدِ اللَّهِ بْنِ عُمَرَ ‏ ‏أَنَّهُ قَالَ ‏ ‏كَانَ رَسُولُ اللَّهِ ‏ ‏صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ‏ ‏يُصَلِّي عَلَى رَاحِلَتِهِ فِي السَّفَرِ حَيْثُمَا تَوَجَّهَتْ بِهِ ‏

It was narrated from 'Abdullah ibn 'Umar (رضي الله عنهما) — via reading to 'Abd al-Rahman: from Malik; and via Ishaq from Malik, from 'Abdullah ibn Dinar — that he said: 'the Messenger of Allah ﷺ used to pray on his riding camel during travel, whichever direction it turned.'

‏ ‏قَالَ ‏ ‏قَرَأْتُ عَلَى ‏ ‏عَبْدِ الرَّحْمَنِ ‏ ‏: ‏ ‏مَالِكٌ ‏ ‏وَحَدَّثَنَا ‏ ‏إِسْحَاقُ ‏ ‏قَالَ أَخْبَرَنَا ‏ ‏مَالِكٌ ‏ ‏عَنْ ‏ ‏نَافِعٍ ‏ ‏أَنَّ ‏ ‏عَبْدَ اللَّهِ بْنَ عُمَرَ ‏ ‏قَالَ ‏ ‏إِنَّ رَسُولَ اللَّهِ ‏ ‏صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ‏ ‏رَأَى بُصَاقًا فِي جِدَارِ الْقِبْلَةِ فَحَكَّهُ ثُمَّ أَقْبَلَ عَلَى النَّاسِ فَقَالَ ‏ ‏إِذَا كَانَ أَحَدُكُمْ ‏ ‏يُصَلِّي فَلَا يَبْصُقَنَّ قِبَلَ وَجْهِهِ فَإِنَّ اللَّهَ عَزَّ وَجَلَّ قِبَلَ وَجْهِهِ إِذَا صَلَّى ‏ ‏قَالَ ‏ ‏إِسْحَاقُ ‏ ‏فِي حَدِيثِهِ بُصَاقًا ‏

It was narrated from 'Abdullah ibn 'Umar (رضي الله عنهما) — via reading to 'Abd al-Rahman: from Malik; and via Ishaq from Malik, from Nafi' — that he said: 'the Messenger of Allah ﷺ saw spit on the qibla wall, scraped it off, then turned to the people and said: "When one of you is praying, let him not spit in front of his face — for Allah (عز وجل) is before his face when he prays."' [Ishaq's version: 'busaq' (spittle).]

‏ ‏قَالَ ‏ ‏قَرَأْتُ عَلَى ‏ ‏عَبْدِ الرَّحْمَنِ ‏ ‏: ‏ ‏مَالِكٌ ‏ ‏عَنْ ‏ ‏عَبْدِ اللَّهِ بْنِ دِينَارٍ ‏ ‏عَنْ ‏ ‏عَبْدِ اللَّهِ بْنِ عُمَرَ ‏ ‏قَالَ ‏ ‏نَهَى رَسُولُ اللَّهِ ‏ ‏صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ‏ ‏أَنْ يَلْبَسَ الْمُحْرِمُ ثَوْبًا مَصْبُوغًا ‏ ‏بِزَعْفَرَانٍ ‏ ‏أَوْ ‏ ‏وَرْسٍ ‏ ‏وَقَالَ مَنْ لَمْ يَجِدْ نَعْلَيْنِ فَلْيَلْبَسْ خُفَّيْنِ وَلْيَقْطَعْهُمَا أَسْفَلَ مِنْ الْكَعْبَيْنِ ‏

It was narrated from 'Abdullah ibn 'Umar (رضي الله عنهما) — via reading to 'Abd al-Rahman: from Malik, from 'Abdullah ibn Dinar — that he said: 'the Messenger of Allah ﷺ forbade the person in ihram from wearing a garment dyed with saffron or wars [yellow dye]. He said: "Whoever cannot find sandals, let him wear leather socks — and cut them below the ankles."'

‏ ‏قَالَ ‏ ‏قَرَأْتُ عَلَى ‏ ‏عَبْدِ الرَّحْمَنِ ‏ ‏: ‏ ‏مَالِكٌ ‏ ‏وَحَدَّثَنَا ‏ ‏رَوْحٌ ‏ ‏حَدَّثَنَا ‏ ‏مَالِكٌ ‏ ‏عَنْ ‏ ‏مُوسَى بْنِ عُقْبَةَ ‏ ‏عَنْ ‏ ‏سَالِمٍ ‏ ‏عَنْ ‏ ‏أَبِيهِ ‏ ‏أَنَّهُ قَالَ ‏ ‏بَيْدَاؤُكُمْ ‏ ‏هَذِهِ الَّتِي تَكْذِبُونَ عَلَى رَسُولِ اللَّهِ ‏ ‏صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ‏ ‏فِيهَا ‏ ‏مَا ‏ ‏أَهَلَّ ‏ ‏رَسُولُ اللَّهِ ‏ ‏صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ‏ ‏إِلَّا مِنْ عِنْدِ ‏ ‏الْمَسْجِدِ ‏ ‏يَعْنِي ‏ ‏مَسْجِدَ ذِي الْحُلَيْفَةِ ‏ ‏قَالَ ‏ ‏عَبْدُ الرَّحْمَنِ ‏ ‏وَقَدْ سَمِعْتُهُ مِنْ ‏ ‏مَالِكٍ ‏

It was narrated from Ibn 'Umar (رضي الله عنهما) — via reading to 'Abd al-Rahman: from Malik; and Rawh [ibn 'Ubada narrated] from Malik, from Musa ibn 'Uqba, from Salim, from his father — that he said: 'This al-Bayda' of yours — about which you lie against the Messenger of Allah ﷺ! the Messenger of Allah ﷺ did not enter ihram except from beside the mosque' — meaning the mosque of Dhu al-Hulayfa. 'Abd al-Rahman said: 'I also heard it from Malik.'

‏ ‏قَالَ ‏ ‏قَرَأْتُ عَلَى ‏ ‏عَبْدِ الرَّحْمَنِ ‏ ‏: ‏ ‏مَالِكٌ ‏ ‏قَالَ حَدَّثَنَا ‏ ‏عَبْدُ الرَّزَّاقِ ‏ ‏حَدَّثَنَا ‏ ‏مَالِكٌ ‏ ‏عَنْ ‏ ‏سَعِيدِ بْنِ أَبِي سَعِيدٍ الْمَقْبُرِيِّ ‏ ‏عَنْ ‏ ‏عُبَيْدِ بْنِ جُرَيْجٍ ‏ ‏أَنَّهُ قَالَ ‏ ‏لِعَبْدِ اللَّهِ بْنِ عُمَرَ ‏ ‏يَا ‏ ‏أَبَا عَبْدِ الرَّحْمَنِ ‏ ‏رَأَيْتُكَ تَصْنَعُ أَرْبَعًا لَمْ أَرَ مِنْ أَصْحَابِكَ مَنْ يَصْنَعُهَا قَالَ مَا هُنَّ يَا ‏ ‏ابْنَ جُرَيْجٍ ‏ ‏قَالَ رَأَيْتُكَ لَا تَمَسُّ مِنْ الْأَرْكَانِ إِلَّا الْيَمَانِيَيْنِ وَرَأَيْتُكَ تَلْبَسُ النِّعَالَ ‏ ‏السِّبْتِيَّةَ ‏ ‏وَرَأَيْتُكَ تَصْبُغُ بِالصُّفْرَةِ وَرَأَيْتُكَ إِذَا كُنْتَ ‏ ‏بِمَكَّةَ ‏ ‏أَهَلَّ ‏ ‏النَّاسُ إِذَا رَأَوْا الْهِلَالَ وَلَمْ ‏ ‏تُهْلِلْ ‏ ‏أَنْتَ حَتَّى يَكُونَ ‏ ‏يَوْمُ التَّرْوِيَةِ ‏ ‏فَقَالَ ‏ ‏عَبْدُ اللَّهِ ‏ ‏أَمَّا الْأَرْكَانُ فَإِنِّي ‏ ‏لَمْ أَرَ رَسُولَ اللَّهِ ‏ ‏صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ‏ ‏يَمَسُّ إِلَّا الْيَمَانِيَيْنِ وَأَمَّا النِّعَالُ ‏ ‏السِّبْتِيَّةُ ‏ ‏فَإِنِّي رَأَيْتُ رَسُولَ اللَّهِ ‏ ‏صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ‏ ‏يَلْبَسُ النِّعَالَ الَّتِي لَيْسَ فِيهَا شَعَرٌ وَيَتَوَضَّأُ فِيهَا فَأَنَا أُحِبُّ أَنْ أَلْبَسَهَا وَأَمَّا الصُّفْرَةُ فَإِنِّي رَأَيْتُ رَسُولَ اللَّهِ ‏ ‏صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ‏ ‏يَصْبُغُ بِهَا فَأَنَا أُحِبُّ أَنْ أَصْبُغَ بِهَا وَأَمَّا ‏ ‏الْإِهْلَالُ ‏ ‏فَإِنِّي لَمْ أَرَ رَسُولَ اللَّهِ ‏ ‏صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ‏ ‏يُهِلُّ ‏ ‏حَتَّى ‏ ‏تَنْبَعِثَ ‏ ‏بِهِ نَاقَتُهُ ‏

It was narrated — via reading to 'Abd al-Rahman: from Malik; and ['Abd al-Razzaq also narrated it from Malik], from Sa'id ibn Abi Sa'id al-Maqburi, from 'Ubayd ibn Jurayj — that he said to 'Abdullah ibn 'Umar (رضي الله عنهما): 'O Abu 'Abd al-Rahman, I have observed you doing four things that I have not seen your companions do.' He said: 'What are they, O Ibn Jurayj?' He said: 'I see you touch only the two Yemeni corners; I see you wear sibtiyya sandals [smooth leather, no hair]; I see you dye with yellow; and I see you in Mecca not enter ihram when people enter it upon seeing the crescent, waiting instead until the day of Tarwiya.' 'Abdullah said: 'As for the corners — I never saw the Messenger of Allah ﷺ touch any but the two Yemeni ones. As for the sibtiyya sandals — I saw the Messenger of Allah ﷺ wear sandals with no hair on them and perform wudu while wearing them, so I love to do the same. As for the yellow dye — I saw the Messenger of Allah ﷺ dye with it, so I love to dye with it. As for the ihram — I never saw the Messenger of Allah ﷺ enter ihram until his she-camel rose and set off with him.'

‏ ‏حَدَّثَنَا ‏ ‏سُلَيْمَانُ بْنُ دَاوُدَ الْهَاشِمِيُّ ‏ ‏حَدَّثَنَا ‏ ‏سَعِيدُ بْنُ عَبْدِ الرَّحْمَنِ الْجُمَحِيُّ ‏ ‏عَنْ ‏ ‏عُبَيْدِ اللَّهِ بْنِ عُمَرَ ‏ ‏عَنْ ‏ ‏نَافِعٍ ‏ ‏عَنِ ‏ ‏ابْنِ عُمَرَ ‏ ‏أَنَّ رَسُولَ اللَّهِ ‏ ‏صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ‏ ‏فَرَضَ زَكَاةَ الْفِطْرِ مِنْ رَمَضَانَ ‏ ‏صَاعًا ‏ ‏مِنْ تَمْرٍ أَوْ ‏ ‏صَاعًا ‏ ‏مِنْ شَعِيرٍ عَلَى كُلِّ حُرٍّ أَوْ عَبْدٍ ذَكَرٍ أَوْ أُنْثَى مِنْ الْمُسْلِمِينَ ‏

It was narrated from Ibn 'Umar (رضي الله عنهما) — via Sulayman ibn Dawud al-Hashimi, from Sa'id ibn 'Abd al-Rahman al-Jumahi, from 'Ubayd Allah ibn 'Umar, from Nafi' — that the Messenger of Allah ﷺ prescribed Zakat al-Fitr at the end of Ramadan as one sa' of dates or one sa' of barley — for every free or slave person, male or female, among the Muslims.

‏ ‏حَدَّثَنَا ‏ ‏عَلِيُّ بْنُ إِسْحَاقَ ‏ ‏أَخْبَرَنَا ‏ ‏عَبْدُ اللَّهِ ‏ ‏أَخْبَرَنَا ‏ ‏يُونُسُ ‏ ‏عَنِ ‏ ‏الزُّهْرِيِّ ‏ ‏أَخْبَرَنِي ‏ ‏سَالِمٌ ‏ ‏أَنَّ ‏ ‏ابْنَ عُمَرَ ‏ ‏حَدَّثَهُ ‏ ‏أَنَّ رَسُولَ اللَّهِ ‏ ‏صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ‏ ‏قَالَ ‏ ‏بَيْنَمَا رَجُلٌ يَجُرُّ ‏ ‏إِزَارَهُ ‏ ‏مِنْ ‏ ‏الْخُيَلَاءِ ‏ ‏خُسِفَ بِهِ فَهُوَ ‏ ‏يَتَجَلْجَلُ ‏ ‏فِي الْأَرْضِ إِلَى يَوْمِ الْقِيَامَةِ ‏

It was narrated from Ibn 'Umar (رضي الله عنهما) — via 'Ali ibn Ishaq, from 'Abdullah [ibn Mubarak], from Yunus, from al-Zuhri, from Salim — that Ibn 'Umar narrated to him that the Messenger of Allah ﷺ said: 'While a man was trailing his lower garment out of arrogance, he was swallowed into the earth and will keep sinking in it until the Day of Resurrection.'